Some Aspects of Turco-African Relations with Special
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Contemptuous Tolerance and Punitive Intolerance in the Sixteenth Century Ottoman Empire
JUSTICE AS THE REQUIREMENT OF TOLERATION: CONTEMPTUOUS TOLERANCE AND PUNITIVE INTOLERANCE IN THE SIXTEENTH CENTURY OTTOMAN EMPIRE DEVRİM BURCU EĞİLMEZ SEPTEMBER 2011 JUSTICE AS THE REQUIREMENT OF TOLERATION: CONTEMPTUOUS TOLERANCE AND PUNITIVE INTOLERANCE IN THE SIXTEENTH CENTURY OTTOMAN EMPIRE A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY DEVRİM BURCU EĞİLMEZ IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF POLITICAL SCIENCE AND PUBLIC ADMINISTRATION SEPTEMBER 2011 Approval of the Graduate School of the Social Sciences Prof. Dr. Meliha Altunışık Director I certify that this thesis satisfies all the reequirements as a thesis for the degree of Doctor of Philosophy. Prof. Dr. Raşid Kaya Head of the Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assist. Prof. Kürşad Ertuğrul Supervisor Examining Committee Members Assoc. Prof. Dr. Onur Yıldırım (METU, ECON) Assist. Prof.Dr. Kürşad Ertuğrul (METU, ADM) Assoc. Prof. Dr. Cem Deveci (METU, ADM) Assist. Prof. Dr. Attila Aytekin (METU, ADM) Assist. Prof. Dr. Devrim Sezer (IEU, IR) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name: Devrim Burcu Eğilmez Signature : iii ABSTRACT JUSTICE AS THE REQUIREMENT OF TOLERATION: CONTEMPTUOUS TOLERANCE AND PUNITIVE INTOLERANCE IN THE SIXTEENTH CENTURY OTTOMAN EMPIRE Eğilmez, Devrim Burcu Ph.D., Department of Political Science and Public Administration Supervisor: Assist.Prof. -
Istanbul Was Constantinople Directions: Examine Each of the Documents Below, Annotate Where Possible, and Answer the Questions That Follow
Name _________________________________________________________ Date ______________ Period _______ Class __________ Istanbul Was Constantinople Directions: Examine each of the documents below, annotate where possible, and answer the questions that follow. DRIVEN TO CONQUER “Attacking the infidels (disbelieving enemies) attracted many Turkish nomad horseman… but also attacking and capturing rich Byzantine towns meant more booty and spoil that were distributed among the warriors.” Source: Gabor Agoston, Author of Guns for the Sultan “Many of the early Ottomans were Christians. They joined Osman in a common endeavor, and that was an endeavor, I think in the very earliest stages, to enrich themselves largely by booty and slaves one got from warfare.” Source: Heath Lowry, Princeton University 1. According to the two historians, what was the main motivation for Ottoman conquerors? 2. Considering the two sources together, how can we know that religion was not the main driving force behind the conquests? DOCUMENT 7: THE PRIZE OF CONSTANTINOPLE ...Their [Ottoman] aim was not merely political and military. For centuries Constantinople was the largest metropolis in the known world, the impregnable [unconquerable] core of a great [Byzantine] empire, served by a deep-water port that gave access to the sea. Known as New Rome and the Queen City, it had been built to impress, its magnificent public monuments, decorated with statuary set in an elegant classical urban landscape. Its apparent invincibility and famous reputation made it a great prize. The city was also reputed to be hugely wealthy. While the [Ottoman] Turks had no interest in its famous collection of Christian relics, the fact that many were made of solid gold and silver, decorated with huge gems and ancient cameos, was of importance. -
Caliphate Redefined the Mystical Turn in Ottoman Political Thought
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction The Ottomans and the Caliphate With the fall of Baghdad in 1258, the historical caliphate, embodied by the Ab- basid Empire, formally ended with traumatic consequences that, in response, facilitated the rise of a new wave of self-r eflection, exploration, and experi- mentation in all segments of Islamicate societies.1 In the absence of the impe- rial caliphate, along with the rise of independent regional Muslim dynasties from the fourteenth century onwards, the idea of the caliphate, reinterpreted in response to profound changes taking place in the broader Muslim com- munity, regained its prominence in Islamic political discourse, and, with the rise of the Ottoman Empire, became the linchpin of imperial ideology in the sixteenth century. Modern studies on the question of Muslim rulership re- peatedly assume that the historical caliphate, as conceived by Muslim jurists during the Abbasid period (c. 750– 1258), continued to define both the concept and the institution in subsequent political thought and praxis. This assump- tion confines the theoretical construction of the caliphate to jurisprudence, overlooks the impact of later historical experiences, and disregards the forma- tive influence of broader intellectual traditions in framing the caliphate as both an institution and an ideal. The post-Abbasid caliphate, or the making of the non- Arab caliph in the Ottoman case, was reconstructed in the language of Sufism infused with indigenous traditions of rulership and shaped by defin- ing historical experiences, rather than through the juristic canon of medieval universalism. -
Wahhabism Is It a Factor in the Spread of Global Terrorism?
