Written Exams This Is Intended to Help Applicants Identify Areas of Study and Should Not Be Regarded As a Complete Syllabus
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Difference Between Blessing (Bracha) and Prayer (Tefilah)
1 The Difference between Blessing (bracha) and Prayer (tefilah) What is a Bracha? On the most basic level, a bracha is a means of recognizing the good that God has given to us. As the Talmud2 states, the entire world belongs to God, who created everything, and partaking in His creation without consent would be tantamount to stealing. When we acknowledge that our food comes from God – i.e. we say a bracha – God grants us permission to partake in the world's pleasures. This fulfills the purpose of existence: To recognize God and come close to Him. Once we have been satiated, we again bless God, expressing our appreciation for what He has given us.3 So, first and foremost, a bracha is a "please" and a "thank you" to the Creator for the sustenance and pleasure He has bestowed upon us. The Midrash4 relates that Abraham's tent was pitched in the middle of an intercity highway, and open on all four sides so that any traveler was welcome to a royal feast. Inevitably, at the end of the meal, the grateful guests would want to thank Abraham. "It's not me who you should be thanking," Abraham replied. "God provides our food and sustains us moment by moment. To Him we should give thanks!" Those who balked at the idea of thanking God were offered an alternative: Pay full price for the meal. Considering the high price for a fabulous meal in the desert, Abraham succeeded in inspiring even the skeptics to "give God a try." Source of All Blessing Yet the essence of a bracha goes beyond mere manners. -
American Jewish University 2021-2022 Academic Catalog
American Jewish University 2021-2022 Academic Catalog Table of Contents About AJU .........................................................................................................................................6 History of American Jewish University ..................................................................................................... 7 Mission Statement .................................................................................................................................... 8 Institutional Learning Outcomes............................................................................................................... 8 Who We Are .............................................................................................................................................. 8 Diversity Statement .................................................................................................................................. 9 Accreditation ............................................................................................................................................. 9 Accuracy of Information ........................................................................................................................... 9 Questions and Complaints ........................................................................................................................ 9 Contact American Jewish University ...................................................................................................... -
Jewish Music
349 JEWISHJEWISH Hal Leonard is proud to distribute the publica- HARVEST OF THE INTERNATIONAL tions of the two top Jewish publishers, Tara JEWISH SONG JEWISH Publications and Transcontinental Music Tara Publications SONGBOOK Publications. We are honored to be the new dis- A collection of 73 traditional by Velvel Pasternak tributor for Transcontinental. Please see all Jewish folk songs arranged for Tara Publications their products marked with the NEW symbol. voice with full piano accom- An instant Jewish music paniment by out-standing library, packed with the most arrangers. Includes songs of popular Jewish songs of the Israel, and Holiday, Sabbath, 20th century. Divided into six Yiddish, Ladino and Hassidic categories: Songs of Israel, repertoire. This is currently the best-selling collection of Songs In Yiddish, Sephardic and Ladino, Songs in Jewish piano music. Selections include: Jerusalem of English, Sabbath and Holidays, and Hassidic and Gold • Erev Shel Shoshanim • Bashana Haba'a • more. Liturgical, in a beautiful, Deluxe hardbound book. Also ______00330364 Piano/Vocal.........................