Introduction to Ethics
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The Black Platonism of David Lindsay
Volume 19 Number 2 Article 3 Spring 3-15-1993 Encounter Darkness: The Black Platonism of David Lindsay Adelheid Kegler Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Kegler, Adelheid (1993) "Encounter Darkness: The Black Platonism of David Lindsay," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 19 : No. 2 , Article 3. Available at: https://dc.swosu.edu/mythlore/vol19/iss2/3 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Characterizes Lindsay as a “belated symbolist” whose characters are “personifications of ontological values.” Uses Neoplatonic “references to transcendence” but his imagery and technique do not suggest a positive view of transcendence. Additional Keywords Lindsay, David—Neoplatonism; Lindsay, David—Philosophy; Lindsay, David. A Voyage to Arcturus; Neoplatonism in David Lindsay This article is available in Mythlore: A Journal of J.R.R. -
Journal of the Asian Elephant Specialist Group GAJAH
NUMBER 46 2017 GAJAHJournal of the Asian Elephant Specialist Group GAJAH Journal of the Asian Elephant Specialist Group Number 46 (2017) The journal is intended as a medium of communication on issues that concern the management and conservation of Asian elephants both in the wild and in captivity. It is a means by which everyone concerned with the Asian elephant (Elephas maximus), whether members of the Asian Elephant Specialist Group or not, can communicate their research results, experiences, ideas and perceptions freely, so that the conservation of Asian elephants can benefit. All articles published in Gajah reflect the individual views of the authors and not necessarily that of the editorial board or the Asian Elephant Specialist Group. Editor Dr. Jennifer Pastorini Centre for Conservation and Research 26/7 C2 Road, Kodigahawewa Julpallama, Tissamaharama Sri Lanka e-mail: [email protected] Editorial Board Dr. Ahimsa Campos-Arceiz Dr. Prithiviraj Fernando School of Geography Centre for Conservation and Research University of Nottingham Malaysia Campus 26/7 C2 Road, Kodigahawewa Jalan Broga, 43500 Semenyih, Kajang, Selangor Julpallama, Tissamaharama Malaysia Sri Lanka e-mail: [email protected] e-mail: [email protected] Dr. Varun R. Goswami Heidi Riddle Wildlife Conservation Society Riddles Elephant & Wildlife Sanctuary 551, 7th Main Road P.O. Box 715 Rajiv Gandhi Nagar, 2nd Phase, Kodigehall Greenbrier, Arkansas 72058 Bengaluru - 560 097 USA India e-mail: [email protected] e-mail: [email protected] Dr. T. N. C. Vidya -
The Fatty Arbuckle Case
M60 5O§ A PAPERBACK LIBRARY FIRST EDITION SIIKI !8ITH«j Most famous rape case of the century The Hollywood story no one dared publish THE KING He could have any woman in Hollywood he wanted—except beautiful Virginia Rappe. Already a star, Virginia didn't need Fatty Arbuckle and didn't want him. Surrounded by adulation, yes-men, the semi-royal glitter of Hollywood, glutted with money, fame and success, Fatty Arbuckle couldn't take "no" for an answer. HERE IS THE SHOCKING, SOMETIMES SORDID, AND ALWAYS FASCINATING STORY OF ONE OF THE MOST FAMOUS CRIMINAL TRIALS OF ALL TIME THE FATTY ARBUCKLE CASE THE FATTY ARBUCKLE By LEO GUILD V PAPERBACK LIBRARY, INC New York Copyright © 1962 by Paperback Library, Inc. All Rights Reserved PAPERBACK LIBRARY ORIGINAL First Printing: August 1962 Printed in the United States of America FOREWORD The writing of a book such as this is a monumental re- search job. It entails conversation with people who were on the scene; a search for their friends, relatives, ac- quaintances; study of the court records, the newspaper stories of the trial, magazines which contain much perti- nent material about the case. People only remotely in- volved with the subject or the circumstances must be questioned. One interview always leads to another and another until the list of prospects becomes so long it seems impossible to write or to see all of them. But all must be reached. Then medical experts must be consulted, legal advice must be secured. Books which covered similar cases have to be read to study pattern and summation. -
Rolston on Animals, Ethics, and the Factory Farm
