Rideau Valley Conservation Authority Technical Memorandum
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May Newsnotes 2018 Gnshappenings 2 Jubilee 2018 2 CELEBRATION to HONOR VENERABLE ELISABETH BRUYÈRE Monthly Reflection 4 By: Sister Mary Elizabeth Looby Rome
Inside this issue: May NewsNotes 2018 GNSHappenings 2 Jubilee 2018 2 CELEBRATION TO HONOR VENERABLE ELISABETH BRUYÈRE Monthly Reflection 4 By: Sister Mary Elizabeth Looby Rome. He is quite animated and filled with desire to see Elisabeth’s cause for Death Row Update 4 Bienvenue! Welcome! …and a kiss on each canonization advanced! Also in attendance cheek, was the warm greeting for Srs. Julia was the General Council of the Ottawa Calendar 4 Lanigan and Mary Elizabeth Looby as they Greys, their Vice-Postulator, Sr. Huguette arrived at the Sisters of Charity of Ottawa Bordeleau, s.c.o. and Sr. Adlaidia, the Motherhouse to celebrate the naming of Provincial from Malawi. Elisabeth Bruyère as Venerable, a step in the The next morning, after breakfast we had June Quote process to becoming time to look around and take some canonized a Saint. pictures. Soon, the invited guests The place was abuzz with began arriving. There were about activity which did not dim the five bishops, several monsignors and hospitable niceties of our priests, friends of the sisters, over hostesses, Srs. Louise and 300 guests! The ceremony, held in André. To our delight, both the Motherhouse chapel, was spoke English as they toured televised via closed circuit TV to the us through the building Oratory with remains of rooms of their sisters who were Venerable Elisabeth Bruyère. showing us the newly infirm, allowing them to also renovated Oratory that houses Elisabeth’s participate in this joyous occasion. remains at one end and a shrine to St. General Leadership from Montreal and Marguerite d’Youville at the opposite end. -
Preliminary Heritage Value Assessment: Prince of Wales Bridge
– DRAFT DRAFT - PRELIMINARY HERITAGE VALUE ASSESSMENT PRINCE OF WALES BRIDGE, OTTAWA, ON - GATINEAU, QC 2.1. HERITAGE PLANNING ................................................................................................................................... 5 2.2. LAND USE PLANNING ................................................................................................................................... 9 4.1. HERITAGE RESOURCE PROPERTY DESCRIPTION ......................................................................................... 11 4.2. DESCRIPTION OF THE PROPOSED DEVELOPMENT ..................................................................................... 12 4.3. IMPACT OF PROPOSED DEVELOPMENT ON IDENTIFIED HERITAGE VALUE: SUMMARY ............................ 13 4.4. OPPORTUNITIES FOR MITIGATION ............................................................................................................. 15 4.5. PRECENDENCE & LIMITATIONS .................................................................................................................. 16 4.6. CONCLUSION .............................................................................................................................................. 16 APPENDIX “A” - 125TH ANNIVERSARY OF THE OPENING OF THE POW BRIDGE ...................................................... 18 APPENDIX “B” - PRINCE OF WALES BRIDGE ............................................................................................................ 29 APPENDIX “C” - SLEEPING PRINCE - A -
Who Are the Grey Nuns
Fact Sheet Grey Nuns of the Sacred Heart Who are the Grey Nuns? The Grey Nuns of the Sacred Heart are a community of Roman Catholic consecrated women who strive to create a compassionate world through prayer, ministry and advocacy. There are 111 Grey Nuns of the Sacred Heart. Fifty-nine Grey Nuns reside on the Yardley, Pennsylvania Motherhouse campus. The Grey Nuns were founded by Marguerite d’Youville in Montreal, Canada in 1737. Marguerite and her followers consecrated themselves to God and served the poor and the most neglected members of society. Marguerite d’Youville died in 1771. At her beatification in 1959, Pope John XXIII gave her the title “Mother of Universal Charity.” In 1990, Marguerite was canonized by Pope John Paul II, becoming the first native Canadian to be elevated to sainthood. What is the mission of the Grey Nuns of the Sacred Heart? In the spirit of Saint Marguerite d’Youville, our foundress, the Grey Nuns of the Sacred Heart strive to be signs of God’s unconditional love as we collaborate to create a more just and compassionate world. Why are they called “Grey” Nuns? Marguerite D’Youville was the widow of a disreputable man who was involved in illegal liquor trading and she was often unfairly judged by her husband’s unsavory reputation. When she and her sister followers shocked class-conscious Montreal society by dedicating their lives to serving the poor, the women were jeered as “Les Soeurs Grises” meaning “the tipsy sisters,” (the French word “gris” has two meanings, “grey” or the euphemistic “tipsy”). -
Métis History and Experience and Residential Schools in Canada
