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The delicate dance of

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GRACE AND TRUTH

Get in the car and drive

People who seek peace in things, places, people and health by not going to the doctor. And we run activities—or in world-flight, poverty and humilia­ away from taking responsibility for our health by tion, whatever the avenue or degree—look in vain, listening only to what we want to hear. We run to for there is no peace this way.—Meister Eckhart avoid confronting our government when it takes an action we know is not what Jesus would do. crested a hill on Highway 401 in the dark and And we run from the poor in our own communities was presented with a view of three lanes of traf­ by not even admitting they exist. We are intense I fic stretching as far as I could see. The night runners. seemed to emphasize the endless string of red tail­ And God asks us the same question he asked lights, and the cars ahead were indistinguishable Elijah, “What are you doing here?” (1 Kings 19:9). from each other at this distance. In the dark I After running for 40 days and 40 nights, Elijah had could not differentiate models or brands of vehi­ to be exhausted. He likely didn’t want to do any­ cles. The usual rust or riches evident in our thing at that point. But God begins his conversa­ choice of transportation was nullified in the dark. tion with Elijah by quizzing him about his activity. License plates to indicate identity or home base “What are you doing?” God had caught Elijah in Anne Stuckey were difficult to read. the act of running away from what God had called is associate It wasn’t that all these cars were stopped. No him to do. The prophet had hoped to end his diffi­ pastor at Zion one was stuck because of an accident or construc­ cult service and just rest in God’s backyard. Elijah Mennonite Church in tion. Each lane was speeding forward 80 mph. needed to admit that he was indeed running away Archbold, Ohio. This was not a leisurely Sunday afternoon drive and couldn’t run fast enough to escape God. for these people. This was intense energy going in God’s question also adds a dimension of place a specific direction. All were heading east with to Elijah’s action of running. Elijah had stopped at purpose. I sensed these people must be running. a cave on Mount Horeb a full 250 miles from At 80 mph, running is the appropriate verb to use. where he was supposed to be. In asking Elijah, We all looked the same, moved the same and went “What are you doing here?” God was inquiring in the same direction. why Elijah was there at all. When we run, we But what were these people running toward or move away from the place we are supposed to be away from? And why was there a need for such in life. Therefore it is no wonder that running is speed? Was what we were running toward more or such exhausting work. We tend to run to any­ less important than what we were running from? place we can hide from our troubles. We pray I thought of Elijah’s run, escaping the danger of that the thorny issues of our life won’t follow us his queen, Jezebel. It didn’t matter to him what he there. Elijah ran through the wilderness to a was running toward. He just wanted to run away. mountain to hide. But was that where God wanted Many people say there are days when they just him to be? want to get in the car and drive. We want to get out Where do you find yourself now? What are you on the open road and forget about what we are running from? I was on Highway 401 returning to leaving behind. We want to run away from difficult my extended family home. I knew I was running marriages and children out of our control. We tend toward something and running away from some­ to run away from conflict, both realized and poten­ thing as well. And I, like everyone else on this tial. We run from knowing the state of our body’s highway of life, was going 80 mph. TM

The Mennonite is the official publication of Mennonite Church USA. Our TheMennonite Vol. 9, No. 1, January 10, 2006 mission is to help readers glorify God, grow in faith and become agents of healing and hope in the world. The Mennonite (ISSN 1522-7766) is normal­ Editor: Everett J. Thomas Offices: ly published on the first and third Tuesdays of each month by the board [email protected] 1700 S. Main St. for The Mennonite, Inc. Periodical postage paid at Scottdale, PA 15683­ Associate Editor: Gordon Houser Goshen, IN 46526-4794 1999. Canada Post international publications mail sales agreement no. [email protected] phone: 800-790-2498 40033185, GST no. R122192453. Subscription rates: $41.95 (U.S.) per year. Advertising Coordinator: Kristene Miller fax: 574-535-6050 Group rates available. Scripture references are from the New Revised [email protected] Standard Version unless otherwise noted. The views expressed in this pub­ Circulation Manager: Rebecca Helmuth 722 Main St., P.O. Box 347 lication do not necessarily represent the official positions of Mennonite Newton, KS 67114 Church USA, The Mennonite, or the board for The Mennonite, Inc. [email protected] phone: 866-866-2872 Editorial Assistant: Nora Miller fax: 316-283-0454 Postmaster Design: Dee Birkey Send form 3579 to: The Mennonite Cover and page 8 photo illustrations by Web site 1700 S. Main St. Dee Birkey www.TheMennonite.org Goshen, IN 46526

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CONTENTS

7

6 8 The delicate dance of stewardship Reflecting the Father’s giving heart—Roy E. Bronkema

12 MMA today Interim president Steve L. Garboden offers updates on MMA.—Judy Martin Godshalk

14 Coming of age on a cattle boat The Mennonite seagoing cowboys—Peggy Reiff Miller

22 19 First MWC ‘mini-assembly’ in California Pasadena is site of March 7-16 gathering for Mennonite World Conference.—Ferne Burkhardt

20 Meeting in France embraces Africans While cars burn in the streets, Mennonites gather to strengthen partnerships.—Lynda Hollinger-Janzen

21 Anabaptist leaders go to Washington Council of moderators and secretaries prepares for possible military draft.—Marathana Prothro

22 Church has 40 days of commUNITY Projects include fixing cars, landscaping and ministry for single parents.—Marathana Prothro 14 23 One Vietnamese leader still imprisoned Last of ‘Mennonite Six’ could be released on Jan. 29.

DEPARTMENTS

2 Grace and truth Get in the car and drive—Anne Stuckey

4 Readers say

6 News digest

18 Leadership The four-fold formula of ministry—James Schrag

24 For the record

30 Real families What’s in a name?—Sara Wenger Shenk

32 Editorial Stewardship surprises—Everett J. Thomas

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READERS SAY

Then and now was ingrown because of rules of kosher purity. The news, especially from our church, has been One ate only with those who shared the same concerned with the four Christian Peacemaker understanding of what was pure in food, but also Teams activists in Iraq who are facing execution in keeping of all the law. Jesus says, in effect, pay this day, Dec. 10, 2005. My thoughts go back hun­ no attention to these kosher rules: “Eat and drink dreds of years to the period when our forebears whatever is set before you.” This publication wel­ lost their lives for what they believed. It was cer­ By a single stroke, Jesus freed his followers to comes your letters, either about our con­ tainly a time of unrest and injustice brought on at be open to so-called sinners, just as he was wel­ tent or about issues least in part by politics and the national leaders of coming in his own eating and drinking. So mind- facing the Mennonite Church USA. Please that day. Those martyrs were on the cutting edge blowing was this that the disciples could only keep your letters of their faith and ours. What is taking place in report back to him that even the demons submit­ brief—one or two paragraphs—and Iraq—which has prompted our brave comrades in ted to them, and Jesus says he saw Satan fall from about one subject faith to do what they believe needs to be done to heaven like a flash of lightning. only. We reserve the right to edit for bring violence and injustice to the attention of the It is a word our church needs to heed again length and clarity. world—requires our highest thoughts. Again, it is today, fellowshipping with those who do not keep Publication is also subject to space limi­ politics and policies that foster situations that all the law as we may understand it, like the tations. Send to bring out the voices of people crying in the wilder­ Hyattsville (Md.) Mennonite Church (“Hyattsville Letters@TheMenno­ nite.org or mail to ness for a different approach to solving bad situa­ Church a ‘Nonvoting Participant,’ ” Nov. 15, 2005). Readers Say, The tions in our world. Our country and the policies in —Donald R. Steelberg, Wichita, Kan. Mennonite, 1700 S. Main St., Goshen, IN place are a part of this deplorable situation. Our 46526-4794. Please country is at least partly to blame for the situation Correcting the record include your name and address. We will in Iraq. This situation that calls for brave, peace- One of the exciting things about mission in today’s not print letters sent loving Christians to be willing to be martyrs for world is the interconnectedness among congrega­ anonymously, though we may with­ their and our faith. It is our responsibility to think tions, conferences, agencies and even denomina­ hold names at our about the results of what has been done and what tions—all joining together to do God’s work. Un­ discretion.—Editors is happening. Our faith, then and now.—Caleb fortunately, due to an oversight, we omitted one of Gerber, Dalton, Ohio those connections from the Nov. 15, 2005, story, “Known Through God.” Mark and Mary Hurst Missional meals serve as resource people and pastors in Australia When the Missional Church Team meets again and with the Anabaptist Association of Australia (“Leadership,” Nov. 15, 2005), I hope that it will and New Zealand through Mennonite Mission take time to reflect on Luke 10:7. It happens that Network and Eastern Mennonite Missions.—Ryan this was perhaps the most mind-bending direction Miller, news director, Mennonite Mission Network Jesus would give the Seventy. When Jesus began his ministry, he confronted a religious culture that Why is fundamentalism negative? I heard an individual make the comment—while IN THIS ISSUE trying to decide which church to visit—in the process of finding a church home, “I don’t want to tewardship Sunday for Mennonite Church USA will be go to that church because they are fundamental.” observed in January instead of May beginning this year. I knew that denomination was solid in its adher­ S So we focus this issue on stewardship and launch a new ence to the teachings of Christ. As true followers series entitled “Holistic Stewardship.” Roy E. Bronkema kicks of Christ, they accept the Scriptures as being writ­ off the series (page 8) and says, “The concept that God is hard ten by inspiration from God. They believe in the up for our cash has captured our society’s imagination. … But inerrancy of the Word of God and are therefore Jesus’ concept of stewardship was much greater in scope.” Our not considered some false religion or cult practic­ denomination’s stewardship agency responds to a question it ing heresy but rather a body of Christ trying to often receives: Is MMA moving toward becoming more of a obey his Word as closely as they possibly can. business and away from its church roots? (page 13). “I see Why has the Christian faith allowed the term MMA as a church organization that uses business tools to “fundamentalism” to be hijacked by non-Christians reach our ultimate goal of helping the church, its members and who portray it to be a negative term? Why have we institutions apply faith values when making resource deci­ not made it clear to the secular world that we do sions,” says interim president Steve L. Garboden. This issue not identify with ungodly extremism just because also includes a compelling story about “seagoing cowboys”— we are fundamental in our view of the Scriptures? 1,000 Mennonite men who transported cattle to impoverished Why have we allowed the words “evangelism” and countries after World War II (page 14).—Editor “born again” to become so misunderstood and used in such a derogatory way?

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READERS SAY

It is time to reclaim these godly terms for their record of Jesus’ words and behavior to do that. original intent and use them, as did the early —John A. Hertzler, Mathews, Va. church of the New Testament, to help build God’s Kingdom in this age.—Carol Laser, Winchester, Va. Teaching pacifism I agree with Katie Immel (“Passing on the Poem anti-Semitic Pacifism,” Dec. 6, 2005) that it is sad to have After reading the letter from Bryan Barry grown up in a Mennonite church, attended ONLINE POLL (Readers Say, Nov. 1, 2005), I went back to the Mennonite middle and high schools and gone to RESULTS Sept. 20 issue to look at the poem “Bar Mitzvah,” Mennonite church camp without learning the and I agree with Mr. Barry entirely. basis of pacifism and what it means for her life and In terms of As a lifelong Mennonite who has been blessed walk with Jesus. But she does not mention attend­ stewardship, to learn about Jewish religion and history from ing a Mennonite college or university. the most Jewish teachers, I find the ignorance and prejudice A student who attends Bluffton University, important element expressed in this poem appalling. Aside from where I teach, would certainly learn the biblical to focus being awful poetry, Jerome L. McElroy’s work and theological basis of nonviolence and its rele­ on is (34 votes): makes the terribly false assumption that Jesus’ vance to all aspects of life in courses taught by the answers to the teachers in the temple (Luke 2:41­ religion department as well as in our general edu­ health (14%) 50) “shred[ded] their theologic shibboleths.” cation offerings. Since I know the faculty at our money (16%) The gospel says no such thing, much less that other Mennonite schools, I know that the same is relationships “the unintended consequence” (unintended by true there as well. Young people who want to (38%) whom?) of his visit was “their ultimate undoing. To develop a solid understanding of the Mennonite talent (11%) accompany this bigotry with a picture of a real church’s peace stance should attend a Mennonite Jewish boy at his bar mitzvah simply adds insult to university or college, then should make their time (22%) the injury.—David Rensberger, Decatur, Ga. learning visible wherever they attend church. That Check out the new would go far toward solving Katie Immel’s con­ poll question at Two swords cern.—J. Denny Weaver, Bluffton University, www. TheMennonite.org While I do not doubt that Jesus was tempted to Bluffton, Ohio use violence to bring in the kingdom, I do not believe that in the “two swords” incident in Luke The elusive monster 22 Jesus was seriously advocating armed self-pro­ Re “The Elusive Monster,” Mediaculture, Dec. 20, tection or insurrection. (“Swords of the Disciples,” 2005: The subtle influence of the consumer culture Oct. 4, 2005). is felt not only in material issues but in our faith Is it not possible that Jesus was laying out some discourse and vocabulary and perhaps even our of the temptations he was enduring and—speaking discernment and spiritual development, not to as devil’s advocate—testing his disciples and their mention our mission. reaction? He sets up a sharp contrast by reminding An example is the popular claim of Jesus as “my them of the time he had sent them out without personal Savior.” Do these words not reflect con­ sandals, money or duffel bags. sumer advertising? Do they reduce our Lord to a The Gospels need to be read as a whole, and personal commodity, a possession? Can such one shouldn’t fall prey to proof-texting a particular expressions create a wall between the haves and passage to justify the arms race or even to con­ the have-nots in the fashion of material commodi­ demn it. One must use all four of the evangelists’ ties?—Ruth Eitzen, Barto, Pa.

