High Holiday Schedule 5781/2020 YOM BETH SHALOM CBS High
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
How Do We Celebrate Yom Kippur at Home?
“Day of Atonement” In Hebrew. Healthy adults are commanded to refrain from eating and drinking from sunset to sunset to remind us of the frailty of the human body and our own mortality, and to encourage complete focus on the holiday. It is customary to wear white on the holiday and some choose to wear sneakers or other rubber-soled shoes out of deference to the ancient practice of avoiding leather shoes, which were a symbol of luxury. How Do We Celebrate Yom Kippur at Home? Before sundown, families and friends gather together and eat the last meal before the start of Yom Kip- pur and the period of fasting. It is only after the last bite is eaten, and the holiday candles are lit, that Yom Kippur and the fast officially begin. If you choose to fast, it is important to remember that children under the age of 13 are not required to fast nor are adults whose health precludes them from fasting. Yom Kippur is a somber Jewish holiday of reflection and contemplation. We think of those who came before us and those who have influenced our lives and we take the time to remember family and/or friends who have died. You can light a special Yahrzeit candle (available in Judaica shops and online), if you choose. Just like on Shabbat, two candles can be lit at the evening meal. Blessed are You, Adonai our God, Sovereign of the universe, who has sanctified us with Your com- mandments and commands us to light the [Sabbath and] holiday lights. -
2021/5781 High Holy Days WORSHIP INFORMATON ~
2021/5781 High Holy Days WORSHIP INFORMATON ~ Rosh HaShanah ~ S’lichot Service jointly w/ Ohavi Saturday September 12 8:00pm Zedek ~ Erev Rosh HaShanah Service Friday September 18 6:30pm ~ Morning Children’s Service Saturday September 19 9:00am ~ Morning Rosh HaShanah Service Saturday September 19 10:00am ~ Tashlich (location TBA) Saturday September 19 4:00pm ~ Insomniac Lounge: alternative Rosh Hashanah Service Saturday September 19 10:00pm Between Rosh Hashanah and Yom Kippur ~ Shofar Drive-thru Sunday September 20 11:00am ~ JCVT Vermont Shabbat Shuva Friday September 25 TBD Service ~ Insomniac Lounge: Shabbat Shuva Friday September 25 10:00pm meditation service ~ Shabbat Shuva Morning Service Saturday September 26 9:30am ~ Shabbat Shuva Torah Study Saturday September 26 10:30am Yom Kippur ~ Kol Nidre/Erev Yom Kippur Sunday September 27 6:30pm ~ Morning Children’s Service Monday September 28 9:00am ~ Morning Yom Kippur Service Monday September 28 10:00am ~ Yizkor Service Monday September 28 2:00pm ~ Making Prayer Real: Engaging Yom Kippur Monday September 28 3:00 pm ~ Minchah Service Monday September 28 4:30pm ~ Neilah Monday September 28 6:00pm ~ Break Fast Monday September 28 7:00pm Join us on ZOOM This year's High Holy Day services will be a different experience to what we are used to. Our services will be led by our rabbi, David Edleson, and our cantor Mark Leopold. Due to the pandemic and the significantly heightened risks of singing in closed spaces, we will not be celebrating in the Sanctuary but will continue our worship on ZOOM as we have been every Shabbat. -
Kol Nidre 5780: a Joyous Yom Kippur Rabbi Ita Paskind Congregation Beth El, Norwalk
Kol Nidre 5780: A Joyous Yom Kippur Rabbi Ita Paskind Congregation Beth El, Norwalk If I told you that Yom Kippur is one of the most joyous days on the Jewish calendar, would you believe me? OK. I suppose it’s gotten a reputation for being solemn, but I promise I didn’t make that up. One of the most revered Sages in Jewish history, Rabban Gamliel, who lived in the land of Israel in the first century, asserted1 that Yom Kippur was as joyous as an actual joyous day, Tu b’Av, also known as Jewish Sadie Hawkins Day. Tu b’Av, or the 15th day of the month of Av, late in the summer, was a day for matchmaking, and today continues to celebrate love. But Yom Kippur?! Rabban Gamliel’s assertion builds on the premise that, after a day of soul-searching, fasting, and prayer, we are 100% guaranteed forgiveness for our sins. And that is certainly cause for celebration. But there’s a great distance between where we sit right now, at the start of this sacred convocation, and where we plan to arrive tomorrow night--and I don’t just mean the lox and bagels! We are hopeful--we have chosen to abstain from all of our daily pleasures; many of us are wearing white, the traditional color of purity--and yet we bear the burden of a year’s worth of mistakes, missteps, shameful behavior, perhaps even true sins. When we removed the Sifrei Torah from the ark a short while ago, we asked permission to pray im ha’avaryanim, in the presence of sinners. -