[Expositions 6.1 (2012) 29–40] Expositions (online) ISSN: 1747–5376 Unnaturally Cruel: Rolston on Animals, Ethics, and the Factory Farm CHRISTIAN DIEHM University of Wisconsin, Stevens Point In 2010, over nine billion animals were killed in the United States for human consumption. This included nearly 1 million calves, 2.5 million sheep and lambs, 34 million cattle, 110 million hogs, 242 million turkeys, and well over 8.7 billion chickens (USDA 2011a; 2011b). Though hundreds of slaughterhouses actively contributed to these totals, more than half of the cattle just mentioned were killed at just fourteen plants. A slightly greater percentage of hogs was killed at only twelve (USDA 2011a). Chickens were processed in a total of three hundred and ten federally inspected facilities (USDA 2011b), which means that if every facility operated at the same capacity, each would have slaughtered over fifty-three birds per minute (nearly one per second) in every minute of every day, adding up to more than twenty-eight million apiece over the course of twelve months.1 Incredible as these figures may seem, 2010 was an average year for agricultural animals. Indeed, for nearly a decade now the total number of birds and mammals killed annually in the US has come in at or above the nine billion mark, and such enormous totals are possible only by virtue of the existence of an equally enormous network of industrialized agricultural suppliers. These high-volume farming operations – dubbed “factory farms” by the general public, or “Concentrated Animal Feeding Operations (CAFOs)” by state and federal agencies – are defined by the ways in which they restrict animals’ movements and behaviors, locate more and more bodies in less and less space, and increasingly mechanize many aspects of traditional husbandry. -
DAVID WILLIAMSON Is Australia's Best Known and Most Widely
DAVID WILLIAMSON is Australia’s best known and most widely performed playwright. His first full-length play The Coming of Stork was presented at La Mama Theatre in 1970 and was followed by The Removalists and Don’s Party in 1971. His prodigious output since then includes The Department, The Club, Travelling North, The Perfectionist, Sons of Cain, Emerald City, Top Silk, Money and Friends, Brilliant Lies, Sanctuary, Dead White Males, After the Ball, Corporate Vibes, Face to Face, The Great Man, Up For Grabs, A Conversation, Charitable Intent, Soulmates, Birthrights, Amigos, Flatfoot, Operator, Influence, Lotte’s Gift, Scarlet O’Hara at the Crimson Parrot, Let the Sunshine and Rhinestone Rex and Miss Monica, Nothing Personal and Don Parties On, a sequel to Don’s Party, When Dad Married Fury, At Any Cost?, co-written with Mohamed Khadra, Dream Home, Happiness, Cruise Control and Jack of Hearts. His plays have been translated into many languages and performed internationally, including major productions in London, Los Angeles, New York and Washington. Dead White Males completed a successful UK production in 1999. Up For Grabs went on to a West End production starring Madonna in the lead role. In 2008 Scarlet O’Hara at the Crimson Parrot premiered at the Melbourne Theatre Company starring Caroline O’Connor and directed by Simon Phillips. As a screenwriter, David has brought to the screen his own plays including The Removalists, Don’s Party, The Club, Travelling North and Emerald City along with his original screenplays for feature films including Libido, Petersen, Gallipoli, Phar Lap, The Year of Living Dangerously and Balibo. -
Other Moral Theories : Subjectivism, Relativism, Emotivism, Intuitionism, Etc
INTRODUCTION TO ETHICS 30 Other Moral Theories: Subjectivism, Relativism, Emotivism, Intuitionism, etc. 1 Jan Franciszek Jacko Metaethics includes moral theories that contain assumptions which answer some metaphysical and epistemological questions about moral goods and values. The metaphysical questions (such as What are, and how do moral goods and values exist?) are about the nature and existence of moral goods and values. Epistemological questions (such as Can we know moral goods and values? If so, what are the sources of knowledge about them?) regard sources of knowledge about moral goods, values and criteria of moral evaluations.2 Assumptions of ethical subjectivism, relativism, decisionism, emotivism and intuitionism are exemplary answers to these questions. We call their answers “normative assumptions.” There are at least three good reasons to ask and answer such questions. First, without answering them, moral judgments remain ambiguous. For example, if I say, “Action X is wrong,” the judgement has several meanings. To specify its sense, I should clarify my normative assumptions. For example, I can assume metaphysical subjectivism (anti-realism) or realism in metaethics. According to the former assumption, my above judgment about X is not about reality; it is about my or someone’s opinion. In this case, the exact meaning of this judgement is: someone evaluates X as morally wrong. If I assume the counter-assumption of metaphysical realism (anti-subjectivism), I mean that it is true that X has the property of moral wrongness. Second, these assumptions are conductive to peculiar practices. To specify the practice, which follows from moral judgments, one has to determine some normative assumptions. -
