Rethinking the Region: New Approaches to 9-12 U.S. Curriculum on the Middle East & North Africa

Total Page:16

File Type:pdf, Size:1020Kb

Rethinking the Region: New Approaches to 9-12 U.S. Curriculum on the Middle East & North Africa Rethinking the Region: New Approaches to 9-12 U.S. Curriculum on the Middle East & North Africa A curriculum resource developed for the British Council and Social Science Research Council’s Our Shared Past Program Developed by: Maria Hantzopoulos Monisha Bajaj Ameena Ghaffar-Kucher Roozbeh Shirazi Zeena Zakharia © 2014 Maria Hantzopoulos, Monisha Bajaj, Ameena Ghaffar-Kucher, Roozbeh Shirazi, & Zeena Zakharia, with the support of the Social Science Research Council (SSRC) and the British Council All Rights Reserved These materials may be reproduced for educational use with attribution to the original authors and source. The materials contained here may not be reproduced for commercial purposes or in ways that distort the accuracy of the information presented. The full citation information for this document is: Hantzopoulos, M. & M. Bajaj, A. Ghaffar-Kucher, R. Shirazi, & Z. Zakharia. (2013). Rethinking the Region: New Approaches to 9-12 U.S. Curriculum on the Middle East and North Africa. New York, NY: SSRC/British Council Our Shared Past. Rethinking the Region: New Approaches to 9-12 U.S. Curriculum on the Middle East and North Africa Executive Summary of the Project Statement of Purpose Recurring narratives in K-12 World History curricula in the United States, mostly told through textbooks, often occlude as much as they reveal. Broad categories used to frame ‘World History’ (civilizations, nations, religions, and regions) assume monolithic identities rather than heterogeneous, multi-ethnic and multi-religious societies. While the categories enumerated above may serve as organizing tools to describe peoples, places, and phenomena, they also generate and reify fixed notions of identity that may inappropriately ‘Other’ related communities, masking the ways in which broader societies and wide regions have historically shared practices, cultural concepts, and societal norms. For example, oversimplification of categories often results in the conflation of the history of the Middle East with the history of Islam. Curricula more responsive to that region’s diversity of traditions would correct the assumption that Islamic and Middle Eastern history are synonymous (as numerous traditions, from Manichaeism to Zoroastrianism to Christianity and Judaism have a longer history in the Middle East than does Islam, which itself has a varied and multifaceted past, within and beyond Arabia and the Middle East). Being attentive to both the diversity of cultures within themselves and to the connections across segments of society requires nuanced approaches to the shared material, linguistic, and social worlds of peoples and civilizations. For example, pointing out the complexities of the region in its medieval past further lends itself toward nuanced explications of the contemporary Middle East and North Africa (MENA), on the understanding that modernity and postmodernity offer even more opportunity for new communities and identity formation (aided by technology, social networking, mass and rapid communication, and new media) and more possibilities for transcending traditionally constructed boundaries of region or nation. Undermining inherited assumptions about civilizational difference and cultural uniformity (too often mistakenly depicted as determinative and static over time) serves to train students and teachers alike to question the authority of given categories and to understand how the formation of those categories themselves reflects specific and contingent cultural traditions. This may be thought of as ‘thinking with’ categories of analysis, as opposed to taking categories or broad civilizational divisions for granted, as somehow being built-into historical development. Project Goals Our research-based curricular project analyzed the common categories used to describe and teach the Modern Middle East and North Africa in existing U.S. World History textbooks. Based on this research, we offer robust alternatives for Grade 9-12 social studies teachers and multicultural educators that integrate new scholarship and curricula on the region. To this end, we examined the ways in which the region is framed and described historically, and i analyzed categories like the ‘rise and spread of Islam,’ the Crusades, and the Ottoman Empire. Narratives surrounding these events and regions tend to depict discrete and isolated civilizations at odds with one another. To remedy this oversimplification, our work illuminates the manners in which peoples and societies interacted with each other in collaborative and fluid ways at different political and historical junctures. This critical analysis of oversimplified categories is particularly important now, when popular Western and/or mainstream media often functions to exacerbate difference, essentialize specific gendered and racialized identities, and construct a static ‘Other’ when describing and referencing the Middle East/North Africa. Given these misconceptions found in textbooks, popular media, and other sources, it is critical to shed light on the multiple realities, truths, and experiences of the region throughout space and time and share culturally relevant and anti-racist practices and curricula that can interrupt mainstream discourses. Ultimately, our curricular interventions seek to support high school teachers, so that they can a) teach more deeply about specific categories, ideas, and topics in history, b) consider topics and perspectives that are often excluded from textbooks, and c) integrate alternate methodologies and approaches into their teaching. Methodology