High Holiday Schedule 5781/2020 YOM BETH SHALOM CBS High

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CBS High Holiday Information 5781/2020 Congregation Beth Shalom | 3433 Walters Avenue | Northbrook, IL 60062-3298 | 847-498-4100 | www.BethShalomNB.org HIGH HOLIDAY TICKETS High Holiday Schedule 5781/2020 There will be NO tickets for High Holiday services. Selichot with Beth Hillel Bnai Emunah and North Suburban Synagogue Beth El All CBS members in good Saturday evening, September 12, 2020 standing will receive a Memorial Plaque Dedication password which will via Live Stream CBS Feather Beit Midrash. .8:30 p.m. Selichot Study Session. .9:00 p.m. allow access into online Selichot Service . .10:00 p.m. High Holiday services. Click here to register for Selichot Study Session/Service You will need to be Erev Rosh Hashanah logged into your MyCBS Friday, September 18, 2020 account and then you will via Live Stream . 6:00 p.m. enter the password which First Day Rosh Hashanah will be sent to you shortly Saturday, September 19, 2020 before the via Live Stream . .9:30 a.m. High Holidays. Mincha/Ma’ariv Service via Live Stream . .6:00 p.m. Contact Susan Karlinsky Second Day Rosh Hashanah if you have questions Tuesday, September 20, 2020 regarding your account - via Live Stream . .9:30 a.m. [email protected] Teen Torah Talk led by Rabbi Ferratier via Zoom: click here to register for Zoom link. .10:00 a.m. Mincha/Ma’ariv Service via Live Stream . .7:10 p.m. Tashlich See page 4 for information regarding Tashlich Kol Nidre Sunday, September 27, 2020 (starting with Mincha) via Live Stream . 6:15 p.m. YOM BETH SHALOM Yom Kippur Day Monday, September 28, 2020 Sunday, August 30th via Live Stream . 9:30 a.m. Yizkor & Healing Service 11:00am - 2:00 pm via Live Stream . 4:00 p.m. Pick-Up High Holiday Mahzor Mincha Service via Live Stream . 4:45 p.m. CBS Information Community Yizkor Service Ice Cream Truck treats You are invited to participate in our community Yizkor Say Hello to CBS Clergy, experience this year. This service was created to be “interactive” Staff and Board Members and bring us all together in this solemn moment. Along with traditional prayers there will be an experiential aspect, which we believe will offer each person a genuine opportunity to find a personal connection. All are welcome to participate. Click here for link-(https://www.bethshalomnb.org/pray/highholidays5781/) Followed by Neilah, the concluding service of the day. CBS circle drive & main parking lot The final Shofar Blast will be at approximately 7:10 p.m. (please wear your mask & social distance) CONGREGATION BETH SHALOM • NORTHBROOK, ILLINOIS • 847-498-4100 • WWW.BETHSHALOMNB.ORG 2 High Holiday Brochure 5781/2020 3 “God will take us back in love, will cover up our iniquities and cast all our sins into the depths of the sea.” Micah 7:19 Watch for a video from our CBS Clergy showing you how to create your own Tashlich ceremony. Click here for a link to our Tashlich Prayer Booklet or find it on our High Holiday 5781/2020 website page. CONGREGATION BETH SHALOM • NORTHBROOK, ILLINOIS • 847-498-4100 • WWW.BETHSHALOMNB.ORG 4 HIGH HOLIDAY NOTES & INFORMATION WHY IS THIS YEAR DIFFERENT obligations toward others are implied. On the High Holidays this year many will miss Only those pledges made between a person and long practiced traditional moments and we also God forcibly or impulsively can be revoked by feel the strangeness of these issues. Some will the recitation of Kol Nidre. miss their accustomed seating and the social opportunity of connecting with dear neighbors NEILAH and friends. We understand. Others will be Refers to the closing of the gates. As dusk discomforted by the necessity to utilize approaches and Yom Kippur draws to a close, electronics on the holiday so as to access Live these are the final penitential prayers. Many Stream services. We whole-heartedly believe people remain standing for the entire service. God understands. May we all return to our The Neilah service concludes with the sounding beloved Congregation Beth Shalom and resume of the final blast of the Shofar. our precious traditions as quickly as possible when safety allows. HIGH HOLIDAY PRAYER BOOKS CANNED FOOD DRIVE Mahzorim will be available for pick-up at CBS during Yom Beth Shalom on Sunday, August “This is my chosen fast… 30th between the hours of 11:00 am - 2:00 pm Share your bread with the hungry (also during Religious School meet-the-teacher on Sunday, August 30). If you are unable to pick Take the homeless into your home. -up a Mahzor during these times, contact Maria Clothe the naked when you see him, Catezone to make special arrangements at Do not turn away from people in need.” [email protected] or 