The Archetype of the Tzaddiq in Hasidic Tradition
THE ARCHETYPE OF THE TZADDIQ IN HASIDIC TRADITION A THESIS SUBMITTED TO THE DEPARTMENT OF RELIGION AT THE UNIVERSITY OF MANITOBA IN CONJUNCTION wlTH THE DEPARTMENT OF RELIGIOUS STUDIES AT THE UNIVERSITY OF WINNIPEG IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS BY YA'QUB IBN YUSUF August4, 1992 National Library B¡bliothèque nat¡onale E*E du Canada Acquisitions and D¡rection des acquisilions et B¡bliographic Services Branch des services bibliograPhiques 395 Wellinolon Slreêl 395, rue Wellington Oflawa. Oñlario Ottawa (Ontario) KlA ON4 K1A ON4 foùt t¡te vat¡e ¡élëte^ce Ou l¡te Nate élëtenæ The author has granted an L'auteur a accordé une licence irrevocable non-exclusive licence irrévocable et non exclusive allowing the National Library of permettant à la Bibliothèque Canada to reproduce, loan, nationale du Canada de distribute or sell cop¡es of reproduire, prêter, distribuer ou his/her thesis by any means and vendre des copies de sa thèse in any form or format, making de quelque manière et sous this thesis available to interested quelque forme que ce soit pour persons. mettre des exemplaires de cette thèse à la disposition des personnes intéressées. The author retains ownership of L'auteur conserve la propriété du the copyright in his/her thesis. droit d'auteur qui protège sa Neither the thesis nor substantial thèse. Ni la thèse ni des extraits extracts from it may be printed or substantiels de celle-ci ne otherwise reproduced without doivent être imprimés ou his/her permission. autrement reproduits sans son autorisation, ïsBN ø-315-7796Ø-S -
SELICHOT ROSH HASHANAH Wednesday, 24 September 1St Day: Thursday, 25 September 2Nd Day: Friday, 26 September SHABBAT SHUVAH Sh
SELICHOT EREV YOM KIPPUR CHOL HAMOED From 21 September until erev Yom Kippur, selichot will be Friday, 3 October Shabbat, 11 October recited as follows: Sunday at 7.45am, Monday at 6.40am and Morning service 6.50am Morning service 9.15am Tuesday at 6.45am. Afternoon service 2.00pm Afternoon service and Shiur 5.45pm Fast begins 6.19pm Shabbat ends; Evening service 7.03pm ROSH HASHANAH Kol Nidre service 6.30pm Wednesday, 24 September Sunday, 12 October Shacharit & Selichot 6.30am Please remember to bring machzorim (prayer books), non- Morning service 8.00am Eruv Tavshilin – See over leather shoes/slippers and talitot to the synagogue before the Festival begins 6.40pm Kol Nidre service and Yom Kippur begin as it is not permitted Monday and Tuesday, 13 & 14 October Afternoon and evening services 6.40pm to carry these items into the street on Yom Kippur itself. Morning service 6.45am Please note that many brands of 'trainers' are made partly of leather. 1st Day: Thursday, 25 September HOSHANA RABBAH Morning services 8.00am Wednesday, 15 October Reading of the Torah 9.30am YOM KIPPUR Morning service 6.30am Shofar Service begins 10.20am Shabbat, 4 October Shofar blasts 10.30am Morning service 9.15am Sermon 11.00am Reading of the Torah 11.45am SHEMINI ATZERET Children’s services and Kiddush 11.00am Children’s services 11.45am Wednesday, 15 October Additional service 11.15am Yizkor 12.30pm Eruv Tavshilin – See over Understanding the Service 11.15am Sermon 1.00pm Festival begins 5.53pm Youth and Teens Kiddush and services 11.45am Additional service -
Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures). -
Download Catalogue