and Expertise With this in mind, the research team of scholars based at six US research universities, engaged in a multi-layered research and curricular project over the course of 15 months. Our team comprises scholars and educators from several fields and disciplines, including social studies education, comparative and international education, history, religion, anthropology, political science and area studies. As a group, the team has conducted research in a variety of capacities in and about MENA and collectively provides a multidisciplinary lens to approach the region, as well lengthy experience in curriculum development, teaching, and writing that can realistically help render more powerful curricular interventions in the study and teaching of the Modern Middle East. Furthermore, the inter-disciplinarity of the team offers a much- needed corrective to the limited and occasionally hegemonic discourses within any one traditional discipline. Taking a broad approach to the history of the region, we provide historical and theoretical context, while avoiding the pitfalls of ‘long duree’ approaches that often posit medieval answers to modern questions. Our project team is attentive to the subtleties of change over time, and the dynamics of continuity and transition, as well as to the impact of politics and materiality on historical development. Funded by the collaborative British Council and Social Science Research Council “Our Shared Past” Grant, the research team convened several times during 2012-13 to (1) review and analyze the most commonly used high school World History textbooks in the US; (2) share analyses with each other and other researchers and experts in the fields of Middle East/North Africa studies, history, and religion; and (3) synthesize and discuss how to integrate innovative scholarship on the region into curricular guides and lesson plans for grades 9-12; and (4) generate robust curricula launched and disseminated in the Fall of 2013. Overall, this multi-faceted research and curricular project exemplifies the ways in which empirically grounded research can influence practice. ii Process of Textbook Analysis For the analysis, we examined the ways in which the region is framed and described historically in the texts, and analyzed categories like the ‘rise and spread of Islam,’ the Crusades, and the Ottoman Empire. We chose the four most widely adopted world history textbooks in the US for high school (grades 9-12) world and global history classrooms based on criteria developed by the American Textbook Council. Since some textbooks organize their content chronologically, and others thematically, we took the various formats into consideration to broadly answer the following questions, some of which have been adapted from the review guidelines of the American Textbook Council: • How accurate is the content historically? • What dominant narratives and themes emerge from the texts and what narratives are left out? • Are pictorial and sidebar materials relevant to the subject matter and do they add or detract nuance to the material presented? • How do these tools or resources in textbooks refer/provide for the teacher to facilitate a deeper engagement with the content? • How do these texts convey social identities and cultural practices? Using these questions as a guide, we reviewed the texts for historical accuracy, dominant and subjugated narratives, tone and normative language, relevance and context of pictorial and sidebar materials, obfuscation of agency, and omission of multiple perspectives. In doing so, we created an interpretive rubric from which to analyze the data, including categories that emerged from analysis. These were: Gender, Sexuality, Tradition/Modernity, Faith, Empire, Political System, East/West, Violence, Rationality, Identity, Culture, and Geography. Each researcher analyzed a different textbook and the principal investigator analyzed and reviewed all of them. Results of Textbook Analysis Upon
Recommended publications
  • Winds of Change at This Time of Year, with Pesach Knocking on  Our Front Doors, We Become Fixated Upon Removing Flour from Within Our Midst
    In this week’s Parashah of Vayikra, we read about a number of different sacrifices, amongst which we find the Korban Minchah. This was prepared using ‘fine flour’. This week’s NLI resource features a photograph of the Montefiore Windmill in Jerusalem’s Yemin Moshe neighbourhood. Winds of Change At this time of year, with Pesach knocking on our front doors, we become fixated upon removing flour from within our midst. For this reason, together with the fact that fine flour is mentioned six times in this week’s Parashah, I present to you an NLI resource focussing on the Montefiore Windmill which stands proudly guarding the walls of the Old City of Jerusalem. Originally built in 1857, the Windmill and its surrounding new neighbourhood of Mishkenot Sha’ananim, were funded by the British Jewish banker and philanthropist, Sir Moses Montefiore. Montefiore (1784-1885), from Ramsgate in Kent, was devoted to Jerusalem and travelled there a number of times in his lifetime. His intention was to enable the poor Jews of Palestine to become self-supporting, also building a textiles factory and a printing press. The Windmill’s walls were 3 feet thick at the base and almost 50 feet high. Some say that Montefiore Windmill the mill was not successful due to a lack of in 1935 and now, 2017 wind – and it shut down after just eighteen years. Others claim that it remained operational until the late 1800s when it broke and was too expensive to repair. Activities: Something to discuss Why do you think we are not allowed to eat flour and other Having been phased out as a flour mill by the 1890s, the Windmill became Chametz from the abandoned and neglected.
