St Narsai Assyrian Christian College 2018 Annual Report
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Our Parish's Patron Is St Paul the Apostle, One of the Early Church's
ELCOME TO ST PAUL’S. We are glad that you have come to W worship God with us today. If you are a visitor from another parish, or worshipping with us for the first time, Our parish’s patron is please introduce yourself to our parish St Paul the Apostle, one priest, Fr James Collins, or to anyone of the early Church’s wearing a name badge, over a cup of tea or missionary leaders. coffee in the parish hall after the service. A dynamic preacher, he You’ll find it behind the church. visited communities located around the Mediterranean Sea and in Asia Minor proclaiming Sung Eucharist – 8.00am the good news of the Eucharist of the Resurrection – 9.30am death and resurrection of Jesus Christ. “Morning glory, starlit sky” by V H Vanstone 3 In his first letter to the The Preparation of the Paschal Candle 4 Church at Corinth, Paul The Blessing of the Font and the Renewal 5 tells how he handed on of Baptismal Vows the tradition of the Last Easter Blessings 7 Supper to them and it is We extend our thanks to Noel Grove 8 this sacred meal that we Help needed around the Grounds at St Paul's 9 share which makes us one RIP Pearl Johnston 10 with Jesus and with the Donations and Bequests 11 Church, both living and Our AGM was successful 12 Crucify Him – By Ron Ogier 16 departed, today. People needing wheelchair access can enter St Paul’s most conveniently by the First aid kits are located on the wall of door at the base of the belltower. -
Assyrian Printing Presses in Iraq During the 20Th Century
ARAM, 21 (2009) 149-161. doi: 10.2143/ARAM.21.0.2047090 ASSYRIAN PRINTING PRESSES IN IRAQ DURING THE 20TH CENTURY Mr. DANIEL BENJAMIN (Journal of Assyrian Academic Studies) My presentation will be limited to Assyrian printing presses in Iraq during the 20th Century. I shall not address the press of the Dominicans established in Mosul earlier and which was subsequently taken over by the Chaldean Church. The documented evidence for the most part confirms that around 50,000 Assyr- ians arrived at Baqouba in 1918 after their exodus from their home in the Hakkari and the plains of Urmia. They were settled in tents at a large temporary camp built by the British Army and the Indian regiments who served under it. The Assyrians were miraculously able to recover quickly from their exhaus- tion and realized that they had to adapt to their new situation. Church leaders and tribal chieftains decided to establish schools and a printing press. My father’s uncle, Rev. Zakaria Lazar d’bet Benyamin, managed to acquire a big tent which he utilized as a class room to teach Syriac language. Shamasha Rev. Joseph De Kelaita and his son Barnwa 11675-08_Aram21_08_Benjamin.indd675-08_Aram21_08_Benjamin.indd 114949 221/04/101/04/10 008:418:41 150 ASSYRIAN PRINTING PRESSES IN IRAQ DURING THE 20TH CENTURY Dawid Somo d’bet Benyamin (my father) would fill in during his uncles’s absence. Amongst his students was Deacon Mansour Darmo who would become the Metropolitan of the Church of the East in Malabar – India, under the name of Mar Thooma Darmo. -
Gateway to the Syriac Saints: a Database Project Jeanne-Nicole Mellon Saint-Laurent Marquette University, [email protected]
Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 1-1-2016 Gateway to the Syriac Saints: A Database Project Jeanne-Nicole Mellon Saint-Laurent Marquette University, [email protected] Published version. Journal of Religion, Media and Digital Culture, Vol. 5, No. 1 (2016): 183-204. Permalink. © 2016 St. John's College. Used with permission. 