Calhoun: The NPS Institutional Archive Theses and Dissertations Thesis and Dissertation Collection 2009-09 Wahhabism is it a factor in the spread of global terrorism? Dillon, Michael R. Monterey, California: Naval Postgraduate School http://hdl.handle.net/10945/4575 NAVAL POSTGRADUATE SCHOOL MONTEREY, CALIFORNIA THESIS WAHHABISM: IS IT A FACTOR IN THE SPREAD OF GLOBAL TERRORISM? by Michael R. Dillon September 2009 Thesis Co-Advisors: Abbas Kadhim Mohammed Hafez Approved for public release; distribution is unlimited THIS PAGE INTENTIONALLY LEFT BLANK REPORT DOCUMENTATION PAGE Form Approved OMB No. 0704-0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instruction, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202-4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704-0188) Washington DC 20503. 1. AGENCY USE ONLY (Leave blank) 2. REPORT DATE 3. REPORT TYPE AND DATES COVERED September 2009 Master’s Thesis 4. TITLE AND SUBTITLE Wahhabism: Is it a Factor in the Spread of Global 5. FUNDING NUMBERS Terrorism? 6. AUTHOR(S) Michael R. Dillon 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. PERFORMING ORGANIZATION Naval Postgraduate School REPORT NUMBER Monterey, CA 93943-5000 9. SPONSORING /MONITORING AGENCY NAME(S) AND ADDRESS(ES) 10. -
Ethnic Violence in Africa: Destructive Legacies of Pre-Colonial States
Ethnic Violence in Africa: Destructive Legacies of Pre-Colonial States Jack Paine* June 14, 2017 Abstract Despite endemic ethnic violence in post-colonial Africa, minimal research has analyzed historical causes of regional variance in civil wars and military coups. This paper argues that ethnic differences gained heightened political salience in countries with an ethnic group organized as a pre-colonial state (PCS). Combining this insight with a model on post-colonial rulers’ tradeoff between coups and civil wars implies PCS groups and other groups in their country should more frequently participate in ethnic violence. Regression evidence using original data on pre-colonial African states demonstrates that ethnic groups in countries with at least one PCS group have participated in either ethnic civil wars or coups more frequently than ethnic groups in other countries, with the modal type of violence for different groups mediated by how pre-colonial statehood affected ethnopolitical inclusion. Before 1989, 34 of 35 ethnic groups that participated in major civil wars belonged to countries with a PCS group. Keywords: African politics, Civil war, Coup d’etat, Ethnic politics, Historical statehood *Assistant Professor, Department of Political Science, University of Rochester, [email protected]. The author thanks Leo Arriola, Kyle Beardsley, Ernesto dal Bo, Mark Dincecco, Thad Dunning, Erica Frantz, Anderson Frey, Bethany Lacina, Alex Lee, Peter Lorentzen, Robert Powell, Philip Roessler, Erin Troland, Tore Wig, and seminar participants at UC Berkeley, University of Rochester, WGAPE 2015 hosted at the University of Washington, SPSA 2016, and WPSA 2017. Political violence such as civil wars and military coups has plagued Sub-Saharan Africa (henceforth, “Africa”) since independence, causing millions of battle deaths and contributing substantially to the region’s poor overall economic performance. -
Legitimizing the Ottoman Sultanate: a Framework for Historical Analysis
LEGITIMIZING THE OTTOMAN SULTANATE: A FRAMEWORK FOR HISTORICAL ANALYSIS Hakan T. K Harvard University Why Ruled by Them? “Why and how,” asks Norbert Elias, introducing his study on the 18th-century French court, “does the right to exercise broad powers, to make decisions about the lives of millions of people, come to reside for years in the hands of one person, and why do those same people persist in their willingness to abide by the decisions made on their behalf?” Given that it is possible to get rid of monarchs by assassination and, in extreme cases, by a change of dynasty, he goes on to wonder why it never occurred to anyone that it might be possible to abandon the existing form of government, namely the monarchy, entirely.1 The answers to Elias’s questions, which pertain to an era when the state’s absolutism was at its peak, can only be found by exposing the relationship between the ruling authority and its subjects. How the subjects came to accept this situation, and why they continued to accede to its existence, are, in essence, the basic questions to be addressed here with respect to the Ottoman state. One could argue that until the 19th century political consciousness had not yet gone through the necessary secularization process in many parts of the world. This is certainly true, but regarding the Ottoman population there is something else to ponder. The Ottoman state was ruled for Most of the ideas I express here are to be found in the introduction to my doc- toral dissertation (Bamberg, 1997) in considering Ottoman state ceremonies in the 19th century. -
