Final Copy 2019 01 23 Wilkin

Total Page:16

File Type:pdf, Size:1020Kb

Final Copy 2019 01 23 Wilkin This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Wilkins, Vernon Title: A Field the Lord hath Blessed the Person, Works, Life and Polemical Ecclesiology of Richard Field, DD, 15611616 General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. “A Field the Lord hath Blessed” The Person, Works, Life and Polemical Ecclesiology of Richard Field, DD, 1561‐1616 Vernon Gregory Wilkins A dissertation submitted to the University of Bristol in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Arts Department of Theology and Religious Studies December 2017 Abstract Richard Field, DD, 1561‐1616, has been described in modern times as ‘one of the most stupendously learned’ amongst theologians of his age; in his own time he was hugely admired too, by King James, by protestant (and some Roman Catholic) academic theologians and by neighbours and family. He wrote one published work, Of the Church, Five Bookes, a substantial systematic ecclesiology of 700,000 words. He preached many sermons, but only one was ever printed. He was overlooked for preferment until too late. But attention to him in the scholarly world has been comparatively minimal. Until recently no major study has been made of him, although numerous scholars have mined his work piecemeal for quotations on various doctrines, or, occasionally, aspects of his ecclesiology. Only in this century has there appeared a substantial study prior to this one, and it also is devoted substantially to certain aspects of Field’s doctrinal understanding rather than to his ecclesiology as a whole. This study attempts to redress further this lack of attention to the ecclesiology of this largely forgotten divine. Field the scholar‐churchman is introduced with a brief biography and assessment of his erudition, and then an examination of his worth in relation to two of his predecessors. Then the second section of the study analyses his one published sermon, and then his systematic ecclesiology. Particular attention is given to Field’s protestant ‘notes’ of the church, defended in contrast to the notes of Cardinal Bellarmine, and to his conception of ministerial orders and bishops. Following this, in the third section of the study, Field is set in the context of his own time, analysing a sample of how Field was received in his own day, and latterly. The conclusion of the study is that Field is of substantial importance, and warrants continued study today. Dedication and Acknowledgements I dedicate this study to the memory of my late parents, Eric and Evelyn Wilkins I owe them a huge debt of gratitude for their constant self‐sacrifice, care and encouragement throughout my life, without which I would never have achieved this goal. I acknowledge with many thanks the following people, knowing that this project would not have reached its conclusion without their friendship, practical support, patience, advice and encouragement: My supervisor, Dr Jon Balserak, my brothers, Dr Adrian Wilkins and Dr Barry Wilkins, MD, Andy and Mary Avery, Peter and Juliette Wood, Peter and Bridget Tizzard, Ian and Tess Garrett, the Graduate School and the Department of Theology and Religious Studies of the University of Bristol Author’s Declaration I declare that the work in this dissertation was carried out in accordance with the requirements of the University’s Regulations and Code of Practice for Research Degree Programmes and that it has not been submitted for any other academic award. Except where indicated by specific reference in the text, the work is the candidate’s own work. Work done in collaboration with, or with the assistance of, others, is indicated as such. Any views expressed in the dissertation are those of the author. DATE: 30 December 2017 ‘A Field the Lord hath Blessed’1 The Person, Works, Life and Polemical Ecclesiology of Richard Field, DD, 1561‐1616 Contents Section1. Who is Field?: Page 1 Chapter 1 – Field the Scholar‐Churchman 2 Chapter 2 – Field’s Biographies 17 Chapter 3 – Field’s Erudition 43 Chapter 4 – Field’s Predecessors – Jewell and Hooker 65 Section2. Field’s Writings – an Analysis: 76 Chapter 5 – Field’s Learned Sermon 77 Chapter 6 – Field’s Ecclesiology 104 Chapter 7 – Field’s Notes of the Church 129 Chapter 8 – Ministerial Orders and Bishops 164 Section3. Field’s Contemporary and Later Reception: 189 Chapter 9 – King James: for or against Field? 