Pontius’ Puddle Joel Kauffmann

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NEWS DIGEST

IN BRIEF Families of CPTers appeal for their release able for purchase in February, and congregational use will begin next fall. BAGHDAD, Iraq—The families of four Christian In addition to quarterly teacher and student Peacemaker Teams activists held in Iraq placed books, Gather ’Round will offer quarterly class­ newspaper ads in Baghdad newspapers on room packs that include such items as teaching Christmas Eve appealing for their release. pictures and posters. One resource, for example, is Christmas passed without any word on the four a memory verse poster with photographs of chil­ hostages. dren depicting American Sign Language words to The four CPT members—Briton Norman represent the memory text, Deuteronomy 6:4-9. Kember, 74, American Tom Fox, 54, and Canadians —Mennonite Church USA Dick Davis named James Loney, 41, and Harmeet Singh Sooden, 32— new minister of were kidnapped Nov. 26, 2005, in Baghdad by the Paoli Mennonite helps form urban corps urban ministry Swords of Righteousness Brigade, an Iraqi insur­ PAOLI, Ind.—In 2003, people from Paoli Menno­ Dick Davis, pastor of gent group.—Mennonite Weekly Review Peace Mennonite nite and Louisville, Ky., formed Louisville Urban Church in Dallas, Free sample sessions of Gather ’Round online Corps (LUC), then placed the first group of partici­ Texas, has been pants in September 2004. People from Mennonite named Mennonite NEWTON, Kan.—Preparations for a new denomi­ Fellowship of Bloomington (Ind.); First Mennonite Mission Network’s national Sunday school curriculum are bearing and Shalom Mennonite of Indianapolis; Lockport new minister of fruit as trainers are being selected and sample ses­ urban ministry. He Mennonite, Stryker, Ohio, and Carpenter Park sions are added to the Web site. Gather ’Round: said the diversity of Mennonite, Davidsville, Pa., helped remodel a for­ Hearing and Sharing God’s Good News is a cur­ urban areas can be mer convent into a home for volunteers. mixed in a tureen, riculum for children, youth and parents in the In August 2005, four young adults finished their stirred well and Church of the Brethren, Mennonite Church year of service, and two of them stayed on in the served to feed the Canada and Mennonite Church USA. wider church. A city. A month later, six new young adults came for Free sample sessions of teacher and student high-school dropout, the program’s second year. The LUC board materials are now posted online at www.gather­ Davis earned under­ includes people from Baptist, Catholic and graduate and semi­ round.org. The Web site also includes a price list, Presbyterian congregations.—Phil Mininger nary degrees and Bible outlines and other basic information. held several Baptist Customers without Internet access may call 800­ GAMEO holds first editorial meetings pastorates before 245-7894 for assistance. Sample kits will be avail- joining the U.S. Army WINNIPEG—The editorial committees of as a chaplain. While GAMEO, a new Internet international Anabaptist in the army, he stud­ ied “The Politics of history initiative, held their first meeting Dec. 1-2, Jesus” by John 2005, to start expanding a current online resource. Howard Yoder and GAMEO, or the Global Anabaptist Mennonite an introduction to Encyclopedia Online, originated with the Canadian Mennonite history Mennonite Encyclopedia Online, begun by the and ideology at Duke University. He Mennonite Historical Society of Canada in 1996. But that project has been broadened with the addi­ returned to the army a and applied for con­ tion of the Mennonite Church USA Historical meric scientious objector Committee and the binational Mennonite Brethren status. Eventually he Historical Commission as partners. A U.S. editori­ resigned his commis­ estination A sion and the army D al committee has been formed to work with a om

released him. He fr Canadian committee under the oversight of a man­ made contact with agement board.—Mennonite Church USA Mennonites in east­ Foresingers appear on PBS documentary ern Pennsylvania Glenn Lehman s 12-voice ensemble Foresingers was MMA board names new officers and later became juried and chosen to appear nationwide on “Destination pastor in Dallas. America, airing first last October on PBS. The four-part GOSHEN, Ind.—At an MMA Board of Directors —Mennonite Mission documentary explores the economic, political, social meeting Dec. 21, 2005, the board chose its officers Network and religious stories of immigration. The Foresingers, for 2006. Arlan Yoder, Hesston, Kan., was named which specializes in early American hymns, is featured chair, replacing Carol Suter; LaVern Yutzy, Lititz, in the section The Earth Is the Lord s. It shares the hour with 20th-century stories of Hasidic Jew immigra Pa., was named vice chair, and Richard Friesen, tion and Tibetan persecution. From left in the photo Newton, Kan., was named secretary. All are mem­ above are Sandi Harnish, Nancy Hess, Joel Alderfer, bers of Mennonite Church USA. Yoder is senior Dennis Kauffman, David Smucker, Gretchen Thomas, vice president and CFO at Via Christi Health Glenn Lehman, Jessica Landes, Varden Leasa, David System. Sauder and filmmaker David Grubin.—Glenn Lehman In other board changes, Ken Enns, Dinuba,

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NEWS DIGEST

IN BRIEF

University (CMU) for another five years. The new R-rated smoking contract takes effect June 15. A recent study shows CMU board chair Abe Konrad, says: “Dr. that a primary reason Gerbrandt’s reappointment provides excellent con­ children ages 10 to 14 try cigarettes is that tinuity in the passionate, visionary pursuit of CMU they’ve seen people as a Christian university of the church for the smoking in movies. world. We are delighted with his acceptance, and The study, which we invite the prayerful support of the CMU con­ found smoking in 74 stituency during the ongoing development of percent of 532 movies surveyed, concluded CMU.” that 38 percent of Gerbrandt is a member of Winnipeg’s Bethel young smokers took Mennonite Church.—Canadian Mennonite up the practice University because of the influ­ ence of movies.—USA

K Today (Nov. 7, 2005), a

y Y Roy D. Roth, third president of Hesston, dies

oungblood quoted in Christian HESSTON, Kan.—The third president of Hesston Century College, Roy D. Roth, died Dec. 15, 2005, in Eugene, Ore., following a long illness. Roth, presi­ Global violence Jewish choir performs Handel’s “Messiah” in Galilee dent from 1951-59, died at the age of 84. actually decreasing The HaKibbutzit HaKamerit and the 45-voice Galil Elyon Choir “President Roy Roth served with a lot of digni­ According to Andrew of Northern Galilee comprised of Israeli Jews—perform ty,” says current president Howard Keim. “He did Mack, director of the Handel s “Messiah at the Rev. Elias Chacour s new Church of Human Security much to strengthen the academic programs of the Center at the the Sermon on the Mount in Ibillin, Galilee, Israel. The Jewish college. And he shepherded the discussions of voices performed the story of the promised Messiah for an University of British audience of 750 people comprised of local Palestinian Arabs whether Hesston should become a four-year col­ Columbia and former (mostly Muslim), other Israeli Jews from the region and a lege and the decision to remain a two-year college. United Nations offi­ handful of Christians, all sitting together.—Mennonite Mission That has been a very important decision in the life cial: “It is not surpris­ Network ing that most people and history of the college.” believe global vio­ Other accomplishments included strengthening lence is increasing. Calif., and John Burkey, Milford, Neb., left the transfer agreements with Goshen (Ind.) College, However, most peo­ ple, including many MMA board at the end of 2005 after serving 12 completion of Charles Hall, the start of construc­ tion of a men’s dormitory and sharing in the cost leading policymakers years, the maximum allowed. Enns is a member of and scholars, are the Mennonite Brethren Church and Burkey of of building Hesston Mennonite Church, which was wrong. The reality is Mennonite Church USA.—MMA dedicated May 27, 1956.—Hesston College that, since the end of the Cold War, armed Brenneman confirmed as Goshen president Zehr receives restorative justice award conflict and nearly all HARRISONBURG, Va.—Howard Zehr, professor other forms of politi­ GOSHEN, Ind.—The Goshen College Board of cal violence have Directors has announced finalization of its appoint­ of restorative justice and co-director of the Center decreased. The world ment of educator, biblical theologian and church for Justice and Peacebuilding at Eastern Menno­ is far more peaceful leader James E. Brenneman to serve as the col­ nite University, received the than it was.”—Sojo Mail lege’s 16th president, beginning July 1, for a four- first annual award, which is year term of leadership of the 111-year-old institu­ named in his honor, from the Seminary debt Restorative Justice Associa­ tion. With Goshen’s relationship to Mennonite The number of Master Church USA through Mennonite Education tion of Virginia. of Divinity graduates Agency, the MEA Board of Directors affirmed the The organization gave borrowing $20,000 or appointment on Nov. 28, 2005. Zehr the award following his more to pay for their education increased Brenneman, a 1977 Goshen graduate who lives plenary address at a confer­ ence the group held last fall 26 percent between with his family in South Pasadena, Calif., was intro­ 1991 and 2001, in Charlottesville. duced to the campus and community in a chapel Howard Zehr according to a report service Nov. 18, 2005, as a final step in a leader­ Zehr is considered one of from Auburn Theo­ ship discernment process (see Dec. 6, 2005, the founders of the restora­ logical Seminary. Twenty-one percent issue). He fills the position vacated in September tive justice field. While restorative justice concepts extend to addressing issues ranging from wrong­ postponed health 2004 by Shirley H. Showalter.—Goshen College care to pay school doing in church and mediating conflict in schools, loans.—Sojourners CMU reappoints Gerbrandt president Zehr has worked especially with criminal justice WINNIPEG—Gerald Gerbrandt has been reap­ issues.—Eastern Mennonite University pointed president of Canadian Mennonite —compiled by Gordon Houser

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The delicate stewardstewarddance of

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Reflecting the Father’s giving heart

n the drive home from church one Sunday, a family was not too happy. Dad complained that the sermon was long and boring; Mom said the organist played too loudly during the second hymn; Sis critiqued the intona­ Otion of the soloist, and Grandma said she wanted to sit closer to the front because “no one talks loud enough.” And little Todd joined in to fuss about the woman in front of them with the big hat. Then he paused, nudged his dad and added, “But Dad, you gotta admit, it was a pretty good show for a nickel.” The concept that Ouch. Todd had it right. For many, a nickel is all they are willing to contribute to the kingdom of Christ. Many people God is hard up go to church, drop their token in the heavenly toll booth and for our cash go their way—not realizing that God is after far more than has captured just their “nickel.” But the Bible is clear that when it comes to our society’s stewardship, God’s purposes are far more encompassing than imagination just forking over the change in our pocket on any given week­ end. To coin a phrase, God has “far bigger fish to catch.” with a vengeance, Unfortunately, when most people think of stewardship, thanks to many their minds go to just one thing: money. They picture the TV evangelists. church collection plate or the United Way—a preacher to please or a pledge to make. The concept that God is hard up for our cash has captured our society’s imagination with a vengeance, thanks to many TV evangelists. But Jesus’ concept of stewardship was much greater in scope than our society’s limited perception. The value of stewardship has stronger implications for our daily lives than most of us have ever realized. Continued on page 10 rdshiprdship by Roy E. Bronkema

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God asks for a return on his investment in us and to us.

