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Anachronism in Early French Futuristic Fiction
DePauw University Scholarly and Creative Work from DePauw University Modern Languages Faculty publications Modern Languages 7-2016 Anachronism in Early French Futuristic Fiction Arthur B. Evans DePauw University, [email protected] Follow this and additional works at: https://scholarship.depauw.edu/mlang_facpubs Part of the French and Francophone Literature Commons Recommended Citation Evans, Arthur B. "Anachronism in Early French Futuristic Fiction." Science Fiction Studies Vol. 43, no. 2, #129 (July 2016), pp. 194-206. Print. This Article is brought to you for free and open access by the Modern Languages at Scholarly and Creative Work from DePauw University. It has been accepted for inclusion in Modern Languages Faculty publications by an authorized administrator of Scholarly and Creative Work from DePauw University. For more information, please contact [email protected]. 194 SCIENCE FICTION STUDIES, VOLUME 43 (2016) Arthur B. Evans Anachronism in Early French Futuristic Fiction Pawe³ Frelik, in his essay “The Future of the Past: Science Fiction, Retro, and Retrofuturism” (2013), defined the idea of retrofuturism as referring “to the text’s vision of the future, which comes across as anachronistic in relation to contemporary ways of imagining it” (208). Pawe³’s use of the word “anachronistic” in this definition set me to thinking. Aren’t all fictional portrayals of the future always and inevitably anachronistic in some way? Further, I saw in the phrase “contemporary ways of imagining” a delightful ambiguity between two different groups of readers: those of today who, viewing it in retrospect, see such a speculative text as an artifact, an inaccurate vision of the future from the past, but also the original readers, contemporary to the text when it was written, who no doubt saw it as a potentially real future that was chock-full of anachronisms in relation to their own time—but that one day might no longer be. -
I Introduction
I Introduction A Preliminary View of the Research Problem In all epochs and cultures, despite their differences, men have always been united by one common denominator: they have wanted to be happy. Happiness has been called the summum bonum, i.e., the ultimate goal of all human thoughts and actions.1 This important argument was already advanced by Aristotle, who postulates in his Nicomachean Ethics that happiness is “the end of human things”, and belongs to the class of activities which are “desirable in themselves”.2 It is no exaggeration to argue that the desire for happiness forms such a constituent element in man that if he ceases to hope for this, he has lost his very essence as a sentient creature. Yet, in a world torn apart by miseries from devastating natural disasters to social, political and economic inequalities, happiness often turns out to be a mere illusion. It is like a mirage which escapes man in the wilderness at the moment when he imagines he has reached it. In the course of the centuries the desire to find happiness has assumed many different forms. Since the existing conditions rarely provide the optimal ground for the realization of happiness, men have turned to creating in their imagina- tion images of some ideal condition either in this life or beyond the grave. As Karl Mannheim has pointed out, the fantasizing faculty has throughout the ages formed an constitutive element in human life: “Myths, fairy tales, other-worldly promises of religion, humanistic fantasies, travel romances, have been continually changing expressions of that which was lacking in actual life.”3 Utopian visions represent one branch of wishful thinking. -
The Death of the Book Through the Ages - Nytimes.Com
The Death of the Book Through the Ages - NYTimes.com http://www.nytimes.com/2012/08/12/books/review/the-death-of-the... August 10, 2012 Dead Again By LEAH PRICE Two decades ago, the Book Review ran an essay, “The End of Books,” in which the novelist Robert Coover questioned whether print could survive the age of “video transmissions, cellular phones, fax machines, computer networks, and in particular out in the humming digitalized precincts of avant-garde computer hackers, cyberpunks and hyperspace freaks.” Was the book as “dead as God”? Coover’s answer was noncommittal, but his metaphor launched a thousand eulogies for the book as we knew it: a gathering of printed pages mass-produced on spec to be sold to anonymous strangers for financial gain. Back then, hyperlinks were the killer app. Coover’s title punned on the page-turning powers of the codex, which sweeps novel readers inexorably from Page 1 to The End. (He ignored how many codices, like the Yellow Pages, are designed for random access; millenniums before the advent of Bible.com, the codex allowed the first Christians to cross-reference their Scriptures.) Now, succession planners have shifted their sights from the lowly hyperlink to the seemingly indomitable e-reader. Earlier this year, the Pew Research Center calculated that the percentage of Americans who own e-reading devices doubled last December. Christmas, for centuries the publishing industry’s busiest season, became a gift to hardware manufacturers. And last year, Amazon announced it was selling more e-books than print books — hardcover and paperback combined. -