The Agent Intellect As" Form for Us" and Averroes's. Critique of Al-Farabi
Tópicos, Revista de Filosofía ISSN: 0188-6649 [email protected] Universidad Panamericana México Taylor, Richard C. The Agent Intellect as "form for us" and Averroes's. Critique of al-Farabi Tópicos, Revista de Filosofía, núm. 29, 2005, pp. 29-51 Universidad Panamericana Distrito Federal, México Available in: http://www.redalyc.org/articulo.oa?id=323027318003 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative The Agent Intellect as "form for us" and Averroes's Critique of al-FarabT Richard C. Taylor Marquette University This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Farabi for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans 2tieper se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. -
Moral Implications of Darwinian Evolution for Human Reference
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2006 Moral Implications of Darwinian Evolution for Human Reference Based in Christian Ethics: a Critical Analysis and Response to the "Moral Individualism" of James Rachels Stephen Bauer Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christianity Commons, Ethics in Religion Commons, Evolution Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Bauer, Stephen, "Moral Implications of Darwinian Evolution for Human Reference Based in Christian Ethics: a Critical Analysis and Response to the "Moral Individualism" of James Rachels" (2006). Dissertations. 16. https://digitalcommons.andrews.edu/dissertations/16 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. Andrews University Seventh-day Adventist Theological Seminary MORAL IMPLICATIONS OF DARWINIAN EVOLUTION FOR HUMAN PREFERENCE BASED IN CHRISTIAN ETHICS: A CRITICAL ANALYSIS AND RESPONSE TO THE “MORAL INDIVIDUALISM” OF JAMES RACHELS A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Stephen Bauer November 2006 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 3248152 Copyright 2006 by Bauer, Stephen All rights reserved. -
Replace Them by Salads and Vegetables”: Dietary Innovation, Youthfulness, and Authority, 1900–1939
Global Food History ISSN: 2054-9547 (Print) 2054-9555 (Online) Journal homepage: http://www.tandfonline.com/loi/rfgf20 “Replace them by Salads and Vegetables”: Dietary Innovation, Youthfulness, and Authority, 1900–1939 James F. Stark To cite this article: James F. Stark (2018) “Replace them by Salads and Vegetables”: Dietary Innovation, Youthfulness, and Authority, 1900–1939, Global Food History, 4:2, 130-151, DOI: 10.1080/20549547.2018.1460538 To link to this article: https://doi.org/10.1080/20549547.2018.1460538 © 2018 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 23 Apr 2018. Submit your article to this journal Article views: 149 View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rfgf20 GLOBAL FOOD HISTORY 2018, VOL. 4, NO. 2, 130–151 https://doi.org/10.1080/20549547.2018.1460538 OPEN ACCESS “Replace them by Salads and Vegetables”: Dietary Innovation, Youthfulness, and Authority, 1900–1939 James F. Stark School of Philosophy, Religion and History of Science, University of Leeds, Leeds, UK ABSTRACT ARTICLE HISTORY The events of the First World War fueled public fascination with Received 3 January 2017 rejuvenation at the same time as medical scientists began to explore Accepted 27 February 2018 the physiological potential of so-called “vitamine.” The seemingly KEYWORDS bottomless capacity of vitamins to maintain bodily function and Vitamins; diet; fasting; aging; appearance offered a possible mechanism for achieving bodily youth; rejuvenation renewal, alongside established dietary practices such as abstention from alcohol and meat. Drawing on mainstream medical publications, popular dietary texts and advertising materials, this paper outlines how vitamins and other dietary practices played an important but hitherto unrecognized role in reconfiguring ideas about anti-aging and rejuvenation. -
Roundtable on Holmes Rolston, III : a New Environmental Ethics : Life on Earth in the Next Millennium