Continued Here are some bottom-line principles I have Father of the heavenly lights, who does not from page 9 learned that serve as the touchstones for this all- change like shifting shadows” (James 1:17 NIV). important topic. God is forever giving. This giving does not change 1. We have each been given gifts by God. Jesus but is as sure as the sun and the moon making an told an intriguing parable about stewardship in appearance (“the Father of lights”). God is the ulti­ Matthew 25. He describes a master who was mate source of everything good in our lives. embarking on a long trip. Before he departed, the 2. God asks for a return on his gifts. He wants us owner granted to trusted servants his assets to to willingly and completely yield our bodies, souls manage. To each servant he gave varied “talents,” and minds. He wants our gifts lavished back on some five, some two, some just one. But the point himself. He is the only one in the universe truly was clear: everyone got something. worthy of this kind of devotion. After all, the com­ Likewise, each of us has been been granted poser has the right to listen to his own song. In gifts from our Creator. They reach far beyond seeking our hearts, God receives the truest return finances to the whole of our lives: our families, on investment possible—because with our hearts children, time, health and talents, virtually every comes our allegiance, our time and our posses­ spiritual and physical blessing. The New sions. Our truest treasure is within us. Testament underscores this idea: “Every good and And why should God not expect our loyalty and perfect gift is from above, coming down from the devotion? He has freely granted us all things. We have been blessed with all true spiritual riches. He daily showers us with life and breath and health and abundance. Romans 12:1a gives us a reason­ able expectation from God: “So here’s what I want you to do, God helping you: take your everyday, ordinary life—your sleeping, eating, going-to­ work and walking-around life—and place it before God as an offering” (The Message). Our life choices should reflect a good stewardship of the gifts we have received from the Father—in essence, God wants our giving to mirror his generosity to us. God is not content with just one piece of our heart— buying him off with our nickel. And since God gives so much more than just money, our giving should reflect much more than that as well. 3. The delicate interplay of the good stewardship of every area of our lives pleases God and yields us a harvest of joy. MMA, a stewardship solutions organization based in Goshen, Ind.,

C labels this interplay of every area of life our

tesy MM with a descriptive investment term: holistic stewardship. It is an apt description of the A wise use of our lives and gifts and how those gifts can be best managed for a successful life in God’s eyes. In this monthly series of articles on stewardship we will examine its relationship to life: to our

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God wants our giving to mirror his generosity to us.

desperately wanted to save him from the disap­ pointment of not receiving any valentines in return. Nevertheless, she purchased the paper and glue and crayons. For three weeks, night after night, Chad painstakingly made 35 valentines. A Valentine’s Day dawned, and Chad was beside sy MM e

t himself with excitement. He grabbed his carefully ur o

C prepared treasures and bolted out the door. That afternoon, when she heard the children health, relationships, time, talent and money. We outside, she looked out the window. Sure enough will see how critical it is that we realize how inter­ here they came, laughing. As always, there was connected these arenas are and how strongly they Chad alone in the rear. She expected him to burst influence our lives. into sobs as soon as he walked in the door. His An auxiliary benefit from thoughtful steward­ arms were empty, and when the door opened she ship is that the Christ-centered practice of exercis­ could hardly keep back the tears. “Mommy has ing my gifts honestly and stewarding the relation­ some cookies and milk for you.” ships between them wisely brings me wholeness. I But he barely heard her words. He marched experience my design and purpose for life: some­ right on by, his face aglow, and all he could say thing many of us chase but few catch. The balance was, “Not a one. Not a one.” between areas may not look the same at every Her heart sank. stage (and should not), but it should reflect our Then he added, “I didn’t forget a one, not a sin­ best resources at every level. When I am younger, gle one.” I have more time and health; when I am middle- Chad learned that day that true giving brings aged, I have more discretionary income and back untold blessing. Sacrifice in its highest stronger relationships; when I am older, I have form—giving our time, talents and expense with­ more wisdom and experience. So I must learn to out the expectation of anything in return—brings manage my time, talent and treasure to maximize great internal satisfaction. When we learn to give effectiveness at every stage of life. like that, we will receive a commendation from This healthy integration is critical to our overall God himself, “Well done, good and faithful ser­ well-being. If we focus on one area (such as vant.” We become an accurate reflection of his giv­ money) to the exclusion of all the rest, we will suf­ ing heart. fer. For example, if our health is not guarded well, we will fail to give time as we wish. If our relation­ Roy E. Bronkema is a free-lance writer specializing ships break down, it will affect how much money in work for churches and Christian organizations. is available. If our time is not given to God, then Roy and Nancy, his wife, reside in Niles, Mich. Next our relationships with others are limited. No month’s article will explore the holistic stewardship longer is each area of life a compartment to itself; of health, maximizing the gift of strength. instead all are in intricate interaction. The delicate dance of our gifts gives life a beauty all its own and makes our stewardship of each gift sustainable Associated resources over the long haul, no matter what comes our way. MMA is a stewardship solutions organization dedicated to promoting Finally, as the parable demonstrates, it is this holistic giving through its expertise in insurance, financial services, wise stewardship that helps us enter into the joy of charitable-giving programs and fraternal benefits. It can help people manage their God-given gifts in a variety of ways: the Master. • Educational resources available at http://bookstore.mma-online.org A prominent Christian author tells the story of a • “Holistic stewardship” presentation that can be given in churches quiet, withdrawn 10-year-old boy named Chad. (call your MMA regional office for more information) One January day he came home and boldly • Local representatives throughout the country offering insurance and announced to his mother that he wanted to make a financial products and services • Local MMA Stewardship University events (look under education and valentine for each student in his class. Chad was resources at MMA-online.org for the latest schedule) —Roy E. Bronkema shy and ignored by the other kids, and his mom

January 10, 2006 TheMennonite 11 901final.qxd 1/3/2006 2:02 PM Page 12 MMA today Interim president Steve L. Garboden offers updates on MMA.

by Judy Martin Godshalk

ast September, the MMA Board of Directors asked Steve L. Garboden to take over interim leadership of MMA. Skip Nagelvoort had just resigned after serving as president since L Aug. 1, 2005. Since then, church members have asked about what’s happening at MMA today and where it’s headed. When you ask Steve about serving as MMA’s interim president, you first hear one response: “I’ve greatly appreciated all the support given to me by the church community. Your encouragement, prayers and well wishes show deep respect for MMA.” While interim president, Steve continues to serve in his previous role as senior vice president of health and administrative services—although he quickly notes he’s receiving extra help from other staff members in C juggling these roles. He came to MMA 29 years ago “because it was a our t chance to use my math and business skills in the church,” he says. esy MM

What changes in services or goals are on the horizon? “I assume we A won’t make major changes because we don’t need to,” says Steve. “We We have a healthy were left a strong legacy” by former MMA president Howard financial base, so Brenneman, he says. Brenneman served MMA for 14 years until July 2005. MMA is moving “We have a healthy financial base, so MMA is moving forward on forward on long- long-term goals established two years ago,” Steve says. “For example, term goals estab­ we’re expanding our mutual fund family, we’re exploring new banking services and we’re developing new stewardship of health resources. We lished two years want to help more people live a faithful life with their resources.” ago.—Steve L. These established long-term goals, says Steve, have kept the organi­ zation moving forward. In assessing the organization today, he adds, Garboden “people in the field and home office are carrying on business as usual everyday.”

Judy Martin Godshalk is a writer for MMA in Goshen, Ind.

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MMA: business or church agency? In his new role, Steve Garboden has already been asked if MMA is moving toward becoming more of a business and away from its church roots. He answers that question below:

C The pull between church and business is an age-old tension for MMA but our a good one. On the business side, do we treat church members and institu­ t esy MM tions as our customers? Yes. Are we constantly upgrading our professional expertise? Yes. Do we use business practices and services? Yes. So are we A becoming just another business? No. It’s a matter of priorities. What’s most important to MMA is our mission of Raymond and Lynnette Krauss and their family went through Christian stewardship, not making money. For us, money is not an end but financial difficulties after getting hit with high medical, home a means. repair and utility bills. The Michigan family received some I see MMA as a church organization that uses business tools to reach our extra funds to help them through this tough time from their ultimate goal of helping the church, its members and institutions apply church and MMA’s Sharing Fund program. faith values when making resource decisions. The tension between business operations and church mission at MMA can be healthy. It pushes MMA toward “becoming the best of business and the best of the church,” as Howard Brenneman, former MMA president, used to say. In my experience, MMA has been able to keep priorities straight because of feedback from our board, church leaders and the broader constituency. Fortunately, MMA has also attracted a steady stream of staff and field rep­ resentatives who want to apply their faith and values to their careers—just like I did 29 years ago.—Judy Martin Godshalk

Online updates To follow MMA’s presidential transition and selection process, watch for updates in the News at MMA section of MMA-online.org or call 800-348­ 7468, ext. 388. Also find out who is on the MMA Board of Directors and senior manage­ ment team by visiting the organization’s online What is MMA? section or by calling the phone number above.—Judy Martin Godshalk

January 10, 2006 TheMennonite 13 901final.qxd 1/3/2006 2:02 PM Page 14 E ugene S ouder Coming of a

The Mennonite seagoing cowboys

by Peggy Reiff Miller

ake a teenage Mennonite boy after World War II, put him on a cattle boat to Europe or China, stir him up with storms at sea, spice him with adventure and danger, bake him in theT smoldering rubble of war, and what do you have? A recipe for the coming of age of a seago­ ing cowboy. Many of today’s Mennonites in their mid-70s Mennonite upbringing: Luke Bomberger cleans a cattle and above are among the ranks of men and boys stall on the S.S. Boulder Victory, which delivered heifers to China in the spring of 1947. who delivered livestock to war-torn countries 60 years ago. These men put their faith into action to help bring healing and hope to a world torn apart. In the process, they learned much about themselves and the world in which they lived. The call for these seagoing cowboys, as they Many of today’s Mennonites in were dubbed, came from the Brethren Service their mid-70s and above are Committee of the Church of the Brethren. In among the ranks of men and boys 1943, the BSC birthed the ecumenical Heifer who delivered livestock to war- Project (today’s Heifer International). The idea of torn countries 60 years ago. These sending cows rather than powdered milk to peo­ men put their faith into action to ple devastated by war came to Brethren peace help bring healing and hope to a activist Dan West while he was serving alongside world torn apart. Mennonite and Quaker relief workers during the Spanish Civil War in 1938. Inspired by West’s idea, Brethren farmers had hiefers ready to send by the time World War II ended in Europe in May, 1945—but they had no ships on which to send them.

14 TheMennonite January 10, 2006 901final.qxd 1/3/2006 2:02 PM Page 15 age on a cattle boat

Elmer Bo Nearly 1,000 Mennonite men w ers and boys, ages 16 to 60-plus, responded over the two years of the UNRRA shipments that began July 24, 1945.

Doing it for service: Cattlemen care for horses en route to Greece on the S.S. Adrian Victory in October 1946.

Another agency was formed in 1943 by 44 said I could keep on doing it for my service.” nations to help war-depleted countries get on their Bomberger made nine trips before UNRRA dis- feet again—the United Nations Relief and Rehabili­ banded in 1947. tation Administration. Unlike the Brethren, BSC sought cowboys of high moral principles UNRRA had vessels available for the 200,000-plus who could be good ambassadors for the church. head of livestock and other relief goods they For those who fit the bill, life among the seasoned planned to ship—but they had no hustlers to herd salty seamen came as quite a shock. “These men their horses, hiefers and mules across the ocean. could be pretty hard characters,” says Bomberger. The problems of both agencies were solved when He credits his Mennonite upbringing for helping BSC agreed to provide cattle attendants for him cope in this environment. “My church and UNRRA shipments and UNRRA agreed to provide family had instilled in me an understanding of shipping space for Brethren hiefers. proper Christian behavior, which made it easier BSC extended an invitation to the Mennonites not to be intimidated.” and other denominations to join them in this ven­ “The trips were an unbelievable opportunity for ture. Nearly 1,000 Mennonite men and boys, ages a small town boy,” Bomberger says. Work on his 16 to 60-plus, responded over the two years of the Aunt Katie’s farm and other farms and businesses UNRRA shipments that began July 24, 1945. One in his hometown equipped him with the back- of the first Mennonites to go was Luke Bomberger ground he needed. The long hours of feeding and of Mount Joy, Pa. (now of Lititz). watering the livestock and shoveling manure in “I arrived by train in New Orleans the day the the stuffy, smelly ships’ holds was hard and some- war was over (in Japan),” says Bomberger. There times dangerous work. “Horses could be mean,” he and three other Mennonites joined the nine- he says. A mark on his back from the bite of an member cattle crew on the S.S. Charles W. excited mare is one of his souvenirs. Wooster, headed for Greece. They left Aug. 15, Other dangers lurked in the waters. “Off 1945, with a load of 335 horses. “I was 17 when I Greece,” Bomberger recalls, “we could see mine left and had registered C.O. [conscientious objec­ sweepers blowing up mines in the water ahead of tor]. I turned 18 on the trip. When my draft board us that we could have hit.” On another trip, his Continued found out from my parents what I was doing, they ship lunged into a sharp turn. He ran to the rail on page 16

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‘Couldn’t believe what we were see­

ing’: The city of Danzig (now Gdansk), Charles Shenk Poland, was obliterated in World War II and was still piled with rubble a year after war’s end.