190 Chapter 10 – Theophilus Higgons against Field 207 Chapter 11 – Field’s Later Reception 229 Conclusion: Chapter 12 – Conclusion 248 Abbreviations 251 Note on terminology 252 Bibliography 253 Appendix: The Text of Field’s Learned Sermon 267 1 The seventeenth century historian Thomas Fuller described Field thus, punning the title of this thesis – see 3.1 for reference. ‘A Field the Lord hath Blessed’ Section 1. Chapters 1‐4: Who is Field? Section 1 of this study introduces Field, in preparation for an assessment of his writings in section 2. First, in Chapter 1, I introduce Field for the benefit of the reader who has not encountered him before. Brief biographical details are accompanied by something of the esteem in which Field was held, a statement of some of his distinctives, and a summary of his written output and a brief literature review. We meet Field the eirenical polemicist, stridently opposing the programme of Rome, whilst seeking to build bridges with the churches of the East and the other protestant churches of Europe. Chapter 2 assesses the various biographies of Field, showing that only two are substantially original, but I analyse one unique copy which has manuscript annotations. Chapter 3 continues to examine Field the scholar, demonstrating the evidence for his notable erudition and esteem, arguing that he is consequently worthy of renewed consideration. Chapter 4 concludes Section 1, preparing the ground for consideration of Field’s writings, but taking a sample of two of Field’s predecessors, namely Jewel and Hooker, arguing that notwithstanding the eminence of these scholars, Field, both complementing and supplementing their output, cannot be discarded in their favour. Page 1 Chapter 1 – Field the Scholar‐Churchman – 1.1 Introduction to this study He was born October 15. A. Dom. 1561, in the Parish of Hemsted in the Countie of Hartford, about 6 Miles from St. Albans, of a Familie Ancient, and of good Repute and Esteem in the Countrie [. .]. His Father finding him to be of more than ordinarie Parts, bred him up a Schollar.1 Richard Field was ‘one of the most stupendously learned of Anglican theologians in an age when Anglican clerical scholarship was [becoming] the wonder of the world’ – so writes Paul Avis in his Anglicanism and the Christian Church,2 alluding to an aphorism of Joseph Hall,3 of Richard Field, DD, 1561‐1616, divinity lecturer at Lincoln’s Inn (1594‐96), rector of Burghclere (from 1594), chaplain to their majesties Elizabeth I (from 1598) and James I, and latterly also prebend of Windsor (from 1604), fellow of the intended (but never flourishing) Chelsea College (from 1609), and dean of Gloucester (from 1610). He died suddenly in 1616 with a ‘promise of the Byshopricke of Oxford’ unfulfilled.4 Hall’s favourable acclamation is by no means unique. In the seventeenth century the historian Thomas Fuller punned the title of this thesis.5 In the twentieth century Patrick Collinson described Field as ‘ineffably learned’.6 James I’s accolade and many others will be noted in due course. The ‘Familie Ancient [. .] of good Repute and Esteem’ (of present‐day Leverstock Green in the parish of Hemel Hempstead, Hertfordshire) in the quotation above was of relatively humble stock.7 Nonetheless, Field was educated well at Berkhamsted School, then at Oxford University, entering Magdalen Hall c.1577,8 where he excelled as a scholar, graduating BA through to BD at Magdalen 1 Field’s son Nathaniel Field writing in his Some Short Memorials Concerning the Life of the Reverend Divine Doctor Richard Field, ed. by John Le Nève (London: 1717), hereafter Memorials, 1‐2. ‘Hemsted’ is today’s Hemel Hempstead, Hertfordshire, UK. 2 Paul Avis, Anglicanism and the Christian Church, 1st edn (Edinburgh: T&T Clark, 1989), 68. The word ‘becoming’ is added by Avis in the 2nd edition of this work (Edinburgh: T&T Clark, 2002), 51. 3 Avis here alludes to an aphorism (‘the wonder of the world’) from a sermon on 1 Corinthians 12:4 preached by Joseph Hall, DD, at St Paul’s Church in London on February 20th 1623. This will be noted later. 4 Memorials, 16.
