Winds of Change at This Time of Year, with Pesach Knocking on Our Front Doors, We Become Fixated Upon Removing Flour from Within Our Midst
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Rethinking the Region: New Approaches to 9-12 U.S. Curriculum on the Middle East & North Africa
Rethinking the Region: New Approaches to 9-12 U.S. Curriculum on the Middle East & North Africa A curriculum resource developed for the British Council and Social Science Research Council’s Our Shared Past Program Developed by: Maria Hantzopoulos Monisha Bajaj Ameena Ghaffar-Kucher Roozbeh Shirazi Zeena Zakharia © 2014 Maria Hantzopoulos, Monisha Bajaj, Ameena Ghaffar-Kucher, Roozbeh Shirazi, & Zeena Zakharia, with the support of the Social Science Research Council (SSRC) and the British Council All Rights Reserved These materials may be reproduced for educational use with attribution to the original authors and source. The materials contained here may not be reproduced for commercial purposes or in ways that distort the accuracy of the information presented. The full citation information for this document is: Hantzopoulos, M. & M. Bajaj, A. Ghaffar-Kucher, R. Shirazi, & Z. Zakharia. (2013). Rethinking the Region: New Approaches to 9-12 U.S. Curriculum on the Middle East and North Africa. New York, NY: SSRC/British Council Our Shared Past. Rethinking the Region: New Approaches to 9-12 U.S. Curriculum on the Middle East and North Africa Executive Summary of the Project Statement of Purpose Recurring narratives in K-12 World History curricula in the United States, mostly told through textbooks, often occlude as much as they reveal. Broad categories used to frame ‘World History’ (civilizations, nations, religions, and regions) assume monolithic identities rather than heterogeneous, multi-ethnic and multi-religious societies. While the categories enumerated above may serve as organizing tools to describe peoples, places, and phenomena, they also generate and reify fixed notions of identity that may inappropriately ‘Other’ related communities, masking the ways in which broader societies and wide regions have historically shared practices, cultural concepts, and societal norms. -
SIMON SEBAG MONTEFIORE in Conversation with George Prochnik October 29, 2011 LIVE from the New York Public Library
SIMON SEBAG MONTEFIORE In Conversation with George Prochnik October 29, 2011 LIVE from the New York Public Library www.nypl.org/live Margaret Liebman Berger Forum PAUL HOLDENGRÄBER: Hello, hello. Good evening. My name is Paul Holdengräber, and I’m the Director of LIVE from the New York Public Library. As you know, it is a pleasure to welcome you each and every time to events at the New York Public Library, at LIVE from the New York Public Library, where my goal is quite simply to make the lions roar, to make a heavy institution dance, and when possible to make it levitate. It is a pleasure to welcome you this time to the annual Joy Gottesman Ungerleider Lecture, which is made possible with the support of the Dorot Foundation. LIVEMontefiore_10.29Transcript 1 Coming up next week on Tuesday I will interview Tom Brokaw, on Wednesday Errol Morris, and then Umberto Eco, and in quick succession Gilberto Gil, Jessye Norman, Brian Eno, Anish Kapoor, Peter Sellars, Osvaldo Golijov, Diane Keaton, Joan Didion, all before Thanksgiving. Really, delightful madness. I encourage you all to join our e-mail list if you’re not on it yet and come and enjoy these events. Tonight I’m delighted to welcome Simon Sebag Montefiore, the author most recently of Jerusalem: The Biography—I am particularly struck by “The,” rather than “A”—which got an excellent review in this week’s Sunday New York Times Book Review, out today. He is the author of many works, including two books about Stalin. His most recent, to my knowledge, essay he wrote as an op-ed on October 26 in the New York Times on the lynching of Gaddafi, entitled “Dictators get the death they deserve,” a rather shrewd piece. -
Sir Moses Montefiore: a Brief History
11/11/2018 Sir Moses Montefiore: A Brief History http://www.aish.com/jw/s/Sir-Moses-Montefiore-A-Brief-History.html Sir Moses Montefiore: A Brief History by Rabbi Menachem Levine He was a protector of the Jewish People and builder of the Land of Israel. A world-famous personality, Sir Moses Montefiore was highly respected both in his native England and abroad. Until today, his name continues to be mentioned among his people with admiration and love. For the Jews of the 19th Century, he was known simply as “The Protector.” Sir Moses Montefiore, was born on the October 24, 1784 in the Italian city of Livorno (Leghorn). His grandfather and namesake, Moses Chaim Montefiore was a Sephardic Jew from that city, who later settled in London. On his mother’s side, Sir Moses traced his lineage back to Jews exiled by the Spanish Expulsion. Young Moses became a member of the London Stock Exchange at a time when there were only 12 licensed Jewish brokers in all of England. In a matter of a few years, he amassed great wealth and became a member of the London Aristocracy. In 1812, he married his wife Judith Barent Cohen. Her sister was married to Reb Nathan Meyer Rothschild, known as one of the wealthiest people in the world at the time. Sir Moses eventually became the stockbroker for his brother-in-law. As a result of this successful partnership, they both amassed a tremendous fortune. He was always an observant Jew, yet as the years passed, Moses and Judith grew together in their passion and devotion to Judaism. -
Judah Touro by Jerry Klinger