847.498.4100 x 26. We ask that you sign-out the Mahzorim As we prepare for the High and return them after the High Holidays are Holidays, we ask each congregant over. to drop off food SELICHOT (only canned kosher and not expired please) From Judaism’s point of view, setting a mood to the synagogue for prayer is essential, particularly at this most beginning Sunday, August 30 important High Holiday season. Therefore, the (Yom Beth Shalom & Religious School Selichot Service is held on Saturday night Meet The Teacher Drive Thru) preceding Rosh Hashanah. The service includes through Tuesday, September 29. prayers which will be recited during the High The food should be placed Holidays and introduces the stirring and familiar melodies of the season. on the carts located by the CBS main entry *See information on Page 2 (circle drive) for distribution to the hungry of Chicago via The Ark. TASHLICH For Further Information Contact: Dr. Bob During the season of repentance we are called Spector, CBS Social Action Vice President upon to do T’shuvah to return to God in [email protected] sincerity and truth. Through prayer and in study, reflection and ritual, we strive to begin the new year in the spirit of humility. For Tashlich we come to a body of water into which we symbolically cast our sins. Generally this is done by throwing bread crumbs or seeds into the water as a tangible representation of our desire to be cleansed of our wrongdoings, to send away our unworthy thoughts and purify our hearts. This ritual is accompanied by prayer and song and is especially meaningful for children. *See information on Page 4 KOL NIDRE The service on the eve of Yom Kippur is named for an Aramaic formula for the dispensation of vows, which is more than a thousand years old. The Kol Nidre prayer symbolizes human frailty, at the same time it emphasizes high regard for the promises we make. Although often misunderstood throughout history, no vows or High Holiday Brochure 5781/2020 5 OBTAINING LULAV AND ETROG FOR SUKKOT 5781/2020 The Lulav (palm branch with myrtle and willow) and Etrog (citron) are symbols of the holiday and an important part of the Festival’s observance. Each set of Lulav and Etrog is $45.00 and must be pre-ordered. Click here to place your order online or make your check payable to Congregation Beth Shalom. Pre-ordered Lulav and Etrog will be available for pick-up at Congregation Beth Shalom Thursday, October 1st between 10:00 am - 6:00 pm. Please order online or return your check and form no later than Wednesday, September 9th. Number of sets @ $45.00 each Amount Enclosed $ Name* Phone* Email* * Required Information Click here to place your order online. Congregation Beth Shalom, 3433 Walters Avenue, Northbrook, IL 60062 Attention: Lulav/Etrog OBTAINING SCHACH FOR SUKKOT 5781/2020 Schach is used to cover the top of a Sukkah. According to our tradition, the roof of a Sukkah should consist of branches of trees, detached from the trunk, sparsely spread over so that the stars may be seen through them. Each bundle of Schach is $20.00 and must be pre-ordered. The average Sukkah uses between three and five bundles. Click here to place your order online or make your check payable to Congregation Beth Shalom. The Schach must be picked up by those who have pre-ordered at the synagogue on Sunday, September 27th between 9:00 a.m.–12:00 p.m. You may pick up you pre-ordered bundles of Schach along the fence west of the main entrance. Please order online or return your check and form no later than Wednesday, September 9th. Number of bundles @ $20.00 each Amount Enclosed $ Name* Phone* Email* *Required Information Click here to place your order online. Congregation Beth Shalom, 3433 Walters Avenue, Northbrook, IL 60062 Attention: Schach Order CONGREGATION BETH SHALOM • NORTHBROOK, ILLINOIS • 847-498-4100 • WWW.BETHSHALOMNB.ORG 6 Engaging with our Inner Prayers on Yom Kippur Every year Jews gather to wrestle with our inner selves and to consider how it is that we might approach the New Year. One wishing to connect with God on this auspicious day offers words of tradition but can also offer words of one’s conscience and heart. When people travel to Israel it is common for them to visit the Kotel, the Western Wall, and it is quite normal that they place a kvitel, a small piece of paper on which one pens a petitionary prayer, in a crevice of the Kotel as a “note to God”. We wish to invite every member of CBS to do likewise for the High Holidays this year. This personal act of ‘letter writing to God’ is an added gesture of petition which enhances one’s opportunity to reach out to God in a new way.
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    How Do We Celebrate Yom Kippur at Home?