© 2006 Aboriginal Healing Foundation Published by: Aboriginal Healing Foundation 75 Albert Street, Suite 801, Ottawa, Ontario K1P 5E7 Phone: (613) 237-4441 Toll-free: (888) 725-8886 Fax: (613) 237-4442 E-mail: [email protected] Website: www.ahf.ca Design & Production: Aboriginal Healing Foundation Printed by: Dollco Printing ISBN 1-897285-35-3 Unauthorized use of the name “Aboriginal Healing Foundation” and of the Foundation’s logo is prohibited. Non-commercial reproduction of this document is, however, encouraged. Tis project was funded by the Aboriginal Healing Foundation but the views expressed in this report are the personal views of the author(s). Ce document est aussi disponible en français. Métis History and Experience and Residential Schools in Canada Prepared for Te Aboriginal Healing Foundation by Larry N. Chartrand Tricia E. Logan Judy D. Daniels 2006 Table of Contents INTRODUCTION ......................................................................................................................... 1 MÉTIS RESIDENTIAL SCHOOL PARTICIPATION: A LITERATURE REVIEW ............ 5 Acknowledgements ....................................................................................................................................7 Executive Summary ...................................................................................................................................9 Introduction..............................................................................................................................................11 -
The City and the St. Lawrence – Analysis of Development Issues and Potential
CHAPTER ONE The Montréal Harbourfront: A History The City and the St. Lawrence – Analysis of Development Issues and Potential Introduction The story of Montréal's old harbour is at the heart of much of Canada's economic, political and social his- tory, and can consequently be considered of national significance. It is a story rooted in its geography, which combines three features highly conducive to the development of a dynamic port. First, the area forms a natural harbour- an essential precondition for the settlement of New France during the 17th century, when rivers were the only important links to the outside world. It is also situated at the confluence of three major waterways offering access to the interior of the North American continent (the 8 St. Lawrence, Ottawa and Richelieu rivers). Finally, the harbour is located at the western boundary of the navigable section of the St. Lawrence. Since navigation was hampered by the Lachine Rapids, it was for a significant time an obligatory stopping point, as well as a hub for the exploration and development of the hinterland. Birthplace of the modern port of Montréal (today North America's largest inland fresh- water port), the old harbourfront is also, more broadly, the cradle of Montréal and its surroundings. Figure 1.1 Plan of the canal proposed by the Sulpicians (not construct- ed), designed to bypass the Lachine Rapids. Plan by Gaspard-Joseph Chaussegros de Léry, 1733. Source: Archives nationales de France. Centre d'Archives d'Outre-Mer, Aix-en-Provence. Assessment of the Situation 1.1 The harbourfront, cradle of Montréal: 1535-1700 1.1.1 Aboriginal people and the shallow areas. -
Greene Avenue Detail of Painting Depicting the Tollgate at East Entrance to the Village of Côte St
The Westmount Historian NEWSLETTER OF THE WESTMOUNT HISTORICAL ASSOCIATION VOLUME 12 NUMBER 1 SEPTEMBER 2011 Greene Avenue Detail of painting depicting the tollgate at east entrance to the Village of Côte St. Antoine (1879-1890), which became Westmount in 1895. Greene Avenue was named on May 5, 1884. The Westmount Historian PRESIDENT’S MESSAGE NEWSLETTER OF THE WESTMOUNT n Westmount, history is everywhere. You walk down a HISTORICAL ASSOCIATION Istreet and ask yourself how did it start? Who named it? When and why? In this September issue of our newsletter September 2011 we explore Greene Avenue, which became Westmount’s Volume 12 • Number 1 first commercial centre. Every business and every street number has its story to tell. You will find maps and an ex- EDITOR: Doreen Lindsay planation of how the Grey Nuns (Les Sœurs Grise de Mon- tréal) acquired the entire west side of Greene Avenue CONTRIBUTORS: between Ste. Catherine and Sherbrooke Streets by 1858, how Doreen Lindsay Marie-Andrée Cantillon they used this property and to whom they eventually sold. Amongst the antique shops, jewellers, fashion designers, realtors, phar macies, Photos: WHA Archives unless otherwise indicated bookstores, health stores, and children’s stores two elements that have pre- dominated over the years are art galleries and restaurants. The West End Art Gallery was opened on the Avenue in 1964 by Florence WESTMOUNT HISTORICAL ASSOCIATION Millman, and is continued today by her son Michael Millman. BOARD OF DIRECTORS Westmounters have enjoyed many fine restaurants on Greene over the years. 2011 – 2012 The recent change of ownership of Bistro On The Avenue leads to the continu- Doreen Lindsay, president Caroline Breslaw, vice-president ation of this twenty-year-old French style restaurant that opened in 1991. -
