Bhagavad Gita
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Journal of Human Values
Journal of Human Values http://jhv.sagepub.com/ Why Should I Be Ethical? Some Answers from Mahabharata Sankaran Manikutty Journal of Human Values 2012 18: 19 DOI: 10.1177/097168581101800103 The online version of this article can be found at: http://jhv.sagepub.com/content/18/1/19 Published by: http://www.sagepublications.com Additional services and information for Journal of Human Values can be found at: Email Alerts: http://jhv.sagepub.com/cgi/alerts Subscriptions: http://jhv.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations: http://jhv.sagepub.com/content/18/1/19.refs.html >> Version of Record - Jan 10, 2012 What is This? Downloaded from jhv.sagepub.com by guest on March 14, 2014 Military-Madrasa-MullahAArticle Global Threat Complex 1919 Journal of Human Values Why Should I Be Ethical? Some 18(1) 19–32 © 2012 Management Centre Answers from Mahabharata for Human Values SAGE Publications Los Angeles, London, New Delhi, Singapore, Washington DC DOI: 10.1177/097168581101800103 Sankaran Manikutty http://jhv.sagepub.com Abstract The article seeks to answer the question: Why should I be ethical? For an answer, it examines Mahabharata, the ancient Indian epic. It seeks to explore the complex ethical issues posed by Mahabharata, how they are relevant to us as individuals and to us as managers and teachers of management in business schools and enables us to understand how possibly we could use the insights to better our lives and of those around us. Mahabharata’s central message, concludes the article, is that ethics is not for convincing anyone; it is about convincing oneself. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Attitude Towards Vaishnavas
Attitude towards Vaishnavas Thank you for this opportunity that we have today with you. You are all Bhakti Shastris, Bhakti Shastragya meaning also like you are scientist. One who knows the Shastras – Shastragya . ‘Gya’ means one who knows, Shastragya:-one who knows shastras is scientist; this is yet another vaishnav definition for understanding of who is a scientist. “yah sastra-vidhim utsrjya vartate kama-karatah na sa siddhim avapnoti na sukham na param gatim” (Bhagavad Gita 16.23) Lord Krishna says: One who discards all the shastras and he is busy doing activities but he has given up all the shastras abandoned, that person “na sa sukham avapnoti” that person will never ever be happy, what else? ‘na sukham avapnoti’ (in audience param gatim) ‘param gatim’ and there is one more (in audience) ‘na siddhim’- No perfection, no happiness, no final destination is achieved by those who reject, abandon, discard the shastric injunctions. Now you have become shastragyas you are scientist, I am happy I am able to meet scientist or social scientist here in Mayapur. You are completing now your 3 more days to go and you are done with it. Now is a time to apply the knowledge science that you have been studying, what you are studying Upadesamrta like that Isopanishad, Nectar of Devotion and Bhagavad Gita. I think one year I taught Isopanishad and of course you were not there and then another year I had taught something else. So I have been asked I am given some homework today and next 2 days. You need 7 attitudes towards Vaishnavas (Students handbook page 110) Learning objectives it says at the top, Discuss appropriate attitudes towards senior devotees in temple who have not completed Bhakti Shastri degree. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Chapter 2 INDEX