Continued and saw a mine the ship had missed. “It was so bolic to see the wreckage of the Second World from page 15 close I could have spit on it,” he says. War and a bombed-out Mennonite community of Seasickness was a malady many cowboys expe­ which there were no remaining people.” rienced. “Those are the times you wish you’d die, The German-speaking Mennonites had to flee you felt so bad,” says Eugene Souder of Grottoes, Poland at the end of the war, leaving behind Va. “And you fed the fish.” Bibles, hymn books and other books and records The weather often created hazards. Ships ran in their destroyed churches and homes. Menno­ aground or collided with other ships in dense fogs, nite cowboys took on the mission of retrieving got stuck in ice in the severe Baltic winter of 1946­ books and documents from the rubble. These 47 and were tossed around like corks on angry items can be found in many of the Mennonite his­ seas. “We ran into a storm about the second day torical collections around the United States. out,” says Lee Jost of Harrisonburg, Va. “It was so By far the most indelible impressions made on stormy it washed some of the horses off the top the cowboys were those left from the aftermath of deck.” war, especially for those who went to Poland. “We It is a miracle that of the 73 UNRRA cattle just couldn’t believe what we were seeing,” says ships, which made a total of 360 trips, only one Charles Shenk of Harrisonburg. “A year after the was lost—and that one to a mine in the harbor of war, most of the streets (in Gdansk) were still just Trieste, Italy. The crew was saved, but the cargo piles of rubble. We saw almost no young men. It was lost. seemed like a generation was gone. You’d see peo­ If the dangers were known ahead of time, it was ple crawling up out of the rubble. They were living the invincibility and naiveté of youth and the com­ down there. I couldn’t imagine what these people mitment of older men to the purpose of their trips had been through.” that led them to sign up for the journeys. For their The cowboys witnessed the extreme poverty service they were paid one cent per month by the created by war. Lee Jost recalls a boy coming onto Merchant Marines to make them legal members his ship. “Down in the galley somebody dropped of the ship’s crew, plus $150 per trip by UNRRA. something. This kid got down and ate it off the Any unpleasantries of the trips were far out­ floor; he was that hungry.” weighed for most cowboys by their shore leave “I remember the immediate reaction of people experiences. Don Klippenstein of Goshen, Ind., on the pier when a horse fell,” says Ron Graber of speaks for many when he says, “The entire Nashville, Ind. “People rushed out from the shad­ episode broadened my view of the world.” Touring ows of the dock and cut it up. That was a lot of the Acropolis or walking the roads Paul walked in meat.” Greece, standing atop the Great Wall of China or Battlefield scenes sobered the cowboys. “To us gliding through Venice on a gondola brought his­ young teenagers just off the farm from very shel­ tory to life. tered lives, it was quite an eye opener,” says Earl Many Mennonite cowboys who went to Poland Rosenberger of Harrisonburg. “There were skele­ looked up Mennonite churches there. Al Meyer of tons in uniforms still lying around, and war materi­ Goshen vividly recalls being inside a demolished als and a lot of wreckage and damage.” The most Mennonite church building. “On the wall you sobering experience of all, however, was had by could still see a tablet in honor of the brave men the cowboy crews who toured the Nazi experimen­ who gave their lives for the German Fatherland in tal research facility near Gdansk, where they saw the First World War,” he says. “It was sort of sym­ vats of human body parts, melted human fat used

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Buy Nothing Day 2005 (Black Friday) A lot of cowboys involved, by Britt Kaufmann if you follow their lives, I live the lesson of my stock: have gone into wonderful In the world, not of it, mission outreach projects. shun the material for the other life. A child, my grandfather jumped the fence —Charles Shenk from Amish to Mennonite (still a subset yet set apart). for soap making, and dried human skin used for Now I am grown with children leather. missing the four part a capella Sundays, “The sights of Gdansk certainly made an but today I do my grandmas proud. impression on a lot of the young cowboys,” says Shenk. “These trips must have contributed to all of I cook the picked-clean turkey carcass us in regard to wanting to be peacemakers. How with onions, salt, and celery, grateful I am for the invitation to be involved in boil it long and slow, something that then contributed to our lives like nothing else ever could.” crack a bone or two, so “A lot of cowboys involved, if you follow their marrow seeps into the stock, lives,” says Shenk, “have gone into wonderful mis­ passes down the rich value of blood. sion outreach projects.” Gandhi Award winner Robert O. Epp and the late Melvin Gingrich and Each generation of this Thanksgiving John Howard Yoder are just a few prominent meal sustains family. Mennonites who served as seagoing cowboys. You I add the heart, neck, and innards too may find that someone in your congregation did, too. If so, their story will be worth hearing. instead of tossing them out. Those women never threw anything away, cupboards overflowing with old margarine tubs. Peggy Reiff Miller is a member of the Church of the Brethren living in Milford, Ind. She has been I feel their smiles, short researching the history of the seagoing cowboys for ones that might not seem to merit praise, over three years and is working on a historical but I know they would be pleased young adult novel and a nonfiction book on the topic. as I strain broth into old containers from take-out egg drop soup, preserve them for the future.

Britt Kaufmann lives in Burnsville, N.C.

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LEADERSHIP

The four-fold formula of ministry

was fascinated by the newspaper headline evangelized or prepared to be in ministry them­ “MDS Can’t Take All Who Want to Serve on selves someday. I Gulf Coast.” A subheading read, “Shortages of The past year exceeded all others in memory space, long-term workers and supplies limit hurri­ with its extraordinary demands for special finan­ cane response” (Mennonite Weekly Review, Dec. cial and material contribution. Many people volun­ 19, 2005). I nodded. Volunteers are only as effec­ teered. Tsunamis and hurricanes dare not be tive as the long-term workers and their resources ignored and should not be soon forgotten. But we that support them. are learning some lessons, too. Our focused The Mennonite Disaster Service formula is sim­ response to catastrophic need can produce an ilar to other ministries in the church. At the practi­ insidious, at first hidden, effect on our larger cal level, ministry is effective only when we have capacity for Christian ministry. If our response to all the following: space, supplies, volunteers and immediate need causes us to ignore the four-fold long-term workers. Even in a volunteer-rich min­ formula for ministry—particularly the constant istry like MDS, volunteers can­ need to call and retain long-term not minister without the other workers in pastors, educators, James Schrag is executive three elements. The same is writers, missionaries, organizers director of true in congregations. Our focused and administrators—the result Mennonite This principle also applies in circles back to adversely affect Church USA. varied proportions to schools response to the capacity of Christian volun­ and mission programs. Office teers themselves. space, storage space and living catastrophic need It is my calling to care about space for long-term workers are maintaining this balance for min­ needed. Training literature and can produce an istry. The reason for our giving people equipped to train others and serving should never be are essential. Technology in insidious, at first focused only in areas of current computers and people who know hidden, effect on need or limited to our own how to operate and repair them capacities, as impressive as is a necessary fixture of ministry our larger capacity those may be. Individuals and today. And resources, all kinds congregations sometimes of resources, are indispensa­ for Christian believe they can minister best by ble—the most basic being themselves. Or they assume money, which sustains both vol­ ministry. they can shift their resources unteers and life-long workers. quickly from one area of min­ When any part of the four­ istry capacity to serve another fold formula of ministry lags with no effect returning to them. behind the other parts—lifelong workers; space A holistic understanding of ministry maintains out of which to live and operate; resources, start­ the capacity for the mundane and the dramatic. ing with money, or volunteers—ministry is cur­ Financial contribution to ministry should be more tailed and people are not assisted or taught or akin to the habit of brushing our teeth than to dressing up and going to a party. We will praise God for the marathon, long-term workers and give IN THE NEXT ISSUE thanks for fleet-footed volunteers who sprint from place to place. We will not leave the motivation for • What does it mean for a preK-12 school to be ministry shabbily clothed, failing to supply the Mennonite-Anabaptist?—Gloria Y. Diener need for working space and technological support. Our view of ministry and those who carry it forth • God’s call for Mennonite education—Carlos will not be narrow or only temporary. It will not Romero only be focused at home or only overseas. We have been granted an amazing trust. We are • Making Jesus central in Mennonite education stewards of God’s mission in Christ on earth. So remember the four-fold formula for effective min­ —Gerald Biesecker-Mast istry. Ignoring any part of it may produce salt that has lost its savor. TM

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First MWC ‘mini-assembly’ in California Pasadena is site of March 7-16 gathering for Mennonite World Conference.

embers of Mennonite World Conference grew out of the Global Youth Summit in Zimbabwe councils from 55 countries will gather in in 2003. Activities with local youth are planned for M Pasadena, Calif., March 7-16 to do business, March 11, at the Pasadena Mennonite Church. mingle with the diverse Anabaptist-related commu­ Inviting North American churches to send rep­ nity in southern California and with guests from resentatives to these meetings is a new way of other North American churches. In addition and offering an opportunity to make connections at a for the first time, representatives of Global Church kind of “mini-assembly.” Participants will meet Congregations have been invited to join the meet­ Anabaptist leaders from around the world and ings. GCC representatives will come from church­ experience the diversity in local congregations es hosting or financially sponsoring an Anabaptist from the three host conferences: Brethren in leader from Asia, Africa or Latin America whose Christ (BIC), Mennonite Church USA and the U.S. churches cannot pay full travel costs. Conference of Mennonite Brethren Churches. During the nine-day event, MWC’s General The greater Los Angeles region has a large pop­ Council, Faith and Life Council and Peace Council ulation of Asians, Africans, Latinos and new immi­ will meet at William Carey International grants. About 90 percent of Mennonite Church University, nestled at the foot of the San Gabriel USA members there are of non-European descent. mountains in north Pasadena. The WCIU campus On March 12, local churches will host MWC is home to the U.S. Center for World Mission, guests at their morning worship services and an numerous Christian ministries and nine churches. afternoon worship service on the WCIU campus Many MWC participants will be lodged here. for all Mennonite and BIC churches in the area. Deacon consultation: A consultation on ser­ Also on March 12, GCC reps will meet with North vice—the deacon role of the church—will begin on American denominational executives and MWC March 7 and conclude at noon the next day. leaders to discuss how Mennonites and BIC con­ Ronald J. Sider, author, professor and lecturer gregations in North America can increase their from Pennsylvania, will be the featured speaker. global connections.—Ferne Burkhardt for The consultation, co-sponsored by Mennonite Mennonite World Conference Central Committee and MWC, will study what it means to be in service within and outside global Anabaptist-related churches. It will explore the Shared convictions of Mennonite World Conference members biblical foundation of diakonia (service), share case studies, list principles and models to be test­ By the grace of God we seek to live and proclaim the good news of recon­ ed by MWC member churches. ciliation in Jesus Christ. As part of the one body of Christ at all times and Pentecostal movement: The 100th anniversary places, we hold the following to be central to our belief and practice: of the Pentecostal movement in 2006 provides the 1. God is known to us as Father, Son and Holy Spirit, the Creator who impetus for a symposium on “Global Anabaptism seeks to restore fallen humanity by calling a people to be faithful in fel­ and Global Pentecostalism: Creating Under­ lowship, worship, service and witness. standings” during the week. Fuller Theological 2. Jesus is the Son of God who showed in his life and teaching how to be faithful, and through his cross and resurrection redeemed the world. Seminary and MWC will jointly host the March 13 3. The church is a community of those whom God’s Spirit calls to turn event at the seminary. from sin, acknowledge Jesus Christ as Lord, receive baptism upon confes­ Shared convictions: The Faith and Life Council sion of faith and follow Christ in life. will meet on March 13 to review global responses 4. The faith community, under Holy Spirit guidance, interprets the Bible to the MWC “Shared Convictions” statement in the light of Jesus Christ to discern God’s will for our obedience. 5. The Spirit of Jesus empowers us to trust God in all areas of life so we issued in Zimbabwe in 2003 (see box) and on become peacemakers who renounce violence, love our enemies, seek jus­ March 14 will continue discussions on the signifi­ tice and share our possessions with those in need. cance of the Pentecostal movement for Anabaptist 6. The faith community gathers regularly to worship, to celebrate the and other churches around the world. Lord’s Supper and to hear the Word of God in a spirit of mutual accounta­ Peace Council: Paulus Widjaja and Alan and bility. 7. We seek to live in the world without conforming to the powers of Eleanor Kreider will lead Peace Council meetings evil, witnessing to God’s grace by serving others, caring for creation and based on their book The Culture of Peace: God’s inviting all people to know Jesus as Savior and Lord. Vision for the Church, the 2005 selection for MWC’s Anabaptist Shelf of Literature. The book In these convictions we draw inspiration from Anabaptist forebears of the 16th century, who modeled radical discipleship to Jesus Christ. Walking in was released last November. his name, by the power of the Holy Spirit, we confidently await Christ’s Francophones and youth: The Francophone return and the final fulfillment of God’s kingdom. Network will meet March 8 and March 16, as will AMIGOS, the five-member youth committee that Bulawayo, Zimbabwe, Aug. 17, 2003

