Animal Consciousness
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Chrysippus's Dog As a Case Study in Non-Linguistic Cognition
Chrysippus’s Dog as a Case Study in Non-Linguistic Cognition Michael Rescorla Abstract: I critique an ancient argument for the possibility of non-linguistic deductive inference. The argument, attributed to Chrysippus, describes a dog whose behavior supposedly reflects disjunctive syllogistic reasoning. Drawing on contemporary robotics, I urge that we can equally well explain the dog’s behavior by citing probabilistic reasoning over cognitive maps. I then critique various experimentally-based arguments from scientific psychology that echo Chrysippus’s anecdotal presentation. §1. Language and thought Do non-linguistic creatures think? Debate over this question tends to calcify into two extreme doctrines. The first, espoused by Descartes, regards language as necessary for cognition. Modern proponents include Brandom (1994, pp. 145-157), Davidson (1984, pp. 155-170), McDowell (1996), and Sellars (1963, pp. 177-189). Cartesians may grant that ascribing cognitive activity to non-linguistic creatures is instrumentally useful, but they regard such ascriptions as strictly speaking false. The second extreme doctrine, espoused by Gassendi, Hume, and Locke, maintains that linguistic and non-linguistic cognition are fundamentally the same. Modern proponents include Fodor (2003), Peacocke (1997), Stalnaker (1984), and many others. Proponents may grant that non- linguistic creatures entertain a narrower range of thoughts than us, but they deny any principled difference in kind.1 2 An intermediate position holds that non-linguistic creatures display cognitive activity of a fundamentally different kind than human thought. Hobbes and Leibniz favored this intermediate position. Modern advocates include Bermudez (2003), Carruthers (2002, 2004), Dummett (1993, pp. 147-149), Malcolm (1972), and Putnam (1992, pp. 28-30). -
Cephalopods and the Evolution of the Mind
Cephalopods and the Evolution of the Mind Peter Godfrey-Smith The Graduate Center City University of New York Pacific Conservation Biology 19 (2013): 4-9. In thinking about the nature of the mind and its evolutionary history, cephalopods – especially octopuses, cuttlefish, and squid – have a special importance. These animals are an independent experiment in the evolution of large and complex nervous systems – in the biological machinery of the mind. They evolved this machinery on a historical lineage distant from our own. Where their minds differ from ours, they show us another way of being a sentient organism. Where we are similar, this is due to the convergence of distinct evolutionary paths. I introduced the topic just now as 'the mind.' This is a contentious term to use. What is it to have a mind? One option is that we are looking for something close to what humans have –– something like reflective and conscious thought. This sets a high bar for having a mind. Another possible view is that whenever organisms adapt to their circumstances in real time by adjusting their behavior, taking in information and acting in response to it, there is some degree of mentality or intelligence there. To say this sets a low bar. It is best not to set bars in either place. Roughly speaking, we are dealing with a matter of degree, though 'degree' is not quite the right term either. The evolution of a mind is the acquisition of a tool-kit for the control of behavior. The tool-kit includes some kind of perception, though different animals have very different ways of taking in information from the world. -
"Higher" Cognition. Animal Sentience
Animal Sentience 2017.030: Vallortigara on Marino on Thinking Chickens Sentience does not require “higher” cognition Commentary on Marino on Thinking Chickens Giorgio Vallortigara Centre for Mind/Brain Sciences University of Trento, Italy Abstract: I agree with Marino (2017a,b) that the cognitive capacities of chickens are likely to be the same as those of many others vertebrates. Also, data collected in the young of this precocial species provide rich information about how much cognition can be pre-wired and predisposed in the brain. However, evidence of advanced cognition — in chickens or any other organism — says little about sentience (i.e., feeling). We do not deny sentience in human beings who, because of cognitive deficits, would be incapable of exhibiting some of the cognitive feats of chickens. Moreover, complex problem solving, such as transitive inference, which has been reported in chickens, can be observed even in the absence of any accompanying conscious experience in humans. Giorgio Vallortigara, professor of Neuroscience at the Centre for Mind/Brain Sciences of the University of Trento, Italy, studies space, number and object cognition, and brain asymmetry in a comparative and evolutionary perspective. The author of more than 250 scientific papers on these topics, he was the recipient of several awards, including the Geoffroy Saint Hilaire Prize for Ethology (France) and a Doctor Rerum Naturalium Honoris Causa for outstanding achievements in the field of psychobiology (Ruhr University, Germany). r.unitn.it/en/cimec/abc In a revealing piece in New Scientist (Lawler, 2015a) and a beautiful book (Lawler, 2015b), science journalist Andrew Lawler discussed the possible consequences for humans of the sudden disappearance of some domesticated species. -
