Honolulu PSY/RE 476 Buddhist Psychology Fall 2018 Instructor
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Hawaii Major Religions Resources Referral Manual
RELIGIONS OF THE WORLD RESOURCES REFERRAL MANUAL Original by: Heather Faustin (Summer 2013) Revision by: Steve Wong (Summer 2014) Chaminade University of Honolulu Current Revision By: Umeka Ning (Summer 2015) Editor: Ronnie Mulford, Ph.D. 1 TABLE OF CONTENTS Atheism _____ 3-4 Baha'i _ 5-9 Buddhism 10-14 Christianity 15-22 Eckankar______________________________________________________________________ 23 Hari Krishna 24 Hinduism 25-26 Islam _ 27-29 Jehovah's Witnesses 30-32 Judaism 33-36 Mormonism 37-38 Paganism 39 Shintoism 40-41 Spiritualism 42-43 Sufism _ 44 Taoism 45-46 Unitarianism 47-48 ** The listings in this community referral resource manual are for reference only, and are not intended to be an endorsement, nor offer or replace medical advice. 2 ATHEISM Type of Organization: Interest Organization Synopsis: We invite all Atheists, Agnostics, Freethinkers, Humanists, Brights, Naturalists, Skeptics, members of the Church of the Flying Spaghetti Monster, followers of the Invisible Pink Unicorn, and anyone else who may be interested in joining our growing local community of open-minded people for support, encouragement, activities, intellectual conversation, and fellowship. Services Offered: We have hundreds of members statewide, and currently meet monthly on Oahu and Maui in addition to many other social gatherings throughout the year. Visitor or nonresident? No problem. Come to any meet up or join us in online discussions. Student or military? We have local chapters of the Secular Student Alliance and the Military Atheists and Secular Humanists. Political activist? Join us in the new Secular Coalition for Hawaii! Fees: There are no membership dues, approval processes, or commitments. -
The World Through His Lens, Steve Mccurry Photographs
The World through His Lens, Steve McCurry Photographs Glossary Activist - An activist is a person who campaigns for some kind of social change. When you participate in a march protesting the closing of a neighborhood library, you're an activist. Someone who's actively involved in a protest or a political or social cause can be called an activist. Alms - Money or food given to poor people. Synonyms: gifts, donations, offerings, charity. Ashram (in South Asia) - A place of religious retreat: a house, apartment or community, for Hindus. Bindi - Bindi is a bright dot of red color applied in the center of the forehead close to the eyebrow worn by Hindu or Jain women. Bodhi Tree - The Bodhi Tree, also known as Bo and "peepal tree" in Nepal and Bhutan, was a large and very old sacred fig tree located in Bodh Gaya, India, under which Siddhartha Gautama, the spiritual teacher later known as Gautama Buddha, is said to have attained enlightenment, or Bodhi. The term "Bodhi Tree" is also widely applied to currently existing trees, particularly the Sacred Fig growing at the Mahabodhi Temple in Bodh Gaya, which is a direct descendant planted in 288 BC from the original specimen. Buddha - 566?–c480 b.c., Indian religious leader: founder of Buddhism. Buddhism - A religion, originated in India by Buddha and later spreading to China, Burma, Japan, Tibet, and parts of southeast Asia. Buddhists believe that life is full of suffering, which is caused by desire. To stop desiring things is to stop the suffering. If a Buddhists accomplishes this, he or she is said to have obtained Enlightenment, like The Buddha. -
Jy Din Shakya , a Biography
VENERABLE MASTER JY DIN SHAKYA , A BIOGRAPHY FORWARD BY REV . F A DAO SHAKYA , OHY The following story is the translation from the Chinese of a biography of VM Jy Din -- the Master responsible for the establishment of our Zen Buddhist Order of Hsu Yun. The article is straight journalism, perhaps a bit "dry" in comparison to some of the other Zen essays we are accustomed to encountering. The story of the story, however, is one of convergence, patience and luck -- if we consider “luck” to be the melding of opportunity and action. I have long wished to know more information about the founding master of our order and history of the Hsu Yun Temple in Honolulu. Like many of us, I have scoured books and websites galore for the merest mentions or tidbits of facts. Not being even a whit knowledgeable of Chinese language, any documentation in Master Jy Din's native language was beyond my grasp. I read what I could find -- and waited. I knew that some day I would stumble across that which I sought, if only I did not drive myself to distraction desiring it. Late in July of 2005, that which I had sought was unexpectedly delivered to me. By chance and good fortune, I received an e-mail from Barry Tse, in Singapore -- the continuance of a discussion we had originated on an internet "chat board." As the e-mail discussion continued, Barry mentioned an article he had found on a Chinese Buddhist website -- a biography of our direct Master Jy Din. He pointed out the website to me and I printed a copy of the article for my files. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