    “Day of Atonement” In Hebrew. Healthy adults are commanded to refrain from eating and drinking from sunset to sunset to remind us of the frailty of the human body and our own mortality, and to encourage complete focus on the holiday. It is customary to wear white on the holiday and some choose to wear sneakers or other rubber-soled shoes out of deference to the ancient practice of avoiding leather shoes, which were a symbol of luxury. How Do We Celebrate Yom Kippur at Home? Before sundown, families and friends gather together and eat the last meal before the start of Yom Kip- pur and the period of fasting. It is only after the last bite is eaten, and the holiday candles are lit, that Yom Kippur and the fast officially begin. If you choose to fast, it is important to remember that children under the age of 13 are not required to fast nor are adults whose health precludes them from fasting. Yom Kippur is a somber Jewish holiday of reflection and contemplation. We think of those who came before us and those who have influenced our lives and we take the time to remember family and/or friends who have died. You can light a special Yahrzeit candle (available in Judaica shops and online), if you choose. Just like on Shabbat, two candles can be lit at the evening meal. Blessed are You, Adonai our God, Sovereign of the universe, who has sanctified us with Your com- mandments and commands us to light the [Sabbath and] holiday lights.
  • 2021/5781 High Holy Days WORSHIP INFORMATON ~

    2021/5781 High Holy Days WORSHIP INFORMATON ~

    2021/5781 High Holy Days WORSHIP INFORMATON ~ Rosh HaShanah ~ S’lichot Service jointly w/ Ohavi Saturday September 12 8:00pm Zedek ~ Erev Rosh HaShanah Service Friday September 18 6:30pm ~ Morning Children’s Service Saturday September 19 9:00am ~ Morning Rosh HaShanah Service Saturday September 19 10:00am ~ Tashlich (location TBA) Saturday September 19 4:00pm ~ Insomniac Lounge: alternative Rosh Hashanah Service Saturday September 19 10:00pm Between Rosh Hashanah and Yom Kippur ~ Shofar Drive-thru Sunday September 20 11:00am ~ JCVT Vermont Shabbat Shuva Friday September 25 TBD Service ~ Insomniac Lounge: Shabbat Shuva Friday September 25 10:00pm meditation service ~ Shabbat Shuva Morning Service Saturday September 26 9:30am ~ Shabbat Shuva Torah Study Saturday September 26 10:30am Yom Kippur ~ Kol Nidre/Erev Yom Kippur Sunday September 27 6:30pm ~ Morning Children’s Service Monday September 28 9:00am ~ Morning Yom Kippur Service Monday September 28 10:00am ~ Yizkor Service Monday September 28 2:00pm ~ Making Prayer Real: Engaging Yom Kippur Monday September 28 3:00 pm ~ Minchah Service Monday September 28 4:30pm ~ Neilah Monday September 28 6:00pm ~ Break Fast Monday September 28 7:00pm Join us on ZOOM This year's High Holy Day services will be a different experience to what we are used to. Our services will be led by our rabbi, David Edleson, and our cantor Mark Leopold. Due to the pandemic and the significantly heightened risks of singing in closed spaces, we will not be celebrating in the Sanctuary but will continue our worship on ZOOM as we have been every Shabbat.
  • Kol Nidre 5780: a Joyous Yom Kippur Rabbi Ita Paskind Congregation Beth El, Norwalk