183 http://jrmdc.com Gateway to the Syriac Saints: A Database Project Jeanne-Nicole Mellon Saint-Laurent Marquette University, USA Contact: [email protected] Keywords: Syriac; hagiography; late antiquity; saints; manuscripts; digital humanities; theology; religious studies; history Abstract: This article describes The Gateway to the Syriac Saints, a database project developed by the Syriac Reference Portal (www.syriaca.org). It is a research tool for the study of Syriac saints and hagiographic texts. The Gateway to the Syriac Saints is a two-volume database: 1) Qadishe and 2) Bibliotheca Hagiographica Syriaca Electronica (BHSE). Hagiography, the lives of the saints, is a multiform genre. It contains elements of myth, history, biblical exegesis, romance, and theology. The production of saints’ lives blossomed in late antiquity alongside the growth of the cult of the saints. Scholars have attended to hagiographic traditions in Greek and Latin, but many scholars have yet to Journal of Religion, Media and Digital Culture Volume 5, Issue 1 (2016) https://jrmdc.com 184 discover the richness of Syriac hagiographic literature: the stories, homilies, and hymns on the saints that Christians of the Middle East told and preserved. It is our hope that our database will give scholars and students increased access to these traditions to generate new scholarship. -
The Assyrian Patriarchs: Morality, Leadership, Humbleness, and the Fate of a Nation by Fred Aprim
The Assyrian Patriarchs: Morality, Leadership, Humbleness, and the Fate of a Nation By Fred Aprim August 18, 2018 The indigenous Assyrians are a small, weak and oppressed people. The Assyrian statehood or a permanent security for the Middle East’s indigenous Assyrians under a plan recognized and enforced by the international community has been repeatedly undermined by the powerful few states that have dictated the political map of the world post WWI, at the League of Nations in 1932, at the United Nations post WWII, and recently by US administrations and their European allies post 2003 US invasion of Iraq. The claim to re-establish historic Assyria has the legal foundation and historical justification. As indigenous people, the Assyrians’ right to autonomy and self-government was proclaimed in the United Nations Declaration on the Rights of Indigenous People adopted in Article 4 of the 107th Plenary Meeting of the United Nations on Sept 13, 2007. (1) The roadblock is neither legal nor historical. The establishment of Assyria is rather a complicated political endeavor intertwined with the intricate geopolitics of the Middle East. The Assyrians must consider the followings: That they are overwhelmingly Christians surrounded by a sea of oil-rich and empowered Muslim world. That they were forced to share their historic lands with the continuous influx of nomadic non-indigenous Kurds. That the Kurds are supported almost unconditionally by Israel and other powerful states. That Israel has its own ambitions in the historic Assyrian region. The Assyrians must redefine who they, their friends and allies are and force the transformation of their psyche since they have passionately defined themselves as Christians at the expense of their ethnic belonging, or have not united under their historic ethnic name as they allowed unethical and selfish leadership to undermine their unity. -
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RECENT PUBLICATIONS ON SYRIAC TOPICS: 2018* SEBASTIAN P. BROCK, UNIVERSITY OF OXFORD GRIGORY KESSEL, AUSTRIAN ACADEMY OF SCIENCES AND UNIVERSITY OF MANCHESTER SERGEY MINOV, UNIVERSITY OF OXFORD Books Acharya, F., Psalmic Odes from Apostolic Times: An Indian Monk’s Meditation (Bengaluru: ATC Publishers, 2018). Adelman, S., After Saturday Comes Sunday (Piscataway, New Jersey: Gorgias Press, 2018). Alobaidi, T., and Dweik, B., Language Contact and the Syriac Language of the Assyrians in Iraq (Saarbrücken, Germany: Lambert Academic Publishing, 2018). Andrade, N.J., The Journey of Christianity to India in Late Antiquity: Networks and the Movement of Culture (Cambridge: Cambridge University Press, 2018). Aravackal, R., The Mystery of the Triple Gradated Church: A Theological Analysis of the Kṯāḇā d-Massqāṯā (Book of Steps) with Particular Reference to the Writing of Aphrahat and John the Solitary (Oriental Institute of Religious Studies India Publications 437; Kottayam, India: Oriental Institute of Religious Studies, 2018). Aydin, G. (ed.), Syriac Hymnal According to the Rite of the Syriac Orthodox Church of Antioch (Teaneck, New Jersey: Beth Antioch Press / Syriac Music Institute, 2018). Bacall, J., Chaldean Iraqi American Association of Michigan (Charleston, South Carolina: Arcadia Publishing, 2018). * The list of publications is based on the online Comprehensive Bibliography on Syriac Christianity, supported by the Center for the Study of Christianity at the Hebrew University of Jerusalem (http://www.csc.org.il/db/db.aspx?db=SB). Suggested additions and corrections can be sent to: [email protected] 235 236 Bibliographies Barry, S.C., Syriac Medicine and Ḥunayn ibn Isḥāq’s Arabic Translation of the Hippocratic Aphorisms (Journal of Semitic Studies Supplement 39; Oxford: Oxford University Press, 2018). -