Chapter 2 INDEX S. No. Title Page No. IV Chapter 2 1. Verse 1 23 2. Verse 2 24 3. Mahabharata – Family Tree 26 4. Verse 3 27 5. Verse 4 28 6. Verse 5 30 7. Verse 6 31 8. Verse 7 33 9. Verse 8 34 10. Verse 9 36 11. Verse 11 38 12. Verse 12 40 13. Verse 13 42 [i] S. No. Title Page No. 14. Verse 14 44 15. Verse 15 47 16. Verse 16 48 17. Verse 17 50 18. Verse 18 52 19. Verse 19 54 20. Verse 20 56 21. Verse 21 58 22. Verse 22 60 23. Verse 23 62 24. Verse 24 63 25. Verse 25 65 26. Verse 26 70 27. Verse 27 71 28. Verse 28 73 [ii] S. No. Title Page No. 29. Verse 30 75 30. Verse 31 77 31. Verse 32 79 32. Verse 33 80 33. Verse 34 81 34. Verse 35 82 35. Verse 36 84 36. Verse 37 85 37. Verse 38 87 38. Verse 39 90 39. Verse 40 92 40. Verse 41 95 41. Verse 45 97 42. Verse 46 100 43. Verse 47 102 [iii] S. No. Title Page No. 44. Verse 48 105 45. Verse 49 107 46. Verse 50 109 47. Verse 51 110 48. Verse 52 112 49. Verse 53 113 50. Verse 54 117 51. Verse 55 120 52. Verse 56 123 53. Verse 57 126 54. Verse 58 128 55. Verse 59 131 56. Verse 60 133 57. Verse 61 136 58. Verse 62, 63 138 [iv] S. -
Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C
“Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Summary: Srimad-Bhagavatam is compared to the ripened fruit of Vedic knowledge. Also known as the Bhagavata Purana, this multi-volume work elaborates on the pastimes of Lord Krishna and His devotees, and includes detailed descriptions of, among other phenomena, the process of creation and annihilation of the universe. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada considered the translation of the Bhagavatam his life’s work. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non- commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Srimad-Bhagavatam” by A.C. Bhaktivedanta Swami Prabhupada, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com.” This book and electronic file is Copyright 1977-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com. -
Bab Vii Perlunya Memahami Perbedaan Prosedur Epistemologi Teologi Setiap Agama
BAB VII PERLUNYA MEMAHAMI PERBEDAAN PROSEDUR EPISTEMOLOGI TEOLOGI SETIAP AGAMA 7.1 Prosedur Epistemologi Hindu 7.1.1 Kritik Terhadap Epistemologi Teologi “Theologi” dalam pengertian umum yang dapat diterima oleh semua kalangan, adalah pengetahuan tentang Tuhan. Namun dalam pengertian yang lain (pengertian yang tersebung), teologi diasumsikan sebagai ilmu pengetahuan tentang Tuhan perspektif Kristen, perspektif gereja atau perspektif Injil. Oleh sebab itu setiap pembicaraan mengenai teologi mau tidak mau harus merujuk pemikiran gereja. Paradigma seperti itu memang diciptakan dan diupayakan serta dipopulerkan oleh gereja. Salah satu contoh; dalam penelitian teologi, pendekatan yang digunakan adalah hermeunitik, suatu pendekatan yang berasal dari pendekatan gereja atau Kristen. Contoh lain lagi, jika berbicara tentang konsep monoteisme, maka pembenarannya hanya dapat diterima jika Tuhan dipandang dalam perspektif “personal God” yang bertempat tinggal di langit atau “di sorga”. Dalam teologi Kristen, pada awalnya Tuhan dipandang tidak memiliki personifikasi, namun setelah Yesus dikemudian hari dianggap Mesias, maka konstruksi teologi monoteisme Kristen lalu berubah menjadi trinitas. Struktur teologi Kristen sesungguhnya sangat labil oleh sebab itu satu-satunya cara ia menggunakan strategi klaim dan apologi. Tentu apapun bentuk struktur teologi Kristen itu merupakan hak dan tanggung jawab dari para teolog Kristen. Namun para teolog juga seharusnya mengakui bahwa terdapat banyak kerancuan dan kekacauan konsep yang terdapat dalam teologi Kristen yang tidak dapat dipahami dengan akal. Hal itu akhirnya hanya dapat diterima sebagai dogma yang dicari-cari padanannya dalam logika bernalar. Walaupun penilaian ini merupakan pendapat yang datangnya dari luar kekristenan, namun penilaian ini juga adalah syah. Memang seharusnya konsep agama dan konsep pemahaman agama harus terus berkembang. Oleh sebab itu ke-Kristenan juga tidak boleh mencela terhadap perkembangan konsep ataupun pemahaman di luar gereja atau Kristen. -
The Mahābhārata: the Epic of the Greater Good