[Expositions 6.1 (2012) 9-10] Expositions (online) ISSN: 1747-5376 Introduction to the Roundtable: Holmes Rolston III’s A New Environmental Ethics: The Next Millennium for Life on Earth CHRISTIAN DIEHM University of Wisconsin, Stevens Point In the 1970s, when the contemporary environmental movement was still in its infancy, Holmes Rolston, III began publishing philosophical essays in environmental ethics, and it is no exaggeration to say that his early efforts contributed to establishing this subject as a serious academic field, one in which he has played a leading role ever since. Indeed, over the past five decades Rolston has not only developed and defended one of the most comprehensive and recognizable positions in eco-philosophy, but he has also used it to address some of the most difficult and challenging issues that environmentalism in the modern era has had to face. It should come as no surprise, then, that the appearance earlier this year of his A New Environmental Ethics1 represents both the culmination of a professional lifetime of dedication to the discipline that he helped to create, as well as a guidepost out ahead of those of us who have only recently ventured into the territory that he began to explore so many years ago. Readers familiar with Rolston’s work will quickly recognize that A New Environmental Ethics is at one and the same time both a familiar and a novel text. On the one hand, it straightforwardly presents most of Rolston’s now well-known positions in environmental ethics, positions on things such as the intrinsic value of organisms and the ethical priority of ecological wholes that have changed fairly little over the course of his writing. -
Vegetarianism and Virtue: Does Consequentialism Demand Too Little?
WellBeing International WBI Studies Repository 1-2002 Vegetarianism and Virtue: Does Consequentialism Demand Too Little? Nathan Nobis University of Rochester Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/acwp_aafhh Part of the Animal Studies Commons, Other Anthropology Commons, and the Other Nutrition Commons Recommended Citation Nobis, N. (2002). Vegetarianism and Virtue: Does consequentialism Demand Too Little?. Social Theory & Practice, 28(1), 135-156. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. Vegetarianism and Virtue: Does Consequentialism Demand Too Little? Nathan Nobis Department of Philosophy, University of Rochester I will argue that each of us personally ought to be a vegetarian.1 Actually, the conclusion I will attempt to defend concerns more than one's eating habits in that I will argue that we should be "vegans." Not only should we not buy and eat meat, but we should also not purchase fur coats, stoles, and hats, or leather shoes, belts, jackets, purses and wallets, furniture, car interiors, and other traditionally animal-based products for which there are readily available plant-based or synthetic alternatives. (Usually these are cheaper and work just as well, or better, anyway.) I will argue that buying and eating most eggs and dairy products are immoral as well. (Since it's much easier -
Aristotle on Predication1
António Pedro Mesquita University of Lisbon Aristotle on Predication1 Abstract: Predication is a complex entity in Aristotelian thought. The aim of the present essay is to account for this complexity, making explicit the diverse forms it assumes. To this end, we turn to a crucial chapter of the Posterior Analytics (1 22), where, in the most com- plete and developed manner within the corpus, Aristotle proceeds to systematize this topic. From the analysis, it will become apparent that predication can assume, generically, five forms: 1) the predication of essence (τὸ αὐτῷ εἶναι κατηγορεῖσθαι), that is of the genus and the specific difference; 2) essential predication (τό ἐν τῷ τί ἐστι κατηγορεῖσθαι), that is either of the genus or of the differences (or their genera); 3) the predication of accidents per se and 4) simple accidents (ὡς συμβεβηκότα κατηγορεῖσθαι); 5) accidental predication (κατὰ συμβεβηκὸς κατηγορεῖσθαι). However, only types 2–4 are forms of strict predication (ἁπλῶς). In effect, the “pre- dication” of essence is not a genuine predication, but a formula for identity, constituting, technically, the statement of the essence of the subject (or its definition). On the other hand, accidental “predication” can only be conceived of as such equivocally, since it results from a linguistic accident through which the ontological subject of the attribution suffers a displacement to the syntactic position of the predicate, which is not, by nature, its own. In neither case does the attribution bring about any legitimate predication. The study concludes with a discussion of Aristotle’s thesis according to which no subs- tance can be a predicate, which is implied by its notion of accidental predication, a thesis which has been – and in our opinion wrongly so – challenged in modern times.