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MALAY HEALING PRACTICES Ubat-Ubatan As Remedies Administered Hybridised Form of Islam
BIBLIOASIA OCT – DEC 2018 Vol. 14 / Issue 03 / Feature Nadirah Norruddin is an Associate Librarian with the National Library, Singapore. Her PAWANG, BOMOH AND BIDAN gathering and preparing ubat-ubatan main responsibility lies in managing and Traditional Malay healers are the from plants and herbs developing the Singapore and Southeast Asian collections. main providers of Malay medicine. In his book, A Descriptive Diction- To achieve the necessary credentials, ary of British Malaya (1894), Nicholas some have resorted to living in soli- B. Dennys compares the dukun to tude, spending their time meditating, “being on par with witch doctors of fasting or putting themselves through history”. Although the dukun has been strict dietary regimens – all in the generally described in disparaging name of spiritual cleansing. Healers terms by Western scholars, a small are also expected to have an extensive minority saw the merits of these knowledge of botany and nature so traditional healers. Percy N. Gerrard that they can classify and identify the defines the “doctor” as a bomoh, dukun right plants and herbs as well as their or pawang in his dictionary, A Vocabu- healing properties, and prescribe the lary of Malay Medical Terms (1905). correct remedies. Bidan Pawang Also known as “Mak Bidan” or “dukun A pawang is commonly defined as a beranak”, these midwives specialise shaman or general practitioner of in women’s health matters, including magic who incorporates incantations fecundity, midwifery and contraception, (Facing page) The betel vine, prayer bowl engraved into his craft. He is usually involved in along with a variety of beauty-related with Quranic verses and invocations, and the mortar conducting agricultural rituals and disorders. -
Traditional Malay Healing in Malaysia: a Juristic Study by Syed Muhammad
TRADITIONAL MALAY HEALING IN MALAYSIA: A JURISTIC STUDY BY SYED MUHAMMAD SHAHRIZAL B. S. OTHMAN INTERNATIONAL ISLAMIC UNIVERSITY MALAYSIA 2008 TRADITIONAL MALAY HEALING IN MALAYSIA: A JURISTIC STUDY BY SYED MUHAMMAD SHAHRIZAL B. S. OTHMAN A dissertation submitted in partial fulfilment of the requirements for the degree of Masters of Islamic Revealed Knowledge and Heritage (Fiqh and UÎËl al-Fiqh) Kuliyyah of Islamic Revealed Knowledge and Human Sciences International Islamic University Malaysia MARCH 2008 ﴿ ﻭ ﻗﹶ ﺎ ﻝﹶ ﺭ ﺑ ﻜﹸ ﻢ ﺍﺩﻋﻮﻧِﻲ ﺃﹶ ﺳ ﺘ ﺠِ ﺐ ﻟﹶ ﻜﹸ ﻢ ﺇِ ﻥﱠ ﺍ ﻟﱠ ﺬِ ﻳ ﻦ ﻳﺴﺘﻜﹾﺒِﺮﻭﹶﻥ ﻋ ﻦ ﻋِ ﺒ ﺎ ﺩ ﺗِ ﻲ ﺳ ﻴ ﺪ ﺧ ﻠﹸ ﻮ ﻥﹶ ﺟ ﻬ ﻨ ﻢ ﺩ ﺍ ﺧِ ﺮِ ﻳ ﻦ ﴾ “And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!” (Al-Qur’Én, GhÉfir: 60) ABSTRACT The Malays are known as a people who have practiced traditional healing since the animistic era and this practice continued throughout the Hindu-Buddhist era up to present day. The Malays use many types of medical techniques for the purpose of treating and curing illnesses and diseases caused by non-spiritual or spiritual elements. It is important to note that there are some spiritual techniques used in traditional Malay healing that follow certain beliefs and contain components which contradict the Islamic SharÊÑah. This research attempts to discuss and examine the practices and types of traditional Malay healing and their compatibility with the Islamic point of view. -
Shamanic Gender Liminality with Special Reference to the Natkadaw of Myanmar and the Bissu of Sulawesi
THE UNIVERSITY OF WALES, TRINITY ST. DAVID Shamanic gender liminality with special reference to the NatKadaw of Myanmar and the Bissu of Sulawesi. being a dissertation in partial fulfilment of the requirements for the degree of M.A. in Social Anthropology at the University of Wales, Trinity St. David. AHAH7001 2013 Kevin Michael Purday Declaration Form Master’s Degrees by Examination and Dissertation Declaration Form. 1. This work has not previously been accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. Signed…… Date …….. 20th March 2013 2. This dissertation is being submitted in partial fulfilment of the requirements for the degree of M.A. in Social Anthropology. Signed ….. Date ……20th March 2013 3. This dissertation is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged by footnotes giving explicit references. A bibliography is appended. Signed candidate: …. Date: ….20th March 2013 4. I hereby give consent for my dissertation, if accepted, to be available for photocopying, inter-library loan, and for deposit in the University’s digital repository. Signed (candidate)…… Date……20th March 2013 Supervisor’s Declaration. I am satisfied that this work is the result of the student’s own efforts. Signed: ………………………………………………………………………….. Date: ……………………………………………………………………………... 1 List of contents Declaration Form ................................................................................................................ 1 List -