Empty Cloud, the Autobiography of the Chinese Zen Master Xu
EMPTY CLOUD The Autobiography of the Chinese Zen Master XU YUN TRANSLATED BY CHARLES LUK Revised and Edited by Richard Hunn The Timeless Mind . Undated picture of Xu-yun. Empty Cloud 2 CONTENTS Contents .......................................................................................... 3 Acknowledgements ......................................................................... 4 Introduction .................................................................................... 5 CHAPTER ONE: Early Years ............................................................ 20 CHAPTER TWO: Pilgrimage to Mount Wu-Tai .............................. 35 CHAPTER THREE: The Journey West ............................................. 51 CHAPTER FOUR: Enlightenment and Atonement ......................... 63 CHAPTER FIVE: Interrupted Seclusion .......................................... 75 CHAPTER SIX: Taking the Tripitaka to Ji Zu Shan .......................... 94 CHAPTER SEVEN: Family News ................................................... 113 CHAPTER EIGHT: The Peacemaker .............................................. 122 CHAPTER NINE: The Jade Buddha ............................................... 130 CHAPTER TEN: Abbot At Yun-Xi and Gu-Shan............................. 146 CHAPTER ELEVEN: Nan-Hua Monastery ..................................... 161 CHAPTER TWELVE: Yun-Men Monastery .................................... 180 CHAPTER THIRTEEN: Two Discourses ......................................... 197 CHAPTER FOURTEEN: At the Yo Fo & Zhen Ru Monasteries -
Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan
Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Hsuan-Li Wang All rights reserved ABSTRACT Gushan: the Formation of a Chan Lineage During the Seventeenth Century and Its Spread to Taiwan Hsuan-Li Wang Taking Gushan 鼓山 Monastery in Fujian Province as a reference point, this dissertation investigates the formation of the Gushan Chan lineage in Fujian area and its later diffusion process to Taiwan. From the perspective of religion diffusion studies, this dissertation investigates the three stages of this process: 1. the displacement of Caodong 曹洞 Chan center to Fujian in the seventeenth century; 2. Chinese migration bringing Buddhism to Taiwan in the Qing dynasty (1644-1911) and 3. the expansion diffusion activities of the institutions and masters affiliated with this lineage in Taiwan during the Japanese rule (1895-1945), and the new developments of humanistic Buddhism (renjian fojiao 人間佛教) after 1949. In this spreading process of the Gushan Chan lineage, Taiwanese Buddhism has emerged as the bridge between Chinese and Japanese Buddhism because of its unique historical experiences. It is in the expansion diffusion activities of the Gushan Chan lineage in Taiwan that Taiwanese Buddhism has gradually attained autonomy during the Japanese rule, leading to post-war new developments in contemporary humanistic Buddhism. Table of Contents List of Chart, Maps and Tables iii Acknowledgements iv Chapter 1 Introduction 1 1. Research Motives and Goals 2 2. -
Contesting the Commercialization and Sanctity of Religious Tourism In
Contesting the Commercialization and Sanctity of Religious Tourism in The Shaolin Monastery, China Abstract The Shaolin Monastery annually attracts millions of visitors from around the world. However, the overcommercialization of these sacred places may contradict the values and philosophies of Buddhism. This study aims to comprehensively understand the balance between commercialization and sanctity, engaging with 58 Chinese practitioners and educators in 7 focus groups. Participants articulated their expectation to avoid overcommercialization, and they discussed the conflicts between commercialization and sanctity to further explore on how to mitigate over commercialization. Based on the study findings, a balanced model of religious tourism development is proposed and specific recommendations are offered to sustainably manage religious sites. Keywords: Shaolin monastery, kung fu, culture, commercialization, sanctity, religion INTRODUCTION A popular Chinese saying states that “All martial arts under heaven arose out of the Shaolin Monastery.” The Shaolin Monastery is the birthplace of Dhyana (also known as Zen, a Buddhism philosophy that emphasizes