Topics and Debates a Companion to Science Fiction Edited by David Seed Copyright © 2005 by Blackwell Publishing Ltd
A Companion to Science Fiction Edited by David Seed Copyright © 2005 by Blackwell Publishing Ltd PART II Topics and Debates A Companion to Science Fiction Edited by David Seed Copyright © 2005 by Blackwell Publishing Ltd 5 Utopia Phillip E. Wegner Any discussion of Utopian in relationship to science fiction needs to begin by first distinguishing between the specific genre of Utopian literature and what we can describe as a more general Utopian impulse. The latter refers to the deeply human desire for an utterly transformed, radically other, and/or redeemed existence, a desire that manifests itself in a wide range of cultural documents. Being that which remains fully alien to our current form of life, Utopia in this first sense is fundamentally unrep- resentable, and thus becomes evident only indirectly through figures, images, signs, or traces scattered throughout a text. While such notable students of Utopia as Ernst Bloch and Fredric Jameson point out the ubiquity of such figures of the Utopian impulse – which we can find in everything from children’s toys and classical music to fascist propaganda, free market ideologies, and Hollywood films like The Godfather – they have a specially prominent role in the imaginative worlds of science fiction. To point toward only a few examples, manifestations of this Utopian impulse occur in the image of the postinvasion world of H.G. Wells’ War of the Worlds (1898), in the new and unexpected realm of freedom announced at the end of Alfred Bester’s The Stars My Destination (1956), in the collective entity Man seen in Joe Haldeman’s Forever War (1975), in the declarations that conclude the Strugatsky brothers’ Roadside Picnic (1977), and in the Earthseed project of Octavia Butler’s Parable novels (1993 and 1998). -
Sans-Culottes and the Part That They Played in Tthe French Revolution.1 It Is Also a Book About Rousseau, And, No Less Centrally, a Book About Salons
�1� INTRODUCTION: “ONE OF THE MOST INTERESTING PAIRS OF BREECHES RECORDED IN MODERN HISTORY” HIS is a book about the sans-culottes and the part that they played in Tthe French Revolution.1 It is also a book about Rousseau, and, no less centrally, a book about salons. Its aim is to try to show how the three subjects were connected, and by doing so, to begin to piece together the historical and intellectual setting in which the republican politics of the French Revolution first acquired their content and shape. This, in the first instance, entails going back quite a long way into the eighteenth century. It also involves trying to get behind many of the events and images now associated with what the sans-culottes became. These centre mainly on the crowds who stormed the Bastille in Paris in July 1789 and, more specifically, on the mixture of direct democracy and physical force that, according to an established range of historical interpretations, either was orchestrated deliberately or erupted spontaneously among the artisans and small shop keepers of urban France during the violent period of political conflict that occurred after the Parisian insurrection of 10 August 1792, and the trial and execution of Louis XVI in January 1793. By then, France had become a republic and, again according to the same range of established historical interpretations, the sans-culottes are usually described either as its social and political vanguard, or as the largely unwitting instruments of its Jacobin dominated politics.2 In one guise or another, however, the sans-culottes 1 It is also an attempt to correct some of the gaps or mistakes in Michael Sonenscher, “The Sans-Culottes of the Year II: Rethinking the Language of Labour in Revolutionary France,” Social History 9 (1984): 301–28; Work and Wages: Politics, Natural Law and the Eighteenth- Century French Trades (Cambridge, CUP, 1989), ch. -
Rethinking the Mythical Standard Accounts of the Enlightenment Höög, Victoria
Rethinking the Mythical Standard Accounts of the Enlightenment Höög, Victoria Published in: Insikt & Handling 2018 Document Version: Publisher's PDF, also known as Version of record Link to publication Citation for published version (APA): Höög, V. (2018). Rethinking the Mythical Standard Accounts of the Enlightenment. Insikt & Handling, 26, 7-17. Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 INSIKT OCH HANDLING editor victoria höög INSIKT OCH HANDLING Published by Hans Larsson Society lund university sweden Volume 26 Theme What is Left of the Enlightenment? -
