Nationalism: a Very Short Introduction Very Short Introductions Are for Anyone Wanting a Stimulating and Accessible Way in to a New Subject
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| Oxford Literary Festival
OXFORD literary Saturday 30 March to festival Sunday 7 April 2019 Kazuo Ishiguro Nobel Prize Winner Dr Mary Robinson Robert Harris Darcey Bussell Mary Beard Ranulph Fiennes Lucy Worsley Ben Okri Michael Morpurgo Jo Brand Ma Jian Joanne Harris Venki Ramakrishnan Val McDermid Simon Schama Nobel Prize Winner pocket guide Box Office 0333 666 3366 • www.oxfordliteraryfestival.org Welcome to your pocket guide to the 2019 Ft Weekend oxFord literary Festival Tickets Tickets can be booked up to one hour before the event. Online: www.oxfordliteraryfestival.org In person: Oxford Visitor Information Centre, Broad Street, Oxford, seven days a week.* Telephone box office: 0333 666 3366* Festival box office: The box office in the Blackwell’s marquee will be open during the festival. Immediately before events: Last-minute tickets are available for purchase from the festival box office in the marquee in the hour leading up to each event. You are strongly advised to book in advance as the box office can get busy in the period before events. * An agents’ booking fee of £1.75 will be added to all sales at the visitor information centre and through the telephone box office. This pocket guide was correct at the time of going to press. Venues are sometimes subject to change, and more events will be added to the programme. For all the latest times and venues, check our website at www.oxfordliteraryfestival.org General enquiries: 07444 318986 Email: [email protected] Ticket enquiries: [email protected] colour denotes children’s and young people’s events Blackwell’s bookshop marquee The festival marquee is located next to the Sheldonian Theatre. -
Wider Reading List
Sixth Form Wider Reading List If you are studying these Give these books a read… subjects or are interested in studying them at uni… Architecture A Guide to the New Ruins of Great Britain (Owen Hatherly) A History of Architecture in 100 Buildings (Dan Cruikshank) Cities and People (Mark Girouard) Modern Architecture Since 1900 (William Curtis) The Eyes of the Skin (Juhani Pallasmaa) The Future of Architecture in 100 buildings (Marc Kushner) Western Architecture: A Survey from Acient Greece to the Present (Ian Sutton) Art A World History of Art (Hugh Honour and John Fleming) Art and Fear: Observations on the Perils (and Rewards) of Artmaking (David Bayles) Art History And Its Methodologies (Eric Fernie) Critical Terms For Art History (Robert Nelson and Richard Shiff) Drawing on the Right Side of the Brain (Betty Edwards) I Was Vermeer: The Forger Who Swindled The Nazis (Frank Wynne) Nineteenth-Century Art: A Critical History (Stephen F. Eisenman) The American Leonardo: A Tale of 20th Century Obsession, Art and Money (John Brewer) The Art Of Art History (Donald Preziosi) The Power Of Art (Simon Schama) The Shock of the New (Robert Hughes) The Story of Art (Ernst Gombrich) This Is Modern Art (Matthew Collings) Understanding And Investigating Art (Rod Taylor) Ways Of Seeing (John Berger) Biology 50 Genetic Ideas You Really Need To Know (Mark Henderson) A Short history of Nearly Everything (Bill Bryson) Creation: The Origin of Life (Adam Rutherford) Genome (Matt Ridley) Great Myths of the Brain (Christian Jarrett) How We Live and Why We Die: -
Archaeology and Classics
CHICAGO, ILLINOIS JANUARY 2 – 5, 2014 WELCOME TO CHICAGO! Dear AIA Members and Colleagues, Welcome to Chicago for the 115th Annual Meeting of the Archaeological Institute of America. This year’s meeting combines an exciting program presenting cutting-edge research with the unique opportunity to socialize, network, and relax with thousands of your peers from the US, Canada, and more than 30 foreign countries. Appropriately for an urban venue settled in the 19th century by ethnic Europeans, this year’s meeting will feature several sessions on East European archaeology. And sessions devoted to heritage and preservation and digital methodologies in archaeology touch upon increasingly central concerns in the discipline. Back by popular demand are the undergraduate paper session and the Lightning Session. We are indebted to Trustee Michael L. Galaty and the Program for the Annual Meeting Committee that he chairs for fashioning such a stimulating program. Table of Contents Some of the other highlights of this year’s meeting include: General Information ......4-5 Opening Night Lecture and Reception (Thursday, 6:00–9:00 pm) Program-at-a-Glance 10-11 We kick off the meeting with a public lecture by Dr. Garrett Fagan, Professor of Ancient History at Penn State University. In “How to Stage a Bloodbath: Theatricality and Artificiality at the Roman Arena” Fagan explores Exhibitors .................. 12-13 the theatrical aspects of Roman arena games – the stage sets, equipment of the fighters, etc–that created an artificial landscape in which the violence of the spectacle was staged. Fagan will also consider what these Thursday, January 2 features tell us about Roman attitudes toward the violence of the games, and how spectators reacted to them Day-at-a-Glance ..........14 psychologically (Thursday, 6 pm). -