internal meditation) and Shaolin kung fu, which evolved from Buddhism. This martial art tradition, which spanned for over 1,500 years, involves the Shaolin monks learning the Buddhism doctrines and practicing the Dhyana (Chan) philosophy in their martial arts. This practice has distinguished Shaolin kung fu from other types of Chinese kung fu (The Shaolin Monastery, 2010). The movie Shaolin Monastery released in 1982 established the global reputation of Chinese kung fu and the Shaolin Monastery. A number of movies are also made subsequently based on topics involving Chinese kung fu and the monastery. For example, the recent movie, The Grand Masters (2013), introduced kung fu worldwide as a fascinating element of the Chinese culture. -
Dbet PDF Version © 2020 All Rights Reserved
A FOREST OF PEARLS FROM THE DHARMA GARDEN VOLUME III dBET PDF Version © 2020 All Rights Reserved BDK English Tripiṭaka Series A FOREST OF PEARLS FROM THE DHARMA GARDEN VOLUME III (Taishō Volume 53, Number 2122) Translated by Koichi Shinohara BDK America, Inc. 2020 Copyright © 2020 by Bukkyō Dendō Kyōkai and BDK America, Inc. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transcribed in any form or by any means —electronic, mechanical, photocopying, recording, or otherwise— without the prior written permission of the publisher. First Printing, 2020 ISBN: 978-1-886439-74-0 Library of Congress Catalog Card Number: 2019935629 Published by BDK America, Inc. 1675 School Street Moraga, California 94556 Printed in the United States of America A Message on the Publication of the English Tripiṭaka The Buddhist canon is said to contain eighty-four thousand different teachings. I believe that this is because the Buddha’s basic approach was to prescribe a different treatment for every spiritual ailment, much as a doctor prescribes a different medicine for every medical ailment. Thus his teachings were always appropriate for the particular suffering individual and for the time at which the teaching was given, and over the ages not one of his prescriptions has failed to relieve the suffering to which it was addressed. Ever since the Buddha’s Great Demise over twenty-five hundred years ago, his message of wisdom and compassion has spread throughout the world. Yet no one has ever attempted to translate the entire Buddhist canon into English throughout the history of Japan. -
Examining the Shaolin Fighting Lineage: History and Function of the East Asian Martial Arts Tradition
Examining the Shaolin Fighting Lineage: History and Function of the East Asian Martial Arts Tradition Introduction Fighting, and the fighting arts, have been practiced and explored by people in every part of the world, and the history of these martial styles is extensive. Various cultures develop different fighting styles, most of which come about for purposes which are purely practical. When looking at the fighting traditions originating in East Asia, it is clear that the overwhelming emphasis within these fighting styles was placed on practicality and application in real-world situations. However, at some point in China’s history, after the introduction of Buddhism around the 3rd century CE, a fighting style developed in the rural area around modern day Deng Feng city in Henan Province. Here, at the legendary Shaolin Temple, Buddhist monks developed a fighting style that was markedly different from other styles circulating at the time. While undeniably practical and applicable to real world situations, this fighting style also operated as a means of holistic exercise intended to give the monks a well- trained mind and body in preparation for seated meditation. Through the centuries, the martial arts practiced at Shaolin became increasingly more famous, and tales of the monks’ exploits spread throughout China. Ultimately the monks at Shaolin gained legendary status, and the stories associated with their Gongfu practice slowly 1 began to include elements of the supernatural, emphasizing both the monks’ martial prowess and their commitment to Buddhism. Tales began to circulate of unbeatable styles, or of unbeatable martial artists, who were able to become nearly invincible through their deep understanding of these mysterious practices. -
Buddhist Insights Into Coping with Divorce: Lived Experiences of Two Women in a Pilot Study