Tradition, Christianity, and the State in Understandings of Sickness and Healing in South Nias, Indonesia
TRADITION, CHRISTIANITY, AND THE STATE IN UNDERSTANDINGS OF SICKNESS AND HEALING IN SOUTH NIAS, INDONESIA by Edward Peake Thesis submitted for degree of PhD Department of Anthropology London School of Economics University of London September 2000 UMI Number: U126970 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U126970 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 F 7202 7 3 8 3 9 % ABSTRACT TRADITION, CHRISTIANITY, AND THE STATE: UNDERSTANDINGS OF SICKNESS AND HEALING IN SOUTH NIAS, INDONESIA The thesis describes the range of south Nias villagers' understandings of sickness and healing, and investigates how and why they draw on various cultural spheres in the interpretation and management of sickness events. Traditional notions of sickness etiology are set in the context of both Christian beliefs and the state's efforts to promulgate modem, 'scientific' understandings, in order to show how sociologically distinguished individuals draw variously at different times and contexts on all three fields of sickness interpretation and management. The thesis begins with a history of Nias relations with the outside world, in order to delineate the genealogy of modem Indonesian attitudes to local culture. -
Traditional Malay Medicine As a Contested Modality of Knowledge
Traditional Malay medicine as a contested modality of knowledge Suhaili Osman Asst Curator Malay Heritage Centre An indigenous and/or cultural system of healing and medicine, commonly referred to today as ‘traditional healing and medicine’ Encompasses diverse approaches and practices to health, healing and pharmacology which can be very specific to a particular locale Conceptualisations of the human body and health are very much informed by the cultural world view and physical environment of the ethnic community Traditional healing is ‘a diversity of practices, approaches, knowledge and beliefs incorporating plant, animal and mineral-based medicines which also includes spiritual therapies, techniques and exercises…to maintain health [and] to treat or prevent illness.’ (2001) Malay conceptualisations of ‘nature’ - Consisting of visible and non- visible environments - physical places inhabited by humans and animals - alam maya inhabited by ancestral spirits, genies and hantu - Forests as sources of: - sustenance; - cures/poisons; - a healing sanctuary; and - a ‘spirit’ eco-system Courtesy of the National Museum of Singapore, National Heritage Board. Malay conceptualisations of the body - Made up of 4 elements: - earth (flesh); - fire (blood); - water (phlegm); and - wind (temperament) - Brain function related to 4 ‘humours’: blood, phlegm, yellow & black bile Courtesy of the Malay Heritage Centre, National Heritage Board. - ‘Soul substance’ (semangat) determines one’s susceptibility to illness - Manipulation of vital energy through -
``Contesting the Liberal State in Southeast Asia''
“Contesting the Liberal State in Southeast Asia” Tomas Larsson To cite this version: Tomas Larsson. “Contesting the Liberal State in Southeast Asia”: State of the Art & Theoretical Framework, Working Paper WP3 “The State”. 2019, pp.18. halshs-03152023 HAL Id: halshs-03152023 https://halshs.archives-ouvertes.fr/halshs-03152023 Submitted on 3 Mar 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Deliverable 4.2: Empirical research case studies results (WP4: The State) Date: 25 November, 2019 This project has received funding from the European Union’s Horizon 2020 Research and Innovation programme under grant agreement N°770562. The State: Contesting the Liberal State (Empirical Research, Case Studies Results, WP4) WP4 Team Members INTRODUDUCTION WP4 takes as its starting point the fact that the liberal/illiberal character of the state has been and remains one central dimension of ideological and political contestation across Southeast Asia. Yet the “fates of political liberalism” (Halliday, Karpik, Feeley, eds, 2012) in Southeast Asia have been far less well studied, understood, and theorized than many other processes of political change, such as democratization and de-democratization. Seeking to partially redress this imbalance, the research conducted within this WP has therefore chosen “the liberal state and its discontents in Southeast Asia” as its overarching thematic focus. -
M. Bin Osman Patterns of Supernatural Premises Underlying the Institution of the Bomoh in Malay Culture
