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The Archetype of the Tzaddiq in Hasidic Tradition
THE ARCHETYPE OF THE TZADDIQ IN HASIDIC TRADITION A THESIS SUBMITTED TO THE DEPARTMENT OF RELIGION AT THE UNIVERSITY OF MANITOBA IN CONJUNCTION wlTH THE DEPARTMENT OF RELIGIOUS STUDIES AT THE UNIVERSITY OF WINNIPEG IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS BY YA'QUB IBN YUSUF August4, 1992 National Library B¡bliothèque nat¡onale E*E du Canada Acquisitions and D¡rection des acquisilions et B¡bliographic Services Branch des services bibliograPhiques 395 Wellinolon Slreêl 395, rue Wellington Oflawa. Oñlario Ottawa (Ontario) KlA ON4 K1A ON4 foùt t¡te vat¡e ¡élëte^ce Ou l¡te Nate élëtenæ The author has granted an L'auteur a accordé une licence irrevocable non-exclusive licence irrévocable et non exclusive allowing the National Library of permettant à la Bibliothèque Canada to reproduce, loan, nationale du Canada de distribute or sell cop¡es of reproduire, prêter, distribuer ou his/her thesis by any means and vendre des copies de sa thèse in any form or format, making de quelque manière et sous this thesis available to interested quelque forme que ce soit pour persons. mettre des exemplaires de cette thèse à la disposition des personnes intéressées. The author retains ownership of L'auteur conserve la propriété du the copyright in his/her thesis. droit d'auteur qui protège sa Neither the thesis nor substantial thèse. Ni la thèse ni des extraits extracts from it may be printed or substantiels de celle-ci ne otherwise reproduced without doivent être imprimés ou his/her permission. autrement reproduits sans son autorisation, ïsBN ø-315-7796Ø-S -
Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures). -
Download Catalogue
F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s , gr a p h i C & Ce r e m o n i a L ar t K e s t e n b a u m & Co m p a n y We d n e s d a y , ma r C h 21s t , 2012 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 275 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS , GRA P HIC & CERE M ONIA L ART Featuring: Property from the Library of a New England Scholar ——— To be Offered for Sale by Auction, Wednesday, 21st March, 2012 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 18th March - 12:00 pm - 6:00 pm Monday, 19th March - 10:00 am - 6:00 pm Tuesday, 20th March - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Maymyo” Sale Number Fifty Four Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K e s t e n b a u m & Co m p a n y . -
Tzadik Righteous One", Pl
Tzadik righteous one", pl. tzadikim [tsadi" , צדיק :Tzadik/Zadik/Sadiq [tsaˈdik] (Hebrew ,ṣadiqim) is a title in Judaism given to people considered righteous צדיקים [kimˈ such as Biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d- tzedek), which means "justice" or "righteousness". The feminine term for a צדק) q righteous person is tzadeikes/tzaddeket. Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in Rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in Ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands- on) Jewish mysticism with social movement for the first time.[1] Adapting former Kabbalistic theosophical terminology, Hasidic thought internalised mystical Joseph interprets Pharaoh's Dream experience, emphasising deveikut attachment to its Rebbe leadership, who embody (Genesis 41:15–41). Of the Biblical and channel the Divine flow of blessing to the world.[2] figures in Judaism, Yosef is customarily called the Tzadik. Where the Patriarchs lived supernally as shepherds, the quality of righteousness contrasts most in Contents Joseph's holiness amidst foreign worldliness. In Kabbalah, Joseph Etymology embodies the Sephirah of Yesod, The nature of the Tzadik the lower descending -
The Rebbe Reb Awigdor Szapira Ztz’’L