福嚴佛學研究 第十期 頁 127-162(民國一○四年),新竹市:福嚴佛學院 Fuyan Buddhist Studies, No. 10, pp. 127–162 (2015) Hsinchu City: Fuyan Buddhist Institute ISSN: 2070-0512 .127. Buddhist Insights into Coping with Divorce: Lived Experiences of Two Women in a Pilot Study Cheng, Fung Kei Independent Researcher in Applied Buddhology Acknowledgements: I wish to thank the participants in this study, who shared their lived experiences in tackling divorce, and consented to the use of their dharma names in this paper. In addition, for their assistance I heartily thank Dr Wei Rui Xiong (熊偉銳博士), the peer analyst; the anonymous translator who helped proofread the verbatim translation of this paper into English; and Dr Xin Shui Wang (王新水博士), my mentor in Buddhist Studies. I also express my gratitude to Dr Sandra Tsang (曾潔雯博士), the previous head of the Department of Social Work and Social Administration at The University of Hong Kong, for allowing me to use the departmental contact lists, which made the present research possible. Last but not least, I wish to especially thank Professor Samson Tse (謝樹基教授) for his comments on the earlier draft of this work. Abstract The current pilot study examines how two women are dealing with divorce through Buddhist teachings. It has been conducted by means of face-to-face, in-depth interviews, together with visual art, and various levels of triangulation for enriching data and enhancing trustworthiness. The emerging data (grouped into nine emergent themes and three super-ordinate themes) indicate that Buddhist philosophy has inspired the informants not to harbour anger towards their .128. 福嚴佛學研究 第十期(民國一○四年) ex-spouses, but to accept life changes, and convert their crises into self transcendence by means of the bodhisattva path of serving other people, which gives meaning to their distress. -
The Divine Ox the Draft Animal As Incarnate Deity in Chinese Religion and Literature
China Research Seminar Series (Michaelmas 2020) The Divine Ox The Draft Animal as Incarnate Deity in Chinese Religion and Literature Professor Meir Shahar Tel Aviv University 5pm, 2 December (Wednesday), 2020 (via Zoom) Please register in advance for this seminar: https://zoom.us/meeting/register/tJ0pd--opzsoG9WZ7g5h_V6UjAc9HiSf7l61 After registering, you will receive a confirmation email containing information about joining the seminar. China Research Seminar Series (Michaelmas 2020) Abstract Chinese peasants depended upon draft animals for a living. Their gratitude for the animal that toiled for their sake was expressed in its perception of a benevolent deity. The ox was conceived of as a god who sacrificed his own body for the peasant’s sake. The merciful deity descended from Heaven for the express purpose of succoring humanity as its beast of burden. The divinity of the ox was articulated in astral as well as Daoist terms. The toiling beast was conceived of as the incarnation of a star and as a Daoist divinity. Most commonly, however, it was expressed in Buddhist terms. The ox was described as a benevolent bodhisattva – the Great Strength Bodhisattva – who vowed to redeem the peasant as his animal companion. The application of the bodhisattva concept to draft animals is a striking example of the integration of Buddhism to Chinese rural religion. This paper will trace its origins from late- imperial times back to the Medieval period. Speaker Professor Meir Shahar received his PhD in East Asian Languages and Civilizations from Harvard University in 1992 and is currently the Shoul N. Eisenberg Chair for East Asian Affairs at Tel Aviv University. -
December 31, 2003
Honolulu Advertiser & Star-Bulletin Obituaries January 1 - December 31, 2003 S FRANK SA SR., 93, of Hanama?ulu, Kaua?i, died April 17, 2003. Born in Kealia, Kaua?i. Equipment operator. Survived by wife, Mary; son, Frank Jr.; daughters, Georgette Carineo, Diane and Carol Manoi; 22 grandchildren; 27 great-grandchildren. Visitation 8:30 to 9:45 a.m. Tuesday at Borthwick Kaua?i Mortuary; service 10 a.m.; burial to follow at Kaua?i Memorial Gardens. Casual attire. [Adv 19/04/2003] ALVIN CHRISTIAN SAAKE, 88, of Honolulu, died Feb. 27, 2003. Born in New York. Professor, health physical education and recreation for the University of Hawai'i. Survived by friends. Private scattering of ashes. Donations may be made to the University of Hawai'i Foundation-Men's Basketball Program, Athletic Training Program or Kinesiology and Leisure Science. Arrangements by Ultimate Cremation Services of Hawai'i. [Adv 11/03/2003] PENELOPE "PENNY" PUAALA SABAGALA, 56, of Hale'iwa, died March 15, 2003. Born in Waialua. Owner of Penny's Beauté Salon, Waialua. Survived by husband, Reginald; son, Beau; daughter, Lea; two brothers; two sisters; one grandchild. Private service. Arrangements by Mililani Mortuary. [Adv 19/03/2003] YOKO SABAL, 56, of Honolulu, died Jan. 8, 2003 in Kuakini Medical Center. Born in Japan. Kintetsu International tour guide. Survived by son, Sean; daughter, Stephanie; father, Seigi Shioda; mother, Chiyo Shioda; sisters, Yoshiko Hori and Yasuko Suzuki. Service 4:30 p.m. Sunday at Hosoi Garden Mortuary. No flowers. Casual attire. [Adv 15/01/2003] SHANDRA VIDINHA SABALA, 92, of 'Ele'ele, Kaua'i, died Feb.