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    Kol Nidre 5780: A Joyous Yom Kippur Rabbi Ita Paskind Congregation Beth El, Norwalk If I told you that Yom Kippur is one of the most joyous days on the Jewish calendar, would you believe me? OK. I suppose it’s gotten a reputation for being solemn, but I promise I didn’t make that up. One of the most revered Sages in Jewish history, Rabban Gamliel, who lived in the land of Israel in the first century, asserted1 that Yom Kippur was as joyous as an actual joyous day, Tu b’Av, also known as Jewish Sadie Hawkins Day. Tu b’Av, or the 15th day of the month of Av, late in the summer, was a day for matchmaking, and today continues to celebrate love. But Yom Kippur?! Rabban Gamliel’s assertion builds on the premise that, after a day of soul-searching, fasting, and prayer, we are 100% guaranteed forgiveness for our sins. And that is certainly cause for celebration. But there’s a great distance between where we sit right now, at the start of this sacred convocation, and where we plan to arrive tomorrow night--and I don’t just mean the lox and bagels! We are hopeful--we have chosen to abstain from all of our daily pleasures; many of us are wearing white, the traditional color of purity--and yet we bear the burden of a year’s worth of mistakes, missteps, shameful behavior, perhaps even true sins. When we removed the Sifrei Torah from the ark a short while ago, we asked permission to pray im ha’avaryanim, in the presence of sinners.
  • The Archetype of the Tzaddiq in Hasidic Tradition

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    THE ARCHETYPE OF THE TZADDIQ IN HASIDIC TRADITION A THESIS SUBMITTED TO THE DEPARTMENT OF RELIGION AT THE UNIVERSITY OF MANITOBA IN CONJUNCTION wlTH THE DEPARTMENT OF RELIGIOUS STUDIES AT THE UNIVERSITY OF WINNIPEG IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS BY YA'QUB IBN YUSUF August4, 1992 National Library B¡bliothèque nat¡onale E*E du Canada Acquisitions and D¡rection des acquisilions et B¡bliographic Services Branch des services bibliograPhiques 395 Wellinolon Slreêl 395, rue Wellington Oflawa. Oñlario Ottawa (Ontario) KlA ON4 K1A ON4 foùt t¡te vat¡e ¡élëte^ce Ou l¡te Nate élëtenæ The author has granted an L'auteur a accordé une licence irrevocable non-exclusive licence irrévocable et non exclusive allowing the National Library of permettant à la Bibliothèque Canada to reproduce, loan, nationale du Canada de distribute or sell cop¡es of reproduire, prêter, distribuer ou his/her thesis by any means and vendre des copies de sa thèse in any form or format, making de quelque manière et sous this thesis available to interested quelque forme que ce soit pour persons. mettre des exemplaires de cette thèse à la disposition des personnes intéressées. The author retains ownership of L'auteur conserve la propriété du the copyright in his/her thesis. droit d'auteur qui protège sa Neither the thesis nor substantial thèse. Ni la thèse ni des extraits extracts from it may be printed or substantiels de celle-ci ne otherwise reproduced without doivent être imprimés ou his/her permission. autrement reproduits sans son autorisation, ïsBN ø-315-7796Ø-S
  • SELICHOT ROSH HASHANAH Wednesday, 24 September 1St Day: Thursday, 25 September 2Nd Day: Friday, 26 September SHABBAT SHUVAH Sh

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    Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19

    Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures).
  • Download Catalogue