2020 Yearbook
1 TABLE OF CONTENTS Executive Messages Message from His Beatitude 5 Message from His Grace 6 Message from the Principal 7 Message from the Chaplain 9 Message from the Deputy Principals 12 Faculty Reports Assyrian Report 14 Christian Studies Report 15 English Report 17 Mathematics Report 18 Human Society and its Environment Report 20 IN HIM WE GROW Science Report 22 Physical Development, Health & Physical Education Report 24 Technological and Applied Studies Report 26 Creative and Performing Arts Report 27 Learning Support Unit Report 30 College Prayer Pastoral Care Report 32 Cocurricular Report 36 Senior Leadership Team Report 38 Our Holy Creator and loving Father, Careers Report 41 Harp of the Spirit Podcast 42 Your Holy Spirit inspired your servant Mar Narsai to speak of your love and to bear witness to the life-giving teachings of your Beloved Son, Grade Reports, Photos & Events Year 7 Report 45 our Lord and Saviour, Jesus Christ. Year 7 Photos 46 Year 8 Report 53 Let the Harp of the Spirit inspire us to speak the truth, Year 8 Photos 54 seek Divine wisdom vand also to bear witness to Your love. Year 9 Report 61 Year 9 Photos 62 Year 10 Report 67 Allow us to be seekers of knowledge, so that through our words and actions Year 10 Photos 68 we may be instruments of Your Holy Spirit, who bestows upon us His gifts so Year 11 Report 74 that we may glorify Your Holy and blessed Name. Year 11 Photos 75 Year 12 Report 81 Let our college be a beacon of hope and a fountain of knowledge for our Year 12 Photos 83 R U OK? Day 90 Assyrian community, Australian Nation, and Holy Church of the East, Book Week 92 shining brightlyin our hearts and minds, bearing fruits of love, Science Week 93 compassion and justice; O Lord of all, Father, Son and Holy Spirit. -
157 Alessandro Mengozzi, Ed., Religious Poetry in Vernacular Syriac from Northern Iraq (17Th–20Th Centuries). an Anthology, CS
BOOK REVIEWS Alessandro Mengozzi, ed., Religious Poetry in Vernacular Syriac from Northern Iraq (17th–20th Centuries). An Anthology, CSCO 627–628 / Syr. 240–241 (Louvain: Peeters, 2011). Pp. xx + 129, €65; pp. xxiv + 163; €60. AARON MICHAEL BUTTS, YALE UNIVERSITY The two volumes under review contain editions and English translations of seven poems dating from the early seventeenth to the late twentieth century. The poems are written in what the editor terms ‘Vernacular Syriac’ (or ‘Sureth’, from Classical Syriac surāʾit ‘in Syriac’), which encompasses a variety of North-Eastern Neo- Aramaic dialects that were spoken, and occasionally written, by East-Syriac authors, whether Church of the East or Chaldean, in Northern Iraq. All of the poems belong to the dorekta genre, which is generally characterized by stanzas of 3, 4, or 6 metered, rhyming lines. The poems in the volumes expand the scope of the editor’s earlier collection of seventeenth-century dorekta poems by Israel of Alqosh and Joseph of Telkepe, which appeared in the same series.1 Each of the seven poems is presented in a critical edition in East-Syriac script (the denotation of vowels follows the manuscripts) and English translation along with an introduction. The poems are arranged in chronological order. The earliest poem in the collection, and possibly the earliest dated example of the dorekta genre extant, is On Repentance. In two of the three manuscripts, it is attributed to a certain Hormizd of Alqosh, who may tentatively be identified as the son of the well-known Israel of Alqosh. The text stands in the tradition of East-Syriac penitential hymns, and it contains numerous exempla drawn from the Old and New Testaments. -
Participants at the 1St National Forum