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Meeting in France embraces Africans While cars burn in the streets, Mennonites gather to strengthen partnerships.

uring a week when rhetoric from French offi­ Central Council that provides an accountability cials toward immigrants of African descent structure, a legal framework and services such as D flared as explosively as cars burning in the fund-raising and advocacy. streets, Mennonites in the northeastern part of This work continued a reconfiguration begun in France welcomed delegations from Botswana, June 2004, when African Mennonite leaders and Burkina Faso, Democratic Republic of Congo, representatives of North American mission agen­ South Africa, Canada and the United States. cies met to make changes so more administrative On Nov. 11, 2005, Jean-Paul Pelsy, president of functions would reside in Africa. the Comité de Mission Mennonite Français “Although AIMM’s new structure still has a lot Mission is (French Mennonite Mission Committee), opened of shortcomings, I see signs indicating that African the week of meetings during which Africa Inter- leaders are being increasingly empowered to being Mennonite Mission’s (AIMM) International shape their own future,” says Rod Hollinger- developed by Central Council met for the second time since the Janzen, AIMM’s executive coordinator. agency restructured its program two years ago. The expense and difficulty of scheduling travel the church [in During the business sessions, the French on the African continent contributed to AIMM’s Burkina Faso] Mennonite Mission Committee united with AIMM decision to convene the International Central to become an official member of the Burkina Faso Council in France. French Mennonites gave logis­ rather than Partnership Council, joining four other agencies: tical support; they procured visas for participants, being driven the Église Évangélique Mennonite de Burkina arranged accommodations and supplied trans­ Faso (Burkina Faso Mennonite Church), portation to and from airports. from North Mennonite Mission Network, Mennonite Church The Burkina Faso Partnership Council, whose America. This Canada Witness and the Evangelical Mennonite ministry has been primarily in villages, finalized Conference in the United States and Canada. plans for a venture into urban mission in the capi­ is a first. AIMM personnel built fraternal relationships in tal city, Ouagadougou. In addition to addressing —Donna Entz 10 area Mennonite churches. They found that the spiritual needs of urban non-Christians, many of the congregations were working with Mennonite leaders in Burkina Faso want to reach African youth in their neighborhoods. Though out to their own youth who move to the cities to Africans in many French cities had rioted to attend high school and university. They believe the protest racial injustice, there was no sign of vio­ church is losing their successors to other denomi­ lence in the Mennonite communities. nations when there is no Mennonite church near Four national AIMM partnership councils, in these institutions of higher learning. various stages of organization, also met to write By the beginning of the 2007 school year, the their mission statements. A partnership council partnership council hopes to have a Mennonite makes countrywide decisions. Each church or dormitory and church in Bobo Dioulasso, the agency active in a partnership council has the country’s second largest city. right to a representative on the International “This way of working together feels right,” says Donna Entz, mission worker through AIMM, Mennonite Mission Network and Mennonite Church Canada Witness in Burkina Faso since 1978. “Mission is being developed by the church [in Burkina Faso] rather than being driven from North America. This is a first.” The Congolese partnership council, dealing with a complex situation that brings together three Mennonite denominations, worked at forging a common vision. “We live together and we must be open and will­ ing to share with each other,” said Adolphe Komuesa, president of the Communauté Mennonite au Congo (Mennonite Community of Congo). The embryonic partnership councils of Botswana and South Africa also discussed which institutions should be invited to become mem­ bers.—Lynda Hollinger-Janzen of Mennonite Mission Network

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Anabaptist leaders go to Washington Council of moderators and secretaries prepares for possible military draft.

eaders from five Anabaptist denominations Chur met in Washington in December 2005 to ch of the Br L address the U.S. government on several mat­ ters. The possibility of a military draft by the ethr Selective Service System was a primary agenda. en The Council of Moderators and General Secretaries (COMS) kicked off its 2005 annual meeting at Washington City Church of the Brethren on Dec. 1. Washington was selected for the meeting so the group could talk directly with members of U.S. Congress and the Selective Service. The council includes Church of the Brethren, Mennonite Church USA, Brethren in Christ Church, Conservative Mennonite Conference and U.S. Conference of Mennonite Brethren Churches. Staff from Mennonite Central Com­ mittee (MCC)U.S. were also invited to attend the meeting. Staff members from Church of the McNeil said she believes President Bush might At the White Brethren’s Witness/Washington Office and the implement a draft if he thought it would pass House (from left): Washington Office of Mennonite Central through Congress. Ben Shirk, Conservative Committee coordinated the meeting. “‘We have no choice,’ that’s the phrase he’s Mennonite A portion of the meeting focused on the issues going to have to use to sell it,” she said. Conference; Jim of alternative service and the potential of a mili­ “No one in the administration is talking about a Schrag, Menno­ tary draft. In other meetings, the group met with draft,” said Theo Sitther, lobbyist for the center. nite Church USA; leaders of the Faith-Based Initiative for the White “But people in the Pentagon are.” Chuck Buller, U.S. Conference of House, the National Association of Evangelicals That is one reason McNeil believes it is impor­ Mennonite Breth­ and the National Campaign for a Peace Tax Fund. tant to continue to educate and provide alterna­ ren Churches; The council also visited with staff of Rep. tives for people faced with the possibility of a Ronald Beachley, Charles Rangel (D-New York) in his Capitol Hill draft. Church of the office. Rangel, who did not vote for the use of The COMS group discussed whether to devel­ Brethren; Roy Williams, Menno­ force in Iraq, proposed a draft bill in January 2003 op a contingency plan for a military draft, led by nite Church USA; that was voted on and almost unanimously defeat­ MCC U.S. staff members Rolando Santiago and Phil Jones, Church ed. This past year, Rangel introduced the draft bill Titus Peachey. Some of the issues raised were of the Brethren; J. again, this time with changes to the conscientious alternative service placements under church agen­ Daryl Byler, objector language. cies and nonchurch agencies, support for regis­ Mennonite Central Richard Flahavan and Cassandra Costley from trants, staying in relationship with soldiers, rela­ Committee the Selective Service System met with the group. tionship of the churches to the government and Washington “When you read the signs,” Flahavan said, “you Selective Service, and collaboration with other his­ Office; Titus can see there’s really no secret plan to fire up the toric peace churches and the Center on Peachey, MCC; draft. You can all be confident it’s not going to Conscience and War. Rolando L. Santiago, MCC happen.” Marian Franz, executive director for the U.S.; Steve Swartz, However, Costley said she has had numerous National Campaign for a Peace Tax Fund, spoke Conservative meetings with various religious groups to work with the group about her work lobbying on the Mennonite out guidelines for alternative service if a draft is peace tax issue. Conference implemented. COMS also met with Richard Cizik, vice presi­ “We welcome any assistance from religious dent for governmental affairs for the National organizations in finding suitable employment for Association of Evangelicals, who reviewed a publi­ these conscientious objectors,” she said. cation outlining seven principles for Christian But not everyone is so certain a draft will not political engagement. In a meeting on faith-based occur. initiatives, Jim Towey, director of the Faith-Based “I think we have all the elements of a perfect Initiative for the White House, explained President storm, and all we need is a butterfly flutter,” said George W. Bush’s Faith-Based and Community J.E. McNeil, executive director of the Center on Initiative Plan.—Marathana Prothro for Mennonite Conscience and War. Church USA News Service

January 10, 2006 TheMennonite 21 901final.qxd 1/3/2006 2:02 PM Page 22 Dennis Srader

Men from South Hutchinson Mennonite Church replace part of the church roof as part of a service project for the congrega­ tion’s 40 Days of CommUNITY. From left: Ken Church has 40 days of commUNITY King, Gary Pope, Jim Yoder and Joe Projects include fixing cars, landscaping and ministry for single parents. Miller

embers of South Hutchinson Mennonite “There’s higher impact when we’re all on the Church, Hutchinson, Kan., have a new­ same thing,” Wagler says. M found appreciation for what it means to live Children’s pastor Sheri Saner says the children and serve as a community. The Mennonite Church enjoyed and learned a lot from the process. USA congregation recently completed a journey of “Our kids did some unique things,” Saner says. 40 days of CommUNITY based on Rick Warren’s “They made craft projects and filled bird feeders book Better Together: What on Earth Are We Here for the seniors at Mennonite Manor. It was fun for For? As a result of the project, the congregation them to see new ways they can serve people.” We’ve done welcomed 10 new small groups, filled a school bus In addition, older children used money collect­ with more than 2,000 items for 17 local charities ed during Sunday school to make a trip to the local a pretty good and explored new ways to reach out to and serve ALCO store to shop for items to donate and stuff job to go people in their community. the bus. Lead pastor Howard Wagler said though some “This gave them an awareness of what other around the may not readily support Rick Warren or his other people don’t have and what would be suitable and world and book, The Purpose Driven Life, the congregation helpful for them in their daily lives,” Saner says. was able to use Better Together to build on Ana­ Mission project coordinator Ann Franz says the serve there. baptist and Mennonite themes—especially com­ program wasn’t without its difficulties, and there But we’ve munity and servanthood. were times it looked as if certain aspects weren’t “The book fit right in with what we wanted our going to happen. got to work people to experience,” Wagler says. “From the “It was amazing because two weeks before we on the needs very outset, every small group was encouraged to were supposed to have a bus to fill, I didn’t have a have a mission inside the church and outside the bus for us to fill,” Franz says. “But then God was of people church.” like, “‘OK, I’m going to take care of this,’ and He right here Among other things, the mission projects did. We were able to get a bus from the Nickerson included a “garage no sale,” a car ministry where school district, and that need was met.” in our neigh­ people in need could have their automobiles Things like that, she says, encouraged her to borhoods, checked out and, in some instances, fixed free of know God had a plan for the work the congrega­ charge, landscaping cleanup at an emergency chil­ tion was trying to do. The work they did—learning too. dren’s shelter and companionship for local seniors. to reach out together, fellowshipping together, —Howard “We’ve done a pretty good job to go around the growing together, serving together and worship­ world and serve there,” Wagler says. “But we’ve ing together—blessed the congregation. Wagler got to work on the needs of people right here in Sunday morning attendance reached a new our neighborhoods, too.” milestone during the “40 Days of CommUNITY,” Because the neighborhoods include a range of Wagler says, and some of the ministries developed ages, the “40 Days of CommUNITY” project pro­ during the process, such as a ministry for single vided something for everyone at the church. That parents, will continue. means adult and children’s Sunday school classes “This showed us how easy it is to just get out focused on the same themes and verses each and serve others, and now that we know, we can week; those themes and verses were also high­ continue serving,” Franz says.—Marathana lighted in sermons and small groups. Prothro of Mennonite Church USA News Service

22 TheMennonite January 10, 2006 901final.qxd 1/3/2006 2:02 PM Page 23

One Vietnamese leader still imprisoned Last of ‘Mennonite Six’ could be released during Tet New Year on Jan. 29.