Sisters of Charity of Montreal (Grey Nuns
Foundation and legacy SISTERS OF CHARITY OF MONTREAL (GREY NUNS) On May 1, 1869, at the request of Bishop Joseph-Norbert Provencher, Sisters Ste Thérèse and Mary Jane McDougall, two Sisters of Charity of Montreal (Grey Nuns), opened Maison Ste Marie, the first Catholic school in the Red River settlement across the river from St. Boniface. Sister Ste Thérèse. The school was located in the former home of the Drever family (Clova Cottage), purchased by Archbishop Taché. During 1870, a chapel was added to the building and Catholics in Winnipeg were able to attend mass, effectively marking the beginning of St. Mary’s Church. Thirty-four students were enrolled in 1871-1872. Sister Mary Jane McDougall. Maison Ste Marie Jane McKay, first student registered by the SNJMs. Sister Jean-de-Dieu, Superior. Sister Marie-Elie. Sister Marie-Florentine. SISTERS OF THE HOLY NAMES OF JESUS AND MARY The arrangement with the Grey Nuns was temporary, and by 1874, Archbishop Taché had recruited a Quebec based teaching congregation, the Sisters of the Holy Names of Jesus and Mary (SNJM), to assume responsibility for the school. In his letter of request the Archbishop admitted that the school was very modest, but that there was good to be done. Emma Monchamp, The four SNJM arrived in the newly incorporated City of Winnipeg on August 22, 1874. student in 1875 Sisters Jean-de-Dieu, Superior, Marie-Florentine, Electa-du-Sacré-Coeur and Marie-Elie, were all between the ages of 21 and 27, and only the Superior was final-vowed. They spent two days with the Grey Nuns in St. -
Les Soeurs Grises of Lewiston, Maine 1878-1908: an Ethnic Religious Feminist Expression
Maine History Volume 40 Number 4 Women, Politics, and Religion Article 4 1-1-2002 Les Soeurs Grises of Lewiston, Maine 1878-1908: An Ethnic Religious Feminist Expression Susan Hudson Follow this and additional works at: https://digitalcommons.library.umaine.edu/mainehistoryjournal Part of the History of Religion Commons, History of Science, Technology, and Medicine Commons, United States History Commons, and the Women's History Commons Recommended Citation Hudson, Susan. "Les Soeurs Grises of Lewiston, Maine 1878-1908: An Ethnic Religious Feminist Expression." Maine History 40, 4 (2002): 309-331. https://digitalcommons.library.umaine.edu/ mainehistoryjournal/vol40/iss4/4 This Article is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Maine History by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. LES SOEURS GRISES OF LEWISTON, MAINE 1878-1908: AN ETHNIC RELIGIOUS FEMINIST EXPRESSION By Susan H udson Lewiston, Maine's first public hospital became a reality in 1889 when the Sisters of Charity o f Montreal, the “Grey Nuns,” opened the doors o f the Asylum o f Our Lady o f Lourdes. This hospital was central to the Grey Nuns' mission o f providing social services for Lewiston's predominately French-Canadian mill workers. Susan Hudson ex plores the obstacles faced by the Grey Nuns as they struggled to estab lish their institution despite meager financial resources, language barriers, and in the face of opposition from the established medical community. Susan Pear man Hudson is a Ph.D. candidate at Catholic University o f America and a member o f the Executive Foundation and Mission Effectiveness Boards at St. -
Residential Schools—Métis Experience
RESIDENTIAL SCHOOLS— 14 MÉTIS EXPERIENCE RESIDENTIAL SCHOOLS—MÉTIS EXPERIENCE Planning your FIRST STEPS learning journey The first church-run mission schools established How were the Métis people in western Canada beginning in the 1860s were open to First Nations and Métis children. As a in Alberta impacted by the result, many Métis students in the communities of Fort Chipewyan, St Albert and Lesser Slave Indian residential school Lake did attend school. In 1879 the Government of Canada, as part of its strategy of First Nations system? assimilation into the Euro-Canadian culture, entered into a partnership with the Christian churches to establish government-funded, church-run residential schools for Indigenous children. While the federal government acknowledged its responsibility for educating First Nations children, its overall policy was that the provinces were responsible for Métis children. Local public schools often refused to admit Métis children, and most of the Métis communities did not have enough funds to build their own schools.1 In very few cases, schools were established for Métis children. The town of St Paul originated as a Métis farming settlement (St Paul des Métis), and a school was established in 1903. The school was, however, unpopular with the community and was burned down in 1905.2 In some instances, Métis children were DECHÂTELETS ARCHIVES, OBLATES OF MARY IMMACULATE COLLECTION admitted to federally funded schools as acts of Saint-Paul-des-Métis School. charity or if the parents were willing to pay.3 Many Métis parents who wished to see their children educated in schools had no option but to try to have them accepted into a residential school. -
