Faithful Abundance the Church's One Foundation
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THE LIVING CHURCH Is Published by the Living Church Foundation
Income from Church Property TLC Partners Theology of the Prayer Book February 12, 2017 THE LIV ING CHURCH CATHOLIC EVANGELICAL ECUMENICAL Prayer & Protest $5.50 livingchurch.org Architecture THE LIVING ON THE COVER HURCH Presiding Bishop Michael Curry: “I C pray for the President in part because THIS ISSUE February 12, 2017 Jesus Christ is my Savior and Lord. If | Jesus is my Lord and the model and guide for my life, his way must be my NEWS way, however difficult” (see “Prayer, 4 Prayer, Protest Greet President Trump Protest Greet President Trump,” p. 4). 6 Objections to Consecration in Toronto Danielle E. Thomas photo 10 Joanna Penberthy Consecrated 6 FEATURES 13 Property Potential: More Churches Consider Property Redevelopment to Survive and Thrive By G. Jeffrey MacDonald 16 NECESSARy OR ExPEDIENT ? The Book of Common Prayer (2016) | By Kevin J. Moroney BOOKS 18 The Nicene Creed: Illustrated and Instructed for Kids Review by Caleb Congrove ANNUAL HONORS 13 19 2016 Living Church Donors OTHER DEPARTMENTS 24 Cæli enarrant 26 Sunday’s Readings LIVING CHURCH Partners We are grateful to Church of the Incarnation, Dallas [p. 27], and St. John’s Church, Savannah [p. 28], whose generous support helped make this issue possible. THE LIVING CHURCH is published by the Living Church Foundation. Our historic mission in the Episcopal Church and the Anglican Communion is to seek and serve the Catholic and evangelical faith of the one Church, to the end of visible Christian unity throughout the world. news | February 12, 2017 Prayer, Protest Greet President Trump The Jan. 20 inauguration of Donald diversity of views, some of which have Trump as the 45th president of the been born in deep pain,” he said. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Gill Morgan, Is Dealing with Whitehall Arrogance
plus… Jeff Jones Labour’s leadership election Nicola Porter Journalism must fight back Barry Morgan Religion and politics Dafydd Wigley Options for the referendum Andrew Shearer Garlic’s secret weapon Gill David Culshaw Decline of the honeybee Gordon James Coal in a warm climate Morgan Katija Dew Beating the crunch Gear change for our civil service Andrew Davies The Kafka Brigade Peter Finch Capturing the soul www.iwa.org.uk Winter 2009 No. 39 | £5 clickonwales ! Coming soon, our new website www. iwa.or g.u k, containing much more up-to-date news and information and with a freshly designed new look. Featuring clickonwales – the IWA’s new online service providing news and analysis about current affairs as it affects our small country. Expert contributors from across the political spectrum will be commissioned daily to provide insights into the unfolding drama of the new 21 st Century Wales – whether it be Labour’s leadership election, constitutional change, the climate change debate, arguments about education, or the ongoing problems, successes and shortcomings of the Welsh economy. There will be more scope, too, for interactive debate, and a special section for IWA members. Plus: Information about the IWA’s branches, events, and publications. This will be the must see and must use Welsh website. clickonwales and see where it takes you. clickonwales and see how far you go. The Institute of Welsh Affairs gratefully acknowledges core funding from the Joseph Rowntree Charitable Trust , the Esmée Fairbairn Foundation and the Waterloo Foundation . The following organisations are corporate members: Private Sector • Principality Building Society • The Electoral Commission Certified Accountants • Abaca Ltd • Royal Hotel Cardiff • Embassy of Ireland • Autism Cymru • Beaufort Research • Royal Mail Group Wales • Fforwm • Cartrefi Cymunedol / • Biffa Waste Services Ltd • RWE NPower Renewables • The Forestry Commission Community Housing Cymru • British Gas • S. -
Vestments and Sacred Vessels Used at Mass
Vestments and Sacred Vessels used at Mass Amice (optional) This is a rectangular piece of cloth with two long ribbons attached to the top corners. The priest puts it over his shoulders, tucking it in around the neck to hide his cassock and collar. It is worn whenever the alb does not completely cover the ordinary clothing at the neck (GI 297). It is then tied around the waist. It symbolises a helmet of salvation and a sign of resistance against temptation. 11 Alb This long, white, vestment reaching to the ankles and is worn when celebrating Mass. Its name comes from the Latin ‘albus’ meaning ‘white.’ This garment symbolises purity of heart. Worn by priest, deacon and in many places by the altar servers. Cincture (optional) This is a long cord used for fastening some albs at the waist. It is worn over the alb by those who wear an alb. It is a symbol of chastity. It is usually white in colour. Stole A stole is a long cloth, often ornately decorated, of the same colour and style as the chasuble. A stole traditionally stands for the power of the priesthood and symbolises obedience. The priest wears it around the neck, letting it hang down the front. A deacon wears it over his right shoulder and fastened at his left side like a sash. Chasuble The chasuble is the sleeveless outer vestment, slipped over the head, hanging down from the shoulders and covering the stole and alb. It is the proper Mass vestment of the priest and its colour varies according to the feast. -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