ennonite and other agencies around the years, but was granted amnesty in August 2005. world are again seeking the release of the Church leaders in Vietnam believe that the prison M last of the imprisoned “Mennonite Six” terms were intended to punish church leaders for Vietnam Mennonite Church leaders. Mennonite some of their other activities. Quang had been World Conference, Mennonite Church Canada and documenting and publicizing police harassment of Mennonite Church USA have contacted Vietnam some house churches, and Thach videotaped government leaders and various diplomatic some of these activities. personnel. Thach has been an assistant to Quang since Pham Ngoc Thach, 34, will complete his two 1993 and served as chair of the church’s evangel­ Five people year prison sentence in March. Supporters hope ism committee from 2001 until his arrest. He spent that the government might release him before the significant time in the central highlands in 2001, already Jan. 29 Tet New Year celebration, a time when encouraging churches of ethnic minorities. Their released Vietnam traditionally grants amnesty to prisoners. activities were sharply restricted after large num­ Observers say this would be an opportunity for bers of minorities protested because they pushed from prison Vietnam to show its goodwill. They note that the off their land and because their religious freedom have ongoing government has taken concrete steps this past was curtailed. year permitting greater religious expression. In December 2003, Thach was beaten and health Thach was arrested after a March 2, 2004, inci­ briefly held in Ho Chi Minh City at a time when problems, dent when church personnel attempted to report house church members were being arrested for undercover agents who had been harassing them. distributing unauthorized religious literature. some of He and five others were convicted by a court of Afterwards, when taking Quang home on his which are interfering with officials carrying out their duties motorcycle after a meeting with an international and sentenced to varying prison times. human rights representative, Thach was stopped related to Thach was sentenced to two years. Pastor by security police and severely beaten before their Nguyen Hong Quang was sentenced to three being released. In the March 2004 incident, the beating by incarceration. police officers left Thach unconscious. He suffered additional beatings during interrogation sessions the following weeks. Thach’s father was not allowed to visit his son until four months later. After Thach’s court appeal was denied in April 2005, he was moved to various prisons. His father, Pham Van Khanh, visited him most recently on Dec. 17, 2005. Thach is assigned to farm work, cut­ ting grass, hoeing and harvesting manioc and corn. He was experiencing back strain from carry­ ing heavy loads. Letters and Christmas greetings he wrote to church friends were confiscated by the prison authorities in violation of the government’s penal code. Five people already released from prison have ongoing health problems, some of which are relat­ ed to their incarceration. The brothers Nhan and Nghia, released last December, are only able to do light work. Phuong, released in March, is dealing with a fibroid tumor on his head. The mental health of Ms. Lien has improved significantly, and she is again able to smile. Pastor Quang, who had health problems before this latest imprisonment, is seeking medical treat­ ment. He again gives leadership to the house church in his home in Ho Chi Minh City, and he has traveled to central Vietnam to encourage the churches.—Mennonite World Conference for Vietnamese Ministries

January 10, 2006 TheMennonite 23 901final.qxd 1/3/2006 2:46 PM Page 24

FOR THE RECORD

CALENDAR BIRTHS & ADOPTIONS Larimer, Emma Marie, Nov. 3, 2005, to Mark and Trixy Carr Larimer, Fort Wayne, Mennonite Central Committee, Voices Blough, Timothy Douglas, Dec. 3, 2005, Ind. Around the Table: Faith, Food and U.S. to Chris and Angela Troyer Blough, , Dec. 13, Farm Policy, March 5-7, Washington D.C. Middlebury, Ind. Leinbach Kreider, Jessie Daniel office. Seminar includes biblical reflection, 2005, to Jonathan and Greta Leinbach Dean, Mason Matthew, Nov. 14, 2005, to Kreider, Harrisonburg, Va. advocacy training, a panel on farm subsi- Michael and Tonya Brubaker Dean, Fisher, dies from across the political spectrum Ill. Lutz, Madgalyn Grace and Mary and workshops on everything from free Catherine (twins), Nov. 21, 2005, to Doug trade agreements to genetically modified Durso, Karigan Grace, Oct. 10, 2005, to and Cher Moyer Lutz, Sellersville, Pa. crops to hunger in the United States. Anthony and Kristi Schultz Durso, Westfield, Ind. Mavis, Brayden Isaiah, Nov. 5, 2005, to Early registration of $65 is due by Feb. 6. Jason and Darla Mavis, Goshen, Ind. Visit www.mcc.org/us/washington/ Fisher, Lincoln Joel, Oct. 28, 2005, to Matt brochure.pdf for a brochure and registra- and Amy Stuckey Fisher, Goshen, Ind. Mbuu, Lillian Campbell Mumbi, Nov. 17, tion. 2005, to Brian and Joela Campbell Mbuu, Frey, Megan Diane, Nov. 18, 2005, to Fritz Harrisburg, Pa. and Delila Miller Frey, Middlebury, Ind. McLaughlin, Colin James, Dec. 7, 2005, WORKERS Friesen, Madison, Dec. 13, 2005, to Dave to Sean and Julie Wagler McLaughlin, and Mary Friesen, Altona, Man. Beidler, Ken, was ordained Nov. 6, 2005, North Canton, Ohio. at First Mennonite Church, Iowa City, Iowa. Fultz, Nicholas Gene, Sept. 22, 2005, to Michael, Raven Presley, Nov. 28, 2005, to Matthew and Malinda Cameron Fultz, Martin, Brian, was licensed Sept. 7, 2005, Jeremiah and Sara Martin Michael, Wheat as pastor to serve Line Lexington (Pa.) Indianapolis. Ridge, Colo. Mennonite Church. Gingerich, Andrew Jacob, Dec. 5, 2005, Moser, Ava Marie, Nov. 4, 2005, to Joshua to Peter and Kris Yoder Gingerich, Granger, Martin, Cheryl, was licensed Sept. 7, and Lisa Akin Moser, Carthage, N.Y. Ind. 2005, as pastor to serve Line Lexington Nyveldt, Briana Shae, Nov. 1, 2005, to Al (Pa.) Mennonite Church. Gingerich, Emily Jo, Oct. 24, 2005, to and Sheila Miller Nyveldt, Bainbridge, Pa. Merlin and Rhoda Mullet Gingerich, Miller, Daniel Z., ended Nov. 30, 2005, as Millersburg, Ohio. Parker-Harley, Lucia Grace, Nov. 30, interim pastor at Marion Mennonite 2005, to Michael and Jennifer Parker- Church, Shipshewana, Ind. Hixon, Brynne Lanae, Dec. 12, 2005, to Harley, Columbus, Ohio. Bill and Karena Miller Hixon, Goshen, Ind. Prey-Harbaugh, Julie, was licensed Oct. Renner, Austin James, Dec. 5, 2005, to 19, 2005, to serve as chaplain at Children’s Kliewer, Vivian Rose, Dec. 11, 2005, to Chris Christopher and Heather Renner, Hospital of Philadelphia (Pa.). and Cara Eshelman Kliewer, Wichita, Kan. Sellersville, Pa.

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FOR THE RECORD

Rice, Landon Charles, Dec. 4, 2005, to MARRIAGES Bontrager, Roman M., 90, Beach City, Shawn and Susan Grau Rice, Lowville, N.Y. Ohio, died Nov. 28, 2005. Spouse: Fannie Douple/Eby: Kent Douple, Ephrata, Pa., Miller Bontrager (deceased). Parents: Rush, Carley Grace, Oct. 5, 2005, to Ken T. and Sarah Eby, Ephrata, Nov. 26, 2005, at and Tricia Tufton Rush, Sellersville, Pa. Moses E. and Mattie Miller Bontrager. Akron (Pa.) Mennonite Church. Children: Ella Nafziger, Mary, Roy, Andy, , Nov. 17, 2005, to Schrag, Eden Olivia Hershberger/Preston: Abby Hershberger, Ron; six grandchildren; three great-grand- Steve and Meghan Frankenfield Schrag, Mogadore, Ohio, and Nahum Preston, St. children. Funeral: Dec. 2 at Longenecker Sellersville, Pa. Louis, Mo., Nov. 26, 2005, at Hartville Mennonite Church, Winesburg, Ohio. Showalter, Lexi Grace, Sept. 11, 2005, to (Ohio) Mennonite Church. Brydge, Katherine Lucille, 96, Staunton, “For The Record” lists obituaries for Brian and Michele Showalter, Olathe, Kan. : Robert Jones, Fort Va., died Nov. 20, 2005. Spouse: Paul R. Jones/Shannon those who died Souder, Adam Zachary, Nov. 24, 2005, to Wayne, Ind., and Linda Shannon, Fort Brydge (deceased). Parents: Grover C. and Jeff and Carrie Kipps Souder, Massanutten, Wayne, Oct. 15, 2005, at Faith Baptist Emma Goldie Neff Bell. Children: Barbara during the past Va. Church, Fort Wayne. Lee Tomlin, Judy Via, Patty Lafferty, Wilda three months. Mae Morris (deceased). Memorial service: Additional , Dec. 9, 2005, to : Irma Miller, Winesburg, Springer, Katherine Lynn Miller/Miller Nov. 22 at Lynside Mennonite Church, information Douglas and Mary Siegrist Springer, Ohio, and John Henry Miller, Mt. Eaton, Lyndhurst, Va. Hopedale, Ill. Ohio, Nov. 26, 2005, at Walnut Creek about the (Ohio) Mennonite Church. Detweiler, Alvin F., 76, Boyertown, Pa., deceased may be Todaro, Lauren Elyse, Nov. 30, 2005, to died Dec. 3, 2005. Spouse: Katherine Kass submitted to Jim and Alice Todaro, Wilmot, Ohio. Yoder Detweiler. Parents: Mahlon and The Mennonite at Troyer, Brooke Erin, Dec. 12, 2005, to Brian Hannah Freed Detweiler. Children: Twila www.TheMenno- DEATHS Nazario, Philip, Leona Kolb, Steven, and Jessilyn Blocher Troyer, Sturgis, Mich. nite.org. We will Correction: In the Dec. 20, 2005, issue, Douglas, Suzi Weiss, Kenton, Aleta Kulp, Weaver, Aliyah Dianna, Sept. 24, 2005, to Harley Stucky was incorrectly listed as Carol Smith, Marc, Karla Moonsamy, Krista; forward all infor- Daniel and Krystal Whiman Weaver, Walnut Harold Stucky. 33 grandchildren; six great-grandchildren. mation to Creek, Ohio. Funeral: Dec. 9 at Boyertown Mennonite MennObits, the , 80, Wood Beckler, Neomi Schweitzer research Web site Wenger, Faith Elizabeth, Nov. 10, 2005, to River, Neb., died Nov. 28, 2005. Spouse: Church. Tony and Melinda Shoemaker Wenger, Raymond Beckler (deceased). Parents: Detweiler, Mary Jane Rudy, 79, Lansdale, sponsored by Manheim, Pa. John and Matilda Stutzman Schweitzer. Pa., died Dec. 1, 2005. Spouse: Richard the Historical Witmer, Nathan Luke, Sept. 7, 2005, to Children: Candace Schweitzer, Ed, Randy, Clemmer Detweiler (deceased). Parents: Committee of Philip and Terry Phibbs Witmer, Dayton, Va. Ellen Sebulsky; nine grandchildren. James and Alma Rudy Groff. Children: Mennonite Funeral: Dec. 3 at Wood River Mennonite Donna Louise, John Richard, Ann Church USA. To Yoder, Alex Michael, Nov. 20, 2005, to Church. Elizabeth; seven grandchildren. Funeral: receive the Kenneth and Marci Litwiller Yoder, Dec. 4 at Souderton (Pa.) Mennonite Hopedale, Ill. obituary form as Homes. an MS Word Dueck, Mary, 93, Altona, Man., died Dec. document, email 7, 2005. Spouse: Jacob B. Dueck Editor@themen- (deceased). Parents: Jacob J. and Helena nonite.org. Peters Fehr. Children: Henry, Jake, Brian, To receive a Leona; six grandchildren; two great- paper copy of grandchildren. Funeral: Dec. 12 at Bergthaler Mennonite Church, Altona. the obituary form, call 574- Ediger, Eleanor Voth, 92, Inman, Kan., 535-6053. died Dec. 10, 2005. Spouse: Ben Ediger (deceased). Parents: Cornelius H. and Elizabeth Sperling Voth. Children: Warren, Donovan, Donna Smith; four grandchil- dren; four great-grandchildren. Funeral: Dec. 14 at Hoffnungsau Mennonite Church, Inman. bw„wc‚‚{ˆ Hackman, Vandala F., 88, Souderton, Pa., died Dec. 9, 2005. Parents: Morris and Maggie Freed Hackman. Funeral: Dec. 13 at Souderton Mennonite Homes Chapel. Hilty, Paul, 88, Dalton, Ohio, died Nov. 28, 2005. Spouse: Edna Nussbaum Hilty. Parents: Benjamin and Edith Snavely Hilty. Children: Kenneth, Emma Jean Yoder, Christine Welfley, Alice Metcalf, Leon; 17 grandchildren; eight great-grandchildren. Funeral: Dec. 1 at Sonnenberg Mennonite Church, Kidron, Ohio. Histand, Esther D., 87, Souderton, Pa., Y ƒ{‰{{| ˆ ‹ˆ‰{‚|7 died Sept. 30, 2005. Spouse: David L. iy~{z‹‚{wywƒ†‹‰Œ‰ŠŠ zwD Histand (deceased). Parents: Jacob and Ellen Brunner Detweiler. Children: D. %!34%2. Merrill, Joanne Marie D. Histand Hackman, GHFFfwˆh wz -%../.)4% Dennis; five grandchildren; eight great- ^wˆˆ‰ „x‹ˆ}BlWHHNFH 3%-).!29 grandchildren. Funeral: Oct. 5 at Rockhill Mennonite Church, Telford, Pa. GCNFFCMGFCMNMG !'RADUATE$IVISIONOF ‰{ƒ„wˆV{ƒ‹D{z‹ %ASTERN-ENNONITE5NIVERSITY

