Dowsing: the Instabilities of Evidential Competition 1. Introduction
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Taoist Ways to Transorm You Life
Special Taoist Healing Arts Retreat December 16-22, 2012 Taoist Ways to Transform Your Life Grandmaster Mantak Chia & Dr. David Twicken Chinese Astrology Qi Gong Inner Alchemy Feng Shui Qi Men Dun Jia 30-CEUs approved by the California Acupuncture Board and accepted by NCCAOM Join Grandmaster Mantak Chia and Dr. David Twicken in the magnificent mountains of Thailand for a special Taoist healing retreat. At the foothill of the Himalayan mountains is an oasis called Tao Garden. Its purpose is to provide a place for people from all the world to learn and practice healing arts to enhance their physical, emotional and spiritual well being in a natural and supportive setting. Supported by clean mountain air, natural water, organic fruits and vegetables and like- minded people, this retreat is a unique opportunity to increase your vitality and health with the Taoist healing arts. The ancient Chinese understood the inseparable nature of heaven, humanity and earth and called this unity the Three Treasures. In this unique workshop Grandmaster Chia and Dr. Twicken will present how to use Taoist practices to enhance your three treasures: your physical, emotional and spiritual life. You will learn about a Chinese Astrology birth chart and natural healing methods to balance your body, mind and spirit. The Chinese astrology chart, which is called the four pillars, is a roadmap of your life. This workshop is for anybody that would like to learn how to use Taoist healing methods for self-healing and healing others. Chinese astrology reflects the heaven treasure. It is a blueprint of your life. -
The Beginner's Guide to 'Holistic' Wellness
BOOK REVIEWS in the progression of the disease when The Beginner’s Guide to prayer was used” (p. 98). For such a bold statement, the evidence is pretty weak, ‘Holistic’ Wellness however. There are very few studies on DIMITRY ROTSTEIN personal prayer (none are double-blind, of course), and their results are mixed Mayo Clinic Book of Alternative Medicine. By The Mayo even for treating purely psychological Clinic. Time Inc. Home Entertainment Books, New York, symptoms. More disturbing is the fact 2007. ISBN: 1-933405-92-9. 192 pp. Hardcover, $24.95. that the book doesn’t make a distinc- tion between personal and intercessory prayer, even though the latter is known to have no effect according to well-de- he Mayo Clinic Book of mean that perhaps we skeptics have signed studies (including one by the Alterna tive Medicine is the been unfair to “alternative medicine” Mayo Clinic itself). None of these facts most significant publication of and that there is more to it than just T is ever mentioned. In summary, the evi- the Mayo Clinic Complementary and placebo, self-delusion, quackery, or, at dence of the effectiveness of these “ther- Integrative Medicine Program’s team, best, some outdated healing techniques? apies” against any real disease is either which has been studying various forms Perhaps not. dubious or non-existent. Of course, of complementary and alternative medi- True, of the twenty-five CAM ther- controlling such factors as stress and cine (CAM, for short) since 2001. Here apies, fourteen are recommended as depression is important for your health, you will find nothing but reliable and safe and effective for “treating” various but there is no indication that any of the easy-to-understand information from diseases. -
Outer Paths #6302 a Ruiz and Explore Their Impact on Our Attitudes and Clairvoyance and Astral Travel Actions in Daily Life
18 spring ‘09 register online anytime: www.UMKC.EDU/COMMU #6016 A Exploring the Four Agreements/ Miguel Ruiz Psychic We will discuss “The Four Agreements” by Miquel outer paths #6302 A Ruiz and explore their impact on our attitudes and Clairvoyance and Astral Travel actions in daily life. Experience the difference that Clairvoyance and astral travel is an ancient Chinese putting these agreements into practice makes: Be art of the Imperial Healing Warriors. Since they had Martial Arts Impeccable with your Word; Don’t take anything to know where to go, to seek the sick, they used a Personally; Don’t make Assumptions; Always do form of clairvoyance and astral projection. Bring a your Best. Ahura has been teaching meditation, #7003 A picture of anyone, anything or any place to use in Beginning Self Defense psychic development and Reiki healing for over 20 the psychic portion of the workshop. Dr. Banuelos yeas. She has been living with and teaching about is a naturupathic doctor, sound therapy practicioner, This course is intended to help give the tools of the Four Agreements for nearly a decade. and master level in the Imperial Healing Warriors basic self defense to those who want to learn. It CONVENER: Ahura Basir (816-374-5988) Fraternity. Bring $35 (optional) for 2 books on CD, will cover simple, practical physical techniques for E-mail: [email protected] "Astral World" and "Clairvoyance," and handouts. self defense, as well as strategies for avoiding and Web site: www.soulessencehealing.com diffusing dangerous situations. Barrett will teach CLASS FEE: $9 CONVENER: Lupe Banuelos (816-645-9630) specific techniques, but welcomes student input as E-mail: [email protected] Sec. -