    [Show full text]
  • Adolf Seel 1829-1907
    Adolf Seel 1829-1907 32 avenue Marceau 75008 Paris | +33 (0)1 42 61 42 10 | +33 (0)6 07 88 75 84 | [email protected] | galeriearyjan.com Adolf Seel 1829-1907 Biography Adolf Seel was a german watercolor and painter artist, who began his aprenticeship at the Düsserdorf's Fine Art School at the age of fifteen. He also had Rudolf Wiegman's architecture lessons and studies vedute painting. From 1847 to 1850, he studied history painting with Karl Ferdinand Sohn, and went to Paris in 1852. During ten years, he improved his style and has becomen gradually a famous architecture painter. As a traveller painter, Adolf Seel went to Spania, Portugal, Italy, but also Orient and especially Cairo and Palestine. Fascinated by moorish architecture, he always used the Alhambras's wonderful decoration in his paintings. The artworks realized during his travels are absolutely remarkable by their precision and the quite perfect execution of the architecture. During his journeys, the artist was inspired by the cities architecture, so well that arab and moorish houses became his principal subject when he painted. These architecture's pieces are presented like beautiful landscapes, very well executed. Becomen one of the most important architecture painter of his time, Seel was awarded with many orders and distinctions. During the 1876's Vienne Exhibition, he won the archduke Karl Ludwig's medal for his painting " Arabian yard in Cairo ", also exhibited at the National Gallery of Berlin and at the 1878's Universal Exhibition too. The same year, he is decorated with the Berliner Akademischen Kunstausstellung's gold medal.
    [Show full text]
  • Integrating the Ottoman Legacy Within European Heritage
    This is the Accepted version of a forthcoming article that will be published by Taylor & Francis in Journal of Marketing Management: http://www.tandfonline.com/loi/rjmm20#.V0GFf5MrL-Y Accepted Version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/22501/ Domesticating Fears and Fantasies of ‘the East’: integrating the Ottoman legacy within European heritage. *Dr Derek Bryce. Dept. of Marketing, Strathclyde Business School, University of Strathclyde. [email protected]. Dr Senija Čaušević. Dept. of Financial and Management Studies, SOAS – University of London. Abstract ‘Europe’ has no fixed geographical, historical, religious or cultural boundaries. Claims for the existence of European civilization as a discrete construct are continually made yet dissolve on close scrutiny. Here, we examine these claims at one of the grandest points of existential crisis and belonging for Europe, the relationship with the ‘Other within’: Turkey, the Balkans and Ottoman heritage in Europe. Through a hybrid semiotic and Foucauldian analysis of catalogues of eight high-profile exhibitions in the United Kingdom, Turkey, Belgium and Portugal we argue that an unsettled discursive struggle is at play, in which one ‘Europe’ articulates ‘reconciliation’ of profound civilizational difference while another, Ottoman, ‘Europe’ stakes a claim of right as an intrinsic component of what it means to be European in a contemporary context. We attempt to trace the role of museum marketing in the perennial accommodation/exclusion of the Ottoman Empire as an intrinsic component in the diversity of Europe’s cultural heritage. Keywords: Museums; Special-exhibitions; Europe; Islam; Ottoman. 1 For a change to be accepted, it isn’t enough that it accords with the spirit of the age.
