Introduction Dissertation Shaun Halper
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How Does a Yartzheit 21 Years Ago Feel Like
From: "Rabbi Areyah Kaltmann" <[email protected]> Subject: How does a yartzheit 21 years ago feel like yesterday? Date: June 19, 2015 10:55:32 AM EDT To: "[email protected]" <[email protected]> Reply-To: <[email protected]> Dear Ellie Candle Lighting Times for There are many methods of educating, or passing on a message. Some teachers preach, others speak inspiring New Albany, OH [Based on Zip Code words, and then you have the creative people who use hands-on methods. All these are excellent for 43054]: transmitting information. But when it comes to teaching morality, teaching a way of life, none of these Shabbat Candle Lighting: methods are strong enough. The Rebbe changed many lives, but not by preaching and not by lecturing. He Friday, Jun 19 8:45 pm Shabbat Ends: was simply a living example. His love for each and every Jew and human being, and his self-sacrifice for the Shabbat, Jun 20 9:53 pm ideals of Judaism inspired a whole generation. Torah Portion: Korach This Shabbat marks the 21st Yahrzeit (anniversary of passing) of the Rebbe, Rabbi Menachem Mendel Schneerson of righteous memory. The day of passing of a holy tzadik is an auspicious day to reflect and bond with the tzadik's soul and to ask the tzadik to intercede on High on our behalf. Therefore, the day of the Rebbe's passing, is an opportune time to pray at the Ohel, the Rebbe's resting place in Queens. Schedule of Services I am I will G-d willing, be at the Ohel this Shabbos together with some tens of thousands of other people from The Lori Schottenstein Chabad Center offers a around the world and I would like to pray for you as well at the Rebbe's "Ohel." If you send me your name and full schedule of Shabbat services. -
Divrei Torah of Rabeinu the Rosh Yeshiva of Ger Shlit"A
בס"ד Divrei Torah of Rabeinu The Rosh Yeshiva of Ger shlit"a Translated into English ז' תמוז תש''פ • יו"ל חקת תשפ"א • נתנדב לזכר נשמת רבינו ה'פני מנחם' זי"ע פרנס החודש חודש תמוז לזכר נשמת כ"ק רבינו הלב שמחה זי"ע יומא דהילולא ז' תמוז לתרומות נא לפנות למכון כמו"כ ניתן לפנות אלינו לקבלת הגליונות מדי שבוע במייל "גחלי אש" "בם חייתני" © כל הזכויות שמורות לשמיעת שיעורים ושיחות בלה"ק ואידיש לשמיעת שיעורים ושיחות בלה"ק ואידיש יוצא לאור ע"י מכון "קול מנחם" מרבינו ראש הישיבה מגור שליט"א מרבותינו הק' זי"ע ומרבני הקהילה מכון להפצת שיעורים ודרשות לשמו ולזכרו בארה"ב - 7162294771 שלוחה 7 לאידיש בארה"ב - 7162294771 שלוחה 8 של רבינו ה"פני מנחם" זי"ע באר"י - 037680292 באר"י - 0772277277 שלוחה 7 לאידיש [email protected] אנגליה - 03303900476 אנגליה - 03303900476 שלוחה 8 בס"ד דברי רבינו ראש הישיבה שליט"א ז' תמוז תש"פ A Yiddishe Home necting to the ruchniyus of the Tzadik. This Connecting To Tzadikim is an avodah that a rashah has no chance at succeeding in, as it is much harder to con- The Gemarah1says, “Tzadikim are greater af- nect to something that is purely spiritual. ter their passing than during their lifetime.” This avodah requires in-depth thinking and The Tosfos explain that this is because analyzation of the Tzadik’s teachings. while a Tzadik is still alive it is possible to connect to the Tzadik through externalities, in a superficial manner. This is why one Chazal2 say, “The words of the Tzadik are sometimes sees wicked people who spend his memorial,” and as such, to connect to a time in the presence of Tzadikim, as they Tzadik through his words and teachings one are connected without a deep internal con- must toil to understand them in as much nection, but rather a purely physical type of depth as one can fathom. -
How Can We Prove the Divine Nature of the Torah?