Mahābhārata: the the ejamespic l. fitzgerald of the greater good 27th j. gonda lecture 2019 The : the epic of the greater good Mahābhārata 27th J. Gonda Lecture 2019 1 The : the epic of the greater good Mahābhārata 27th J. Gonda Lecture 2019 © 2020 Royal Netherlands Academy of Arts and Sciences Some rights reserved. License, Attribution 3.0 Netherlands. To view a copy of this licence, visit: Usage and distribution of this work is defined in the Creative Commons http://www.creativecommons.org/licenses/by/3.0/nl/ Royal Netherlands Academy of Arts and Sciences T +31 (0)20 551 0700 P.O. Box 19121, NL-1000 GC Amsterdam [email protected] www.knaw.nl pdf available on www.knaw.nl Typesetting: Ellen Bouma Illustration cover: The wrath of Jarasandha at Mathura, Indian miniature (tbetween 1850-1900), Kangra, India. Rijksmuseum Amsterdam, inv. no. RP- T-1979-33. Preferred citation: James L. Fitzgerald (2020). The : the epic of the greater good. Amsterdam, J. Gonda Fund Foundation of the KNAW. Mahābhārata ISBN 978-90-6984-738-2 2 The : the epic of the greater good Mahābhārata 27th J. Gonda Lecture 2019 james l. fitzgerald The Mahābhārata: the epic of the greater good September 2020 3 The : the epic of the greater good Mahābhārata 27th J. Gonda Lecture 2019 The Mahābhārata: the epic of the greater good1 My subject here is some portion of the way that the Sanskrit Mahābhārata (MBh) deals with violence and aggression on the part of the armed stratum of society. In spite of being a vast epic of war, some important parts of the MBh made a sustained effort to ‘soothe the savage breast’ of humankind with epic ślokas 2 How success- ful this effort was across the past two millennia of South Asian civilization is , to borrow a phrase from William Congreve. -
The Gita According to GANDHI
The Gita according to GANDHI The Gospel of Selfless Action OR The Gita according to GANDHI By: Mahadev Desai First Published: August 1946 Printed & Published by: Vivek Jitendrabhai Desai Navajivan Mudranalaya Ahmedabad 380 014 (INDIA) www.mkgandhi.org Page 1 The Gita according to GANDHI Forward The following pages by Mahadev Desai are an ambitious project. It represents his unremitting labours during his prison life in 1933-'34. Every page is evidence of his scholarship and exhaustive study of all he could lay hands upon regarding the Bhagavad Gita, poetically called the Song Celestial by Sir Edwin Arnold. The immediate cause of this labour of love was my translation in Gujarati of the divine book as I understood it. In trying to give a translation of my meaning of the Gita, he found himself writing an original commentary on the Gita. The book might have been published during his lifetime, if I could have made time to go through the manuscript. I read some portions with him, but exigencies of my work had to interrupt the reading. Then followed the imprisonments of August 1942, and his sudden death within six days of our imprisonment. All of his immediate friends decided to give his reverent study of the Gita to the public. He had copies typed for his English friends who were impatient to see the commentary in print. And Pyarelal, who was collaborator with Mahadev Desai for many years, went through the whole manuscript and undertook to perform the difficult task of proof reading. Hence this publication. Frankly, I do not pretend to any scholarship. -
Rajaji-Mahabharata.Pdf
MAHABHARATA retold by C. Rajagopalachari (Edited by Jay Mazo, International Gita Society) Contents 39. The Wicked Are Never Satisfied 1. Ganapati, the Scribe 40. Duryodhana Disgraced 2. Devavrata 41. Sri Krishna's Hunger 3. Bhishma's Vow 42. The Enchanted Pool 4. Amba And Bhishma 43. Domestic Service 5. Devayani And Kacha 44. Virtue Vindicated 6. The Marriage Of Devayani 45. Matsya Defended 7. Yayati 46. Prince Uttara 8. Vidura 47. Promise Fulfilled 9. Kunti Devi 48. Virata's Delusion 10. Death Of Pandu 49. Taking Counsel 11. Bhima 50. Arjuna's Charioteer 12. Karna 51. Salya Against His Nephews 13. Drona 52. Vritra 14. The Wax Palace 53. Nahusha 15. The Escape Of The Pandavas 54. Sanjaya's Mission 16. The Slaying Of Bakasura 55. Not a Needle-Point Of Territory 17. Draupadi's Swayamvaram 56. Krishna's Mission 18. Indraprastha 57. Attachment and Duty 19. The Saranga Birds 58. The Pandava Generalissimo 20. Jarasandha 59. Balarama 21. The Slaying Of Jarasandha 60. Rukmini 22. The First Honor 61. Non-Cooperation 23. Sakuni Comes In 62. Krishna Teaches 24. The Invitation 63. Yudhishthira Seeks Benediction 25. The Wager 64. The First Day's Battle 26. Draupadi's Grief 65. The Second Day 27. Dhritarashtra's Anxiety 66. The Third Day's Battle 28. Krishna's Vow 67. The Fourth Day 29. Pasupata 68. The Fifth Day 30. Affliction Is Nothing New 69. The Sixth Day 31. Agastya 70. The Seventh Day 32. Rishyasringa 71. The Eighth Day 33. Fruitless Penance 72. The Ninth Day 34. Yavakrida's End 73. -