M.SZ. Geshuri The Rebbe Reb Awigdor Szapira ztz’’l Rebbe Awigdor Szapira was the son of Reb Szulim of Przytyk and was the grandson of Reb Jankew of Będlewo. Despite living in Częstochowa for many years, he was not known by his town of residence (as are other Rebbes), but by his own name and as Reb Awigdor’l by the common folk. He was born in Kazanów in 5640 [1880] and was raised in Przytyk. Already in his youth, he was distinguished for his great perseverance in study, his holiness and wisdom. He was particularly good‐hearted, in the full sense of the word. When he was about thirteen‐years‐old, he came to Kazanów to his The Rebbe Reb Awigdor grandfather the Rabbi, who dallied with him and sat him next to himself. Szapira ztz’’l Henceforth, he spent whole nights studying and serving God and gained renown as a great young prodigy. In 5658 [1898], he married the daughter of the Rabbi of Widoma, who was descended from the “Muor Vushemesh1”, the “Good Jew2” of Neustadt [Nowy Korczyn], and other rabbis and prodigies. The local Rabbi and Head of Court, the famous prodigy Reb Leib Charif, who was originally from Przedbórz, took to the young married man Reb Awigdor, whom he viewed as a distinct Torah scholar, and would spend time with him discussing Torah and Halacha. In 5660 [1900], Reb Awigdor settled in Częstochowa, throughout which he immediately became famous, especially among the simple people, as an extraordinary man of exalted attributes, a true lover of the People of Israel, who was always prepared to act selflessly for the good of the public and the individual. -
Hasidism and the Rebbe/Tzaddik: the Power and Peril of Charismatic Leadership
51 Hasidism and the Rebbe/Tzaddik: The Power and Peril of Charismatic Leadership By: ELIJAH JUDAH SCHOCHET 1. Origins and Outcomes Every movement and ideology in the Jewish experience seeks to justify and authenticate its existence on the basis of its “legitimate origins.” Modern (centrist?) orthodoxy’s legitimacy is frequently affirmed by virtue of its placement on the Torah-Derech Eretz or Torah U’Madda continuum, following in the footsteps of renowned Western European rabbinic exemplars. After the Hungarian Revolution, Jewish emigrants from that country justified establishing their own educational institutions on the grounds that students should be exposed to the “Torah True” path of Satmar and Munkacz rather than the “liberalized” Lithuanian style of Vilna and Kovno. For many decades, the Conservative Movement sought to define itself as an authentic halakhic movement by selectively citing more liberal teachings and teshuvot from traditional sources. This phenomenon ought not come as a surprise. Even the spokesmen and the followers of Shabbetai Zevị put forth great effort to authenticate his messianic identity by appealing to traditional, eschatological sources. In truth, quoting an ancient view and using it as a modern movement’s mantra is not all that difficult a task. Our tradition is a broad one and diverse views are articulated on many issues in ______________________________________________________ Elijah Judah Schochet is the author of seven books and a recognized authority on the origins and development of the hasidic movement. His published works include Taz: Rabbi David Halevi; Animal Life in Jewish Tradition; and The Hasidic Movement and the Gaon of Vilna. He served as a pulpit rabbi for almost four decades until his retirement in 1999 and has taught rabbinics on a university level for over thirty years. -
Introduction Dissertation Shaun Halper
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Mordechai Langer (1894-1943) and the Birth of the Modern Jewish Homosexual Permalink https://escholarship.org/uc/item/5zz859g4 Author Halper, Shaun Jacob Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Mordechai Langer (1894-1943) and the Birth of the Modern Jewish Homosexual By Shaun Jacob Halper A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor John M. Efron, Chair Professor Thomas W. Laqueur Professor Robert Alter Spring 2013 1 Abstract Mordechai Langer (1894-1943) and the Birth of the Modern Jewish Homosexual By Shaun Jacob Halper Doctor of Philosophy in History University of California, Berkeley Professor John M. Efron, Chair This dissertation takes up the first truly Jewish homosexual identity, which Mordechai Jiří Langer (1894-1943) created in Prague during the 1920s. It is a study of the historical conditions— especially the exclusion of Jews by the masculinist wing of the German homosexual rights movement in the two decades bracketing World War One—that produced the need for the articulation of such an identity in the first place. It enters the cultural and intellectual world of fin de siècle homosexuals where “Jews” and “Judaism” were used as foils, against which some homosexuals were defining themselves politically and culturally. Langer defended the Jewish homosexual from German masculinist attack in the form of two literary projects: his theoretical study Die Erotik der Kabbala (1923) and his first volume of Hebrew poetry, Piyyutim ve-Shirei Yedidot (1929). -