Voyages Towards Utopia: Mapping Utopian Spaces in Early-Modern French Prose
Voyages Towards Utopia: Mapping Utopian Spaces in Early-Modern French Prose By Bonnie Griffin Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in French Literature March 31st, 2020 Nashville, TN Approved: Holly Tucker, PhD Lynn Ramey, PhD Paul Miller, PhD Katherine Crawford, PhD DEDICATIONS To my incredibly loving and patient wife, my supportive family, encouraging adviser, and dear friends: thank you for everything—from entertaining my excited ramblings about French utopia, looking at strange engravings of monsters on maps with me, and believing in my project. You encouraged me to keep working and watched me create my life’s most significant work yet. ii ACKNOWLEDGEMENTS I would like to thank my adviser and mentor Holly Tucker, who provided me with the encouragement, helpful feedback, expert time-management advice, and support I needed to get to this point. I am also tremendously grateful to my committee members Lynn Ramey, Paul Miller, and Katie Crawford. I am indebted to the Robert Penn Warren Center for the Humanities, for granting me the necessary space, time, and resources to prioritize my dissertation. I wish to thank the Department of French and Italian, for taking a chance on a young undergrad. I also wish to acknowledge the Vanderbilt University Special Collections team of archivists and librarians, for facilitating my access to the texts that would substantially inform and inspire my studies, as well as the Beinecke Rare Book and Manuscript Library. I also wish to thank Laura Dossett and Nathalie Debrauwere-Miller for helping me through the necessary processes involved in preparing for my defense. -
The Philosophes and the French Revolution: Reflections on Some Recent Research Author(S): Roland N
Society for History Education The Philosophes and the French Revolution: Reflections on Some Recent Research Author(s): Roland N. Stromberg Source: The History Teacher, Vol. 21, No. 3 (May, 1988), pp. 321-339 Published by: Society for History Education Stable URL: https://www.jstor.org/stable/492999 Accessed: 07-08-2019 18:55 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Society for History Education is collaborating with JSTOR to digitize, preserve and extend access to The History Teacher This content downloaded from 202.41.10.5 on Wed, 07 Aug 2019 18:55:48 UTC All use subject to https://about.jstor.org/terms The Philosophes and the French Revolution: Reflections on Some Recent Research Roland N. Stromberg University of Wisconsin-Milwaukee I SWEEPING REVISIONS IN INTERPRETATION of the French Revo- lution during the last couple of decades,' calling into question conclusions reached by previous generations of historians, seem to encourage renewed attention to intellectual history. Socio-economic explanations of the Revolution's origin and purpose, characteristic of the older paradigm, have tended to collapse. Our old friend the "rising bourgeois," alias capitalist, class, which supposedly triumphed over the declining nobility in the Revolution, has fallen into sad confusion. -
David Hume Laurence L
David Hume Laurence L. Bongie David Hume Prophet of the Counter-revolution Laurence L. Bongie With a Foreword by Donald W. Livingston SECOND EDITION Liberty Fund Indianapolis This book is published by Liberty Fund, Inc., a foundation established to encourage study of the ideal of a society of free and responsible individuals. The cuneiform inscription that serves as our logo and as the design motif for our endpapers is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 b.c. in the Sumerian city-state of Lagash. © 2000 by Liberty Fund, Inc. Frontispiece © 1998 by Evangelos Photography Ltd, M. Espinosa. All rights reserved First published in 1965 by Oxford University Press Printed in the United States of America 0403020100C54321 0403020100P54321 Library of Congress Cataloging-in-Publication Data Bongie, Laurence L. David Hume: prophet of the counter-revolution/Laurence L. Bongie; with a foreword by Donald W. Livingston. p. cm. Includes bibliographical references and index. ISBN 0-86597-208-7 (hardcover: alk. paper).—ISBN 0-86597-209-5 (pbk.: alk. paper) 1. Hume, David, 1711–1776. History of England. 2. Great Britain— History—Puritan Revolution, 1642–1660—Historiography. 3. Great Britain— History—Early Stuarts, 1603–1649—Historiography. 4. France—History— Revolution, 1789–1799. 5. Conservatism—History—18th century. 6. Counter-revolutionaries. I. Title. DA30.H93B66 2000 942—dc21 99-25723 Liberty Fund, Inc. 8335 Allison Pointe Trail, Suite 300 Indianapolis, Indiana 46250-1684 Contents Foreword vii Preface to the Liberty Fund Edition xi Introduction xiii I. Before 1789 1. -
The Year 3000