A Look Back on Ottawa's Railway Heritage
Heritage Ottawa NEWSLETTER Dedicated to Preserving Our Built Heritage Winter 2005 Volume 32, No. 1 A look back on Ottawa’s Railway Heritage By David Jeanes ne hundred and fifty years ago on Christmas O Day, 1854, scheduled rail service first began on the Bytown and Prescott railway. The line linked Ottawa to Montreal and the United States via Ogdensburg and a year later to both Montreal and Toronto via Prescott. Without this railway link, Ottawa likely would not have become the capital of Canada and its lumber industry would not have developed into the largest in the world by the end of the nineteenth century. But how much of the architectural and engineering heritage of Ottawa’s railways remains from the early years? Last spring, one of the oldest pieces from that era was destroyed when an 1854 stone arch under an abutment of the old railway bridge from Photo: David Jeanes New Edinburgh was demolished due to concerns CPR 1898 railway bridge over Green’s Creek about the safety of the public pathway which passed beneath it. A bronze plaque commemorating both two attractive stone arch bridges of the same date the first railway and the bridge piers which remain cross Green’s Creek near Highway 417. The O-Train standing in the river will soon be erected at the site still uses a hundred-year-old steel bridge, brought by the National Capital Commission (NCC). here from Magog, Quebec in 1914, over the Rideau Other hundred-year and older railway bridges River at Carleton University. can be found around the city. -
Doors Open Ottawa 2017 Guide
Two days. Over 150 buildings. Free admission. Presented by DOORS OPEN OTTAWA 2017 Doublespace Photography June 3 and 4 FREE Ottawa Citizen shuttle bus to nearly 70 sites. On June 3 and 4, you and your family have the opportunity to Doors Open Ottawa unlocks more than 150 of the area’s most architecturally interesting and explore more than 150 of Ottawa’s historically significant buildings, many of which are not normally open to the public. most interesting places, including 40 new sites, free of charge. Embassies, places of worship, museums, artist studios, architectural firms, You can learn about Ottawa’s rich and science labs are yours to explore free of charge. architectural and cultural heritage while getting behind-the-scenes access to some of the city’s most treasured landmarks. I am particularly excited about some new additions to this Shuttle Stops year’s list of participants: the beautifully renovated Bank of Canada building, the Canada Council Art Bank which houses 1. Sussex between Bruyère l St. Peter’s Lutheran Church 7. Laurier Ave. W. before beautiful works of art by Canada’s most talented artists, & St. Andrew l St. Andrew’s Presbyterian Church pedestrian crosswalk l in front of City Hall and the Parliament of Canada: East Block building. l Global Centre for Pluralism N Library and Archives Canada l The Delegation of the Ismaili Imamat l Parliament of Canada: East Block N l Embassy of Hungary N Of course, there are annual favourites such as the l Billings Estate Artefact Collection l Sir John A. Macdonald Building l Heritage Building, Ottawa City Hall Diefenbunker, Canada’s Cold War Museum, and Storage l Wellington Building l Ottawa Sport Hall of Fame Firefighters’ Day which coincides with Doors Open Ottawa l Lester B. -
Lived Religion Among Montreal's Grey Nuns During the Vatican II
religions Article Lived Religion among Montreal’s Grey Nuns during the Vatican II Era: A Subject of Debate † Dominique Laperle Department of humanities, Pensionnat du Saint-Nom-de-Marie, Montreal, QC H3V 2C5, Canada; [email protected] † All quotations have been translated by the author from French except those from the Providence Province and the St. Joseph Province which were already in English. Abstract: This article deals with changes in the devotional practices of the Grey Nuns of Montreal in the context of the Second Vatican Council. This apostolic Congregation, active since the 18th century, has preserved the prayers and devotions instituted by its foundress, Marguerite d’Youville, in its daily religious practice. Under the effects of the decree Perfectæ caritatis and the motu proprio Ecclesiae Sanctæ, the general chapters of the ad experimentum period became the theatre of exchanges and debates around this heritage. Between the desire to adapt and the fear of losing popular and spiritual traditions, these consecrated women testify to their ability to make choices, to make necessary changes, and to preserve a delicate balance between the past and the present in their lived religion. Keywords: Vatican II; lived religion; devotions; piety; Grey Nuns; women religious; experience; Montreal 1. Introduction The Second Vatican Council (1962–1965) is recognized as a defining moment in the his- Citation: Laperle, Dominique. 2021. tory of the Catholic Church (Alberigo and Komonchak 1995–2006). In Canada, the Church’s Lived Religion among Montreal’s aggiornamento has been the subject of several studies (Routhier 2001; Schultenover 2008; Grey Nuns during the Vatican II Era: Attridge et al.