Murphycatalog.Pdf
® Welcome to our Qwick-Ship catalog of Visit www.MurphyRobes.com for our entire GUARANTEED SATISFACTION ready-to-ship items for choirs, pastors, and the collection containing hundreds of items Every item in this catalog is backed by our church - an unbelievable selection of quality available custom made. Qwick-Ship® Guarantee of Satisfaction. If you products in an incredible range of sizes you are not completely satisfied, return it, unused won't find anywhere else. and unworn, within 30 days of receipt for exchange or refund. READY TO SHIP Items in this catalog are available exactly as shown and described in sizes on referenced size chart, ready to ship next business day following receipt of order. Shipping costs vary based on speed. WHITE GLOVE® PACKAGING SERVICE With our exclusive White Glove® Packaging Service, all apparel is placed on a deluxe hanger, individually bagged and packed in a specially designed shipping container to minimize wrinkling at no extra charge. STANDARD SIZING Qwick-Ship® sizing patterns have been carefully developed to fit "average" body types with non-exceptional proportions. Order by size using item specific size charts. EXTRA SAVINGS Qwick-Ship® items are specially priced to offer extra savings over identical custom made items. Savings are shown throughout this catalog on items available custom made. AVAILABLE CUSTOM MADE To order an item in sizes, fabrics, colors or with other details than shown, ask us for assistance with custom made ordering. Allow a minimum of 8 weeks for manufacture and shipment of custom made items. We make every attempt to show fabric colors as accurately as possible. -
A Welsh Classical Dictionary
A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’). -
R.S. Thomas: Poetic Horizons
R.S. Thomas: Poetic Horizons Karolina Alicja Trapp Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy December 2014 The School of Culture and Communication The University of Melbourne Produced on archival quality paper Abstract This thesis engages with the poetry of R.S. Thomas. Surprisingly enough, although acclaim for Thomas as a major figure on the twentieth century’s literary scene has been growing perceptibly, academic scholarship has not as yet produced a full-scale study devoted specifically to the poetic character of Thomas’s writings. This thesis aims to fill that gap. Instead of mining the poetry for psychological, social, or political insights into Thomas himself, I take the verse itself as the main object of investigation. My concern is with the poetic text as an artefact. The main assumption here is that a literary work conveys its meaning not only via particular words and sentences, governed by the grammar of a given language, but also through additional artistic patterning. Creating a new set of multi-sided relations within the text, this “supercode” leads to semantic enrichment. Accordingly, my goal is to scrutinize a given poem’s artistic organization by analysing its component elements as they come together and function in a whole text. Interpretations of particular poems form the basis for conclusions about Thomas’s poetics more generally. Strategies governing his poetic expression are explored in relation to four types of experience which are prominent in his verse: the experience of faith, of the natural world, of another human being, and of art. -
In Cyprus Until ISQG
This is the fo~erllt in the series of booklets o~~tlii~iiig the history and work of the Covenanter Chz~rcllin fields abroad. The first was a brief sketclt of the begilz~~iilgand growth of the work in South Chii~a.The secoild was air otrtline of the work in Manclzzckuo written bg the Rev. J. G. Vos. The third is the story of tlze work itt Syria written by the Rev. A. J. McFarland, D.D. The foi~rth covers the work ill the Cypr~csfield and is written by Mr. Wilbtcr W. Weir. While tentative efforts had been put forth earlier the CIz~~rchdid not get a real start in Cyprus until ISQG. The work then begun has been carried on contin~~o~rslysince. It started as aiz offshoot of our Syrian Missioia. While the beginning of the work seeirred to have been alinost acci- dental, rather than the result of deliberate p1aniziit.g and foresight, it was intended to be an integral part of the work in Sgria. Bz~tthe event proved that it was the opening of another field with a difJerent lailguage, l~istory and outlook. As the years passed it was found that tlze probleins and conditions were so different, with no coin- moil langr~agesave English, that they became two inde- pendent nzission fields. So in reality the Coveizanter Chzrrch has four fields in latlds ab~oaclwhere it preaches the gospel and lifts up a stanclarcl to which tlze faithful may repair. TJzis brief history is sent otct wilh the prayer that it nzay prove a means of quickening Jresh interest and se- curing more earnest sztpport of tlze work in this field. -