Recommended publications
  • Durham E-Theses
    Durham E-Theses The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900 Hancock, Christopher David How to cite: Hancock, Christopher David (1984) The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7473/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 VOLUME II 'THE PRIESTHOOD OF CHRIST IN ANGLICAN DOCTRINE AND DEVOTION: 1827 -1900' BY CHRISTOPHER DAVID HANCOCK The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Submitted for the Degree of Doctor of Philosophy, University of Durham, Department of Theology, 1984 17. JUL. 1985 CONTENTS VOLUME. II NOTES PREFACE 1 INTRODUCTION 4 CHAPTER I 26 CHAPTER II 46 CHAPTER III 63 CHAPTER IV 76 CHAPTER V 91 CHAPTER VI 104 CHAPTER VII 122 CHAPTER VIII 137 ABBREVIATIONS 154 BIBLIOGRAPHY 155 1 NOTES PREFACE 1 Cf.
    [Show full text]
  • Congregational History Society Magazine Cover 2 November 2013 22:22 Page 1
    Cover Autumn 2013 v1_Congregational History Society Magazine Cover 2 November 2013 22:22 Page 1 ISSN 0965–6235 Congregational History Society Magazine Volume 7 Number 2 Autumn 2013 CHC Autumn 2013 v4_CHC Autumn 2013 31 October 2013 15:13 Page 65 ISSN 0965–6235 THE CONGREGATIONAL HISTORY SOCIETY MAGAZINE Volume 7 No 2 Autumn 2013 Contents Editorial 66 News and Views 66 Correspondence 68 Notes from the Secretary 70 Obituaries 72 Elsie Chamberlain as I Knew Her 75 John Travell The Historical and Contemporary Significance of Covenant in English Congregationalism, with Particular Reference to The Congregational Federation 78 Graham Akers Review article: The Transformation of Congregationalism 1900–2000 91 Robert Pope Reviews 101 Congregational History Society Magazine, Vol. 7, No 2, 2013 65 CHC Autumn 2013 v4_CHC Autumn 2013 31 October 2013 15:13 Page 66 EDITORIAL We welcome to our pages Dr John Travell who offers us here some of his reflections upon and memories of that pioneering and influential woman minister, Elsie Chamberlain. His paper is, as he makes clear in his title, a personal insight to her character. We are also pleased to include the thoughts of Revd Graham Akers on the concept of the covenant in Congregational churches. Given his role as chair of the Congregational Federation’s pastoral care board, he is clearly interested in the application of Congregational principles in the churches. In addition we include a review article from Robert Pope who has written on The Transformation of Congregationalism 1900–2000, a new publication from the Congregational Federation. NEWS AND VIEWS The Bay Psalm Book A rare and precious but tiny hymnal, dating from 1640 and believed to be the first book actually printed in what is now the United States of America, is to be sold at auction.
    [Show full text]
  • A Manual of Church Membership
    : ,CHURCH MEMBERSHIP THE LINDSBY PRESS This little book has been prepared by the Religious ; ;!.L ,,S&:, ' Education Department of the General Assembly of ' ,; Unitarian and Free Christian Churches to fill a gap in our denominational bookshelf. Many books and pamphlets have been issued to explain our history . and our theological position, but nothing has been published to state in simple language and as concisely as possible what is implied by membership . of a congregation in fellowship with the General' " Assembly. Our method has been to try to suggest the questions about church membership which need answers, and to supply the kernel to the answer, while leaving the reader to find out more inform- ation for himself. We hope the booklet wi! be found useful not only by young people growing up in our tradition (whose needs, perhaps, we have had chiefly in mind), but also by older men and if.+ ?( .%=. women, especially those who are new to our denominational fellowship, and by the Senior Classes of Sunday Schools, and study groups of branches of the Young People's League, and by Ministers' Classes preparing young people for ..;:L.-q-,:sy . .* Made and Printed in Great B~itailaby C. Ti~lifigG Co. U$&.- church membership. ..c:.' Liver$ool, Lofidon, and Prescot. .? 5 CONTENTS CHAP. PAGE I. OUR HERITAGE . 4 9 11. WHAT IS I%UR CHURCH ? . 12' 111. WHAT IS YOUR CHURCH FOR ? . I7 IV. WHAT IS THE DISTINCTIVE TEACHING ?. 24 V. SPECIAL OFFICES AND SACRAMENTS . 3 I VI. HOW IS YOUR CHURCH MANAGED ? martyrs who suffered for their faith. The meaning)"- of our history is revealed in the struggle of manylLC generations of mefi and women to win freedom of kfi: thought and speech in religious matters, while ri ..h.