$21.95 available with a 70-minute companion compact disc re- digitized and remastered from the original artists’ FAVORITE HEBREW recordings. Hardcover. SONGS FOR PIANO ______00330351 Melody Line/ Tara Publications Lyrics/Chords......................$29.95 T H E V E R Y B E S T I N J E W I S H M U S I C 36 selections from the Israeli, ______00330352 Book and CD ......................$39.95 Hassidic, and liturgical repertoire, beautifully arrang- THE JEWISH ed for piano. Easy to play FAKE BOOK MIXED FOLIOS selections include: Am Yisrael by Velvel Pasternak CELEBRATE Chai • Siman Tov • Hevenu • Tara Publications LIFE Shalom Alechem • Kol Nidre The definitive Jewish music Psalms from • and more. -
Copy of Copy of Prayers for Pesach Quarantine
ב"ה At-Home Davening Instructions for Pesach 5780 ChabadChayil.org/PASSOVER Minchah Erev Pesach: 4/8 continued 99 Korbanos 232 Ashrei 101 Ashrei 340 - 350 Musaf Amidah - Begin reciting Morid 103 Amidah Hatol for the summer, Pesach 116 Aleinu / Al Tira insertions 407 Order of the Pesach Offering 353 Read Prayer for Dew omitting two paragraphs beginning with "Baruch" Maariv Day One: 4/8 242 Ein Kelokeinu 161 - 165 Shir Hamaalos (gray box) 244 Aleinu / Al Tira 331 - 337 Yom Tov Amidah 247 Six Remembrances 307 - 311 Complete Hallel 174 Aleinu / Al Tira Minchah Day One: 4/9 250 Korbanos 253 - 255 Ashrei - U'va Le'Tziyon Shacharis Day One: 4/9 331 - 337 Yom Tov Amidah 5 - 9 Morning Blessings 267 Aleinu / Al Tira 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) Maariv Day Two: 4/9 205 - 210 Continue Blessings of Shema 161 - 165 Shir Hamaalos (gray box) 331 - 337 Yom Tov Amidah 331 - 337 Yom Tov Amidah 307 - 311 Complete Hallel 307 - 311 Complete Hallel 74 Song of the Day 136 Counting the Omer (Day 1) 496 Torah Reading 174 Aleinu / Al Tira 497 Haftorah *From a pre-existing flame Shacharis Day Two: 4/10 Shacharis Day Three: 4/11 5 - 9 Morning Blessings 5 - 9 Morning Blessings 12 - 25 Korbanos 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) 203 - 210 Blessings of Shema & Shema 205 - 210 Continue Blessings of Shema 211- 217 Shabbos Amidah - add gray box 331 - 337 Yom Tov Amidah pg 214 307 - 311 Complete Hallel 307 - 311 "Half" Hallel - Omit 2 indicated 74 Song of -
American Jewish Year Book
AMERICAN JEWISH YEAR BOOK A Record of Events iind Trends in American and World Jewish Life 1979 AMERICAN JEWISH COMMITTEE AND JEWISH PUBLICATION SOCIETY OF AMERICA The 1979 AMERICAN JEWISH YEAR BOOK, the seventy-ninth in the series, continues to offer a unique chronicle of developments in areas of concern to Jews throughout the world. The present volume features Professor Charles Liebman s "Leadership and Decision-making in a Jewish Federation." This in- depth study of the New York Fed- eration of Jewish Philanthropies provides important insights into the changing outlook of American Jews, and the impact this is having on Jewish communal priorities. Another feature is Professor Leon Shapiro's "Soviet Jewry Since the Death of Stalin," an authoritative overview of Jewish life in the So- viet Union during the past twenty- five years. Particularly noteworthy is Professor Shapiro's emphasis on religious life and cultural endeavors. The review of developments in the United States includes Milton Ellerin's "Intergroup Relations"; George Gruen's "The United States, Israel and the Middle East"; and Geraldine Rosenfield's "The Jewish Community Responds to (Continued on back flap) $15. American Jewish Year Book American Jewish Year Book 1 VOLUME 79 Prepared by THE AMERICAN JEWISH COMMITTEE Editors MORRIS FINE MILTON HIMMELFARB Associate Editor DAVID SINGER THE AMERICAN JEWISH COMMITTEE NEW YORK THE JEWISH PUBLICATION SOCIETY OF AMERICA PHILADELPHIA COPYRIGHT, 1978 BY THE AMERICAN JEWISH COMMITTEE AND THE JEWISH PUBLICATION SOCIETY OF AMERICA All rights reserved. No part of this book may be reproduced in any form without permission in writing from the publisher: except by a reviewer who may quote brief passages in a review to be printed in a magazine or newspaper. -
