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Making the Afro-Turk Identity
Vocabularies of (In)Visibilities: (Re)Making the Afro-Turk Identity AYşEGÜL KAYAGIL* Abstract After the abolition of slavery towards the end of the Ottoman Empire, the majority of freed black slaves who remained in Anatolia were taken to state “guesthouses” in a number of cities throughout the Empire, the most im- portant of which was in Izmir. Despite their longstanding presence, the descendants of these black slaves – today, citizens of the Republic of Turkey – have until recently remained invisible both in the official historiography and in academic scholarship of history and social science. It is only since the establishment of the Association of Afro-Turks in 2006 that the black popu- lation has gained public and media attention and a public discussion has fi- nally begun on the legacies of slavery in Turkey. Drawing on in-depth inter- views with members of the Afro-Turk community (2014-2016), I examine the key role of the foundation of the Afro-Turk Association in reshaping the ways in which they think of themselves, their shared identity and history. Keywords: Afro-Turks, Ottoman slavery, Turkishness, blackness Introduction “Who are the Afro-Turks?” has been the most common response I got from my friends and family back home in Turkey, who were puzzled to hear that my doctoral research concerned the experiences of the Afro-Turk commu- nity. I would explain to them that the Afro-Turks are the descendants of en- slaved Africans who were brought to the Ottoman Empire over a period of 400 years and this brief introduction helped them recall. -
Reconciling Statism with Freedom: Turkey's Kurdish Opening
Reconciling Statism with Freedom Turkey’s Kurdish Opening Halil M. Karaveli SILK ROAD PAPER October 2010 Reconciling Statism with Freedom Turkey’s Kurdish Opening Halil M. Karaveli © Central Asia-Caucasus Institute & Silk Road Studies Program – A Joint Transatlantic Research and Policy Center Johns Hopkins University-SAIS, 1619 Massachusetts Ave. NW, Washington, D.C. 20036 Institute for Security and Development Policy, V. Finnbodav. 2, Stockholm-Nacka 13130, Sweden www.silkroadstudies.org “Reconciling Statism with Freedom: Turkey’s Kurdish Opening” is a Silk Road Paper published by the Central Asia-Caucasus Institute and the Silk Road Studies Program. The Silk Road Papers Series is the Occasional Paper series of the Joint Center, and ad- dresses topical and timely subjects. The Joint Center is a transatlantic independent and non-profit research and policy center. It has offices in Washington and Stockholm and is affiliated with the Paul H. Nitze School of Advanced International Studies of Johns Hopkins University and the Stockholm-based Institute for Security and Development Policy. It is the first institution of its kind in Europe and North America, and is firmly established as a leading research and policy center, serving a large and diverse commu- nity of analysts, scholars, policy-watchers, business leaders, and journalists. The Joint Center is at the forefront of research on issues of conflict, security, and development in the region. Through its applied research, publications, research cooperation, public lec- tures, and seminars, it functions as a focal point for academic, policy, and public dis- cussion regarding the region. The opinions and conclusions expressed in this study are those of the authors only, and do not necessarily reflect those of the Joint Center or its sponsors. -
Whiteness As an Act of Belonging: White Turks Phenomenon in the Post 9/11 World
WHITENESS AS AN ACT OF BELONGING: WHITE TURKS PHENOMENON IN THE POST 9/11 WORLD ILGIN YORUKOGLU Department of Social Sciences, Human Services and Criminal Justice The City University of New York [email protected] Abstract: Turks, along with other people of the Middle East, retain a claim to being “Cau- casian”. Technically white, Turks do not fit neatly into Western racial categories especially after 9/11, and with the increasing normalization of racist discourses in Western politics, their assumed religious and geographical identities categorise “secular” Turks along with their Muslim “others” and, crucially, suggest a “non-white” status. In this context, for Turks who explicitly refuse to be presented along with “Islamists”, “whiteness” becomes an act of belonging to “the West” (instead of the East, to “the civilised world” instead of the world of terrorism). The White Turks phenomenon does not only reveal the fluidity of racial categories, it also helps question the meaning of resistance and racial identification “from below”. In dealing with their insecurities with their place in the world, White Turks fall short of leading towards a radical democratic politics. Keywords: Whiteness, White Turks, Race, Turkish Culture, Post 9/11. INTRODUCTION: WHY STUDY WHITE TURKISHNESS Until recently, sociologists and social scientists have had very little to say about Whiteness as a distinct socio-cultural racial identity, typically problematizing only non-white status. The more recent studies of whiteness in the literature on race and ethnicity have moved us beyond a focus on racialised bodies to a broader understanding of the active role played by claims to whiteness in sustaining racism. -