Fine Judaica, to Be Held November 29Th, 2007
F INE JUDAICA . PRINTED BOOKS, MANUSCRIPTS, AUTOGRAPH LETTERS & GRAPHIC ART K ESTENBAUM & COMPANY THURSDAY NOVEMBER 29TH 2007 K ESTENBAUM & COMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 131 Catalogue of F INE JUDAICA . PRINTED BOOKS, MANUSCRIPTS, AUTOGRAPH LETTERS & GRAPHIC ART Featuring: The First Edition Judenstaat. Boldly Inscribed and Signed by Theodor Herzl. An Illuminated Hagadah. Ferrara, 1767. ● An Illuminated Mohel-Book. Potsdam, 1795. A 19th-Century Jerusalem Pinkas Shadar Ledger to England. A 19th-century Hebrew Manuscript of Australian Appeal. A Custom Mohel-Book from the Island of Curacao. Three Substantial Autograph Manuscript Volumes by Cantor Yossele Rosenblatt. Autograph Letters of Signifi cant 20th-century Substance by Rabbis Feinstein, Grodzenski, Kotler, Soloveitchik, Teitelbaum, etc. Set of Twelve Watercolor Designs by Ze’ev Raban. ● An Acrylic by Zalman Kleinman. Arthur Szyk’s Statute of Kalisz, along with a further three scarce Szyk Works from the1920’s. And From a Private European Collection: A fi ne complete copy of the Sepher Ha’Ikrim, Soncino 1486. Along with important Early Printed Books from the same Collection, featuring books from the presses at: Fano, Pesaro, Rimini, Ortona, Riva di Trento, Constantinople, Salonika, Augsburg, Cracow etc. (Short-Title Index in Hebrew available upon request) ——— To be Offered for Sale by Auction, Thursday, 29th November, 2007, at 3:00 pm precisely ——— Viewing Beforehand on: Sunday 25th November - 10:00 am - 5:00 pm Monday 26th November - 10:00 am - 5:00 pm Tuesday, 27th November - 10:00 am - 5:00 pm Wednesday, 28th November - 10:00 am - 5:00 pm Thursday, 29th November - 10:00 am - 2:30 pm This Sale may be referred to as: “Kew” Sale Number Thirty-Eight Illustrated Catalogues: $35 (US) * $42 (Overseas) KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . -
High Holiday Schedule 5781/2020 YOM BETH SHALOM CBS High
CBS High Holiday Information 5781/2020 Congregation Beth Shalom | 3433 Walters Avenue | Northbrook, IL 60062-3298 | 847-498-4100 | www.BethShalomNB.org HIGH HOLIDAY TICKETS High Holiday Schedule 5781/2020 There will be NO tickets for High Holiday services. Selichot with Beth Hillel Bnai Emunah and North Suburban Synagogue Beth El All CBS members in good Saturday evening, September 12, 2020 standing will receive a Memorial Plaque Dedication password which will via Live Stream CBS Feather Beit Midrash. .8:30 p.m. Selichot Study Session. .9:00 p.m. allow access into online Selichot Service . .10:00 p.m. High Holiday services. Click here to register for Selichot Study Session/Service You will need to be Erev Rosh Hashanah logged into your MyCBS Friday, September 18, 2020 account and then you will via Live Stream . 6:00 p.m. enter the password which First Day Rosh Hashanah will be sent to you shortly Saturday, September 19, 2020 before the via Live Stream . .9:30 a.m. High Holidays. Mincha/Ma’ariv Service via Live Stream . .6:00 p.m. Contact Susan Karlinsky Second Day Rosh Hashanah if you have questions Tuesday, September 20, 2020 regarding your account - via Live Stream . .9:30 a.m. [email protected] Teen Torah Talk led by Rabbi Ferratier via Zoom: click here to register for Zoom link. .10:00 a.m. Mincha/Ma’ariv Service via Live Stream . .7:10 p.m. Tashlich See page 4 for information regarding Tashlich Kol Nidre Sunday, September 27, 2020 (starting with Mincha) via Live Stream . 6:15 p.m. -
Introduction Dissertation Shaun Halper