Tachanun for a Modern Jew Elyssa Joy Auster
1 KEREM Tachanun for a Modern Jew Elyssa Joy Auster And now, hear, our God, the prayers of Your servant and his supplications, and shine the light of Your face on the Holy Sanctuary...” — : IDON’TREMEMBERANENCOUNTERWITHTACHANUN before I was in rabbinical school at Hebrew College. At the time, I was using the ArtScroll Siddur, a fairly comprehensive Orthodox prayerbook. I noticed that even though our services at Hebrew College were varied and dynamic, Tachanun was almost always left out. I started thinking about the meaning of the Tachanun prayers and started to pray them in the privacy of my own home, in the unique posture in which they were traditionally recited — prostrated on the floor. Since then, I have begun offering workshops to explore Tachanun further and to make this overlooked part of our liturgy more accessible to others. Tachanun, meaning supplication, is a section of prayers which appears just after the Amidah, in the morning and afternoon services. It is also known as Nefilat Apayim , meaning falling on one’s face, which reflects both the content and the choreography of the prayers. Originally recited in a prostrated position, Tachanun now incorporates the unusual posture of putting one’s head down on one’s forearm, echoing King David’s plea to “fall into the hand of God” and the pray-er’s utter resolve to fall before God as dust. Tachanun is also unusual in being omitted from the liturgy on numerous occasions. The broad rule is that in times of either exceptional joy or exceptional sorrow, Tachanun should not be recited. -
On the Proper Use of Niggunim for the Tefillot of the Yamim Noraim
On the Proper Use of Niggunim for the Tefillot of the Yamim Noraim Cantor Sherwood Goffin Faculty, Belz School of Jewish Music, RIETS, Yeshiva University Cantor, Lincoln Square Synagogue, New York City Song has been the paradigm of Jewish Prayer from time immemorial. The Talmud Brochos 26a, states that “Tefillot kneged tmidim tiknum”, that “prayer was established in place of the sacrifices”. The Mishnah Tamid 7:3 relates that most of the sacrifices, with few exceptions, were accompanied by the music and song of the Leviim.11 It is therefore clear that our custom for the past two millennia was that just as the korbanot of Temple times were conducted with song, tefillah was also conducted with song. This is true in our own day as well. Today this song is expressed with the musical nusach only or, as is the prevalent custom, nusach interspersed with inspiring communally-sung niggunim. It once was true that if you wanted to daven in a shul that sang together, you had to go to your local Young Israel, the movement that first instituted congregational melodies c. 1910-15. Most of the Orthodox congregations of those days – until the late 1960s and mid-70s - eschewed the concept of congregational melodies. In the contemporary synagogue of today, however, the experience of the entire congregation singing an inspiring melody together is standard and expected. Are there guidelines for the proper choice and use of “known” niggunim at various places in the tefillot of the Yamim Noraim? Many are aware that there are specific tefillot that must be sung "...b'niggunim hanehugim......b'niggun yodua um'sukon um'kubal b'chol t'futzos ho'oretz...mimei kedem." – "...with the traditional melodies...the melody that is known, correct and accepted 11 In Arachin 11a there is a dispute as to whether song is m’akeiv a korban, and includes 10 biblical sources for song that is required to accompany the korbanos. -
Speaker Materials
