1 2 Ethnobotany of dioecious species: Traditional knowledge on dioecious plants in India 3 4 Gopalakrishnan Saroja Seethapathya,b,c,*, Kaliamoorthy Ravikumarc, Berit Smestad Paulsena, 5 Hugo J. de Boerb,†, Helle Wangensteena, † 6 7 a Department of Pharmaceutical Chemistry, School of Pharmacy, University of Oslo, P.O. Box 8 1068, 0316 Oslo, Norway 9 b Natural History Museum, University of Oslo, P.O. Box 1172, 0318 Oslo, Norway 10 c The Institute of Trans-Disciplinary Health Sciences and Technology, Foundation for 11 Revitalisation of Local Health Traditions (FRLHT), 74/2 Jarakabande Kaval, Post Attur via 12 Yelahanka, Bangalore 560064 India 13 14 15 *Corresponding author e-mail addresses, phone number 16
[email protected];
[email protected]; +47-22856567 17 † These authors contributed equally to this work 1 18 Abstract 19 Ethnopharmacological relevance: More than 15,000 angiosperm species are dioecious, i.e., 20 having distinct male and female individual plants. The allocation of resources between male and 21 female plants is different, and also variation in secondary metabolites and sex-biased herbivory is 22 reported among dioecious plants. However, little is known about the ethnobotany of dioecious 23 species and whether preferences exist for a specific gender, e.g., in food, medicine or timber. 24 Aim of the study: The aim of this study was: 1) to study whether Indian folk healers have 25 preference for plant genders, and to document their knowledge and use of dioecious species; 2) 26 to understand the concept of plant gender in Indian systems of medicine and folk medicine, and 27 whether Ayurvedic literature includes any references to gender preference.