The Category of Violence in Modern Philosophy
Anna Szklarska Uniwersytet Pedagogiczny w Krakowie ORCID: 0000–0003–4424–2143 DOI 10.24917/20838972.16.1 The Category of Violence in Modern Philosophy Introduction: on violence research In this article, the author tries to present an outline of positions with- in the framework of modern and contemporary discourse on violence in a philosophical perspective. Following the most important violence theorists1, the author analyses the role of violence in shaping of culture and civilisation and tries to answer the question: why do people use vio- lence? How is it somehow inscribed in our condition? However, it is possible to propose various ways of defining and un- derstanding violence, and not just because there are various forms of violence, and there is a dispute among the thinkers themselves wheth- er it is of rational (Hannah Arendt)2 or irrational (Max Weber, Konrad Lorenz)3 nature. Violence is often perceived as a tool for exercising pow- er, and even as a method of settling a dispute over values. Through the centuries, the question was raised: is there a justified violence (e.g. as in the view of George W. Friedrich Hegel and Georges Sorel where it constitutes the condition and driving force of progress, or on the ba- sis of political realism, where it is legitimised by its relationship with law) as opposed to the one which is deprived of arguments? It is also a question about threats and hopes that we associate with violence. After all, the consequences of violence towards men and the world around them are various: such as the moral effects resulting from acceptance or denying violence. -
Nine Lives of Neoliberalism
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Plehwe, Dieter (Ed.); Slobodian, Quinn (Ed.); Mirowski, Philip (Ed.) Book — Published Version Nine Lives of Neoliberalism Provided in Cooperation with: WZB Berlin Social Science Center Suggested Citation: Plehwe, Dieter (Ed.); Slobodian, Quinn (Ed.); Mirowski, Philip (Ed.) (2020) : Nine Lives of Neoliberalism, ISBN 978-1-78873-255-0, Verso, London, New York, NY, https://www.versobooks.com/books/3075-nine-lives-of-neoliberalism This Version is available at: http://hdl.handle.net/10419/215796 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative -
2008 OAH Annual Meeting • New York 1
Welcome ear colleagues in history, welcome to the one-hundred-fi rst annual meeting of the Organiza- tion of American Historians in New York. Last year we met in our founding site of Minneap- Dolis-St. Paul, before that in the national capital of Washington, DC. On the present occasion wew meet in the world’s media capital, but in a very special way: this is a bridge-and-tunnel aff air, not limitedli to just the island of Manhattan. Bridges and tunnels connect the island to the larger metropolitan region. For a long time, the peoplep in Manhattan looked down on people from New Jersey and the “outer boroughs”— Brooklyn, theth Bronx, Queens, and Staten Island—who came to the island via those bridges and tunnels. Bridge- and-tunnela people were supposed to lack the sophistication and style of Manhattan people. Bridge- and-tunnela people also did the work: hard work, essential work, beautifully creative work. You will sees this work in sessions and tours extending beyond midtown Manhattan. Be sure not to miss, for example,e “From Mambo to Hip-Hop: Th e South Bronx Latin Music Tour” and the bus tour to my own Photo by Steve Miller Steve by Photo cityc of Newark, New Jersey. Not that this meeting is bridge-and-tunnel only. Th anks to the excellent, hard working program committee, chaired by Debo- rah Gray White, and the local arrangements committee, chaired by Mark Naison and Irma Watkins-Owens, you can chose from an abundance of off erings in and on historic Manhattan: in Harlem, the Cooper Union, Chinatown, the Center for Jewish History, the Brooklyn Historical Society, the New-York Historical Society, the American Folk Art Museum, and many other sites of great interest. -
Professor Sir Fergus Millar (1935-2019): a Collection of Tributes