    [Show full text]
  • Istanbulertexteundstudien 30.Pdf
    Venturing beyond borders – Reflections on genre, function and boundaries in Middle Eastern travel writing © 2016 Orient-Institut Istanbul ISTANBULER TEXTE UND STUDIEN HERAUSGEGEBEN VOM ORIENT-INSTITUT ISTANBUL BAND 30 © 2016 Orient-Institut Istanbul Venturing beyond borders – Reflections on genre, function and boundaries in Middle Eastern travel writing Edited by Bekim Agai Olcay Akyıldız Caspar Hillebrand WÜRZBURG 2016 ERGON VERLAG WÜRZBURG IN KOMMISSION © 2016 Orient-Institut Istanbul Umschlaggestaltung: Taline Yozgatian Die Collage auf der Titelseite wurde erstellt unter Verwendung der folgenden Abbildungen: – Tams nehrinin tahtında olan yolun resmidir, Beylikçi Nuri Efendi, İngiltere ve Fransa Sefaret ve Seyahatnamesi, 1834/5 (İstanbul Üniversitesi Kütüphanesi Nadir Eserler Bölümü, kayıt no. 5081). – Hatt-ı seyâhat, Mustafa Said Bey, Avrupa Seyahatnamesi 1898 (Yapı Kredi Yayınları, 2004). – Cenevre’den Mont Blanc’ın görünüşü ve Mont Blanc Köprüsü’yle Jean Jacques Rousseau Adası, Mustafa Said Bey, Avrupa Seyahatnamesi 1898 (Yapı Kredi Yayınları, 2004). – Malik Mansur Mirza and Farah al-Saltanah at L’Exposition de Gand, 1913 (Harvard University Widener Library, olvwork626880). Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. ISBN 978-3-95650-202-6 ISSN 1863-9461 © 2016 Orient-Institut Istanbul (Max Weber Stiftung) Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung des Werkes außerhalb des Urheberrechtsgesetzes bedarf der Zustimmung des Orient-Instituts Istanbul.
    [Show full text]
  • Arabic-Egyptian
    ARABIC-EGYPTIAN Egyptian men, Assuit Governorate Flickr/USAID Egypt DLIFLC DEFENSE LANGUAGE INSTITUTE FOREIGN LANGUAGE CENTER CULTURAL ORIENTATION | Arabic-Egyptian Profile Introduction ................................................................................................................... 6 Geographic Divisions .................................................................................................. 7 Nile River Valley and Delta ................................................................................8 Western Desert (Al-Ṣaḥraʾ al-Gharbiyyah) .....................................................8 Eastern Desert (Al-Ṣaḥraʾ al-Libiyah) ..............................................................9 Sinai Peninsula (Shibh Jazirat Sina) ................................................................9 Climate ..........................................................................................................................10 Bodies of Water ...........................................................................................................11 Nile River (Baḥr Al-Nil) ..................................................................................... 11 Lake Nasser ........................................................................................................ 12 Suez Canal ......................................................................................................... 12 Mediterranean Sea ...........................................................................................