1 Judah Touro By Jerry Klinger “To the Memory of Judah Touro Born Newport, R.I., June 16, 1775 Died New Orleans, La. Jan. 18, 1854 Interred here, June 6 “The last of his name He inscribed it in the Book of Philanthropy 1 To be remembered forever” Windmill (Mishkanot Shaanayim) Judah Touro Touro Infirmary Amos and Judah – venerated names, Patriarch and prophet press their equal claims, Like generous coursers running “neck to neck”, Each aids the work by giving it a check, Christian and Jew, they carry out one plan, For though of different faith, each is in heart a Man2 Oliver Wendell Holmes 1 Inscription on Touro’s cemetery stone – Newport, R.I. 2 Read by Daniel Webster June 17, 1843, Bunker Hill dinner Faneuil Hall Boston 2 He gathered money with honest Judaical eagerness, but gave it away with true Christian liberality3 For Jews, Touro was a contradiction in purpose and motivation. Some modern Jewish historians such as Bertram Korn4 saw him as a Scrooge needing to be shown the path to redemption before his passing. Other Jewish historians such as Leon Huhner5 saw him as an American patriot, a faithful and generous Jew. Most historians paid little attention to him except for his famous and extraordinary will. His benefactions were forgotten once the money was gone. Even his generosity to the Jews in Jerusalem’s Old City, which began the foundation of modern Jerusalem, was obscured. “Be it known that on this sixth day of January, in the year of our Lord eighteen hundred and fifty-four, and of the independence of the United States of America the seventy eighth, a quarter before 10 o’clock am. -
Kedushat Hamikdash and Yerushalayim
Am Nolad: Creation of the Nation Kedushat HaMikdash and Yerushalayim Choveret Chinuch Kislev Am Nolad: Creation of the Nation Vayikra: Kedushat HaMikdash and Yerushalayim Table of Contents Introduction to the Noseh Page 2 Skit Page 3-4 Peula #1: Yerushalayim: Ir HaAtika and Ir HaChadasha Page 5-9 Peula #2: The HOLYmpics Page 10-11 Peula #3 What Makes a Capital? Page 12-15 Peula #4 Korbanot: Sacrifice and Mesirut Nefesh Page 16-20 Prop for Skit Page 21 1 Am Nolad: Creation of the Nation Vayikra: Kedushat HaMikdash and Yerushalayim Introduction Shalom L’Kulam, The month of Kislev is the beginning of the winter. Outside it gets colder and darker, but the month also brings with it the holiday of lights and warmth- Chanukah. As we continue on our journey through Tanakh, this month we are focused on Sefer Vayikra. Sefer Vayikra focuses on the Mishkan and the Korbanot. While Korbanot can be a difficult topic to bring into our everyday lives, we can actually learn a lot from the Mishkan. The Mishkan was the predecessor to the Beit HaMikdash and basically was a way for us to feel Hashem more imminently in our midsts. The Mishkan and then later the Beit Hamikdash were the resting place of the Shekhina in the middle of Bnei Yisrael’s camp and land. They represent the centrality of Hashem and holiness in our life as a nation. Chanukah is the holiday where we can reflect on the holiness of the Beit Hamikdash and the Maccabim’s efforts to protect that ideology- that holiness, not physicality, is the center of our lives. -
Montefiore Windmill After Sir Moses
Places of Bible Lands – “The last week of the life of the Lord” tour 2018 New Mexico Territory in 1886 was named Montefiore Windmill after Sir Moses. Moses Montefiore was born on Oct. 24, Names (also known as) 1784 in Livorno Italy, but was brought up in London. He began his career working for Mishkanot Sha’ananim grocery and tea merchants. Later Moses went to London and became an Etymology International Financier along with his brother, Abraham. In appearance, Moses The name given to cottages built by Montefiore was an imposing man at 6’3”. As Montefiore means “Dwellings of Delight”. a Financier, he represented the Rothschilds and in 1812 he married Judith Cohen, Location/Description sister-in-law to the Rothschild family. Montefiore was innovative and very The Montefiore Windmill is located in the successful in the Gas Light business. From Yemin Moshe quarter in Jerusalem. 1837-1838 he was appointed Sheriff of London and Queen Victoria knighted him in 1838 in recognition of his efforts on behalf of the Jews. He was given the rank of Baron in 1846. Moses and Judith Montefiore never had children together. Moses was not a particularly religious man until his first trip to Jerusalem in 1827. It was a trip that changed his life and he decided to combine philanthropy with being an Orthodox Jew. He wanted to help Jews everywhere and concentrated on the Holy Land. In 1843, he set up a Jewish Clinic in the city of Jerusalem. He built a shrine over Famous characters the tomb of Rachel and an agricultural farm Sir Moses Montefiore (lived contemporary near Jaffa. -
Image Index, Pictorial Library of Bible Lands
Pictorial Library of Bible Lands, Revised Edition IMAGE INDEX Contents 01 Galilee and the North ................................. 1 02 Samaria and the Center ............................ 26 Bethsaida (27) ............................................. 1 Benjamin (61) ............................................ 26 Capernaum (64) .......................................... 1 Beth Shean (107) ....................................... 27 Chorazin (31) ............................................... 3 Beth Shearim (23) ..................................... 29 Dan (45) ....................................................... 3 Bethel-Ai (39) ............................................ 30 Galilee Hill Country (114) ............................ 4 Caesarea (102) .......................................... 31 Gamla (23) ................................................... 7 Dor (24) ..................................................... 33 Golan Heights (101)..................................... 7 Gibeon (26) ............................................... 33 Hazor (53) .................................................... 9 Jericho (73) ................................................ 34 Hippos (33) ................................................ 11 Jericho-Later Periods (89) ......................... 36 Huleh Basin (73) ........................................ 11 Jezreel Valley (105) ................................... 37 Jordan Rift (40) .......................................... 13 Jordan Rift (46) .......................................... 40 Jordan