Professor Sir Fergus Millar (1935-2019): A collection of tributes Obituaries Alan Bowman (The Guardian, 30th July 2019) In 1977 the historian Fergus Millar, who has died aged 84, published a massive book, The Emperor in the Roman World, that got to grips in an entirely original way with the institutional character of the empire and the role of its head of state. Based in large part on an encyclopaedic knowledge of Roman law, Millar’s analysis showed in detail how a great empire actually functioned with effective leadership and multifarious modes of communication. Its assertion that “the emperor was what the emperor did”, presaged in a 1965 article, “Emperors at Work”, prompted considerable controversy in the world of ancient history. One reviewer, Keith Hopkins, objected that the emperor was also how he was thought about, imagined, represented, worshipped and so on. Mary Beard, a graduate student at the time, recalled how a live debate between the two both energised the subject and demonstrated how such differences of view could co-exist in a friendly manner. The Crowd in Rome in the Late Republic (1998) argued that the democratic and particularly the electoral processes of the second and first centuries BC were much more critical and effective than had traditionally been thought. It stimulated discussion, as also did lectures delivered at the University of California, Berkeley (2002-03), published as A Greek Roman Empire: Power and Belief under Theodosius II, 408-450 (2006). Here Millar combined the codification of Roman law and the acts of the Church councils in the fifth century into a compelling and entirely original account of the character and the functioning of the later eastern empire, a century after its formal separation from the west. -
Book Reviews
BOOK REVIEWS MARn.YN STRA1HBRN, The Gender o/the Gift: Problems with Women and Problems with Society in Melanesia [Studies in Melanesian Anthropology 6; gen. eds. Gilbert Herdt, Fitzjohn Porter Poole and Donald F. Tuzin], Berkeley etc.: University of California Press 1988. xv, 383 pp., Bibliography, Indexes, Figures. £31.00. This book contains some sharp lessons for any anthropologists complacent enough to consider themselves completely free from the bugbear of Eurocentrism. In her preface, the author intimates that what started out as an attempt to trace the influence of feminist writings on the anthropology of New Guinea became a disquisition on the much wider issue of the failure of all Western modes of thought to get to grips with the realities of just what it means to be a Melanesian. Thus feminism became the conduit for the argument, for this is not a book about the failure of feminist anthropology as a matter of actual record, as a situation that has actually arisen: the corpus· of such anthropology in relation to New Guinea was found to be very small, the expected influence virtually non-existent. Instead, feminism is taken as an emblem or exemplar of the inadequacy of Western thought categories generally when faced with non-Western societies-hardly a novel notion in itself, one might think, but then a great deal of anthropological writing is concerned to challenge Eurocentrism wherever it continues to lurk, and this book has certainly found a great many more dark corners to illuminate. This exegesis of feminist writings is more than exemplary, however. The core of the book is about gender, one implication throughout being that however useful the 'special-subject' approach to women's studies may have been in the last twenty years or so-a situation forced on it as a sort of compensation, one lying alongside but essentially divorced from the mainstream-it is now time to end this separation and reintegrate the two. -
Max Scheler, Arnold Gehlen and the Idea of a Philosophical Anthropology
THE ANTHROPOLOGICAL HORIZON: MAX SCHELER, ARNOLD GEHLEN AND THE IDEA OF A PHILOSOPHICAL ANTHROPOLOGY Anthropology today •.. is not only the name of a disci pline; the term denotes a fundamental tendency charac teristic of the present position of man with to himself and to all that is. According to this tendency, a, thing is understood when it receives an anthro- pological explanation. Today, anthropology not only seeks the truth concerning man but also claims to have the power of deciding the meaning of truth as such. No other epoch has accumulated so great and so varied a store of knowledge concerning man as the present one. No other epoch has succeeded in presenting its knowledge of man so forcibly and so captivatingly as ours, and no other has succeeded in making this knowledge so quickly and so easily accessible. But also, no epoch is less sure of its knowledge of what man is than the present one. In no other epoch has man appeared so mysterious as in ours. l The words are those of Martin Heidegger: the source a book first published in 1929 and dedicated to the memory of the philosopher Max Scheler,who had died the year before. But what is Heidegger talking about? Of 'anthropology' to be sure, but certainly not as it is commonly conceived in Britain, An earlier version of this paper was presented at the seminar 'Modern Conservatisms' , organised by Anna Bramwell and Michael Hurst, on 11 June 1985, at Trinity College, Oxford. 1 Martin Heidegger, Kant and the Problem of Metaphysics (transl. -
Catriona Kelly Julian Barnes Antony Beevor Mary Beard Richard J Evans Sameer Rahim Andrew Marr Simon Schama 2 PROSPECT