We Remember Our Heritage We Anticipate Our Future Chapter I
WE REM EM BER OUR H ERI TAGE FI RST BAPTI ST CHURCH 1 8 80 1 9 76 Florence Winstead Lee PREFACE ock This is the history of the First Baptist Church , R y NC 1 8 8 0 1 9 76 Mount , , from to , in which we reverently recall how God has worked out his purposes through the mem bers of his Body in this church . We stand in awe and amazement as we view his accomplish ments , using our fragi le strength , undeterred by our weakness , sin , and little faith . May the remembering inspire us and our successors to deeper faith , greater spiritual strength and purer lives , so that the years to come wi ll prove more worthy of our Lord of Lords and King of Kings . Florence W . Lee Church Historian DEDI CATI ON This history is lovingly dedicated to all who worship in this place , past , present , and future generations . t , May the reader find in i s pages a warn ing a guide , and a beckon ing hope . r ohn D Cave D . J . MESSAGE from OUR M I NI STER I never weary of great churches . Mankind was never so ” happi ly inspired as when he made a cathedral , wrote Robert Louis Stevenson . During the past century , the saints of Rocky Mount have been engaged in making a great church . The steel , the stones , the stained glass windows have been united at the corner of Church Street and Western Avenue , giving visible evidence that men and women , boys and girls have taken “ - seriously the injunction of being co laborers with God . -
Stole, Maniple, Amice, Pallium, Ecclesiastical Girdle, Humeral Veil
CHAPTER 8 Minor Vestments: Stole, Maniple, Amice, Pallium, Ecclesiastical Girdle, Humeral Veil Introduction vestment of a pope, and of such bishops as were granted it by the pope as a sign of their metropolitan status.4 The term ‘minor vestments’ is used here to signify a Mostly, but not exclusively, the pallium was granted by number of smaller items which are not primary dress, the pope to archbishops – but they had to request it for- in the sense that albs, chasubles, copes and dalmatics mally, the request accompanied by a profession of faith are dress, but are nevertheless insignia of diaconal and (now an oath of allegiance). It seems to have been con- priestly (sometimes specifically episcopal) office, given sidered from early times as a liturgical vestment which at the appropriate service of ordination or investiture. could be used only in church and during mass, and, in- Other insignia are considered in other sections: the mitre creasingly, only on certain festivals. In the sixth century (Chapter 1); ecclesiastical shoes, buskins and stockings it took the form of a wide white band with a red or black (Chapters 7 and 9), and liturgical gloves (Chapter 10). cross at its end, draped around the neck and shoulders The girdle, pallium, stole and maniple all have the in such a way that it formed a V in the front, with the form of long narrow bands. The girdle was recognised ends hanging over the left shoulder, one at the front and as part of ecclesiastical dress from the ninth century at one at the back. -
1 the Methodist Church of Southern Africa Doctrine
Disclaimer: Please note that this paper does not represent the views of the Methodist Church of Southern Africa or DEWCOM, unless specified otherwise. Status of paper: Adopted by DEWCOM URL: http://mcsadewcom.blogspot.com THE METHODIST CHURCH OF SOUTHERN AFRICA DOCTRINE, ETHICS AND WORSHIP COMMITTEE GUIDELINES FOR THE USE OF CLERICAL VESTMENTS AND FORMAL METHODIST ECCLESIASTICAL ATTIRE. What are Clerical Vestments and why do Ministers and Preachers wear them? • The distinctive clothes normally worn by Ministers and Preachers in the course of conducting Services of Worship. • It is not the purpose of distinctive clerical and liturgical clothing to give the impression of superior status to the Minister or Preacher. Ministers and Preachers, when conducting Services of Worship, presiding over the Sacraments and preaching, do not do so as individuals. While individuality, talent and skill enhance the Minister or Preacher’s proclamation of God’s grace, the individuality of the Minister or Preacher is of secondary importance to the Church’s proclamation of the gospel of grace. • Ministers and Preachers represent the Church of Christ in all places and all ages, drawing the authority of their message from the gracious call of God upon their lives, their dependence upon the leading of the Holy Spirit, their subjection to the tradition of the Apostles and the Holy Scriptures. • It is the purpose of Clerical vestments to mask the individuality of the Minister or Preacher and demonstrate that the Minister or Preacher is a servant of Jesus Christ and the whole Church in all places and all ages. • The Methodist tradition follows the practice of John Wesley who, although he was an Anglican priest, chose the “plainness” of the Puritan pattern of clerical vestment.