How can we prove the divine nature of the Torah? God gifted us the Torah, charging us with a large number of duties and responsibilities. All branches of Orthodox Judaism agree that the Torah is divine, given to us at Har Sinai. How do we know this; is there any proof for this? The main source for the Revelation is in Parshas Yisro. In 19:10-1 it says Hashem said to Moshe 'Go to the people and sanctify them, today and tomorrow, and they shall wash their garments (and they should go to the mikveh - this is one of the sources for mikveh as part of conversion). Let them be prepared for the third day because on that day God will come down and appear before the entire people. In 19:17 Moshe brought the people forth from the camp to greet God, and they stood at the bottom of the mountain (perhaps under the mountain). God is making His presence felt in very physical ways with spectacular phenomenon. In 19:19 there is a tremendously loud sound of a shofar. This is followed by the giving of the Ten Commandments. So God Himself comes down to the mountain for the entire people to hear Him - this is the only time an entire nation was able to encounter God in such an open manner. There were 2-3 million people who were involved with this, experiencing this Revelation. The Torah revisits this in Devarim 4:7-10 For which is a great nation that has a God Who is close to it, as is Hashem, our God, whenever we call to Him? And which is a great nation that has righteous decrees and ordinances, such as this entire Torah that I place before you this day? Moshe warns the people to guard their lives carefully and not to forget the things that they saw with their own eyes at Sinai; they must pass this down to their children and their children. -
Jews on Route to Palestine 1934-1944. Sketches from the History of Aliyah
JEWS ON ROUTE TO PALESTINE 1934−1944 JAGIELLONIAN STUDIES IN HISTORY Editor in chief Jan Jacek Bruski Vol. 1 Artur Patek JEWS ON ROUTE TO PALESTINE 1934−1944 Sketches from the History of Aliyah Bet – Clandestine Jewish Immigration Jagiellonian University Press Th e publication of this volume was fi nanced by the Jagiellonian University in Krakow – Faculty of History REVIEWER Prof. Tomasz Gąsowski SERIES COVER LAYOUT Jan Jacek Bruski COVER DESIGN Agnieszka Winciorek Cover photography: Departure of Jews from Warsaw to Palestine, Railway Station, Warsaw 1937 [Courtesy of National Digital Archives (Narodowe Archiwum Cyfrowe) in Warsaw] Th is volume is an English version of a book originally published in Polish by the Avalon, publishing house in Krakow (Żydzi w drodze do Palestyny 1934–1944. Szkice z dziejów alji bet, nielegalnej imigracji żydowskiej, Krakow 2009) Translated from the Polish by Guy Russel Torr and Timothy Williams © Copyright by Artur Patek & Jagiellonian University Press First edition, Krakow 2012 All rights reserved No part of this book may be reprinted or reproduced or utilized in any form or by any eletronic, mechanical, or other means, now know or hereaft er invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers ISBN 978-83-233-3390-6 ISSN 2299-758X www.wuj.pl Jagiellonian University Press Editorial Offi ces: Michałowskiego St. 9/2, 31-126 Krakow Phone: +48 12 631 18 81, +48 12 631 18 82, Fax: +48 12 631 18 83 Distribution: Phone: +48 12 631 01 97, Fax: +48 12 631 01 98 Cell Phone: + 48 506 006 674, e-mail: [email protected] Bank: PEKAO SA, IBAN PL80 1240 4722 1111 0000 4856 3325 Contents Th e most important abbreviations and acronyms ........................................ -
Kretan Cult and Customs, Especially in the Classical and Hellenistic Periods: a Religious, Social, and Political Study
i Kretan cult and customs, especially in the Classical and Hellenistic periods: a religious, social, and political study Thesis submitted for degree of MPhil Carolyn Schofield University College London ii Declaration I, Carolyn Schofield, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been acknowledged in the thesis. iii Abstract Ancient Krete perceived itself, and was perceived from outside, as rather different from the rest of Greece, particularly with respect to religion, social structure, and laws. The purpose of the thesis is to explore the bases for these perceptions and their accuracy. Krete’s self-perception is examined in the light of the account of Diodoros Siculus (Book 5, 64-80, allegedly based on Kretan sources), backed up by inscriptions and archaeology, while outside perceptions are derived mainly from other literary sources, including, inter alia, Homer, Strabo, Plato and Aristotle, Herodotos and Polybios; in both cases making reference also to the fragments and testimonia of ancient historians of Krete. While the main cult-epithets of Zeus on Krete – Diktaios, associated with pre-Greek inhabitants of eastern Krete, Idatas, associated with Dorian settlers, and Kretagenes, the symbol of the Hellenistic koinon - are almost unique to the island, those of Apollo are not, but there is good reason to believe that both Delphinios and Pythios originated on Krete, and evidence too that the Eleusinian Mysteries and Orphic and Dionysiac rites had much in common with early Kretan practice. The early institutionalization of pederasty, and the abduction of boys described by Ephoros, are unique to Krete, but the latter is distinct from rites of initiation to manhood, which continued later on Krete than elsewhere, and were associated with different gods. -