The past in perspective Catriona Kelly Julian Barnes Antony Beevor Mary Beard Richard J Evans Sameer Rahim Andrew Marr Simon Schama 2 PROSPECT Foreword by Sameer Rahim t Prospect we believe that reflecting on the past glossed over in traditional works. Reviewing Beard’s new book, can provide key insights into the present—and the SPQR, Edith Hall, Professor of Classics at King’s College, Lon- future. In the following pages, you can read a selec- don, hails her “exceptional ability” to keep up with modern tion of some our favourite historical and contem- scholarship as well as her talent for plunging the reader into the porary essays we have published in the last year. thick of the action right from the start. AJulian Barnes’s new novel, The Noise of Time, is based on Nazi propaganda presented Hitler’s Germany as the inher- the life of the Russian composer Dmitri Shostakovich. In her itor of the Roman Empire. The man who shaped that image lively and expert review, Catriona Kelly, Professor of Russian at was Josef Goebbels. Richard J Evans, a leading historian of the Oxford University, argues that Barnes has captured the spirit of Nazis, reviews a biography of Goebbels that draws extensively the “technician of survival,” who was in continual fear of having for the first time on his private diaries. What Evans finds is a his music—and his life—being eradicated by Stalin. man, for all his fanatical bombast, who had “a soul devoid of Staying on Russia, Antony Beevor’s column “If I ruled the content.” Also included is my interview with Nikolaus Wachs- world” describes how after the publication of his bestselling Ber- mann, whose acclaimed book KL is the first comprehensive his- lin: the Downfall, which criticised the Red Army’s conduct dur- tory of the Nazi concentration camps. -
Ten Months of Reading
144 Wissenschaftskolleg · Jahrbuch 2000/2001 Alexei Rutkevich Ten Months of Reading Born in 1952 in Sverdlovsk (now as well as 300 years ago Ekaterinburg); Doctorate in 1978 from the Moscow State University, where I taught the history of philosophy from 1977 to 1988; since 1988 in the Institute of Philosophy, Russian Academy of Sciences; Habilitation there in 1993, research and teaching in different Moscow uni- versities, translations of various texts of contem- porary European philosophers, historians, psy- choanalysts, and sociologists. Main publications (in Russian): Social Philosophy of the Madrid School (1980). From Freud to Heidegger (1985). Origins and First Steps of Psychoanalysis (1997). What is Conservatism? (1999). Co-editor with Nelly Motroshilova of History of Philosophy. Vols. 1–4 (1996–1999). – Address: Institute of Philosophy, Russian Academy of Sciences, Vol- honka 14, 119922 Moscow, Russia. When I came to Berlin ten months ago I had no illusions about writ- ing all the planned books on German philosophical anthropology; I knew that it was necessary to read more and write less than usual. Of course, the first weeks here I did a lot of writing, but this was my “debts” (an article on Alexandre Koyré and a translation of Arnold Gehlen); but I had thought that I could write here the first two chap- ters of the book. For the first time in my life, the obstacles came not from my teaching or various administrative obligations, but from the ideal conditions for research: the work of the library of the Wissen- schaftskolleg is so thoughtfully organized that it was an enormous temptation to read all those books and articles of the Weimar Republic epoch, which were and are unobtainable not only in Mos- cow, but in every other country except Germany. -
Why Study German Mark
233 Reasons why you should study German at Notre Dame American Studies 1. According to the U.S. census, Germany is the ancestral home of 50 million Americans, far exceeding the figure for any other nation. 2. The first Germans arrived in Jamestown, Virginia, already in 1608, before the Pilgrims. 3. In 1688, German-Americans in Germantown, Pennsylvania, were the first to protest against slavery. 4. German was so widely spoken in early America that a few days after the Declaration of Independence was adopted, a German language version was published. 5. In its early days the state of Wisconsin considered adopting German as its official language. 6. Many famous Americans have been or are of German heritage: Ben Affleck, Eberhard Anheuser, Hannah Arendt, Niel Armstrong, Fred Astaire, Lauren Bacall, Kim Basinger, Ingrid Bergman, Louis Brandeis, Sandra Bullock, George Armstrong Custer, Doris Day, Leonardo DiCaprio, Marlene Dietrich, Walt Disney, Theodore Dreiser, Kirsten Dunst, Amelia Earhart, Albert Einstein, Dwight D. Eisenhower, Tina Fey, Clark Gable, Bill Gates, Lou Gehrig, Walter Gropius, Patricia Highsmith, Steve Jobs, Grace Kelly, Henry Kissinger, Heidi Klum, David Letterman, Jack Nicklaus, Barack Obama, Elvis Presley, Erich Maria Remarque, Ludwig Mies van der Rohe, Theodore Roosevelt, Babe Ruth, Charles Schulz, Joseph Schumpeter, John Philip Sousa, John Steinbeck, Levi Strauss, Clement Studebaker, Dr. Suess, Kurt Vonnegut, and Renée Zellweger, among others. 7. The best way to understand America is to view it from the perspective of another culture, ideally a well- informed culture that is partly supportive and partly critical of the U.S. Anthropology 8. Some of the early precursors of anthropology as a social science were German, including Gottfried Herder, Georg Forster, and Alexander von Humboldt.