Animal Welfare and the Paradox of Animal Consciousness
ARTICLE IN PRESS Animal Welfare and the Paradox of Animal Consciousness Marian Dawkins1 Department of Zoology, University of Oxford, Oxford, UK 1Corresponding author: e-mail address: [email protected] Contents 1. Introduction 1 2. Animal Consciousness: The Heart of the Paradox 2 2.1 Behaviorism Applies to Other People Too 5 3. Human Emotions and Animals Emotions 7 3.1 Physiological Indicators of Emotion 7 3.2 Behavioral Components of Emotion 8 3.2.1 Vacuum Behavior 10 3.2.2 Rebound 10 3.2.3 “Abnormal” Behavior 10 3.2.4 The Animal’s Point of View 11 3.2.5 Cognitive Bias 15 3.2.6 Expressions of the Emotions 15 3.3 The Third Component of Emotion: Consciousness 16 4. Definitions of Animal Welfare 24 5. Conclusions 26 References 27 1. INTRODUCTION Consciousness has always been both central to and a stumbling block for animal welfare. On the one hand, the belief that nonhuman animals suffer and feel pain is what draws many people to want to study animal welfare in the first place. Animal welfare is seen as fundamentally different from plant “welfare” or the welfare of works of art precisely because of the widely held belief that animals have feelings and experience emotions in ways that plants or inanimate objectsdhowever valuableddo not (Midgley, 1983; Regan, 1984; Rollin, 1989; Singer, 1975). On the other hand, consciousness is also the most elusive and difficult to study of any biological phenomenon (Blackmore, 2012; Koch, 2004). Even with our own human consciousness, we are still baffled as to how Advances in the Study of Behavior, Volume 47 ISSN 0065-3454 © 2014 Elsevier Inc. -
Wild Animal Suffering and Vegan Outreach
Paez, Eze (2016) Wild animal suffering and vegan outreach. Animal Sentience 7(11) DOI: 10.51291/2377-7478.1101 This article has appeared in the journal Animal Sentience, a peer-reviewed journal on animal cognition and feeling. It has been made open access, free for all, by WellBeing International and deposited in the WBI Studies Repository. For more information, please contact [email protected]. Animal Sentience 2016.087: Paez Commentary on Ng on Animal Suffering Wild animal suffering and vegan outreach Commentary on Ng on Animal Suffering Eze Paez Department of Legal, Moral and Political Philosophy Pompeu Fabra University, Barcelona Abstract: Ng’s strategic proposal seems to downplay the potential benefits of advocacy for wild animals and omit what may be the most effective strategy to reduce the harms farmed animals suffer: vegan outreach. Eze Paez, lecturer in moral and political philosophy at Pompeu Fabra University, Barcelona, studies normative and applied ethics, especially ontological and normative aspects of abortion and the moral consideration of nonhuman animals. He is a member of Animal Ethics. upf.academia.edu/ezepaez Underestimating the importance of wild animal suffering. Ng’s (2016) view is not that animal advocates should focus only on farmed animals, to the exclusion of those that live in the wild. He concedes that our efforts must also be directed toward raising awareness of the harms suffered by animals in nature. Nonetheless, he seems to suggest that these efforts should be minimal relative to those devoted to reducing the harms farmed animals suffer. Ng underestimates the potential benefits of advocacy for wild animals in terms of net reduction in suffering perhaps because he is overestimating people’s resistance to caring about wild animals and to intervening in nature on their behalf. -
Theoretical Models of Consciousness: a Scoping Review
brain sciences Review Theoretical Models of Consciousness: A Scoping Review Davide Sattin 1,2,*, Francesca Giulia Magnani 1, Laura Bartesaghi 1, Milena Caputo 1, Andrea Veronica Fittipaldo 3, Martina Cacciatore 1, Mario Picozzi 4 and Matilde Leonardi 1 1 Neurology, Public Health, Disability Unit—Scientific Department, Fondazione IRCCS Istituto Neurologico Carlo Besta, 20133 Milan, Italy; [email protected] (F.G.M.); [email protected] (L.B.); [email protected] (M.C.); [email protected] (M.C.); [email protected] (M.L.) 2 Experimental Medicine and Medical Humanities-PhD Program, Biotechnology and Life Sciences Department and Center for Clinical Ethics, Insubria University, 21100 Varese, Italy 3 Oncology Department, Mario Negri Institute for Pharmacological Research IRCCS, 20156 Milan, Italy; veronicaandrea.fi[email protected] 4 Center for Clinical Ethics, Biotechnology and Life Sciences Department, Insubria University, 21100 Varese, Italy; [email protected] * Correspondence: [email protected]; Tel.: +39-02-2394-2709 Abstract: The amount of knowledge on human consciousness has created a multitude of viewpoints and it is difficult to compare and synthesize all the recent scientific perspectives. Indeed, there are many definitions of consciousness and multiple approaches to study the neural correlates of consciousness (NCC). Therefore, the main aim of this article is to collect data on the various theories of consciousness published between 2007–2017 and to synthesize them to provide a general overview of this topic. To describe each theory, we developed a thematic grid called the dimensional model, which qualitatively and quantitatively analyzes how each article, related to one specific theory, debates/analyzes a specific issue. -