From Logic to Animality, Or How Wittgenstein Used Otto Weininger
Nómadas. Revista Crítica de Ciencias Sociales y Jurídicas | 04 (2001.2) FROM LOGIC TO ANIMALITY OR HOW WITTGENSTEIN USED OTTO WEININGER Allan Janik The Brenner Archives Research Institute Innsbruck University I want to regard humans here as animals; as a primitive being to which we grant instinct but not reasoning. As a creature in a primitive state. Any logic good enough a primitive means of communication suffices, we do not need to be ashamed of it. Language did not emerge from a reasoning process. On Certainty § 475 It is part and parcel of the view of knowledge advanced in On Certainty that we shall not understand the nature of human knowledge until we grasp how human intelligence develops out of animal instinct. (1) To be sure, Wittgenstein does not in any sense a advance scientific "theory" of human nature such as behaviorism nor does he endorse the views of the lunatic fringe of ethology that humans are merely "naked apes". However, he does think that modern philosophers' failure to acknowledge the epistemological significance of our natural history (2) is intimately linked to a refusal to recongize the limits that nature itself imposes upon an animal that speaks. In effect, he claims that our problems in epistemology are to a certain extent moral problems insamuch as they are rooted in a hybris that makes us unwilling to see ourselves as we really are rather than as we would like to be. (3) Indeed, the assertions that Wittgenstein makes on the basis of facts as general as they are undeniable about how humans learn are so radically different from anything we find the tradition from Descartes to Russell that he has come to be viewed as demented or perverse by philosophers of that ilk. -
Modernist Aesthetic in the Case of Lord Alfred Douglas and Marie Carmichael Stopes
33 The Poetry That Dare Not Speak Its Name: Modernist Aesthetic in the Case of Lord Alfred Douglas and Marie Carmichael Stopes Christina Hauck Kansas State University An improbable friendship sprang up in 1938 when one “Mrs Carmi- chael,” representing herself as a young mother, wrote Lord Alfred Douglas to show him a sonnet and ask his advice about publishing it. Little realizing that he was entering into correspondence with the notorious birth control advocate, Marie Carmichael Stopes, the staunchly Catholic Douglas wrote back kindly, calling Mrs. Carmichael a “pleasant poet” and lamenting his own difficulties publishing (Hall 282). If Douglas didn’t understand quite whom he was writing to, Stopes herself, rabidly homophobic and anti-Catholic, must have: Douglas’s claim to fame lay less in his poetry, whose quality critics debated fiercely when they bothered to read it at all, but in his having been a central actor in the events leading up to Oscar Wilde’s trial and imprisonment.1 By the time the correspondence had be- gun, Douglas had long converted to Catholicism and was admitting only to limited homosexual activities over a limited period, with Wilde or any- one else; Stopes apparently believed him.2 After several months, Stopes revealed her “true” identity. Douglas, understandably, was nervous. In a letter to George Bernard Shaw, he writes: I am fated to make friends with my enemies. For the last three months I have been corresponding with a lady who wrote about my poetry and poetry in general. She expressed great admira- tion for me as a poet. -
Aliyah and Settlement Process?
Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L. -
HOD 2007New 6.Indd
Ten-year-old Moshiko was saved by an organ transplant made possible by the Halachic Organ Donor Society Saving Lives n 1995, 20-year-old American Alisa Flatow died of her injuries following a terrorist Iattack in Israel. After consulting with Rabbi Moshe Tendler, a renowned Orthodox rabbi and an expert in biomedical ethics, her parents made the emotionally difficult but courageous decision to donate her organs for transplantation saving many lives. Alisa Flatow This highly publicized case was followed by organ donations from other Orthodox Jews, including J.J. Greenberg, Yoni Jesner and Tani Goodman. Nonetheless, a widespread misconception persists among Jews of all denominations, including secular Jews, that traditional Jewish law (i.e. Halacha) J.J. Greenberg categorically prohibits organ donation. As a result of this misunderstanding, Jews have one of the lowest organ donation rates of any ethnic group. Only 8 percent of Israel’s population are registered organ donors, as compared to 35 percent of the population in most Western countries. Yoni Jesner Meanwhile, the demand for organ transplants continues to increase. In the past decade, the number of Americans waiting for organs has grown from 27,000 to more than 100,000 today. More than 100 Israelis and 6,000 Americans die every year waiting for Tani Goodman an organ transplant. 2 www.hods.org www.hods.org 3 Halachic Organ Donor Society (Halacha is Hebrew for Jewish law; halachic is the adjective) The HOD* Society saves lives by increasing organ donation from Jews to the general population (including non-Jews). It does this by educating Jews about the medical and halachic issues concerning organ donation so their decision about being an organ donor will be based on a complete understanding of the issue. -