The Racialization of Kurdish Identity in Turkey Murat Ergin Published Online: 01 Oct 2012
This article was downloaded by: [KU Leuven University Library] On: 11 February 2015, At: 11:22 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Ethnic and Racial Studies Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rers20 The racialization of Kurdish identity in Turkey Murat Ergin Published online: 01 Oct 2012. Click for updates To cite this article: Murat Ergin (2014) The racialization of Kurdish identity in Turkey, Ethnic and Racial Studies, 37:2, 322-341, DOI: 10.1080/01419870.2012.729672 To link to this article: http://dx.doi.org/10.1080/01419870.2012.729672 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
The Ups and Downs of Turkish Growth, 2002-2015: Political Dynamics, the European Union and the Institutional Slide*
The Ups and Downs of Turkish Growth, 2002-2015: Political Dynamics, the European Union and the Institutional Slide* Daron Acemoglu (MIT) Murat Ucer (Koc University and Global Source) Abstract We document a change in the character and quality of Turkish economic growth with a turning point around 2007 and link this change to the reversal in the nature of economic institutions, which eat underwent a series of growth-enhancing reforms following Turkey's financial crisis in 2001, but then started moving in the opposite direction in the second half of 2000s. This institutional reversal, we argue, is itself a consequence of a turnaround in political factors. The first phase coincided with a deepening in Turkish democracy under the prodding and the guidance of the European Union, and witnessed the waning of the military's influence and the broadening of effective political participation. As Turkey- European Union relations collapsed and internal political dynamics removed the checks against the domination of the governing party, in power since 2002, these political dynamics went into reverse and paved the way for the institutional slide that is largely responsible for the lower-paced and lower-quality growth Turkey has been experiencing since about 2007. Keywords: economic growth, emerging markets, institutions, institutional reversal, low-quality growth, Turkey. JEL Classification: E65, O52. * We thank Izak, Atiyas, Ilker Domac, Soli Ozel, Martin Raiser, Dani Rodrik and Sinan Ulgen for very useful comments on an earlier draft. The usual caveat applies. Though EU-Turkey relations are multifaceted, in this essay we focus on one specific aspect: the role of the EU in the improved institutional structure of Turkey during the early 2000s and the rapid growth that this engendered, and its subsequent more ominous contribution to the unraveling of these political and economic improvements. -
The Ideological Discourse of the Islamist Humor Magazines in Turkey: the Case of Misvak
THE IDEOLOGICAL DISCOURSE OF THE ISLAMIST HUMOR MAGAZINES IN TURKEY: THE CASE OF MISVAK A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY NAZLI HAZAL TETİK IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF MEDIA AND CULTURAL STUDIES JULY 2020 Approval of the Graduate School of Social Sciences Prof. Dr. Yaşar Kondakçı Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science. Assoc. Prof. Dr. Barış Çakmur Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. Prof. Dr. Necmi Erdoğan Supervisor Examining Committee Members Assist. Prof. Dr. Özgür Avcı (METU, PADM) Prof. Dr. Necmi Erdoğan (METU, PADM) Prof. Dr. Lütfi Doğan Tılıç (Başkent Uni., ILF) PLAGIARISM I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name: Nazlı Hazal Tetik Signature: iii ABSTRACT THE IDEOLOGICAL DISCOURSE OF THE ISLAMIST HUMOR MAGAZINES IN TURKEY: THE CASE OF MISVAK Tetik, Nazlı Hazal M.S., Department of Media and Cultural Studies Supervisor: Prof. Dr. Necmi Erdoğan July 2020, 259 pages This thesis focuses on the ideological discourse of Misvak, one of the most popular Islamist humor magazines in Turkey in the 2000s. -
Integrating the Ottoman Legacy Within European Heritage