    [Show full text]
  • Winchester Cathedral Record 2020 Number 89
    Winchester Cathedral Record 2020 Number 89 Friends of Winchester Cathedral 2 The Close, Winchester, Hampshire SO23 9LS 01962 857 245 [email protected] www.winchester-cathedral.org.uk Registered Charity No. 220218 Friends of Winchester Cathedral 2020 Royal Patron Her Majesty the Queen Patron The Right Reverend Tim Dakin, Bishop of Winchester President The Very Reverend Catherine Ogle, Dean of Winchester Ex Officio Vice-Presidents Nigel Atkinson Esq, HM Lord Lieutenant of Hampshire Cllr Patrick Cunningham, The Right Worshipful, the Mayor of Winchester Ms Jean Ritchie QC, Cathedral Council Chairman Honorary Vice-President Mo Hearn BOARD OF TRUSTEES Bruce Parker, Chairman Tom Watson, Vice-Chairman David Fellowes, Treasurer Jenny Hilton, Natalie Shaw Nigel Spicer, Cindy Wood Ex Officio Chapter Trustees The Very Reverend Catherine Ogle, Dean of Winchester The Reverend Canon Andy Trenier, Precentor and Sacrist STAFF Lucy Hutchin, Director Lesley Mead Leisl Porter Friends’ Prayer Most glorious Lord of life, Who gave to your disciples the precious name of friends: accept our thanks for this Cathedral Church, built and adorned to your glory and alive with prayer and grant that its company of Friends may so serve and honour you in this life that they come to enjoy the fullness of your promises within the eternal fellowship of your grace; and this we ask for your name’s sake. Amen. Welcome What we have all missed most during this dreadfully long pandemic is human contact with others. Our own organisation is what it says in the official title it was given in 1931, an Association of Friends.
    [Show full text]
  • NWCH Journals Complete Index Volumes I To
    North West Catholic History Cumulative Contents and Index Volumes I - XXV Compiled by A.J. Noble Wigan 1998 Copyright: North West Catholic History Society and A.J. Noble ISSN 0956-7550 Contents Foreword Cumulative Contents Cumulative Index Foreword North West Catholic History is the journal of the North West Catholic History Society. The Society was founded at an inaugural meeting attended by about 160 people, held on 22 February 1968 at Notre Dame College, Liverpool. A newsletter, dated Spring 1968, was issued, which described the inaugural meeting, gave a brief account of Professor David Quinn's lecture on 'English Catholics and America 1581-1633', and listed proposed activities. A second newsletter, dated Summer 1968, summarised Professor A.C.F. Beales's lecture on 'Catholic Education in the English-Speaking Countries', and included a number of brief articles. The history of the publication of North West Catholic History has been chequered. The first volume, edited by the Rev. Brendan Alger, appeared in three parts in 1969. Volume II appeared in two parts in 1970. A third unnumbered volume appeared for 1971, and a fourth unnumbered volume appeared for 1972-3. Fr. Alger handed over the post of editor to me in 1978, and I edited volume V in that year. Since then it has appeared annually, and this year (1998) reaches its twenty-fifth volume. It is to mark this occasion that this Cumulative Contents and Index to all twenty five volumes, has been compiled by Mr. A.J. Noble who wishes to thank Bishop B. C. Foley for the loan of his copies of the journal, and Mr.