January 10,2006 TheMennonite 25 901final.qxd 1/3/2006 2:02 PM Page 26

FOR THE RECORD

Kehler, Henry, 96, Altona, Man., died Dec. Smoker, Simon, 93, Lititz, Pa., died Nov. Weirich, Eli S., 75, Shipshewana, Ind., died 3, 2005. Spouse: Hilda Kehler. Parents: John 13, 2005. Parents: John and Emma Zook Oct. 25, 2005. Spouse: Ruth Ellen Weirich and Katharina Kehler. Children: Myron, Smoker. Children: Mervin, Carol; four (deceased). Parents: Samuel and Millie Arlene Jardine, Ingrid Heide, Bernice grandchildren. Funeral: Nov. 18 in Bontrager Weirich. Children: James, David, Heinrichs; 14 grandchildren; seven great- Lancaster, Pa. Robert; 11 grandchildren. Funeral: Oct. 29 grandchildren. Funeral: Dec. 8 at Bergthaler at First Mennonite Church, Middlebury, Stutzman, Lela M., 94, Hesston, Kan., died Mennonite Church, Altona. Dec. 2, 2005. Spouse: Perry Stutzman Ind. Klippenstein, Laura, 71, Altona, Man., died (deceased). Parents: Wesley C. and Emma Wenger, Linden M., 92, Harrisonburg, Va., To submit event information to The Nov. 29, 2005. Spouse: Alfred Klippenstein. Yoder Stutzman. Children: Delores died Dec. 18, 2005. Spouse: Esther Huber Mennonite, log on at Parents: Henry J. and Helena Kroeker Braun. Headings, Marva Blough; six grandchil­ Wenger (deceased). Parents: Oscar E. and www.TheMennonite. Children: Michael, Deborah Fehr, Terry, dren; eight great-grandchildren. Funeral: Bessie P. Heatwole Wenger. Children: org and use the “For Nelson, Jim; seven grandchildren. Funeral: Dec. 5 at Hesston Mennonite Church. Harold C., J. Lowell, Linda Kay; four grand­ the Record” button to Dec. 3 at Bergthaler Mennonite Church, children; two great-grandchildren. access our on-line Altona. Funeral: Dec. 22 at Lindale Mennonite forms. You can also Church, Linville, Va. submit by email, fax Martin, Gladys Good, 77, St. Jacobs, Ont., or mail: died Dec. 6, 2005. Spouse: Lloyd S. Martin. •Editor@ Parents: Abner and Mary Ann Randall TheMennonite.org Good. Children: Ron, Darrel, Sharon; six grandchildren; three great-grandchildren. •fax 574-535-6050 Funeral: Dec. 9 at St. Jacobs Mennonite •1700 S. Main St., Church. Goshen, IN 46526­ 4794 Martin, Lydia G., 81, Ephrata, Pa., died Nov. 28, 2005. Spouse: Allen Martin (deceased). Parents: Phares G. and Susie Gehman Martin. Children: Lawrence, Larry, Linda Woodhouse, Twila; six grandchildren; four great-grandchildren. Funeral: Dec. 1 at Hammer Creek Mennonite Church, Lititz, Pa. Mast, Alma Schmucker, 90, Creston, Ohio, died Sept. 29, 2005. Parents: Peter and Druscilla Kurtz Schmucker. Children: Earl, Paul, Clara Swartzentruber; 15 grandchil­ dren; 24 great-grandchildren; three great- great-grandchildren. Funeral: Oct. 3 at Longenecker Mennonite Church, Winesburg, Ohio. Mayer, Doris, 79, Sarasota, Fla., died Nov. 24, 2005, of cancer. Children: Sandra Miller, Bonnie Kurtz, Michael; 16 grandchildren; one great-grandchild. Funeral: Nov. 28 at Bay Shore Mennonite Church, Sarasota. Miller, Leander Lee, 85, Goshen, Ind., died Nov. 3, 2005. Spouse: Etta Frye Yoder Miller. Parents: Nathaniel and Mary Miller. Step­ children: Rosemary Newton, Treva Yoder, Danette; eight step-grandchildren; six step- Looking for a way to use your great-grandchildren. Funeral: Nov. 6 at First Mennonite Church, Middlebury, Ind. leadership and management skills? Neuhouser, Merle W., 89, Leo, Ind., died Nov. 27, 2005. Spouse: Mary Gardner Neuhouser. Parents: Levi and Katie Liechty Country Representatives: Leadership Positions: Neuhouser. Children: Lynne Kurtz, Sue Mozambique Co-Director for Africa, Akron, PA Pownall, Donald, Kathy Brown; seven Nigeria Human Resources Director, grandchildren; nine great-grandchildren. Akron, PA Funeral: Dec. 2 at North Leo Mennonite Somalia Church. Tanzania Resource Generation Director, Akron, PA West Africa in Burkina Faso Sauder, Floyd H., 95, Archbold, Ohio, died West Coast MCC Director, Dec. 13, 2005. Spouse: Huldah Baer Sauder Haiti Reedley, CA (deceased). Parents: Albert and Ida Weaver India Sauder. Children: David, James, Sandra; nine grandchildren; 16 great-grandchil­ Iraq, Jordan and Palestine based in Amman, Jordan dren. Funeral: Dec. 16 at Fairlawn Chapel, Archbold. Direct inquiries to: Showalter, Kenneth L., 80, Wilmot, Ohio, Lowell Detweiler, Apply now. died Nov. 28, 2005. Spouse: Joan Weaver MCC, Human Resources, Mennonite Showalter. Parents: Luke and Lydia PO Box 500, Akron, PA 17501 Central Showalter Kauffman. Children: Eileen Yoder, Committee Eli; six grandchildren. Funeral: Nov. 30 at phone: 717-859-1151 Longenecker Mennonite Church, email: [email protected] Winesburg, Ohio.

26 TheMennonite January 10, 2006 901final.qxd 1/3/2006 2:02 PM Page 27

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January 10, 2006 TheMennonite 27 901final.qxd 1/3/2006 2:02 PM Page 28

CLASSIFIED

Associated Mennonite Biblical Seminary seeks four event pas­ Eastern Mennonite University is seeking qualified applicants for tors, two male and two female, for !Explore: A Theological the position of director of marketing services. Responsibilities Program for High School Youth. The position is full-time for one of include preparing and implementing an integrated marketing two sessions: June 12-July 19 or July 6-Aug. 3. These pastors will communications plan for the university, including Web-based Advertising space in accompany the high school !Explore participants for their inten­ media, branding, news dissemination, crisis communications The Mennonite is sive 18-day group experience. Qualifications include experience management, budget planning, scheduling of work, assurance of available to congre­ as a congregational pastor and working with youth; ability to nur­ quality control, long-range planning and staff supervision. gations, conferences, businesses, and ture youth through times of spiritual, intellectual and emotional Bachelor’s degree in marketing, communication or equivalent churchwide boards growth; creativity in styles of worship, prayer and spiritual disci­ experience required. At least five years in one or more of the fol­ and agencies of plines; knowledge of and commitment to the Anabaptist- lowing fields is required: Web expertise, mass media communica­ Mennonite Church Mennonite faith and an undergraduate degree, with additional tions, marketing, publishing, graphic design, public relations or USA. Cost for one­ seminary education preferred. Responsibilities include assisting in related areas. For more information visit our Web site at time classified place­ preparations, leading and directing worship and discussions, and www.emu.edu. Send letter of application, resumé and three refer­ ment is $1.15 per being present with youth during this experience. To apply, send ences to Human Resources Office, Eastern Mennonite University, word, minimum of resumé and letter of application by Jan. 31 to Andy Brubacher 1200 Park Road, Harrisonburg, VA 22802 or email [email protected]. $30. Display space is also available. Kaethler, !Explore Director, AMBS, 3003 Benham Ave., Elkhart, IN The search committee will begin reviewing applications immedi­ To place an ad in 46517, [email protected]. A complete job description is available ately. The search will continue until the position is filled. on the AMBS Web site: www.ambs.edu/!Explore. The Mennonite, call Mennonite Church USA Executive Leadership is inviting appli­ 800-790-2498 and Eastern Mennonite University announces full-time, continuing cations for the full-time position of director of the Mennonite ask for Kristene Miller, or email faculty position in chemistry beginning Fall 2006. Ph.D., teaching Church USA Historical Committee. The director will provide over­ Advertising@ and research experience required. Courses include introductory, all coordination and direction to the heritage and history work of TheMennonite.org. general, physical or analytical chemistry and/or courses in the the Historical Committee and develop program and vision that General Education program. will enhance the life and spirit of Mennonite Church USA. Applications accepted until position filled. Applicants are asked Responsibilities include interpreting and telling the church’s to respond to questions specific to EMU’s mission. (Provided after story, initiating and coordinating history and heritage programs, initial inquiry). Send letter of application, curriculum vita, gradu­ fund raising, supervising staff and archives operations in Goshen, ate transcripts (unofficial acceptable), statement of teaching phi­ Ind., and in North Newton, Kan., managing a budget, networking losophy, statement of research interests and names of three refer­ with regional heritage organizations and overseeing/editing the ences to Dr. Marie S. Morris, Vice President and Undergraduate Mennonite Historical Bulletin. Academic Dean, Eastern Mennonite University, Harrisonburg, VA Qualifications: commitment to Mennonite Church USA and its 22802; www.emu.edu. Review begins immediately. EMU reserves mission; passion for the church’s stories; visionary; storytelling the right to fill the position at any time or keep the position open. ability, strong communication skills in person and through writ­ Applications will be acknowledged by letter. AAEO employer. We ing; management and supervisory skills; fund-raising experi­ seek applicants who bring gender, ethnic and cultural diversity. ence/ability or willingness to learn; ability to inspire and motivate; equally at home with the various heritage streams and Hinkletown Mennonite School is seeking a visionary adminis­ ethnic/racial groups of Mennonite Church USA. trator to lead the school into a new era of providing a Christian education to students in northeastern Lancaster County, Pa. HMS Send resumé with references to Mennonite Church USA is a K-8 school that offers a quality academic education within the Historical Committee and Archives, 1700 S. Main St., Goshen IN context of an Anabaptist interpretation of the Christian faith. 46526. Interested people are invited to contact Kristine Sauder by Feb. 1, Interviews will begin Feb. 1, 2006, until the position is filled. 2006. Please address communications to 464 E. Maple Grove Managing editor for Leader, a quarterly magazine published by Road, Narvon, PA 17555. Phone 717-445-9215 or email Mennonite Publishing Network for pastoral and lay leaders in [email protected]. Mennonite Church Canada and Mennonite Church USA. The man­ aging editor would be expected to work with the senior editor Hesston College seeks a chief academic officer to replace Dr. Marc Yoder, who is retiring. Qualifications include commitment to and the editorial committee in choosing themes for each issue, Anabaptist distinctives, understanding of and commitment to the solicit and edit articles for each issue and manage issues through mission of Hesston College as the two-year college of Mennonite to production, including working with a copy editor, proofreader Church USA with both transfer and professional programs, com­ and designer. The managing editor would also be expected to pleted doctorate and demonstrated ability to lead collaboratively work within the budget and be available as a resource for the pro­ with faculty and other areas of campus. Beginning date: July 1, motion of Leader. Candidates for this position should have both 2006. Review of applications and interviews begins Feb. 1 and editorial experience and congregational leadership experience continues until position is filled. Send letter of application, vita (lay or pastoral), some awareness of Mennonite Church Canada or and original transcripts to President’s Office, Hesston College, Box Mennonite Church USA or both, and should be an active member 3000, Hesston, KS 67062. For more information, email cindyl@hes­ in good standing of a Mennonite congregation in one of these ston.edu. Hesston College is an equal opportunity employer. two constituencies. To apply, send a letter of application, with a resume and writing and/or editing samples, by Feb. 3, 2006, to Holly Grove Mennonite and Rehoboth Presbyterian Eleanor Snyder, director, Faith & Life Resources, Mennonite Churches, Westover, Md., seek candidates for the position of full- Publishing Network, 490 Dutton Drive, Unit C7, Waterloo, ON N2L time youth pastor. These two churches have been jointly sup­ 6H7 or [email protected]. The letter of application should include porting one youth pastor for the past six years and desire to con­ a statement about why this position is of interest and relevant tinue that relationship. The youth pastor will facilitate and oversee gifts, skills and experiences one brings to it, as well as three the continuation of an established community youth ministry to references (with addresses, phone numbers and email address of high school students. Candidates should have a growing passion references). for their Christian faith, respect for working in an ecumenical envi­ ronment, love of youth and the ability to work in a team ministry. Tabor College seeks full-time faculty starting August 2006 for Salary package in keeping with Mennonite Church USA guide­ positions in psychology, Bible, secondary teacher education, lines. Experience in youth ministry preferred. Interested people athletic training program director and sociology/social work. should send resumé and cover letter to Verle Brubaker, 7333 Doctorates preferred. Passion for mentoring and advising under­ Mennonite Church Road, Westover, MD 21871. graduate majors. Must affirm Tabor distinctives as an Anabaptist Evangelical Christian college and articulate personal Christian commitment. Complete position listings at www.tabor.edu. Send a letter of interest to Dr. Lawrence Ressler, VP of Academics, Tabor College, 400 S. Jefferson, Hillsboro, KS 67063.