This is the Accepted version of a forthcoming article that will be published by Taylor & Francis in Journal of Marketing Management: http://www.tandfonline.com/loi/rjmm20#.V0GFf5MrL-Y Accepted Version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/22501/ Domesticating Fears and Fantasies of ‘the East’: integrating the Ottoman legacy within European heritage. *Dr Derek Bryce. Dept. of Marketing, Strathclyde Business School, University of Strathclyde. [email protected]. Dr Senija Čaušević. Dept. of Financial and Management Studies, SOAS – University of London. Abstract ‘Europe’ has no fixed geographical, historical, religious or cultural boundaries. Claims for the existence of European civilization as a discrete construct are continually made yet dissolve on close scrutiny. Here, we examine these claims at one of the grandest points of existential crisis and belonging for Europe, the relationship with the ‘Other within’: Turkey, the Balkans and Ottoman heritage in Europe. Through a hybrid semiotic and Foucauldian analysis of catalogues of eight high-profile exhibitions in the United Kingdom, Turkey, Belgium and Portugal we argue that an unsettled discursive struggle is at play, in which one ‘Europe’ articulates ‘reconciliation’ of profound civilizational difference while another, Ottoman, ‘Europe’ stakes a claim of right as an intrinsic component of what it means to be European in a contemporary context. We attempt to trace the role of museum marketing in the perennial accommodation/exclusion of the Ottoman Empire as an intrinsic component in the diversity of Europe’s cultural heritage. Keywords: Museums; Special-exhibitions; Europe; Islam; Ottoman. 1 For a change to be accepted, it isn’t enough that it accords with the spirit of the age. -
'Is the Turk a White Man?' Towards a Theoretical Framework for Race In
This article was downloaded by: [Bilkent University] On: 13 January 2015, At: 00:02 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Middle Eastern Studies Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/fmes20 ‘Is the Turk a White Man?’ Towards a Theoretical Framework for Race in the Making of Turkishness Murat Ergin Published online: 03 Nov 2008. To cite this article: Murat Ergin (2008) ‘Is the Turk a White Man?’ Towards a Theoretical Framework for Race in the Making of Turkishness, Middle Eastern Studies, 44:6, 827-850, DOI: 10.1080/00263200802425973 To link to this article: http://dx.doi.org/10.1080/00263200802425973 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
The Failed Autocrat
5/27/2014 The Failed Autocrat May 22, 2014 SNAPSHOT The Failed Autocrat Despite Erdogan's Ruthlessness, Turkey's Democracy Is Still on Track Daron Acemoglu Turkish Prime Minister Recep Tayyip Erdogan was once the darling of the international community, but no more. He is still sometimes praised for stewarding Turkey through impressive economic growth, defanging a Turkish military establishment with a long history of meddling in national politics, and initiating a promising peace process with the country’s restive Kurdish population. But Erdogan’s achievements are now shadowed by his undeniable lurch toward autocracy. Over the last year, he has initiated a harsh crackdown against peaceful protesters, political opponents, and independent media outlets. (According to the Committee to Protect Journalists, at one point, the number [1] of journalists jailed in Turkey even exceeded the number in Iran and China.) The worst developments of all began last December. That was when, in order to quell a perceived threat from an erstwhile ally, the U.S.-based Muslim cleric Fethullah Gülen, Erdogan fired thousands of prosecutors, judges, and policemen, imposed bans on Twitter and YouTube, intensified the government’s already stifling control over the judiciary, and gave the intelligence services more latitude to monitor Turkish citizens. That the Turkish electorate didn’t seem to care much about the heavy-handed repression and the wholesale gutting of judicial institutions added a degree of farce to the tragedy. The Justice and Development Party (AKP), Erdogan’s party, won 43 percent of the vote in the March 28 municipal election, exceeding the 39 percent it received in the previous municipal election, though falling short of the almost 50 percent it won in the last national elections. -
Rethinking the Region: New Approaches to 9-12 U.S. Curriculum on the Middle East & North Africa
Rethinking the Region: New Approaches to 9-12 U.S. Curriculum on the Middle East & North Africa A curriculum resource developed for the British Council and Social Science Research Council’s Our Shared Past Program Developed by: Maria Hantzopoulos Monisha Bajaj Ameena Ghaffar-Kucher Roozbeh Shirazi Zeena Zakharia © 2014 Maria Hantzopoulos, Monisha Bajaj, Ameena Ghaffar-Kucher, Roozbeh Shirazi, & Zeena Zakharia, with the support of the Social Science Research Council (SSRC) and the British Council All Rights Reserved These materials may be reproduced for educational use with attribution to the original authors and source. The materials contained here may not be reproduced for commercial purposes or in ways that distort the accuracy of the information presented. The full citation information for this document is: Hantzopoulos, M. & M. Bajaj, A. Ghaffar-Kucher, R. Shirazi, & Z. Zakharia. (2013). Rethinking the Region: New Approaches to 9-12 U.S. Curriculum on the Middle East and North