Krishna Charitrya Manjari” by Rayaru
“Krishna Charitrya Manjari” by Rayaru ´ÉÏ M×üwhÉ cÉÉËU§rÉqÉÇeÉUÏ Krishna Charitra Manjari is a beautiful grantha by Mantralaya Rayaru which gives the essence of entire Krishna Charitre from Bhagavatha and Mahabharatha in 28 shlokaas. Here in each sentence, he has filled it with shastra prameya. It gives many prameyaas like the Vishnu Sarvottamatva, devata taratamya, etc. ÌuÉwhÉÑoÉë¼ÉÌSSåuÉæ: ͤÉÌiÉpÉUWûUhÉå mÉëÉÍjÉïiÉ: mÉëÉSÒUÉxÉÏSè SåuÉYrÉÉÇ lÉÇSlÉÇSÏ ÍzÉzÉÑuÉkÉÌuÉÌWûiÉÉÇ mÉÔiÉlÉÉÇ rÉÉå eÉbÉÉlÉ | EijÉÉlÉÉæixÉÑYrÉMüÉsÉå UjÉcÉUhÉaÉiÉÇ cÉÉxÉÑUÇ mÉÉSbÉÉiÉæ- ¶É¢üÉuÉiÉïÇ cÉ qÉɧÉÉ aÉÑÂËUÌiÉ ÌlÉÌWûiÉÉå pÉÔiÉsÉå xÉÉåsuÉiÉÉlqÉÉlÉç || 1 || Krishna roopa is saakshaat Srimannaarayana roopa, who appeared in bhooloka after being prayed by Brahma rudraadi devataas for the reduction of the burden and weight on the earth due to the presence of adharmic asuric souls. He appeared in the sacred garbha of Devaki-Vasudeva (Kashyapa-aditi) as their eighth son. As per Krishna’s instructions, Vasudeva took him to Gokula, where he gave ananda to Nandagopa – Yashoda. In his early childhood itself, Krishna killed Pootana, who was sent in by Kamsa to kill all the new born children. www.sumadhwaseva.com by Narahari Sumadhwa Page 1 “Krishna Charitrya Manjari” by Rayaru (Udupi Krishna with the alankara of Shakatasura Bhanjana) During upanishkramana period, i.e., at the end of Chaturtha maasa when the birth nakshatra (janma nakshatra) falls, Yashoda had gone for the festival in temple and had kept Krishna under the shade of a cart. Shakatasura who came in the form of a shakata (cart) was killed by Krishna just with the kicking of his mild foot. Another asura Trunavartha who came in the form of wind, lifted Krishna very high in the sky and wanted to throw him down from high in the sky. -
Kunti, Satyavati's Grand
unti, Satyavati’s grand- Part III: Five Holy Virgins, Five Sacred Myths daughter-in-law, is a remarkable study in K 1 womanhood. Kunti chooses the handsome Pandu in a bridegroom- “One-in Herself” choice ceremony, svayamvara, only to find Bhishma snatching away her Why Kunti Remains a Kanya happiness by marrying him off again immediately to the captivating Madri. Pradip Bhattacharya She insists on accompanying her husband into exile and faces a horripilating situation: her beloved husband insists that she get son after In the first two parts of this quest we have explored two of son for him by others. It is in this 2 the five kanyas, Ahalya and Mandodari of the Ramayana, husband-wife encounter that Kunti’s seeking to understand what makes them such remarkable individuality shines forth. At first she women, as well as describe what special features firmly refuses saying, “Not even in characterise all these kanyas.We are now entering the dense thought will I be embraced by another (I.121.5).” forest of the Mahabharata to discuss Kunti. To help the Her statement is somewhat readers through its thickly interwoven maze of relationships, devious, as already she has embraced I have provided the broad linkages of these characters in a Surya and regained virgin status by separate box (see opposite page).* virtue of his boon after delivering Karna. It is, however, evidence of her and tries to persuade her urging that Shvetaketu’s scriptural directive for resolve to maintain an unsullied (a) she will only be doing what is implicitly obeying the husband’s reputation.