28 TheMennonite January 10, 2006 901final.qxd 1/3/2006 2:02 PM Page 29

RESOURCES

Celtic Treasure: Daily Scriptures and Committee that explores the work of MCC Science by John F. Haught, edited by Carl S. Prayer by J. Philip Newell (Eerdmans, 2005, and its partners in Uganda, Saskatchewan, Helrich (Pandora Press, 2005, $15.50), $20) provides a retelling of a Scripture pas­ Brazil, Chad and the United States. It is includes Haught’s lectures on cosmic pur­ sage and original prayers inspired by the available for free loan from MCC, P.O. Box pose and evolution plus questions and Celtic tradition for each day of the week. 500, Akron, PA 17501-500. Also available on comments from the audience. Over seven weeks, it covers the arc of video or DVD for free loan is Gifts to Share, Scripture, from the stories of creation and which looks at school kits, relief kits, health The Suspended Middle: Henri de Lubac Israel through the life of Jesus and the New kits, newborn kits, AIDS care kits and com­ and the Debate Concerning the Super­ Testament letters. forters. natural by John Milbank (Eerdmans, 2005, $20) defends de Lubac’s claim that all Probity Jones and the Fear Not Angel by Becoming Anabaptist: The Origin and human beings are naturally oriented Walter Wangerin Jr. and illustrated by Tim Significance of Sixteenth-Century toward the supernatural. Ladwig (Paraclete Press, 2005, $16.95) is a Anabaptism by J. Denny Weaver (Herald Christmas tale that reads contemporary but Press, 2005, $15.99) is a second edition of The Nazareth Jesus Knew by J. Philip feels a part of the old story of Bethlehem. the book that first appeared in 1987. It was Newell (Nazareth Village, 2005, $16.95 or the first major study to incorporate the new $29.95 plus shipping and handling) Does God Ever Sleep? by John Sauro history of multiple beginnings and a diverse explores through photos and text what (SkyLight Paths, 2005, $8.99) answers one Anabaptism into a synthesis of meanings Nazareth looked like during the three of the many questions children ask about for the late 20th century. decades Jesus lived there and illuminates God. It addresses children ages 3-6. how this setting inspired and shaped Jesus’ Echoes of the Word: Theological Ethics as life-changing stories of love, mercy and Praying With Our Feet by Lisa D. Weaver Rhetorical Practice by Harry J. Huebner compassion. Ordering information is avail­ (Herald Press, 2005, $12.99) is told from the (Pandora Press, 2005, $25) helps the able at [email protected]. point of view of a young girl who takes part Christian community reflect with greater in a walk for peace, along with her parents clarity on its theological and ethical agenda. A Culture of Peace: God’s Vision for the and members of her church. It includes a It is part of the Anabaptist and Mennonite Church by Alan Kreider, Eleanor Kreider and score of a song by the author and an after­ Studies Series. Paulus Widjaja (Good Books, 2005, $9.99) word for adults by Tonya Ramer Wenger. suggests how to develop “peacemaking Purpose, Evolution and the Meaning of reflexes,” how churches “can learn to handle Moving with Compassion is a 10-minute Life: Proceedings of the Fourth Annual conflict well” and how to cultivate vulnera­ video or DVD from Mennonite Central Goshen Conference on Religion and bility and humility.

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January 10, 2006 TheMennonite 29 901final.qxd 1/3/2006 2:02 PM Page 30

REAL FAMILIES

What’s in a name?

For this reason I bow my knees before the Father, ied experiment in faithful living—generation after from whom every family in heaven and on earth generation, in real families named by God. takes its name.—Ephesians 3:14,15 Here’s a real family I know well, somewhat fic­ tionalized: Charles was the youngest son of an ow are we named? In what sense are all fami­ evangelist and college administrator—an innovator lies named by God? Is it because we owe our in his day. Susanna was the daughter of urban H existence to God? Is it because in some mys­ business entrepreneurs. She was conceived out of terious way, all families in the cosmos reside with­ wedlock. When the pregnancy was discovered, the in the reign of God? couple was asked to make a public confession. I write about families not because I’m an expert Charles and Susanna shared their first kiss on in family studies but because I’m a daughter, a sis­ their engagement after a three-year courtship. ter, a wife, a mother, a practical theologian who They were married one Sunday morning in 1944 at wants theology to connect with everyday realities. a city church, with no pomp or circumstance. They I’m also a lay ethnographer who loves to watch raised a family of eight children. Life together people in the complexity of their relationships, included Bible stories, garden work, camping Sara Wenger Shenk is an within the web of forces that name them—their trips, regular participation in church, much love author and walls, loves, enemies, celebra­ and song. Raising teenagers in serves as associ­ tions and work, trying to under­ the 1960s and ‘70s was tough, ate dean and stand how it is that we take our Can we hold up ideal and many prayers emerged from associate profes­ name from God. Mom and Dad’s room right sor of Christian family dynamics while education at I like using the metaphor of before the reassuring snores, Eastern Menno­ bread for describing families. showing grace and reliable as clockwork. nite Seminary, There are many kinds of bread, One daughter married a farm- Harrisonburg, Va. many varieties of ingredients, hospitality to other grown Mennonite, immediately many shapes, colors and tex­ ways of being family? moved to a major city and part­ tures. Yet there is something nered in the formation of a consistent about good bread. It house church. Another daughter is full of flavor, chewy, nourishing and satisfies married a divorced veteran, becoming a Quaker one’s hunger. And it is all named bread. and a vegetarian by conviction. Another married a Our cultural wars, however, include huge Conservative Mennonite and devoted her life to debates about what we name as family. Is our defi­ mission work. Another married and immediately nition of family descriptive of what is? Or is it ideo­ joined her husband in seminary studies and teach­ logical—what should be? Is our definition biblical? ing. One son married the daughter of a bishop, If so, what in the world does a “biblical” family worked in education and business and, though look like? Like Abraham or Moses’ families? Like affirming faith, rarely attended church. Another David, Esther or Hosea’s families? Like Paul or son, abruptly expelled from the church because of Mary Magdalene’s family? his homosexuality, formed an enduring male part­ How do we regard diversity of family forms? Is nership, becoming a business entrepreneur and the diversity a merciful provision of God or evi­ civic leader. Another married a fellow Master of dence of everyone doing what is right in their own Divinity student with whom he became a co-pastor. eyes? Can we hold up ideal family dynamics while Another served with Mennonite Central showing grace and hospitality to other ways of Committee and married a Japanese woman from a being family? On what basis do we make judg­ Buddhist family. ments about what is healthy in family relation­ This family resembles many Mennonite families ships? Do we begin with the Bible and make who’ve experienced increased diversity amid Real Families is a authoritative statements based on revealed truth? tremendous strain. Yet a consistent goodness has new column that Do we begin with societal indicators of basic men­ endured—full of flavor and profoundly nourish­ will appear tal health or economic security? Do we begin with ing—a goodness that is grounded in tenacious monthly. reality on the ground and work pragmatically to faith and resilient love, a goodness that intentional­ make the best of what is? ly roots itself in the saving mercy of God. In what The answers are not simple, but they work respect does this family, and every family, take its themselves out in real life—with trial and error, name from God? “For this reason I bow my abundant grace, new beginnings, a socially embod­ knees.” TM

30 TheMennonite January 10, 2006 901final.qxd 1/3/2006 2:02 PM Page 31

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January 10, 2006 TheMennonite 31 901final.qxd 1/3/2006 2:02 PM Page 32

EDITORIAL

Stewardship surprises

atterns of giving in the Mennonite church are ty of giving to a ministry of Mennonite Church changing rapidly. These patterns threaten the USA,” says the report. P ability of Mennonite Church USA agencies to The good news is that the part of our church partner with congregations and area conferences. growing the fastest is very generous. In addition, Significant changes could occur in the next the youngest part of our church is generous, and month as churchwide boards begin their new fis­ “as respondents move toward 40, their propensity cal year on Feb. 1. Executive Leadership, Menno­ to give and at higher levels increases,” says the nite Mission Network, Mennonite Publishing report. The bad news is that both groups are less Everett J. Thomas Network and Mennonite Education Agency are committed to Mennonite Church USA ministries facing scenarios that include cutting both staff and when measured by where their money goes. programs (see “MC USA Is Facing Major Budget Jan. 15 is designated Stewardship Sunday this Shortfalls,” Dec. 20, 2005). year. We start the new year pondering what these The cause of the budget shortfalls is attributed stewardship surprises mean for Mennonite in part to a shift in donor giving to disaster relief Church USA and what changes are needed to tap instead of to “nonemergency organizations,” says into the surprising generosity of these two groups. Marty Lehman, director of financial development One obvious answer: Mennonite Church USA and for Mennonite Church USA. its agencies will need to make some changes to But there are other factors as well. A research receive more support from them.—ejt project called “Research Study of Denominational Mennonite Giving” and released on April 9, 2005, revealed important patterns among people under 40 and Church USA among racial-ethnic members. The finding: These Fellowship with the poor will need Mennonites contribute a smaller portion of their Members of the New Testament church pooled to make total giving to denominational programs than does their wealth so no church member would be the average Mennonite Church USA member. impoverished (Acts 4:32-37). It was a powerful changes But the study had some surprises about the witness in their Ancient Near Eastern world. to receive most generous givers in our church. It showed Such sharing today among Mennonite World that while 60 percent of average members give 10 Conference sisters and brothers would be a more support percent or more of their income, more than 88 per­ similar witness in our world. from cent of racial-ethnic members give 10 percent or In the most recent issue of Courier, MWC more. In other words, racial-ethnic members are executive secretary Larry Miller titles his back- racial-ethnic more generous than church members in general— page column with an exclamation and a ques­ members and a point Mennonite Church USA moderator Roy tion: “Eradicate poverty! Even in the church?” Williams says most people miss. He says there is a “[We must] overcome the disaster of poverty people perception that racial-ethnic people are not giving, in the church,” Miller says, then describes the under 40. don’t have money, are not generous and need to “enormous disparity in the MWC family of be helped by white congregations and individuals. churches. The 72 percent of our membership The research shows that perception is incorrect. who live in Africa, Asia and Latin America con­ The study also showed a troubling pattern: trol less than 5 percent of our estimated Only 41 percent of racial-ethnic members desig­ wealth.” nate the majority of their giving to denominational Mennonite World Fellowship Sunday is Jan. ministries, compared with 66 percent for average 22. But genuine, New Testament fellowship will church members. not happen until we who are wealthy share our A similar pattern emerged for members under resources with Anabaptist and Mennonite 40. While the younger generations are surprisingly brothers and sisters who are poor.—ejt generous, only “48 percent say they give a majori­

32 TheMennonite January 10, 2006