Africa. New York, NY: SSRC/British Council Our Shared Past. Rethinking the Region: New Approaches to 9-12 U.S. Curriculum on the Middle East and North Africa Executive Summary of the Project Statement of Purpose Recurring narratives in K-12 World History curricula in the United States, mostly told through textbooks, often occlude as much as they reveal. Broad categories used to frame ‘World History’ (civilizations, nations, religions, and regions) assume monolithic identities rather than heterogeneous, multi-ethnic and multi-religious societies. While the categories enumerated above may serve as organizing tools to describe peoples, places, and phenomena, they also generate and reify fixed notions of identity that may inappropriately ‘Other’ related communities, masking the ways in which broader societies and wide regions have historically shared practices, cultural concepts, and societal norms. -
From Marginalization to Bounded Integration
From Marginalization to Bounded Integration Reassessing the Compatibility of Religion and Democracy: A Comparison of the State-Religion Relationship in Turkey and Israel Aviad Rubin, Department of Political Science, McGill University, Montreal January 2010 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy Copyright © Aviad Rubin 2010 From Marginalization to Bounded Integration January 2010 Abstract There is an inherent tension in the relationship between religion and democracy. While religion generally adheres to a single ultimate set of values, democracy requires political tolerance and the recognition of the coexistence of several truths. This is why, both intuitively and according to influential theories of modernization, the separation of religion and the state has been seen as a pre-condition for successful democratization. Yet a comparison of Israel and Turkey challenge the validity of such alleged ―truths.‖ This is because existing theories cannot adequately account for the dynamic nature of the state-religion relations. Israel, which assigned a formal role to religion in the state, was able to maintain stable democratic rule despite some major internal and external political challenges. Nevertheless, after three decades of constructive collaboration between the state and religious actors, the latter have increased their demands on the state in a manner that challenged the foundations of the regime, although so far the state has been successful in effectively containing them. In contrast, the Turkish state attempted to enforce strict secularization on society by marginalizing religion from public affairs through constitutional measures and military repression. Yet after eight decades trying, Turkish society remained far from being truly secular and the attempts to enforce secularism seriously undermined Turkish democracy. -
Beyaz Türkler: Medyanın Ürettiği Ve Dönüştürdüğü Bir Kavram Alaaddin Faruk Paksoy1 Öz
Araştırma Makalesi - Gönderim Tarihi: 06.03.2018 Kabul Tarihi: 18.04. 2018 Beyaz Türkler: Medyanın Ürettiği ve Dönüştürdüğü Bir Kavram Alaaddin Faruk Paksoy1 Öz Türkiye’de 1980 sonrasında yaşanan siyasi gelişmeler ve toplumsal dönüşüm, merkez ve çevre arasındaki gerilimi daha belirgin hale getirmiştir. Hızlı kentleşme, kırsallığın kentlerde görünür olmaya başlaması ve neoliberal politikaların yükselişi, medyada yeni bir tartışmayı başlatmış ve Türkçeye “Beyaz Türkler” denen bir kavramsallaştırmayı kazandırmıştır. Bu çalışma Beyaz Türkler kavramının nasıl doğduğunu, başlangıçta ve şu anda ne anlama geldiğini ve siyasi olarak Beyaz Türkler kavramına yüklenen anlamları sorgulamayı amaçlamaktadır. Araştırma kapsamında 2017 yılında ulusal basında yayımlanan tüm haber ve köşe yazıları taranmış ve analiz edilmiştir. PRNet dijital gazete arşivinden elde edilen 185 adet metin tematik analiz yöntemiyle çözümlenmiştir. Örneklemdeki metinler 90’lı yıllar ve 2000’li yıllardaki tartışmaların değişime uğradığını, daha önceleri ağırlıklı olarak kültürel ve ekonomik konularla gündeme gelen Beyaz Türkler kavramının son dönemde siyasallaştığını göstermiştir. Gazete içeriklerindeki bu siyasallaşma boyutu olumsuz bir içerik taşımakta olup, Beyaz Türkleri Türkiye için bir tehdit olarak temsil etmektedir. Anahtar Kelimeler: Beyaz Türkler, Temsil, Türk Basını, Merkez-Çevre, Tematik Analiz White Turks: A Notion Produced and Transformed by the Media Abstract The tension between center and periphery became more salient because of the political developments and social transformation in the post-1980 process in Turkey. Following rapid urbanisation, the appearance of rural life in city centers and the rise of neoliberal policies, a new discussion started in the media. This discussion created the conceptualisation of “White Turks” in the Turkish language. This study aims to investigate how the notion of White Turks emerged, what the notion means at the beginning and now, and what is politically attributed to the notion.