Mordechai Langer (1894-1943) and the Birth of the Modern Jewish Homosexual By Shaun Jacob Halper A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor John M. Efron, Chair Professor Thomas W. Laqueur Professor Robert Alter Spring 2013 1 Abstract Mordechai Langer (1894-1943) and the Birth of the Modern Jewish Homosexual By Shaun Jacob Halper Doctor of Philosophy in History University of California, Berkeley Professor John M. Efron, Chair This dissertation takes up the first truly Jewish homosexual identity, which Mordechai Jiří Langer (1894-1943) created in Prague during the 1920s. It is a study of the historical conditions— especially the exclusion of Jews by the masculinist wing of the German homosexual rights movement in the two decades bracketing World War One—that produced the need for the articulation of such an identity in the first place. It enters the cultural and intellectual world of fin de siècle homosexuals where “Jews” and “Judaism” were used as foils, against which some homosexuals were defining themselves politically and culturally. Langer defended the Jewish homosexual from German masculinist attack in the form of two literary projects: his theoretical study Die Erotik der Kabbala (1923) and his first volume of Hebrew poetry, Piyyutim ve-Shirei Yedidot (1929). Pushed out by German masculinists, Langer turned inward to the centuries-long Jewish experience to assert a distinctly Jewish homosexual identity. He reconciled homosexuality with Judaism, Hebrew culture, and Zionism and introduced the male homosexual experience to Hebrew poetry for the first time. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) DEVARIM _ CHASSIDUS ON THE PARSHA + Dvar Torah Inspiring Stories The fifth and final book of the Torah begins with the words eileh hadevorim , these are the words. Chazal have stated in a number of places that the use of the word eileh , these, without the prefix vav , indicates that what follows supersedes what came before it. In what way does Devorim supersede what preceded it? We can gain some insight, comments Rav Levi Yitzchok, from the words of the Zohar regarding the rule of Chazal that “if an element ( prat ) could have been subsumed as part of its general principle ( klal ) but was nonetheless presented on its own, it is meant to shed light on the entire principle.” Reading this rule in its mystical sense, the Zohar sees the general principle as the Torah withi n which resides the totality of all existence in all its details and elements. The element that has been singled out from this general principle is the narrative part of the Torah . The stories we are told are lengthy and elaborate, and they are certainly m eant to teach religious values and morals. The characters that populate these books are held up as paradigms of good and evil and the stories of their lives teach us valuable lessons. But all the numerous, seemingly extraneous details in these stories do n ot contribute to the teaching of these lessons. -
The Częstochower Rebbe, Reb Awigdor Z''l
Dr Zvi Cohen The Częstochower Rebbe, Reb Awigdor z’’l (a portrait of a “Good Jew”, who was unlike all others) C Colourful, Jewish Częstochowa had a little of each classification in Poland’s bygone Jewish world. All branches of the Jewish bourgeoisie were to be found within its perimeter. All types of National [viz. Zionist] factions, as well as all divisions of the radical wing, there were Jews of all types there including, as is only natural, an assimilationist group. Thus, when a stranger came to Częstochowa and spent some time there, he could glean an accurate concept of all the factions and groups that the Jews had in the first half of the 20th century. To complete this picture, Częstochowa had, apart from the Chassidim who travelled to other Rebbes, such as for instance, Gerer Chassidim, Aleksander Chassidim, etc., there were also followers of its own Rebbe, a Rebbe of Częstochowa, who came from a grand bloodline and who was, in his leadership, different from all the Rebbes. This Rebbe, who lived in Częstochowa for many years, where his father and grandfather had also lived, was not named the “Częstochower Rebbe” (such as other Rebbes) after the city, and not because of the title of a book he had published (such as the Sfas Emes [Language of Truth*]), but just with his own name, only slightly elongated. His name was Reb Awigdor Szapiro. The people called him “Reb Awigdor’l”. He did take kvitelech [notes with petition prayers], but he only accepted redemptory donations from one who had the means.