PHIL 339 Intro Phil of Science, UO Philosophy Dept, Winter 2018
1 PHIL 339 Intro Phil of Science, UO Philosophy Dept, Winter 2018 Albert Einstein, Marie Curie, Benjamin Franklin,Watson & Crick, Rosalind Franklin, Galileo Galilei, Dr. Linus Pauling, William Crawford Eddy, James Watt Maria Goeppert-Mayer, Charles Darwin, James Clerk Maxwell, Archimedes, Lise Meitner, Sigmund Freud, Irène Joliot-Curie Gregor Johann Mendel,Chien-Shiung Wu,Barbara McClintock, Neil DeGrasse Tyson. All Contents ©2017 Photo Researchers, Inc., 307 Fifth Avenue, New York, NY , 10016 212-758-3420 800-833- 9033 Science Source® is a registered trademark of Photo Researchers, Inc. / 2 PHIL 339 Intro Phil of Science, UO Philosophy Dept, Winter 2018 Course Data PHIL 339 Intro Phil of Science >2 4.00 cr. Grading Options: Optional for all students Instructor: Prof. N. Zack, Office: 239 SCH Phone: (541) 346-1547 Office Hours: WTh -2-3 See CRN for CommentsPrereqs/Comments: Prereq: one philosophy course (waiver available) *Note: This is a 2-hr course twice a week and discussion is built in. There will breaks and variations in subject matter to keep it interesting. OVERVIEW/DESCRIPTION (See also APPENDICES A-D AFTER SYLLABUS) Philosophy of Science is unique to philosophy. It raises questions about facts, theories, reality, explanation, and truth not often addressed by scientists or other humanistic scholars. This course will provide the basics of Philosophy of Science with concrete examples as science now applies to contemporary subjects such as Climate Change, Feminism, and Race. Students will have an opportunity to choose their own branches of inquiry for end-of-term reports. Work will consist of reading, discussion, and 4 3-page papers. -
The Heritage of Non-Theistic Belief in China
The Heritage of Non-theistic Belief in China Joseph A. Adler Kenyon College Presented to the international conference, "Toward a Reasonable World: The Heritage of Western Humanism, Skepticism, and Freethought" (San Diego, September 2011) Naturalism and humanism have long histories in China, side-by-side with a long history of theistic belief. In this paper I will first sketch the early naturalistic and humanistic traditions in Chinese thought. I will then focus on the synthesis of these perspectives in Neo-Confucian religious thought. I will argue that these forms of non-theistic belief should be considered aspects of Chinese religion, not a separate realm of philosophy. Confucianism, in other words, is a fully religious humanism, not a "secular humanism." The religion of China has traditionally been characterized as having three major strands, the "three religions" (literally "three teachings" or san jiao) of Confucianism, Daoism, and Buddhism. Buddhism, of course, originated in India in the 5th century BCE and first began to take root in China in the 1st century CE, so in terms of early Chinese thought it is something of a latecomer. Confucianism and Daoism began to take shape between the 5th and 3rd centuries BCE. But these traditions developed in the context of Chinese "popular religion" (also called folk religion or local religion), which may be considered a fourth strand of Chinese religion. And until the early 20th century there was yet a fifth: state religion, or the "state cult," which had close relations very early with both Daoism and Confucianism, but after the 2nd century BCE became associated primarily (but loosely) with Confucianism. -
Paranormal Beliefs: Using Survey Trends from the USA to Suggest a New Area of Research in Asia
Asian Journal for Public Opinion Research - ISSN 2288-6168 (Online) 279 Vol. 2 No.4 August 2015: 279-306 http://dx.doi.org/10.15206/ajpor.2015.2.4.279 Paranormal Beliefs: Using Survey Trends from the USA to Suggest a New Area of Research in Asia Jibum Kim1 Sungkyunkwan University, Republic of Korea Cory Wang Nick Nuñez NORC at the University of Chicago, USA Sori Kim Sungkyunkwan University, Republic of Korea Tom W. Smith NORC at the University of Chicago, USA Neha Sahgal Pew Research Center, USA Abstract Americans continue to have beliefs in the paranormal, for example in UFOs, ghosts, haunted houses, and clairvoyance. Yet, to date there has not been a systematic gathering of data on popular beliefs about the paranormal, and the question of whether or not there is a convincing trend in beliefs about the paranormal remains to be explored. Public opinion polling on paranormal beliefs shows that these beliefs have remained stable over time, and in some cases have in fact increased. Beliefs in ghosts (25% in 1990 to 32% in 2005) and haunted houses (29% in 1990, 37% in 2001) have all increased while beliefs in clairvoyance (26% in 1990 and 2005) and astrology as scientific (31% in 2006, 32% in 2014) have remained stable. Belief in UFOs (50%) is highest among all paranormal beliefs. Our findings show that people continue to hold beliefs about the paranormal despite their lack of grounding in science or religion. Key Words: Paranormal beliefs, ghosts, astrology, UFOs, clairvoyance 1 All correspondence concerning this article should be addressed to Jibum Kim at Department of Sociology, Sungkyunkwan University, 25-2 Sungkyunkwan-ro, Jongno-gu, Seoul, 110-745, Republic of Korea or by email at [email protected]. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Searching for Security in the Mystical the Function of Paranormal Beliefs