F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s , gr a p h i C & Ce r e m o n i a L ar t K e s t e n b a u m & Co m p a n y We d n e s d a y , ma r C h 21s t , 2012 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 275 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS , GRA P HIC & CERE M ONIA L ART Featuring: Property from the Library of a New England Scholar ——— To be Offered for Sale by Auction, Wednesday, 21st March, 2012 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 18th March - 12:00 pm - 6:00 pm Monday, 19th March - 10:00 am - 6:00 pm Tuesday, 20th March - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Maymyo” Sale Number Fifty Four Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K e s t e n b a u m & Co m p a n y . -
1 Kaddish Kol Nidre 5778, September 29, 2017 Rabbi Neil S. Cooper
Kaddish Kol Nidre 5778, September 29, 2017 Rabbi Neil S. Cooper About a month ago, a solar eclipse traversed the middle of the United States. A solar eclipse is one of the more bizarre natural phenomena one can experience. Those who witnessed the full effect of the eclipse (my sister and brother-in-law went to Iowa for a good view) describe it as a deeply spiritual event. Some who were interviewed used terms like “awe-inspiring”, “humbling” and “deeply moving”. We tend to take for granted the orderly flow of nature. This is the reason we include in our evening services a reminder of the natural order of the universe when we say: “creating day and night, [for rolling] light before the darkness and the darkness from light.” (Siddur Lev Shalem, The Shabbat Evening Service, p. 39.) Although the eclipse itself lasted only for a few minutes, one woman who was being interviewed confessed that she found the experience frightening. She shared with the interviewer that she found that the moment of total darkness at mid-day unsettling. Although I was not located in the path of “maximum effect”, the notion of a solar eclipse felt to me, as well, a bit frightening, almost like a transgression of the laws of nature. Darkness is for nighttime. Darkness does not invade the space occupied by light. Darkness during the day feels unnatural. I would feel the same way, for example, if things, for a moment, fell up rather than down. We are comforted by the reliability of the natural world. -
Mountains of Halacha (Kol Nidre) the Last Two Weeks in August I, Like Many Jewish Professionals, Was a Little Frazzled Getting R
Mountains of Halacha (Kol Nidre) The last two weeks in August I, like many Jewish professionals, was a little frazzled getting ready for the high holidays. With the help of many volunteers, I was preparing for a high holiday experience like no other, and it was overwhelming! It was my great joy but also great confusion to gather all the videos of our torah readers, write my sermons, and edit all our service outlines. As much as I always strive to embrace the month of Elul as a time for deep spiritual reflection, it often becomes a month of utter chaos. This year I was fortunate to take some time for myself and my family at the end of August and we traveled to the White Mountains of New Hampshire. I grew up hiking in these mountains, and they have always been a spiritual retreat for me. I love the wild colors of the mountains, the freshness of the air, and the challenge of plunging headfirst into the wilderness. I enjoyed an especially poignant moment on this particular trip, early one morning I took a few minutes to drink my tea and watch the sun come up over the ridgeline of Lafayette and Canon mountain. Looking up from the valley, and watching the morning mist roll off of the mountains in tremendous clouds, I felt so small. But I also felt an overwhelming gratitude to be part of such a beautiful world. The day before, I had hiked up Canon Mountain, carrying my daughter on my back. I was so proud to have brought her into the woods, proud that I was strong enough to carry her, keep her safe on this adventure, and teach her the love I feel for this place. -
Yom Kippur Kol Nidre Service Tuesday, 10/8 7:30 PM Kol Nidre Service