Dahlan CGC FINAL
Centre for Global Constitutionalism University of St Andrews Working Paper No. 3 The Hijaz in Perspective: Islamic Statehood and the Origins of Arab Self-Determination (1916-2016) Malik R. Dahlan Working paper (Centre for Global Constitutionalism. Print) ISSN 2058-248X Working paper (Centre for Global Constitutionalism. Online) ISSN 2058-2498 Working paper No. 3 – January 2018 The Hijaz in Perspective: Islamic Statehood and the Origins of Arab Self- Determination (1916-2016) Malik R. Dahlan The Centre for Global Constitutionalism School of International Relations, Arts Faculty Building, The Scores, St Andrews, KY16 9AX Malik R. Dahlan is the Principal of Institution Quraysh for Law & Policy and a Chaired Professor of International Law, Trade, and Policy at Queen Mary University of London. He was a visiting fellow of the University of Cambridge Lauterpacht Centre for International Law. He completed his graduate degrees in government, law and Middle Eastern studies at Harvard University and his Professoriate Habilitation in Al-Azhar University. THE HIJAZ IN PERSPECTIVE: ISLAMIC STATEHOOD AND THE ORIGINS OF ARAB SELF-DETERMINATION (1916-2016)1 Malik R. Dahlan 1. INTRODUCTION al-Ḥiǧāz) is an obscure Arabic geographic زﺎﺠﺤﻟا ,The Hijaz (Hejaz and Hedjaz designation to the western region of the Arabian Peninsula. In Arabic, the word means barrier which denotes the mountain range that separates it from the central Arabian plateau. In 1916, the Hijaz attempted an Arab Renaissance, through what is known as the Arab Revolt against the Ottoman Empire, to achieve its three goals, of fighting poverty, disease and ignorance. Today, the word seems to be folded into historical texts, and into its modern mother state, Saudi Arabia. -
Building Sovereignty in the Late Ottoman World: Imperial Subjects, Consular Networks and Documentation of Individual Identities
Building Sovereignty in the Late Ottoman World: Imperial Subjects, Consular Networks and Documentation of Individual Identities Merve Ispahani Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Merve Ispahani All rights reserved ABSTRACT Building Sovereignty in the Late Ottoman World: Imperial Subjects, Consular Networks and Documentation of Individual Identities Merve Ispahani This dissertation examines the formation of Ottoman sovereignty in the nineteenth and early twentieth centuries at the disciplinary intersection of international law and history. As an attempt to break away from a strictly territorial understanding of sovereignty as a fixed legal construct, it explores shifting definitions of sovereignty within and across the boundaries of the Ottoman Empire as well as its semi-autonomous provinces. It argues that Ottoman sovereignty was constantly re-defined by inter-imperial rivalries, jurisdictional politics and the formation of modern subjecthood and citizenship in the emerging arena of international law during the period in question. Exploring what it meant to be an Ottoman and a foreigner in the Ottoman Empire during this period, I argue that subjecthood; nationality and citizenship often appear as instrumental categories incidentally utilized by ordinary individuals when deemed necessary. A careful examination of the Ottoman passport regime, on the other hand, proves that there already existed a prolonged process of experimentation on individual documentation and movement controls during the second half of the nineteenth history. Studying a collection of identity cards and passports, I argue that individual documentation was more important for some subjects than others, who needed to maintain and negotiate their identities under overlapping structures of multiple sovereignties. -
The Ottoman Age of Exploration
the ottoman age of exploration the Ottomanof explorationAge Giancarlo Casale 1 2010 3 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dares Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Th ailand Turkey Ukraine Vietnam Copyright © 2010 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Casale, Giancarlo. Th e Ottoman age of exploration / Giancarlo Casale. p. cm. Includes bibliographical references and index. ISBN 978-0-19-537782-8 1. Turkey—History—16th century. 2. Indian Ocean Region—Discovery and exploration—Turkish. 3. Turkey—Commerce—History—16th century. 4. Navigation—Turkey—History—16th century. I. Title. DR507.C37 2010 910.9182'409031—dc22 2009019822 1 3 5 7 9 8 6 4 2 Printed in the United States of America on acid-free paper for my several -
Egyptian Rule in the Sudan