Searching for Security in the Mystical The Function of Paranormal Beliefs MARTIN R. GRIMMER ver the past two decades, the paranor- mal has enjoyed something of a revival Owithin popular culture. There have been countless books, magazine and newspaper articles, movies, and television programs devoted to topics ranging from UFOs, the Bermuda Triangle, lost continents, Yetis, and Belief in the the Loch Ness monster, to pyramid power, astrology, levitation, telepathy, precognition, paranormal and poltergeists. Sociologist Marcello Truzzi appears to satisfy (1972) suggested that this boom in paranormal interest began around the late sixties, noting some very basic, if that Ouija boards outsold such popular board inconsistent games as Monopoly. human needs. It Lately, the paranormal seems to have mani- fested in the form of the New Age movement— will probably a loose combination of ideas encompassing spir- remain with us itualism, mysticism, alternative healing, and a healthy dose of commercialism. Some may think forever. this is mainly an American phenomenon, but it is estimated that Australians alone now spend $100 million a year on personal-transformation courses that delve deeply into such fringe areas as rebirthing, shamanism, channeling, and crystal healing. To some observers, the New Age movement is seen as a sort of quasi-religious justification for "yuppiedom"—how to make money and feel "really great" about it at the same time. Winter 1992 Research studies worldwide have written on this topic, several themes revealed an extensive belief in and in the human motive to believe can acceptance of the paranormal. In a be identified. survey of the readers of Britain's New First, paranormal beliefs may oper- Scientist magazine, a high proportion ate to reassure the believer that there of whom are reported to hold post- is order and control in what may graduate degrees, Evans (1973) found otherwise appear to be a chaotic that 67 percent believed that ESP was universe (Frank 1977). -
Pseudoscience and Science Fiction Science and Fiction
Andrew May Pseudoscience and Science Fiction Science and Fiction Editorial Board Mark Alpert Philip Ball Gregory Benford Michael Brotherton Victor Callaghan Amnon H Eden Nick Kanas Geoffrey Landis Rudi Rucker Dirk Schulze-Makuch Ru€diger Vaas Ulrich Walter Stephen Webb Science and Fiction – A Springer Series This collection of entertaining and thought-provoking books will appeal equally to science buffs, scientists and science-fiction fans. It was born out of the recognition that scientific discovery and the creation of plausible fictional scenarios are often two sides of the same coin. Each relies on an understanding of the way the world works, coupled with the imaginative ability to invent new or alternative explanations—and even other worlds. Authored by practicing scientists as well as writers of hard science fiction, these books explore and exploit the borderlands between accepted science and its fictional counterpart. Uncovering mutual influences, promoting fruitful interaction, narrating and analyzing fictional scenarios, together they serve as a reaction vessel for inspired new ideas in science, technology, and beyond. Whether fiction, fact, or forever undecidable: the Springer Series “Science and Fiction” intends to go where no one has gone before! Its largely non-technical books take several different approaches. Journey with their authors as they • Indulge in science speculation—describing intriguing, plausible yet unproven ideas; • Exploit science fiction for educational purposes and as a means of promoting critical thinking; • Explore the interplay of science and science fiction—throughout the history of the genre and looking ahead; • Delve into related topics including, but not limited to: science as a creative process, the limits of science, interplay of literature and knowledge; • Tell fictional short stories built around well-defined scientific ideas, with a supplement summarizing the science underlying the plot. -
The Pseudoscience of Anti-Anti-Ufology