    [Show full text]
  • Travel and Exploration I Montpelier Street, London I 6 February 2019 25106
    Montpelier Street, London I 6 February 2019 Montpelier Street, Travel and Exploration Travel Travel and Exploration I Montpelier Street, London I 6 February 2019 25106 Travel and Exploration Montpelier Street, London | Wednesday 6 February 2019, at 1pm BONHAMS SALE NUMBER PRESS ENQUIRIES REGISTRATION Montpelier Street 25106 [email protected] IMPORTANT NOTICE Knightsbridge Please note that all customers, London SW7 1HH CATALOGUE CUSTOMER SERVICES irrespective of any previous activity £15 www.bonhams.com Monday to Friday with Bonhams, are required to 8.30am – 6pm complete the Bidder Registration ENQUIRIES Form in advance of the sale. The VIEWING Pictures +44 (0) 20 7447 7447 form can be found at the back of Leo Webster Sunday 3 February every catalogue and on our +44 (0) 20 7393 3865 LIVE ONLINE BIDDING IS 11am – 3pm website at www.bonhams.com [email protected] AVAILABLE FOR THIS SALE Monday 4 February and should be returned by email or 9am – 4:30pm Please email bids@bonhams. post to the specialist department Veronique Scorer com with “Live bidding” in the Tuesday 5 February or to the bids department at +44 (0) 20 7393 3962 subject line 48 hours before [email protected] 9am – 4:30pm [email protected] the auction to register for this Wednesday 6 February service. To bid live online and / or 9am – 11am Itziar Ramos leave internet bids please go to +44 (0) 20 7393 3988 Please see page 2 for bidder www.bonhams.com/auctions/25106 [email protected] BIDS information including after-sale and click on the Register to bid link +44 (0) 20 7447 7447 collection and shipment at the top left of the page.
    [Show full text]
  • Regatul Romaniei
    RegatulRomaniei file:///C:/Programele%20Mele/IstorieRomania1/RegatulRomaniei/Regat... Regatul României Visul unirii tuturor românilor sub un singur steag a frământat mințile conducătorilor încă din cele mai vechi timpuri, dar alianțele militare și interesele de ordin comercial nu au fost în favoarea simplificării relațiilor dintre diferitele formațiuni statale. În vechime, țările românești au negociat protecția celor două mari imperii ale romanilor, apoi începând cu secolul al XIII-lea au întreținut legături de prietenie și ajutor mutual cu Polonia și Lituania. Din secolul al XV-lea, ca state vasale Imperiului Otoman dar sub protecția directă a Hanatului Crimeei, s-a pus problema formării unui eyalat turcesc comun. Proiectul a fost însă refuzat cu dârzenie, ca urmare a divergențelor de ordin religios. Ca o soluție de compromis, sultanii au permis independența religioasă a celor trei principate, în schimbul dependenței economice. Situația de criză a intervenit o dată cu revoluția și apoi războiul de independență purtat de greci și sârbi. Sub aripa ocrotitoare a Bisericii Ortodoxe Răsăritene, creștinii din toate țările Balcanice au ridicat la început glasul, apoi armele, cerând vehement ieșirea din situația de compromis religios. Ca rezultat, boierii și dragomanii greci au fost maziliți, iar mănăstirile filiale ale celor de la Muntele Athos au fost secularizate. În urma grecilor au rămas nenumăratele lor rude născute din alianțe cu casele boierești autohtone, practic aproape toată crema boierimii. Pentru a umple vidul administrativ rămas s-a hotărât instituirea unei locotenențe domnești, ajutată de o Adunare Constituantă a fruntașilor celor două țări. În ambele principate, toate sufragiile au fost întrunite în anul 1859 de Colonelul Alexandru Ioan Cuza, cu funcția de Ministru de Război, fost deputat de Galați și fost șef al Miliției de la Dunărea de Jos.
    [Show full text]
  • Travel & Exploration
    Montpelier Street, London I 26 February 2020 Montpelier Street, Travel & Exploration & Travel Travel & Exploration I Montpelier Street, London I 26 February 2020 25707 Travel & Exploration Montpelier Street, London | Wednesday 26 February 2020, at 1pm BONHAMS SALE NUMBER PRESS ENQUIRIES REGISTRATION Montpelier Street 25707 [email protected] IMPORTANT NOTICE Knightsbridge Please note that all customers, London SW7 1HH CATALOGUE CUSTOMER SERVICES irrespective of any previous activity £15 www.bonhams.com Monday to Friday with Bonhams, are required to 8.30am – 6pm complete the Bidder Registration ENQUIRIES Form in advance of the sale. The VIEWING Pictures +44 (0) 20 7447 7447 form can be found at the back of Leo Webster Sunday 23 February every catalogue and on our +44 (0) 20 7393 3863 LIVE ONLINE BIDDING IS 11am – 3pm website at www.bonhams.com [email protected] AVAILABLE FOR THIS SALE Monday 24 February and should be returned by email or 9am – 4:30pm Please email bids@bonhams. post to the specialist department Rhyanon Demery com with “Live bidding” in the Tuesday 25 February or to the bids department at +44 (0) 20 7393 3865 subject line 48 hours before [email protected] 9am – 4:30pm [email protected] the auction to register for this Wednesday 26 February service. To bid live online and / or 9am – 11am Veronique Scorer leave internet bids please go to +44 (0)20 7393 3962 Please see page 2 for bidder www.bonhams.com/auctions/25707 [email protected] BIDS information including after-sale and click on the Register to bid link +44 (0) 20 7447 7447 collection and shipment at the top left of the page.