THE REFORM TEMPLE OF ROCKLAND Rabbi Benjamin Sharff [email protected] Cantor Sally Neff [email protected] Brad Zicholtz Director of Congregational Learning [email protected] Susan Caminez, Executive Director [email protected] Marcy Camacho, Administrative Assistant [email protected] Kama Clark, Bookkeeper [email protected] Tel: 845-358-2248 Fax: 845-358-3450 www.RTRny.org [email protected] Board of Trustees Content Guide President Adrian Modansky First Vice President Sean Levin Vice President Eva Steen Ritual Committee page 3 Vice President Cathy Klein Service Schedule page 4 Vice President Ellen Holtzman Treasurer Stephen Hittman Inclusivity page 6 Financial Secretary Jeri Newman Recording Secretary Estellle Hans Emergency page 6 Men’s Club President David Firstenberg Security page 7 Sisterhood President Jill Tanney Trustee Pam Auerbach Decorum page 7 Trustee Janice Bergman Trustee Matthew Fleissig Ticketing page 8 Trustee Fran Grossman Trustee Jeff Grossman Temple Parking page 10 Trustee Estelle Hans Off-site Parking page 10 Trustee Aaron Kleinman Trustee Robert Modansk Street Parking page 11 Trustee Warren Samuels Trustee Barry Schoenberg Carpooling/Rides page 11 Trustee Tama Shor Beck Trustee Deby Turner Children/Teens Experience page 12 Trustee Barbara Wilen Trustee Jenn Woods Babysitting page 13 Tashlich page 14 Yizkor Memorial Book page 14 HHD Appeal page 14 Other HHD Info page 15 Page 2 High Holy Day Guide 2019 / 5780 Dear RTR Members and Friends, The Reform Temple of Rockland is honored to invite you to join Rabbi Sharff, Cantor Neff, our choir and the entire RTR congregational family for the 5780 High Holy Days! This guide provides you with the information you need to understand how tickets and services are run, making your holiday experience as smooth as possible. -
Tzadik Righteous One", Pl
Tzadik righteous one", pl. tzadikim [tsadi" , צדיק :Tzadik/Zadik/Sadiq [tsaˈdik] (Hebrew ,ṣadiqim) is a title in Judaism given to people considered righteous צדיקים [kimˈ such as Biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d- tzedek), which means "justice" or "righteousness". The feminine term for a צדק) q righteous person is tzadeikes/tzaddeket. Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in Rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in Ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands- on) Jewish mysticism with social movement for the first time.[1] Adapting former Kabbalistic theosophical terminology, Hasidic thought internalised mystical Joseph interprets Pharaoh's Dream experience, emphasising deveikut attachment to its Rebbe leadership, who embody (Genesis 41:15–41). Of the Biblical and channel the Divine flow of blessing to the world.[2] figures in Judaism, Yosef is customarily called the Tzadik. Where the Patriarchs lived supernally as shepherds, the quality of righteousness contrasts most in Contents Joseph's holiness amidst foreign worldliness. In Kabbalah, Joseph Etymology embodies the Sephirah of Yesod, The nature of the Tzadik the lower descending -
One More Mitzvah (Shavuot)” Kol Nidre Sermon Rabbi Erica Asch Temple Beth El October 8, 2019
“One More Mitzvah (Shavuot)” Kol Nidre Sermon Rabbi Erica Asch Temple Beth El October 8, 2019 As many of you know, this spring we had a Pakastani exchange student, Faiza, who lived with us. She was with us during the month of Ramadan. I had always known that Muslims fasted from sunrise to sunset for the entire month. What I did not know until this spring, is that the fast does not start at sunrise. It actually starts more than an hour before sunrise. You have to eat before the first prayer of the day. That first prayer occurs when the sky begins to get light. So, if sunrise is at 5:00 in the morning, as it was this June, then Faiza would have to finish eating by 3:45am. Even though Chris and I were not fasting, we found it very difficult to get up at 3:15, cook breakfast for Faiza, and then go back to sleep around 4am. And Faiza did it all while going to school! As an outsider I both admired her devotion and questioned the system. Really, you have to finish eating before it even starts to get light? That seems really strict. For 30 entire days? Sometimes it takes being on the outside to see how traditions may look to others. So I imagine, to many non-Jews out there, Yom Kippur seems, similarly, a little, shall we say, strange. You don’t eat or drink for 25 hours. You wear white but you don’t wear leather. You stay in synagogue all day thinking about what you’ve done wrong.