Participants at the 1st National Forum OFFICERS President: [interim] The Revd Ian Allsop General Secretary: [interim] The Revd David Gill Treasurer: [interim] Mr Ron Brown HEADS OF CHURCHES Archbishop Keith Rayner - Anglican Church of Australia Archbishop Gibran - Antiochian Orthodox church Archbishop Baliozian - Armenian Apostolic Church Bishop Mar Meelis Zaia - Assyrian Church of the East Mr Robert Leane - Churches of Christ in Australia The Revd Daniel El-Antouny - Coptic Orthodox Church Archbishop Stylianos (Represented by Bishop Seraphim) - Greek Orthodox Church David Purnell - Religious Society of Friends Cardinal Edward Clancy - Roman Catholic Church The Revd Dr Gabriel Popescu - Romanian Orthodox Church Commissioner John Gowans - The Salvation Army - Eastern Territory Commissioner John Clinch - The Salvation Army - Southern Territory Archbishop Mar T Aphrem Aboodi - Syrian Orthodox Church The Revd Dr D'Arcy Wood - Uniting Church in Australia DELEGATES OF MEMBER CHURCHES Anglican Church of Australia Bishop Richard Appleby Archdeacon Philip Newman Miss Elizabeth Britten Mr Brian Norris The Revd Dr Bruce Kaye Deaconess Margaret Rodgers Miss Emma Leslie The Revd Dr Rowan Strong Bishop Arthur Malcolm Miss Judy Williamson Ms Jan Malpas Bishop Bruce Wilson Antiochian Orthodox Church Ms Victoria Jabbour Mr Andrew Jabbour Ms Danielle Saadi Armenian Apostolic Church Ms Isabella Semsarian Mr Avo Vardanian Mrs Suzy Vardanian Assyrian Church of the East Deacon Genard Lazar Deacon Emmanuel Yousif Churches of Christ in Australia Ms Thelma Leach -
“Make This the Place Where Your Glory Dwells”: Origins
“MAKE THIS THE PLACE WHERE YOUR GLORY DWELLS”: ORIGINS AND EVOLUTION OF THE BYZANTINE RITE FOR THE CONSECRATION OF A CHURCH A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Vitalijs Permjakovs ____________________________ Maxwell E. Johnson, Director Graduate Program in Theology Notre Dame, Indiana April 2012 © Copyright 2012 Vitalijs Permjakovs All rights reserved “MAKE THIS THE PLACE WHERE YOUR GLORY DWELLS”: ORIGINS AND EVOLUTION OF THE BYZANTINE RITE FOR THE CONSECRATION OF A CHURCH Abstract by Vitalijs Permjakovs The Byzantine ritual for dedication of churches, as it appears in its earliest complete text, the eighth-century euchologion Barberini gr. 336, as well as in the textus receptus of the rite, represents a unique collection of scriptural and euchological texts, together with the ritual actions, intended to set aside the physical space of a public building for liturgical use. The Byzantine rite, in its shape already largely present in Barberini gr. 336, actually comprises three major liturgical elements: 1) consecration of the altar; 2) consecration of the church building; 3) deposition of relics. Our earliest Byzantine liturgical text clearly conceives of the consecration of the altar and the deposition of the relics/“renovation” (encaenia) as two distinct rites, not merely elements of a single ritual. This feature of the Barberini text raises an important question, namely, which of these major elements did in fact constitute the act of dedicating/ consecrating the church, and what role did the deposition of relics have in the ceremonies of dedication in the early period of Byzantine liturgical history, considering that the deposition of relics Vitalijs Permjakovs became a mandatory element of the dedication rite only after the provisions to that effect were made at the Second council of Nicaea in 787 CE. -
Nineveh 2018-1
CULTURAL EDUCATIONAL SOCIAL Established 1964 Publication of the Assyrian Foundation of America Volume 42, Number 1-2, 2018 From the Presdident Contents 12/13/17 Happy New Year and Warmest Greetings as we begin 2018! 4 Inanna Sarkis 26 In Memoriam And Her Many Talents Shamuel Benjamin Odisho Now that we are in the New Year, it is good to look ahead and to think about what this year may bring. Arpine Onick Hovasapian First though, I would like to thank all of you in the strongest way possible for your dedication and generosity, 5 After ISIS helping us to keep our commitment to our people, as well as to the preservation of our language and history. The cradle of Christianity... 