    Download Catalogue

    F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s , gr a p h i C & Ce r e m o n i a L ar t K e s t e n b a u m & Co m p a n y We d n e s d a y , ma r C h 21s t , 2012 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 275 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS , GRA P HIC & CERE M ONIA L ART Featuring: Property from the Library of a New England Scholar ——— To be Offered for Sale by Auction, Wednesday, 21st March, 2012 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 18th March - 12:00 pm - 6:00 pm Monday, 19th March - 10:00 am - 6:00 pm Tuesday, 20th March - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Maymyo” Sale Number Fifty Four Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K e s t e n b a u m & Co m p a n y .
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    Kaddish Kol Nidre 5778, September 29, 2017 Rabbi Neil S. Cooper About a month ago, a solar eclipse traversed the middle of the United States. A solar eclipse is one of the more bizarre natural phenomena one can experience. Those who witnessed the full effect of the eclipse (my sister and brother-in-law went to Iowa for a good view) describe it as a deeply spiritual event. Some who were interviewed used terms like “awe-inspiring”, “humbling” and “deeply moving”. We tend to take for granted the orderly flow of nature. This is the reason we include in our evening services a reminder of the natural order of the universe when we say: “creating day and night, [for rolling] light before the darkness and the darkness from light.” (Siddur Lev Shalem, The Shabbat Evening Service, p. 39.) Although the eclipse itself lasted only for a few minutes, one woman who was being interviewed confessed that she found the experience frightening. She shared with the interviewer that she found that the moment of total darkness at mid-day unsettling. Although I was not located in the path of “maximum effect”, the notion of a solar eclipse felt to me, as well, a bit frightening, almost like a transgression of the laws of nature. Darkness is for nighttime. Darkness does not invade the space occupied by light. Darkness during the day feels unnatural. I would feel the same way, for example, if things, for a moment, fell up rather than down. We are comforted by the reliability of the natural world.
  • Mountains of Halacha (Kol Nidre) the Last Two Weeks in August I, Like Many Jewish Professionals, Was a Little Frazzled Getting R

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    Mountains of Halacha (Kol Nidre) The last two weeks in August I, like many Jewish professionals, was a little frazzled getting ready for the high holidays. With the help of many volunteers, I was preparing for a high holiday experience like no other, and it was overwhelming! It was my great joy but also great confusion to gather all the videos of our torah readers, write my sermons, and edit all our service outlines. As much as I always strive to embrace the month of Elul as a time for deep spiritual reflection, it often becomes a month of utter chaos. This year I was fortunate to take some time for myself and my family at the end of August and we traveled to the White Mountains of New Hampshire. I grew up hiking in these mountains, and they have always been a spiritual retreat for me. I love the wild colors of the mountains, the freshness of the air, and the challenge of plunging headfirst into the wilderness. I enjoyed an especially poignant moment on this particular trip, early one morning I took a few minutes to drink my tea and watch the sun come up over the ridgeline of Lafayette and Canon mountain. Looking up from the valley, and watching the morning mist roll off of the mountains in tremendous clouds, I felt so small. But I also felt an overwhelming gratitude to be part of such a beautiful world. The day before, I had hiked up Canon Mountain, carrying my daughter on my back. I was so proud to have brought her into the woods, proud that I was strong enough to carry her, keep her safe on this adventure, and teach her the love I feel for this place.
  • Yom Kippur Kol Nidre Service Tuesday, 10/8 7:30 PM Kol Nidre Service