SOME SOCIAL AND ECONOMIC ASPECTS OF TURKO - EGYPTIAN RULE IN THE SUDAN GABRIEL R. WARBURG Between 1821 and 1885 most of the area constituting the present Su- dan came under Turko-Egyptian rule. The annexation of the Sudan to Egypt was undertaken in 1820-1 by Muhammad `Ali, the Ottoman Vali of Egypt, and was completed under his grandson, the Khedive Ismacil, who extended this rule to the Great Lakes in the south and to Bahr al- Ghazal and Darfur in the west. In the history of the Sudan, this period became known as the (first) Turkiyya. The term Turkiyya is not really ar- bitrary since Egypt was itself an Ottoman province, ruled by an Ottoman (Albanian) dynasty. Moreover, most of the high officials and army officers serving in the Sudan were of Ottoman rather than Egyptian origin. Last- ly, though Arabic made considerable headway during the second half of the century in daily administrative usage, the senior officers and off~ cials continued to communicate in Turkish, since their superior- the Khedive - was a Turk and Turkish was the language of the ruling elite. Hence, when the Mahdist revolt errupted in June 1881, its main enemy were the Turks who had oppressed the Sudanese and had - according to the Mahdi - corrupted Islam. a. European Historical and other Writings on N~ neteenth-Century Sudan Until the second half of the twentieth century western views both on Turkish rule in the Sudan as well as on the Mahdiyya, were largely based on the writings of European trades, explorers and soldiers of for- tune. -
Death of the Caliphate: Reconfiguring Ali Abd Al-Raziq's Ideas and Legacy
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 5-2019 Death of the Caliphate: Reconfiguring Ali Abd al-Raziq’s Ideas and Legacy Arooj Alam The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/3209 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] DEATH OF THE CALIPHATE: RECONFIGURING ALI ABD AL-RAZIQ’S IDEAS AND LEGACY by AROOJ ALAM A master’s thesis submitted to the Graduate Faculty in Middle Eastern Studies in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York. 2019 © 2019 AROOJ ALAM All Rights Reserved ii Death of the Caliphate: Reconfiguring Ali Abd al-Raziq’s ideas and legacy by Arooj Alam This manuscript has been read and accepted for the Graduate Faculty in Middle Eastern Studies in satisfaction of the thesis requirement for the degree of Master of Arts. _______________ _________________________________________________ Date Samira Haj Thesis Advisor _______________ ________________________________________________ Date Simon Davis Executive Officer THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT Death of the Caliphate: Reconfiguring Ali Abd al-Raziq’s ideas and legacy by Arooj Alam Advisor: Professor Samira Haj The demise of the Ottoman Caliphate in 1924 generated vigorous debates throughout the Muslim world regarding the political future of the Ummah. While several prominent Muslim thinkers contributed to this “Caliphate debate,” none left as contested a legacy as the Egyptian intellectual, ‘Ali ‘Abd al-Raziq (1888-1966). -
Islamic Reformism and Revivalism in Inter-War Bosnia-Herzegovina Xavier Bougarel
Farewell to the Ottoman Legacy? Islamic Reformism and Revivalism in Inter-War Bosnia-Herzegovina Xavier Bougarel To cite this version: Xavier Bougarel. Farewell to the Ottoman Legacy? Islamic Reformism and Revivalism in Inter-War Bosnia-Herzegovina. Nathalie Clayer / Eric Germain. Islam in Inter-War Europe, Hurst, pp.313-343, 2008. halshs-00706274 HAL Id: halshs-00706274 https://halshs.archives-ouvertes.fr/halshs-00706274 Submitted on 9 Jun 2012 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 1 « Farewell to the Ottoman Legacy? Islamic Reformism and Revivalism in Inter-War Bosnia-Herzegovina », in: Nathalie CLAYER / Eric GERMAIN, Islam in Inter-War Europe, London: Hurst, 2008, pp. 313- 343 Xavier Bougarel Many works dealing with the history of the Bosnian Muslim community tend to present the late Ottoman period (1804-1878), the Austro-Hungarian period (1878-1918) and the early Communist period (1945-1953) as a clash between conservative local elites and modernising external actors. Such an approach to Bosnian history can be misleading, due to the categories on which it is based (“tradition” versus “modernity”) and the role it attributes to internal and external actors. As far as the inter-war period (1918-1941) is concerned, it plays a secondary part in this approach, and is mainly dealt with by historians interested in the inter-ethnic tensions which contributed to the collapse of the first Yugoslav state in 1941.1 Bosnian society, however, experienced deep transformations within the Kingdom of Serbs, Croats and Slovenes, renamed the Kingdom of Yugoslavia in 1929.