Speaker Materials Partnering organizations: The Akdamut – an Aramaic preface to our Torah Reading Rabbi Gesa S. Ederberg ([email protected]) ַאְקָדּמוּת ִמִלּין ְוָשָׁריוּת שׁוָּת א Before reciting the Ten Commandments, ַאְוָלא ָשֵׁקְלָא ַהְרָמןְוּרשׁוָּת א I first ask permission and approval ְבָּבֵבי ְתֵּרי וְּתַלת ְדֶאְפַתְּח בּ ַ ְקשׁוָּת א To start with two or three stanzas in fear ְבָּבֵרְי דָבֵרי ְוָטֵרי ֲעֵדי ְלַקִשּׁישׁוָּת א Of God who creates and ever sustains. ְגּבָוּרן ָעְלִמין ֵלהּ ְוָלא ְסֵפק ְפִּרישׁוָּת א He has endless might, not to be described ְגִּויל ִאְלּוּ רִקיֵעי ְק ֵ ָי כּל חְוּרָשָׁת א Were the skies parchment, were all the reeds quills, ְדּיוֹ ִאלּוּ ַיֵמּי ְוָכל ֵמיְכִישׁוָּת א Were the seas and all waters made of ink, ָדְּיֵרי ַאְרָעא ָסְפֵרי ְוָרְשֵׁמַי רְשָׁוָת א Were all the world’s inhabitants made scribes. Akdamut – R. Gesa Ederberg Tikkun Shavuot Page 1 of 7 From Shabbat Shacharit: ִאלּוּ פִ יוּ מָ לֵא ִשׁיָרה ַכָּיּ ם. וּלְשׁו ֵוּ ִרָנּה כַּהֲמון גַּלָּיו. ְושְפתוֵתיוּ ֶשַׁבח ְכֶּמְרֲחֵבי ָ רִקיַע . וְעֵיֵיוּ ְמִאירות ַכֶּשֶּׁמ שׁ ְוַכָיֵּרַח . וְ יָדֵ יוּ פְ רוּשות כְּ ִ ְשֵׁרי ָשָׁמִי ם. ְוַרְגֵליוּ ַקלּות ָכַּאָיּלות. ֵאין אֲ ַ ְחוּ ַמְסִפּיִקי ם לְהודות לְ ה' אֱ להֵ יוּ וֵאלהֵ י ֲאבוֵתיוּ. וְּלָבֵר ֶאת ְשֶׁמ עַל ַאַחת ֵמֶאֶלף ַאְלֵפי אֲלָ ִפי ם ְוִרֵבּי ְרָבבות ְפָּעִמי ם Were our mouths filled with song as the sea, our tongues to sing endlessly like countless waves, our lips to offer limitless praise like the sky…. We would still be unable to fully express our gratitude to You, ADONAI our God and God of our ancestors... Akdamut – R. Gesa Ederberg Tikkun Shavuot Page 2 of 7 Creation of the World ֲהַדר ָמֵרי ְשַׁמָיּא ְו ַ שׁ ִלְּיט בַּיֶבְּשָׁתּ א The glorious Lord of heaven and earth, ֲהֵקים ָעְלָמא ְיִחָידאי ְוַכְבֵּשְׁהּ בַּכְבּשׁוָּת א Alone, formed the world, veiled in mystery. -
Chazzonos, As Presented Here for My Thesis, Represents Three Chapters
AN ABSTRACT OF THE THESIS OF Lyle RockIer for the degree of Master of Arts in Englishpresented on May & 1997. Title: Chazzonos. Redacted for Privacy Abstract approved: I Tracyba Chazzonos, as presented here formy thesis, represents three chapters of what will be a novel of thesame name. Chazzonos is about Hal Perimutter, a cantor, who at the outset of the novel, isresigning his position of twenty years. The novelprogresses as Hal decides where he will go after Mirthgate Temple and what will be meaningfulto him. Hal's decision is complicated by the opposing forces thatrun through him: the conservative side that is attracted to ritual, tradition, and, especially, themusic of the ancient and respectable art of the cantor; and the liberal,neo-60s, almost anarchic nature of his personal life. In these three chapters, the dilemmas of Hal's lifeare introduced. He deals with the implications ofan inheritance that has allowed him to resign; he struggles with the mystery ofa relationship that is developing between his homosexual son anda new lover; and he is challenged by his long-time girlfriend to make the ultimate commitment of marriage.Throughout the narrative, Hal is affected by his attachment to the musicof chazzonos (the cantorial art) and by memories of family and tradition,nostalgic as well as painful. The questions these three chapters introduceand thatwill develop as the entire novel progressesare those of love, tradition, obligation, and how one struggles with opposing forces in one'snature. CHAZZONOS Lyle Rockier A THESIS submitted to Oregon State University in partial fulfifiment of the requirements for the degree of Master of Arts Presented May 8, 1997 Commencement June 1997 Master of Arts thesis of Lyle Rockier presentedon May 8. -
Receiving the Torah Anew
GLOBAL RELIGIOUS LEADERS זצ“ל Rabbi Avraham Shapira Receiving the Torah Anew hag Matan Torah is the holiday of the Oral Law. says,4 “Were it not for this day, how every day and at any time, but there is Of the Torah Sages of many Yosefs would there be in the particular significance in repeating it in every generation. Matan marketplace?” In other words, thanks to the days leading up to Shavuot. Torah is renewed in every Matan Torah, I am different from your These are the days in which the light Cgeneration, and the day the Torah was regular Yosef, and hence he instituted of Torah begins to appear, just as at Har given in the past is a day infused with special foods on Shavuot. But at