    [Show full text]
  • Revista Istorică
    REVISTA ISTORICĂ SERIE NOUĂ TOMUL XX, NR. 5–6 septembrie–decembrie 2009 S U M A R CULTURĂ ŞI CONFESIUNE ŞTEFAN ANDREESCU, Popa Ignatie din Nicopol, episcop de Râmnic şi mitropolit al Ţării Româneşti. O identificare................................................................................................ 413 IVAN BILIARSKY, O mărturie despre viaţa culturală a oraşului Nicopol după expediţia lui Mihai Viteazul (Ms. Sin. Slav 15)................................................................................... 419 CĂLĂTORI – DIPLOMAŢI – MISIONARI DANIELA BUŞĂ, „Falşi” călători în spaţiul românesc în prima jumătate a secolului al XIX-lea 427 NAGY PIENARU, Un călător otoman prin Banat (1807): diplomatul Seyyid Mehmed Emin Vahid Efendi .................................................................................................................. 439 VITALIE BUZU, Principatele Române în Amintirile lui Feodor Tornow ................................. 447 ADRIAN-SILVAN IONESCU, Încheierea vizitei Reginei Maria în America........................... 455 REGIMURI TOTALITARE OTTMAR TRAŞCĂ, Holocaustul în Ungaria. Studiu de caz: Ucraina Subcarpatică şi ghetoul din Munkács (II).............................................................................................................. 479 MATEI CAZACU, Sfârşitul Vechiului Regim în România: 21 august 1945 ............................. 519 CĂSĂTORIE ŞI DIVORŢ ŞAROLTA SOLCAN, Soţul şi soţia în Evul Mediu românesc................................................... 533 MIHAI-ALIN PAVEL, Colecţia
    [Show full text]
  • El Arqueólogo Como Hispanista. 150 Años De Investigación Arqueológica Alemana En España the Archaelogist As Hispanist
    ISSN 2254-6901 | Vínculos de Historia, núm. 9 (2020) | pp. 33-53 http://dx.doi.org/10.18239/vdh_2020.09.02 El arqueólogo como hispanista. 150 años de investigación arqueológica alemana en España The archaelogist as hispanist. 150 years of German archaelogical research in Spain Thomas SCHATTNER Instituto Arqueológico Alemán [email protected] Fecha de recepción: 15-11-2019 Fecha de aceptación: 03-03-2020 RESUMEN Desde una perspectiva histórica se analizan en tres apartados las distintas y variadas aportaciones de la intelectualidad alemana a la Cultura y especialmente al estudio de las Antigüedades hispánicas. Son sobre todo arqueólogos, prehistoriadores, historiadores, epigrafistas, pero también filólogos, historiadores de arte y otros tantos más. Les une su interés por los problemas científicos, pero además, desarrollaron y desarrollan hasta el día de hoy un especial interés que se extiende hacia el país y su gente y que los convirtió, de esta manera, en hispanistas. PALABRAS CLAVE: Historiografía, Hispanismo, Arqueología Topónimo: Alemania Período: Antigüedad ABSTRACT From a historical perspective, the diverse contributions of German scholars to the culture and in particular to the study of Hispanic Antiquities is analyzed in three sections. These are mainly archaeologists, prehistorians, historians and epigraphers, but also philologists, art historians and many others. They are united by their interest in scientific problems, but also developed and continue to develop a special interest in the country and its people, thus becoming genuine Hispanists. Key words: Historiography, Hispanism, Archæology Place names: Germany Period: Antiquity 33 EL ARQUEÓLOGO COMO HISPANISTA. 150 AÑOS DE INVESTIGACIÓN ARQUEOLÓGICA ALEMANA EN ESPAÑA 1. INTRODUCCIÓN Una de las peculiaridades del desarrollo cultural y lingüístico es que los conceptos de los -ismos específicos de cada país han tomado caminos y direcciones muy diferentes1.