The Duty of UK Company Directors to Consider Relevant ESG Factors
The Duty of UK Company Directors to Consider Relevant ESG Factors Disclaimer This memorandum is not legal advice and should not be relied upon as such. Neither the PRI Association nor Debevoise & Plimpton, nor any of their respective agents, partners or employees, takes any responsibility for any action taken or not taken on the basis of anything contained in this memorandum. Specific legal advice should always be sought. This memorandum, which is based upon the law as at August 2019, is deliberately abbreviated and summary in nature. Unless expressly stated otherwise, the opinions, recommendations, findings, interpretations and conclusions expressed in this report are those of the various contributors to the report and do not necessarily represent the views of PRI Association or the signatories to the Principles for Responsible Investment. Any recommendations or summaries made by the PRI Association based on the content of this memorandum should not be taken to have been endorsed by Debevoise & Plimpton. Debevoise & Plimpton Debevoise & Plimpton LLP is a premier law firm with market-leading practices and a global perspective. Approximately 700 lawyers work in nine offices across three continents, within integrated global practices, serving clients around the world. The Debevoise Private Equity Group is a genuine market leader and has helped shape the industry for decades. More than 200 lawyers work within the Group in Debevoise offices around the world, making it one of the few truly global private equity practices. The team works hand-in-hand with our Business Integrity Group, designing and integrating solutions to complex corporate responsibility challenges. We work with in-house counsel, sustainability leaders and compliance departments to provide guidance on emerging integrity standards. -
Of Gay Studies in Poland
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Jagiellonian Univeristy Repository Teksty Drugie 2013, 1, s. 118-134 Special Issue – English Edition Why I Do Not Want to Write about Old-Polish Male-Gedders: A Contribution to the “Archeology” of Gay Studies in Poland. Piotr Oczko Przeł. Krystyna Mazur http://rcin.org.pl Piotr OCZKO Why I Do Not Want to Write about Old-Polish Male-bedders: A Contribution to the ‘Archeology” of Gay Studies in Poland Honi soit qui mal y pense Feminist researchers tracing the signs of creativity and activity ofwomen in past centuries often metaphorically refer to their predecessors as mothers, grandmothers, and great grandmothers. Wanting to write about homosexuality in historical Poland, 1 encounter from the start a terminological dilemma. What would 1 call the potential heroes of my article, those “Old Polish gays,” my “ancestors"? After all, they cannot be fathers to me for the very use of this term would legitimize patriarchal discourse. Anyway, more often than not they have probably left no offspring. Perhaps 1 should provocatively address them as aunts and uncles? 1n Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century,^ John Boswell writes about the complex problem of terminology, arguing, however, for the use of the terms “lesbian” and “gay” even in reference to past epochs. Yet 1 will not follow that sugges tion, because, especially in Poland, those are usually affirmative terms and one of the definitions of a gay man describes him as a homosexual who accepts and affirms his psychosexual identity. -
Israel and the Occupied Territories 2015 Human Rights Report
ISRAEL 2015 HUMAN RIGHTS REPORT EXECUTIVE SUMMARY Israel is a multiparty parliamentary democracy. Although it has no constitution, the parliament, the unicameral 120-member Knesset, has enacted a series of “Basic Laws” that enumerate fundamental rights. Certain fundamental laws, orders, and regulations legally depend on the existence of a “state of emergency,” which has been in effect since 1948. Under the Basic Laws, the Knesset has the power to dissolve the government and mandate elections. The nationwide Knesset elections in March, considered free and fair, resulted in a coalition government led by Prime Minister Benjamin Netanyahu. Civilian authorities maintained effective control over the security services. (An annex to this report covers human rights in the occupied territories. This report deals with human rights in Israel and the Israeli- occupied Golan Heights.) During the year according to Israeli Security Agency (ISA, also known as Shabak) statistics, Palestinians committed 47 terror attacks (including stabbings, assaults, shootings, projectile and rocket attacks, and attacks by improvised explosive devices (IED) within the Green Line that led to the deaths of five Israelis and one Eritrean, and two stabbing terror attacks committed by Jewish Israelis within the Green Line and not including Jerusalem. According to the ISA, Hamas, Hezbollah, and other militant groups fired 22 rockets into Israel and in 11 other incidents either planted IEDs or carried out shooting or projectile attacks into Israel and the Golan Heights. Further