first Sinai the light of the Torah began to the spiritual energies for the Torah to glance it is not clear why he says this. sparkle even before then, and therefore be given every year. Every year, there is After all, if it wasn’t for this day, the we don’t say Tachanun on these days, a return to what was, and just as Pesach entire world wouldn’t exist, not only Rav like the Rishonim say we don’t say is the time of freedom every year, so Yosef. Rather we learn from here that Tachanun on Fridays at Mincha, because Shavuot is the time ripe for receiving Rav Yosef is not referring to the Giving the light of Shabbat already begins to the Torah anew in every generation. -
Download HMD Booklet 2020
2020 Learning from the past ~ lessons for today Holocaust Education Trust Ireland in association with The Department of Justice and Equality Dublin City Council Dublin Maccabi Charitable Trust Jewish Representative Council of Ireland Council for Christians and Jews Holocaust Memorial Day The Holocaust Memorial Day commemoration is designed to cherish the memory of all of the victims of the Nazi Holocaust. A candle-lighting ceremony is an integral part of the commemoration at which six candles are always lit for the six million Jews who perished, as well as candles for all of the other victims. The commemoration serves as a constant reminder of the dangers of racism and discrimination and provides lessons from the past that are relevant today. Summary of the Declaration of the Stockholm International Forum on the Holocaust Issued in January 2000, on the 55th anniversary of the liberation of Auschwitz-Birkenau in 1945, and endorsed by all participating countries, including Ireland We, the governments attending the Stockholm International Forum on the Holocaust, recognise that it was a tragically defining episode of the 20th Century, a crisis for Europe and a universal catastrophe. The unprecedented character of the Holocaust fundamentally challenged the foundations of civilisation. After more than half a century, it remains an event close enough in time that survivors can still bear witness to the horrors that engulfed the Jewish people. The terrible suffering of millions of Jews and other victims of the Nazis has left an indelible stain across Europe that must forever be seared in our collective memory. The selfless sacrifices of those who defied the Nazis, and sometimes gave their own lives to protect or rescue Holocaust victims, must also be inscribed in our hearts. -
Shavuot Daf Hashavua
בס״ד ׁשָ בֻ עוֹת SHAVUOT In loving memory of Harav Yitzchak Yoel ben Shlomo Halevi Volume 32 | #35 Welcome to a special, expanded Daf Hashavua 30 May 2020 for Shavuot at home this year, to help bring its 7 Sivan 5780 messages and study into your home. Chag Sameach from the Daf team Shabbat ends: London 10.09pm Sheffield 10.40pm “And on the day of the first fruits…” Edinburgh 11.05pm Birmingham 10.22pm (Bemidbar 28:26) Jerusalem 8.21pm Shavuot starts on Thursday evening 28 May and ends after Shabbat on 30 May. An Eruv Tavshilin should be made before Shavuot starts. INSIDE: Shavuot message Please look regularly at the social media and websites by Chief Rabbi Ephraim Mirvis of the US, Tribe and your community for ongoing updates relating to Coronavirus as well as educational programming Megillat Rut and community support. You do not need to sign by Pnina Savery into Facebook to access the US Facebook page. The US Coronavirus Helpline is on 020 8343 5696. Mount Sinai to Jerusalem to… May God bless us and the whole world. the future Daf Hashavua by Harry and Leora Salter ׁשָ בֻ עוֹת Shavuot Shavuot message by Chief Rabbi Ephraim Mirvis It was the most New York, commented that from stunning, awe- here we learn that the Divine inspiring event revelation was intended to send a that the world has message of truth to everyone on ever known. Some earth - because the Torah is both three and a half a blueprint for how we as Jews millennia ago, we should live our lives and also the gathered as a fledgling nation at the foundational document of morality foot of Mount Sinai and experienced for the whole world.