M. bin Osman Patterns of supernatural premises underlying the institution of the Bomoh in Malay culture In: Bijdragen tot de Taal-, Land- en Volkenkunde 128 (1972), no: 2/3, Leiden, 219-234 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/25/2021 12:30:31AM via free access PATTERNS OF SUPERNATURAL PREMISES UNDERLYING THE INSTITUTION OF THE BOMOH IN MALAY CULTURE he heterogeneity of traditions which make up the culture of the Peninsular Malays and the complexity of the total fabric of Tthe culture woven from strands of diverse civilizations past and present have drawn the attention of many scholars of Malay society and culture. Scholars of Sir Richard Winstedt's generaition have tackled these phe- nomena mainly from the historical point of view, providing historical backgrounds and origins to the different component elements which make up the present-day culture of the Malays. It is important to know the nature of the historical background to the culture, for much of the present has to be explained in terms of the past. But equally important is to explain how and to what extent the different traditions are in- tegrated meaningfully or otherwise within the framework of an on-going cultural system. A number of recent scholars have addressed them- selves to this question either sp>ecifically or tangentially. Anthropological studies on single Malay communities would have to touch on this sort of problem, especially where it concerns beliefs, customs and social values. Robert J. Wolff, in an article on the acceptance of modern medicine in rural Malay society, compares the different traditions in Malay culture with a cupboard, usually found in wealthier Malay homes, which exhibits an array of odds and ends. -
In Indonesia a History of Islam
A HISTORY OF ISLAMA HISTORY IN INDONESIA ‘Elegantly written, carefully crafted, and solidly grounded in scholarly sources and debates, this book provides an excellent synthetic account of the history of Islam in Indonesia. Carool Kersten’s erudition, astute and judicious readings of the specialist literature, and his skills as a writer are all in ample evidence in this magisterial survey.’ John T. Sidel, London School of Economics and Political Science Explores the history of Islam in the largest Muslim nation state in the world Located on the eastern periphery of the historical Muslim world, as a political entity Indonesia is barely a century old. Yet with close to a quarter of a billion followers of Islam, it is now the largest and most populous Muslim country in the world. As the greatest political power in Southeast Asia, and a growing player on the world scene, Indonesia presents itself as a bridge country between Asia, the wider Muslim world and the West. In this survey Carool Kersten presents the Islamisation of Indonesia from the first evidence of the acceptance of Islam by indigenous peoples in the late thirteenth century until the present day. He provides comprehensive insight into the different roles played by Islam in Indonesia throughout history, including the importance of Indian Ocean networks for connecting Indonesians with the wider Islamic world, the religion’s role as a means of resistance and tool for nation-building, and postcolonial attempts to forge an ‘Indonesian Islam’. KERSTEN CAROOL Key Features • The first comprehensive -
Shadows of the Prophet : Martial Arts and Sufi Mysticism Pdf, Epub, Ebook
SHADOWS OF THE PROPHET : MARTIAL ARTS AND SUFI MYSTICISM PDF, EPUB, EBOOK Douglas S. Farrer | 311 pages | 14 Mar 2012 | Springer | 9789400736887 | English | Dordrecht, Netherlands Shadows of the Prophet : Martial Arts and Sufi Mysticism PDF Book Jung also formulates the shadow as a collective archetypal phenomenon, appearing most clearly in the great evil, violence, and cru- elty of war In a nutshell, mana is power from the Gods, whereas tapu are the necessary precau- tions one must take to obtain that power. Loh Han Loong, Lionel A recent phenomenon is the increase in the number of individuals actively participating in the somatic culture of martial arts for myriad and diffuse reasons such as self-defence, leisure, fantasy and as a form of cultural immersion. Get unlimited, online access to over 18 million full-text articles from more than 15, scientific journals. In other words, Victorian scholars promoted, albeit unwittingly, a disembodied theory of magic. Todd Ames, Anne Ames, and Paul Rae read through various drafts of the dissertation and extended useful suggestions. Except for the time I knocked out the European silat champion, Abdul Rahman, in a match in , I have never fought any of his other students. There is a formidable arsenal of terms used to refer to martial arts in Southeast Asia, and many problems of definition, semantics and synonyms. Drawing on 12 years of research and practice in Malaysia, Singapore, and England, social anthropologist and martial arts expert D. Whatever the case, in Malaysia, as in Europe, the Africanist distinction is problematic. For example, LaVey, the Ipsisimus head Satanist of a California Satanic group, told Alfred , when the latter eventually approached him with a confession of carrying out covert research, that he had known about it all along, and that he considered this to be the appropriate satanic thing to do. -
Reincarnation in Buddhism: an Analysis from Islamic Perspective