SI Sept/Oct 2009 pgs 7/29/09 11:24 AM Page 28 PSYCHIC VIBRATIONS ROBERT SHEAFFER The Pseudoscience of Anti-Anti-UFOlogy Many readers are surely familiar with is more their style. Deception is the practiced prestidigitation can never be author and pro-UFO lecturer Stanton T. name of the game.” trusted in anything. He criticizes Friedman, who calls himself the “Flying Friedman goes on to name names: Nickell for raising “the baseless Project Saucer physicist” because he actually did He critiques Joe Nickell’s article “Return Mogul explanation” for Roswell, which work in physics about fifty years ago (al- cannot be correct, says Friedman, though not since). Well, Stanton is upset because it does not match the claims by the skeptical writings contained in made in later years by alleged Roswell SI’s special issue on UFOs (January- witnesses (although it does match quite /February 2009) and elsewhere. He has well the account of Mac Brazel, the orig- written two papers thus far denouncing inal witness, given in 1947). us, and it is the subject of his Keynote He moves on to my critique of the Address at the MUFON Conference in Betty and Barney Hill case, where I note August. the resemblance of their “hypnosis UFO In February, Friedman wrote an arti- testimony” to Betty Hill’s post-incident cle, “Debunkers at it Again,” reviewing dreams. I wrote, “Barney had heard her our UFO special issue (www.theufo repeat [them] many times,” which he chronicles.com/2009/02/debunkers-at- claims is “nonsense.” According to it-again.html). -
Issue-05-9.Pdf
THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION of Claims of the Paranormal AT THE CENTER FOR INQUIRY-INTERNATIONAL (ADJACENT TO THE STATE UNIVERSITY OF NEW YORK AT BUFFALO| • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy, State University of New York at Buffalo Barry Karr, Executive Director Joe Nickell, Senior Research Fellow Massimo Polidoro, Research Fellow Richard Wiseman, Research Fellow Lee Nisbet, Special Projects Director FELLOWS James E. Alcock,* psychologist York Univ., Toronto Saul Green. PhD, biochemist president of ZOL James E- Oberg, science writer Jerry Andrus, magician and inventor, Albany, Consultants, New York. NY Irmgard Oepen, professor of medicine (retired). Oregon Susan Haack, Cooper Senior Scholar in Arts Marburg, Germany Marcia Angell, M.D., former editor-in-chief, New and Sciences, prof, of philosophy, University Loren Pankratz. psychologist. Oregon Health England Journal of Medicine of Miami Sciences Univ. Robert A. Baker, psychologist. Univ. of Kentucky C. E. M. Hansel, psychologist. Univ. of Wales John Paulos, mathematician. Temple Univ. Stephen Barrett, M.D., psychiatrist, author, Al Hibbs, scientist, Jet Propulsion Laboratory Steven Pinker, cognitive scientist. MIT consumer advocate, Allentown, Pa. Douglas Hofstadter, professor of human Massimo Polidoro. science writer, author, execu Barry Beyerstein,* biopsychologist. Simon Fraser understanding and cognitive science, tive director CICAP, Italy Univ., Vancouver, B.C.. Canada Indiana Univ. Milton Rosenberg, psychologist Univ. of Chicago Irving Biederman, psychologist, Univ. of Southern Gerald Holton, Mallinckrodt Professor of Physics Wallace Sampson. M.D.. clinical professor of medi California and professor of history of science, Harvard Univ. cine. Stanford Univ.. editor, Scientific Review of Susan Blackmore, Visiting Lecturer, Univ. of the Ray Hyman,' psychologist. -
Augustine Responds to the Editor
LETTERS TO THE EDITOR 235 Augustine Responds To the Editor: Having presented a comprehensive three-part critique of survival- ist interpretations of near-death experiences (NDEs) and defended it against multiple commentators, I am generally inclined to allow readers of this Journal to reflect upon the entire exchange and take from it what they will without offering further comment. However, I feel compelled to point out a number of fallacies that Neal Grossman commits when, ironically, accusing me of fallacious reasoning. Although Grossman prefaces his letter with the disclaimer that it "will not be a response to anything [I] wrote," he explicitly implicates me along with "other debunkers" in customarily employing fallacious reasoning, and in any case there is no point in him bringing up errors "that Augustine and his fellow materialist ideologues frequently commit" if he does not mean to imply that my critique contains them. 236 JOURNAL OF NEAR-DEATH STUDIES Right from the start, Grossman stereotypes those skeptical of survivalist interpretations of NDEs as ideologues plagued by "unwa- vering certainty" in a materialist faith. But his comments reveal his own "unwavering certainty" that NDEs and other phenomena represent a smoking-gun falsification of materialism. One wonders if any evidence could ever persuade Grossman of the truth of strict materialism or a related view, such as David Chalmers's property dualism, in which mental states are nonphysical properties of the physical brain and thus irreducible to brain states, but existentially dependent upon the properly functioning brain in which they inhere (Chalmers, 1996). Indeed, one wonders if Grossman thinks that it is possible for anyone to hold a materialist or similar position rationally on the basis of the empirical evidence.