    [Show full text]
  • Adolf Seel 1829-1907
    Adolf Seel 1829-1907 "Scène de rue, Orient" gouache SBG A.Seel Gouache sur carton, signé en bas à gauche, A.Seel 32 avenue Marceau 75008 Paris | +33 (0)1 42 61 42 10 | +33 (0)6 07 88 75 84 | [email protected] | galeriearyjan.com Adolf Seel 1829-1907 Dimensions with frame : 80,5 x 65 cm Dimensions with frame : 31.50 inch 32 avenue Marceau 75008 Paris | +33 (0)1 42 61 42 10 | +33 (0)6 07 88 75 84 | [email protected] | galeriearyjan.com Adolf Seel 1829-1907 Biography Adolf Seel was a german watercolor and painter artist, who began his aprenticeship at the Düsserdorf's Fine Art School at the age of fifteen. He also had Rudolf Wiegman's architecture lessons and studies vedute painting. From 1847 to 1850, he studied history painting with Karl Ferdinand Sohn, and went to Paris in 1852. During ten years, he improved his style and has becomen gradually a famous architecture painter. As a traveller painter, Adolf Seel went to Spania, Portugal, Italy, but also Orient and especially Cairo and Palestine. Fascinated by moorish architecture, he always used the Alhambras's wonderful decoration in his paintings. The artworks realized during his travels are absolutely remarkable by their precision and the quite perfect execution of the architecture. During his journeys, the artist was inspired by the cities architecture, so well that arab and moorish houses became his principal subject when he painted. These architecture's pieces are presented like beautiful landscapes, very well executed. Becomen one of the most important architecture painter of his time, Seel was awarded with many orders and distinctions.
    [Show full text]
  • SIMON SEBAG MONTEFIORE in Conversation with George Prochnik October 29, 2011 LIVE from the New York Public Library
    SIMON SEBAG MONTEFIORE In Conversation with George Prochnik October 29, 2011 LIVE from the New York Public Library www.nypl.org/live Margaret Liebman Berger Forum PAUL HOLDENGRÄBER: Hello, hello. Good evening. My name is Paul Holdengräber, and I’m the Director of LIVE from the New York Public Library. As you know, it is a pleasure to welcome you each and every time to events at the New York Public Library, at LIVE from the New York Public Library, where my goal is quite simply to make the lions roar, to make a heavy institution dance, and when possible to make it levitate. It is a pleasure to welcome you this time to the annual Joy Gottesman Ungerleider Lecture, which is made possible with the support of the Dorot Foundation. LIVEMontefiore_10.29Transcript 1 Coming up next week on Tuesday I will interview Tom Brokaw, on Wednesday Errol Morris, and then Umberto Eco, and in quick succession Gilberto Gil, Jessye Norman, Brian Eno, Anish Kapoor, Peter Sellars, Osvaldo Golijov, Diane Keaton, Joan Didion, all before Thanksgiving. Really, delightful madness. I encourage you all to join our e-mail list if you’re not on it yet and come and enjoy these events. Tonight I’m delighted to welcome Simon Sebag Montefiore, the author most recently of Jerusalem: The Biography—I am particularly struck by “The,” rather than “A”—which got an excellent review in this week’s Sunday New York Times Book Review, out today. He is the author of many works, including two books about Stalin. His most recent, to my knowledge, essay he wrote as an op-ed on October 26 in the New York Times on the lynching of Gaddafi, entitled “Dictators get the death they deserve,” a rather shrewd piece.
    [Show full text]