REINCARNATION IN BUDDHISM: AN ANALYSIS FROM ISLAMIC PERSPECTIVE SHEIKHA SAIDAH BINTE MOHAMAD NAJEEB JARHOM DEPARTMENT OF ‘AQIDAH AND ISLAMIC THOUGHT ACADEMY OF ISLAMIC STUDIES UNIVERSITY OF MALAYA KUALA LUMPUR 2014 REINCARNATION IN BUDDHISM: AN ANALYSIS FROM ISLAMIC PERSPECTIVE SHEIKHA SAIDAH BINTE MOHAMAD NAJEEB JARHOM DISSERTATION SUBMITTED IN FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF USULUDDIN DEPARTMENT OF ‘AQIDAH AND ISLAMIC THOUGHT ACADEMY OF ISLAMIC STUDIES UNIVERSITY OF MALAYA KUALA LUMPUR 2014 ABSTRACT Belief in the concept of reincarnation is a sign of true faith among the Buddhists. A Buddhist has to follow the Four Noble Truth and the Eightfold Path in order to achieve enlightenment which is nirvana. They believe in the rebirth of the soul from the last breath to the liberation of soul which entwines the journey of life from death to karma, to rebirth and finally achieving nirvana. Worshippers of Islam on the other hand have to follow the six Pillars of Faith, the five Pillars of Islam and ihsan which is to do good things in life. They believe in resurrection on the day of Judgement. On this day, Muslims after death will be awaken in the frontiers of barzakh and be judged and placed appropriately in either paradise or hell as promised in the holy Qur’an. By collecting data using documentary method which applied to library materials, the researcher has found that there are still a number of Muslims who were influenced by the traditional beliefs of animism, Hinduism and Buddhism. This is because the Malays were Hindus and Buddhists long before they became Muslim. -
The Roles and Significance of Wong Pinter, the Javanese Shaman
The Roles and Significance of Wong Pinter, the Javanese Shaman Agustinus Sutiono Submitted in accordance with the requirements for the degree of PhD The University of Leeds York St. John University April 2014 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. April 2014, the University of Leeds, Agustinus Sutiono i Acknowledgements Because of support from institutions, groups and individuals both in Britain and Indonesia throughout the course of research, this thesis has been completed in due time. I would like to thank to The British Province of the Carmelites who have given me a scholarship since 2004 especially Rev. Frs. Wilfrid McGreal O.Carm, Anthony Lester O.Carm, Kevin Melody O.Carm, Richard Copsey O.Carm and Francis Kemsley O.Carm. I am sincerely grateful to Professor Sebastian Kim FRAS and Dr. Susan Yore who have supervised and directed me on the right track towards the completion of this thesis. I thank to the staff of York St John University Research Department, Dr. John Rule and Jill Graham. I would like to thank to all participants especially members of Metaphysics Study Club, Laksamana Handaka, Mrs. Sita Soejono, Prof. Dr. I. Soedjarwadi, Mr. Krisnadi, R.Ng. Brotosusanto, Hamid, Mr. Hardjana, Joko Kijeng, Tamtu family and many more wong pinters who spared so much of their time for interviews. -
Case of Significant Weight Loss and Dysphagia "Due to a Curse" ASEAN Journal of Psychiatry, Vol
Case Of Significant Weight Loss And Dysphagia "Due To A Curse" ASEAN Journal of Psychiatry, Vol. 13 (1), January - June 2012: XX XX CASE REPORT CASE OF SIGNIFICANT WEIGHT LOSS AND DYSPHAGIA “DUE TO A CURSE” Farhad F Vasanwala*, Dr. Shu-Yun Tan**, Rukshini Puvanendran***, Beng-Yeong Ng**** *Associate Consultant, Department of Family Medicine and Continuing Care, Singapore General Hospital, Outram Road, Singapore 169608; **Associate Consultant, Department of Family Medicine and Continuing Care, Singapore General Hospital, Outram Road, Singapore 169608; ***Consultant, Department of Family Medicine and Continuing Care, Singapore General Hospital, Outram Road, Singapore 169608; ****Associate Professor, Department of Psychiatry, Singapore General Hospital, Outram Road, Singapore 16960. Abstract Objective: This case illustrates how a patient with medically unexplained symptoms was “cured” using symbolic healing rituals of Christianity and traditional Malay black magic. Method: We report a case of a 49-year-old lady who presented with unexplainable weight loss and dysphagia despite extensive outpatient and inpatient medical investigations. She later attributed these symptoms to a “curse” by a Boyanese man with whom she had disagreements. After catharsis with a Roman Catholic priest and cleansing with a Bomoh (Malay witch doctor), the patient’s health improved. Results: We believe this patient had a conversion disorder due to recent multiple stressors in her life and she attributed her symptoms to the “curse” inflicted to her. The symbolic healing rituals by the Catholic priest and Bomoh “cured” her of her illness which concurred with the patient’s own beliefs for her illness. Conclusion: This article illustrates the importance of the physician being familiar with various local traditional beliefs, and how the interplay between various different religions and customs can come together to treat medically unexplained symptoms in a country like Singapore.