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    THE REFORM TEMPLE OF ROCKLAND Rabbi Benjamin Sharff [email protected] Cantor Sally Neff [email protected] Brad Zicholtz Director of Congregational Learning [email protected] Susan Caminez, Executive Director [email protected] Marcy Camacho, Administrative Assistant [email protected] Kama Clark, Bookkeeper [email protected] Tel: 845-358-2248 Fax: 845-358-3450 www.RTRny.org [email protected] Board of Trustees Content Guide President Adrian Modansky First Vice President Sean Levin Vice President Eva Steen Ritual Committee page 3 Vice President Cathy Klein Service Schedule page 4 Vice President Ellen Holtzman Treasurer Stephen Hittman Inclusivity page 6 Financial Secretary Jeri Newman Recording Secretary Estellle Hans Emergency page 6 Men’s Club President David Firstenberg Security page 7 Sisterhood President Jill Tanney Trustee Pam Auerbach Decorum page 7 Trustee Janice Bergman Trustee Matthew Fleissig Ticketing page 8 Trustee Fran Grossman Trustee Jeff Grossman Temple Parking page 10 Trustee Estelle Hans Off-site Parking page 10 Trustee Aaron Kleinman Trustee Robert Modansk Street Parking page 11 Trustee Warren Samuels Trustee Barry Schoenberg Carpooling/Rides page 11 Trustee Tama Shor Beck Trustee Deby Turner Children/Teens Experience page 12 Trustee Barbara Wilen Trustee Jenn Woods Babysitting page 13 Tashlich page 14 Yizkor Memorial Book page 14 HHD Appeal page 14 Other HHD Info page 15 Page 2 High Holy Day Guide 2019 / 5780 Dear RTR Members and Friends, The Reform Temple of Rockland is honored to invite you to join Rabbi Sharff, Cantor Neff, our choir and the entire RTR congregational family for the 5780 High Holy Days! This guide provides you with the information you need to understand how tickets and services are run, making your holiday experience as smooth as possible.
  • Tzadik Righteous One", Pl

    Tzadik Righteous One", Pl

    Tzadik righteous one", pl. tzadikim [tsadi" , צדיק :Tzadik/Zadik/Sadiq [tsaˈdik] (Hebrew ,ṣadiqim) is a title in Judaism given to people considered righteous צדיקים [kimˈ such as Biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d- tzedek), which means "justice" or "righteousness". The feminine term for a צדק) q righteous person is tzadeikes/tzaddeket. Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in Rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in Ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands- on) Jewish mysticism with social movement for the first time.[1] Adapting former Kabbalistic theosophical terminology, Hasidic thought internalised mystical Joseph interprets Pharaoh's Dream experience, emphasising deveikut attachment to its Rebbe leadership, who embody (Genesis 41:15–41). Of the Biblical and channel the Divine flow of blessing to the world.[2] figures in Judaism, Yosef is customarily called the Tzadik. Where the Patriarchs lived supernally as shepherds, the quality of righteousness contrasts most in Contents Joseph's holiness amidst foreign worldliness. In Kabbalah, Joseph Etymology embodies the Sephirah of Yesod, The nature of the Tzadik the lower descending
  • One More Mitzvah (Shavuot)” Kol Nidre Sermon Rabbi Erica Asch Temple Beth El October 8, 2019

    One More Mitzvah (Shavuot)” Kol Nidre Sermon Rabbi Erica Asch Temple Beth El October 8, 2019

    “One More Mitzvah (Shavuot)” Kol Nidre Sermon Rabbi Erica Asch Temple Beth El October 8, 2019 As many of you know, this spring we had a Pakastani exchange student, Faiza, who lived with us. She was with us during the month of Ramadan. I had always known that Muslims fasted from sunrise to sunset for the entire month. What I did not know until this spring, is that the fast does not start at sunrise. It actually starts more than an hour before sunrise. You have to eat before the first prayer of the day. That first prayer occurs when the sky begins to get light. So, if sunrise is at 5:00 in the morning, as it was this June, then Faiza would have to finish eating by 3:45am. Even though Chris and I were not fasting, we found it very difficult to get up at 3:15, cook breakfast for Faiza, and then go back to sleep around 4am. And Faiza did it all while going to school! As an outsider I both admired her devotion and questioned the system. Really, you have to finish eating before it even starts to get light? That seems really strict. For 30 entire days? Sometimes it takes being on the outside to see how traditions may look to others. So I imagine, to many non-Jews out there, Yom Kippur seems, similarly, a little, shall we say, strange. You don’t eat or drink for 25 hours. You wear white but you don’t wear leather. You stay in synagogue all day thinking about what you’ve done wrong.