27 Nineveh Donations January 2017 through December 2017 In 2017, we began to see the light of hope as the Nineveh Plain was liberated from ISIS. Nevertheless, ISIS left behind unmistakable devastation, barbarism, and desolation in our villages, having destroyed our histori- 6 European Assyrians 28 3,700 Year Old Babylonian Table cal & cultural treasures in hopes of wiping out our name from history. Today, hundreds of Assyrian families Second Convention in Brussels have begun to return to their villages, destroyed by ISIS and largely uninhabitable. Many challenges and Rewrites the History of Maths significant work lie ahead of us in restoring the Nineveh Plain and our valuable historical treasures. 8 Acient Mesoptamian Gods 30 Trigonometry Because of your generous donations in 2017, the Assyrian Foundation of America was able to provide over & Goddesses Real Life Applications $60,000 towards humanitarian, educational and cultural programs. -
A Celebration of Ut Unum Sint the 25Th Anniversary
NSW Ecumenical Council Theological Reflection Commission A Celebration of Ut unum sint The 25th Anniversary Edited by Doru Costache and Diane Speed Sydney 2020 A Celebration of Ut unum sint NSW Ecumenical Council Theological Reflection Commission A Celebration of Ut unum sint The 25th Anniversary Edited by Doru Costache and Diane Speed Sydney 2020 NSW Ecumenical Council A Celebration of Ut unum sint The 25th Anniversary Edited by Doru Costache and Diane Speed Text copyright © 2020 remains with the authors Cover photograph © Doru Costache. Taken in 2019 at a Wiradjuri encounter place in Parkes NSW This resource may be freely distributed, with due acknowledgment of the NSW Ecumenical Council https://www.nswec.org.au/ Table of Contents Preface The Editors 11 Notes on Contributors 13 Introduction to Ut unum sint Gerard Kelly 21 Reflecting on Ut unum sint 1 Clabon Allen 27 2 Rob A. Fringer 29 3 Philip Kariatlis 32 4 Vincent Long 36 5 Erica Mathieson 38 6 David B. McEwan 40 7 Michael McKenna 43 8 Tim O’Hearn 46 9 Alex Scutt 50 !7 10 Diane Speed 53 11 Clayton Spence 58 12 André Van Oudtshoorn 61 13 Paul Weaver 64 14 Ray Williamson 67 Ecumenism Then and Now 15 Lex Akers 75 16 Matthew Attia 76 17 Philip Bradford 78 18 Rosemary Bradford 80 19 James Collins 84 20 Joy Connor 85 21 Doru Costache 86 22 Mervyn Duffy 90 23 Neil Holm 93 24 Monica Ibrahim 97 !8 25 Shenouda Mansour 101 26 Marie McInnes 105 27 Alanna Nobbs 107 28 Raymond Nobbs 111 29 Terry O’Mara 117 30 Neil Ormerod 120 31 Peter Powell 123 32 Wagdy Samir 125 33 Mandy Tibbey 127 34 Joseph Meelis Zaia 129 In Conclusion An Ecumenical Christian Prayer From Pope Francis’ Fratelli Tutti 133 !9 Preface The present volume is the outcome of an initiative of NSW Ecumenical Council’s Theological Reflection Commission (TRC). -
William L Potter
William L Potter In partial fulfillment of the requirements for Master of Theological Studies, Vanderbilt Divinity School Spring 2019 Narsai’s Homily on Job: A Digital Edition and Translation with Introduction Advisor: David A. Michelson Second Reader: Annalisa Azzoni Potter 2 An Introduction to Narsai’ Homily on Job In the first major section of this introduction I offer a broad overview of Narsai’s life and works; an introduction to the poetic genre in which this text was written, the memra, follows; and, finally, I offer the manuscript history of the Homily on Job. The latter half of the introduction presents a composite picture of Narsai’s interpretation of the book of Job. Narsai depicts Job as an ascetic icon. That is, Job is an exemplary ascetic intended to aid and lead other ascetics in their pursuit of God. This depiction can be seen against both a wider Christian tradition of interpreting Job as a righteous example, and a contemporary ascetic movement in Mesopotamian Christianity. Narsai employs ascetic vocabulary to describe Job, and he crafts Job’s narrative in such a way as to position him as a successful ascetic. Moreover, Narsai offers Job to his audience as an icon for ascetic practice. He describes Job with vivid visual metaphors and exhorts his audience to emulate Job’s ascetic endurance. Narsai’s call is thus to participate in ascetic practice and to use Job as an icon through which to pursue God. An Introduction to Narsai’s Life and Works Narsai’s Life Contemporary sources related to Narsai’s life are few and laconic.