How Welfare Biology and Commonsense May Help to Reduce Animal Suffering
Ng, Yew-Kwang (2016) How welfare biology and commonsense may help to reduce animal suffering. Animal Sentience 7(1) DOI: 10.51291/2377-7478.1012 This article has appeared in the journal Animal Sentience, a peer-reviewed journal on animal cognition and feeling. It has been made open access, free for all, by WellBeing International and deposited in the WBI Studies Repository. For more information, please contact [email protected]. Ng, Yew-Kwang (2016) How welfare biology and commonsense may help to reduce animal suffering. Animal Sentience 7(1) DOI: 10.51291/2377-7478.1012 Cover Page Footnote I am grateful to Dr. Timothy D. Hau of the University of Hong Kong for assistance. This article is available in Animal Sentience: https://www.wellbeingintlstudiesrepository.org/ animsent/vol1/iss7/1 Animal Sentience 2016.007: Ng on Animal Suffering Call for Commentary: Animal Sentience publishes Open Peer Commentary on all accepted target articles. Target articles are peer-reviewed. Commentaries are editorially reviewed. There are submitted commentaries as well as invited commentaries. Commentaries appear as soon as they have been revised and accepted. Target article authors may respond to their commentaries individually or in a joint response to multiple commentaries. Instructions: http://animalstudiesrepository.org/animsent/guidelines.html How welfare biology and commonsense may help to reduce animal suffering Yew-Kwang Ng Division of Economics Nanyang Technological University Singapore Abstract: Welfare biology is the study of the welfare of living things. Welfare is net happiness (enjoyment minus suffering). Since this necessarily involves feelings, Dawkins (2014) has suggested that animal welfare science may face a paradox, because feelings are very difficult to study. -
The Neurobehavioral Nature of Fishes and the Question of Awareness and Pain
Reprinted with permission from CRC Press. 2000 NW Corporate Blvd. Boca Raton, FL 33431, USA Tel: 1(800)272-7737 http://www.crcpress.com 2.1. Reviews in Fisheries Science, 10(1): 1–38 (2002) The Neurobehavioral Nature of Fishes and the Question of Awareness and Pain James D. Rose Department of Zoology and Physiology, University of Wyoming, Laramie, WY 82071 * Send correspondence to: Dr. James D. Rose, Department of Zoology and Physiology, University of Wyoming, Laramie, WY 82071. e-mail: [email protected] 1064-1262 /02/$.50 ©2002 by CRC Press LLC ABSTRACT: This review examines the neurobehavioral nature of fishes and addresses the question of whether fishes are capable of experiencing pain and suffering. The detrimental effects of anthropomorphic thinking and the importance of an evolutionary perspective for understanding the neurobehavioral differences between fishes and humans are discussed. The differences in central nervous system structure that underlie basic neurobehavioral differences between fishes and humans are described. The literature on the neural basis of consciousness and of pain is reviewed, showing that: (1) behavioral responses to noxious stimuli are separate from the psychological experience of pain, (2) awareness of pain in humans depends on functions of specific regions of cerebral cortex, and (3) fishes lack these essential brain regions or any functional equivalent, making it untenable that they can experience pain. Because the experience of fear, similar to pain, depends on cerebral cortical structures that are absent from fish brains, it is concluded that awareness of fear is impossible for fishes. Although it is implausible that fishes can experience pain or emotions, they display robust, nonconscious, neuroendocrine, and physiological stress responses to noxious stimuli. -
Consciousness, Philosophical Issues About Ned Block New York University I
To appear in The Encyclopedia of Cognitive Science Consciousness, Philosophical Issues about Ned Block New York University I. The Hard Problem There are a number of different matters that come under the heading of ‘consciousness’. One of them is phenomenality, the feeling of say a sensation of red or a pain, that is what it is like to have such a sensation or other experience. Another is reflection on phenomenality. Imagine two infants, both of which have pain, but only one of which has a thought about that pain. Both would have phenomenal states, but only the latter would have a state of reflexive consciousness. This entry will start with phenomenality, moving later to reflexivity and then to one other kind of consciousness. The Hard Problem of consciousness is how to explain a state of consciousness in terms of its neurological basis. If neural state N is the neural basis of the sensation of red, why is N the basis of that experience rather than some other experience or none at all? Chalmers (1996) distinguishes between the Hard Problem and “easy” problems that concern the function of consciousness. The Hard Problem (though not under that name) was identified by Nagel (1974) and further analyzed in Levine (1983). There are two reasons for thinking that the Hard Problem has no solution. 1. Actual Failure. In fact, no one has been able to think of even a highly speculative answer. 2. Principled Failure. The materials we have available seem ill suited to providing an answer. As Nagel says, an answer to this question would seem to require an objective account that necessarily leaves out the subjectivity of what it is trying to explain. -