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln University of Nebraska Press -- Sample Books and Chapters University of Nebraska Press Fall 2010 The Year 3000 Paolo Mantegazza Follow this and additional works at: https://digitalcommons.unl.edu/unpresssamples Part of the Arts and Humanities Commons Mantegazza, Paolo, "The Year 3000" (2010). University of Nebraska Press -- Sample Books and Chapters. 41. https://digitalcommons.unl.edu/unpresssamples/41 This Article is brought to you for free and open access by the University of Nebraska Press at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in University of Nebraska Press -- Sample Books and Chapters by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Buy the Book the year 30 Bison Frontiers of Imagination university of nebraska press | lincoln and london Buy the Book 00 a dream Paolo Mantegazza edited and with an introduction by nicoletta pireddu translated by david jacobson Buy the Book Translation and critical materials © 2010 by the Board of Regents of the University of Nebraska. Originally published in Italian as L’anno 3000: Sogno, 1897. All rights reserved. Manufactured in the United States of America. Library of Congress Cataloging- in-Publication Data Mantegazza, Paolo, 1831–1910. [Anno 3000. English] The year 3000 : a dream / Paolo Mantegazza ; edited and with an introduction by Nicoletta Pireddu ; translated by David Jacobson. p. cm. — (Bison frontiers of imagination) Originally published in Italian as L’anno 3000: sogno, 1897. Includes bibliographical references. isbn 978-0-8032-3032-3 (paperback : alkaline paper) 1. Utopias — Fiction. I. Pireddu, Nicoletta. II. Jacobson, David, 1955– III. -
Toussaint Louverture Revolutionary Lives
Toussaint Louverture Revolutionary Lives Series Editors: Sarah Irving, University of Edinburgh; Professor Paul Le Blanc, La Roche College, Pittsburgh Revolutionary Lives is a series of short, critical biographies of radical figures from throughout history. The books are sympathetic but not sycophantic, and the intention is to present a balanced and, where necessary, critical evaluation of the individual’s place in their political field, putting their actions and achievements in context and exploring issues raised by their lives, such as the use or rejection of violence, nationalism, or gender in political activism. While individuals are the subject of the books, their personal lives are dealt with lightly except insofar as they mesh with political concerns. The focus is on the contribution these revolutionaries made to history, an examination of how far they achieved their aims in improving the lives of the oppressed and exploited, and how they can continue to be an inspiration for many today. Also available: Salvador Allende: Sylvia Pankhurst: Revolutionary Democrat Suffragette, Socialist and Scourge of Empire Victor Figueroa Clark Katherine Connelly Hugo Chávez: Paul Robeson: Socialist for the Twenty-first Century A Revolutionary Life Mike Gonzalez Gerald Horne W.E.B. Du Bois: Percy Bysshe Shelley: Revolutionary Across the Color Line Poet and Revolutionary Bill V. Mullen Jacqueline Mulhallen Frantz Fanon: Ellen Wilkinson: Philosopher of the Barricades From Red Suffragist to Government Minister Peter Hudis Paula Bartley Leila Khaled: -
The Need for a New Enlightenment: Lessons in Liberty from the Eighteenth Century
Case Western Reserve Law Review Volume 38 Issue 4 Article 9 1988 The Need for a New Enlightenment: Lessons in Liberty from the Eighteenth Century Norman Dorsen Follow this and additional works at: https://scholarlycommons.law.case.edu/caselrev Part of the Law Commons Recommended Citation Norman Dorsen, The Need for a New Enlightenment: Lessons in Liberty from the Eighteenth Century, 38 Case W. Rsrv. L. Rev. 479 (1988) Available at: https://scholarlycommons.law.case.edu/caselrev/vol38/iss4/9 This Article is brought to you for free and open access by the Student Journals at Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in Case Western Reserve Law Review by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. THE NEED FOR A NEW ENLIGHTENMENT: LESSONS IN LIBERTY FROM THE EIGHTEENTH CENTURY* Norman Dorsen** There is no way to do justice to a man so deep and humane as Tom Emerson. He is as addicted to concepts offairness and equality as he was 45 years ago. He has never wavered; he has never been diminished; he has never permitted transitoryevents to affect his phi- losophy or his actions. Yet he has managed to retain a soft and con- servative style. I have never heard Emerson say a personally unkind word about anyone, and I have never heard anyone who knew him disparagehis qualities as a man. I have never seen him trim a posi- tion to suit the fashion, the company, or his career. I have never heard him utter a syllable that was designed to promote or publicize himself I have never heard him raise his voice in anger.