Mental States in Animals: Cognitive Ethology Jacques Vauclair
Mental states in animals: cognitive ethology Jacques Vauclair This artHe addresses the quegtion of mentaJ states in animak as viewed in ‘cognitive ethology”. In effect, thk field of research aims at studying naturally occurring behaviours such as food caching, individual recognition, imitation, tool use and communication in wild animals, in order to seek for evidence of mental experiences, self-aw&&reness and intentional@. Cognitive ethologists use some philosophical cencepts (e.g., the ‘intentional stance’) to carry out their programme of the investigation of natural behaviours. A comparison between cognitive ethology and other approaches to the investigation of cognitive processes in animals (e.g., experimental animal psychology) helps to point out the strengths and weaknesses of cognitive ethology. Moreover, laboratory attempts to analyse experimentally Mentional behaviours such as deception, the relationship between seeing and knowing, as well as the ability of animals to monitor their own states of knowing, suggest that cognitive ethology could benefit significantly from the conceptual frameworks and methods of animal cognitive psychology. Both disciplines could, in fact, co&ribute to the understanding of which cognitive abilities are evolutionary adaptations. T he term ‘cognirive ethology’ (CE) was comed by that it advances a purposive or Intentional interpretation Griffin in The Question ofAnimd Au~aarmess’ and later de- for activities which are a mixture of some fixed genetically veloped in other publications’ ‘_ Although Griffin‘s IS’6 transmitred elements with more hexible behaviour?. book was first a strong (and certainly salutary) reacrion (Cognitive ethologists USC conceptual frameworks against the inhibitions imposed by strict behaviourism in provided by philosophers (such as rhe ‘intentional stance’)“. -
The Neuroscience of Human Intelligence Differences
Edinburgh Research Explorer The neuroscience of human intelligence differences Citation for published version: Deary, IJ, Penke, L & Johnson, W 2010, 'The neuroscience of human intelligence differences', Nature Reviews Neuroscience, vol. 11, pp. 201-211. https://doi.org/10.1038/nrn2793 Digital Object Identifier (DOI): 10.1038/nrn2793 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Nature Reviews Neuroscience Publisher Rights Statement: This is an author's accepted manuscript of the following article: Deary, I. J., Penke, L. & Johnson, W. (2010), "The neuroscience of human intelligence differences", in Nature Reviews Neuroscience 11, p. 201-211. The final publication is available at http://dx.doi.org/10.1038/nrn2793 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 02. Oct. 2021 Nature Reviews Neuroscience in press The neuroscience of human intelligence differences Ian J. Deary*, Lars Penke* and Wendy Johnson* *Centre for Cognitive Ageing and Cognitive Epidemiology, Department of Psychology, University of Edinburgh, Edinburgh EH4 2EE, Scotland, UK. All authors contributed equally to the work. -
Scientific Advances in the Study of Animal Welfare
Scientific advances in the study of animal welfare How we can more effectively Why Pain? assess pain… Matt Leach To recognise it, you need to define it… ‘Pain is an unpleasant sensory & emotional experience associated with actual or potential tissue damage’ IASP 1979 As it is the emotional component that is critical for our welfare, the same will be true for animals Therefore we need indices that reflect this component! Q. How do we assess experience? • As it is subjective, direct assessment is difficult.. • Unlike in humans we do not have a gold standard – i.e. Self-report – Animals cannot meaningfully communicate with us… • So we traditionally use proxy indices Derived from inferential reasoning Infer presence of pain in animals from behavioural, anatomical, physiological & biochemical similarity to humans In humans, if pain induces a change & that change is prevented by pain relief, then it is used to assess pain If the same occurs in animals, then we assume that they can be used to assess pain Quantitative sensory testing • Application of standardised noxious stimuli to induce a reflex response – Mechanical, thermal or electrical… – Used to measure nociceptive (i.e. sensory) thresholds • Wide range of methods used – Choice depends on type of pain (acute / chronic) modeled • Elicits specific behavioural response (e.g. withdrawal) – Latency & frequency of response routinely measured – Intensity of stimulus required to elicit a response • Easy to use, but difficult to master… Value? • What do these tests tell us: – Fundamental nociceptive mechanisms & central processing – It measures evoked pain, not spontaneous pain • Tests of hypersensitivity not pain per se (Different mechanisms) • What don’t these tests tell us: – Much about the emotional component of pain • Measures nociceptive (sensory) thresholds based on autonomic responses (e.g.