    [Show full text]
  • General Synod
    GENERAL SYNOD FEBRUARY 2017 GROUP OF SESSIONS BUSINESS DONE AT 7 P.M. ON MONDAY 13TH FEBRUARY 2017 WORSHIP The Revd Michael Gisbourne led the Synod in an act of worship. WELCOME 1 The following introductions were made: New members The Rt Revd Michael Ipgrave, the Bishop of Lichfield (who had replaced the Rt Revd Jonathan Gledhill) The Revd James Hollingsworth replacing the Revd John Chitham (Chichester) The Revd Dr Mark Bratton replacing the Revd Ruth Walker (Coventry) The Revd Bill Braviner replacing the Revd Dr John Bellamy (Durham) The Revd Catherine Blair replacing the Revd Canon Karen Hutchinson (Guildford) The Revd Canon James Allison replacing the Revd Canon Jonathan Clark (Leeds) The Revd Duncan Dormor replacing the Revd Canon Mark Tanner (Universities and TEIs) Sarah Maxfield-Phillips replacing Alexandra Podd (Church of England Youth Council) Edward Cox replacing Elliot Swattridge (Church of England Youth Council) REPORT BY THE BUSINESS COMMITTEE (GS 2043) 2 The motion ‘That the Synod do take note of this Report.’ 1 was carried. REVISED DATES OF GROUPS OF SESSIONS IN 2018 3 The motion ‘That this Synod meet on the following dates in 2018: Monday-Saturday 5-10 February Friday-Tuesday 6-10 July Monday-Wednesday 19-21 November (contingency dates).’ was carried. DATES OF GROUPS OF SESSION IN 2019-2020 4 The motion ‘That this Synod meet on the following dates in 2019-2020: 2019 Monday-Saturday 18-23 February Friday-Tuesday 5-9 July Monday-Wednesday 25-27 November (contingency dates) 2020 Monday-Saturday 10-15 February Friday-Tuesday 10-14 July Monday-Wednesday 23-25 November (Inauguration).’ was carried.
    [Show full text]
  • EB WARD Diary
    THE DIARY OF SAMUEL WARD, A TRANSLATOR OF THE 1611 KING JAMES BIBLE Transcribed and prepared by Dr. M.M. Knappen, Professor of English History, University of Chicago. Edited by John W. Cowart Bluefish Books Cowart Communications Jacksonville, Florida www.bluefishbooks.info THE DIARY OF SAMUEL WARD, A TRANSLATOR OF THE 1611 KING JAMES BIBLE. Copyright © 2007 by John W. Cowart. All rights reserved. Printed in the United States of America by Lulu Press. Apart from reasonable fair use practices, no part of this book’s text may be used or reproduced in any manner whatsoever without written permission from the publisher except in the case of brief quotations embodied in critical articles or reviews. For information address Bluefish Books, 2805 Ernest St., Jacksonville, Florida, 32205. Library of Congress Cataloging-in- Publication Data has been applied for. Lulu Press # 1009823. Bluefish Books Cowart Communications Jacksonville, Florida www.bluefishbooks.info SAMUEL WARD 1572 — 1643 CONTENTS INTRODUCTION …………………………………..…. 1 THE TWO SAMUEL WARDS……………………. …... 13 SAMUEL WARD’S LISTIING IN THE DICTIONARY OF NATIONAL BIOGRAPHY…. …. 17 DR. M.M. KNAPPEN’S PREFACE ………. …………. 21 THE PURITAN CHARACTER IN THE DIARY. ….. 27 DR. KNAPPEN’S LIFE OF SAMUEL WARD …. …... 43 THE DIARY TEXT …………………………….……… 59 THE 1611 TRANSLATORS’ DEDICATION TO THE KING……………………………………….… 97 THE 1611 TRANSLATORS’ PREFACE TO BIBLE READERS ………………………………………….….. 101 BIBLIOGRAPHY ……………………………….…….. 129 INTRODUCTION by John W. Cowart amuel Ward, a moderate Puritan minister, lived from 1572 to S1643. His life spanned from the reign of Britain’s Queen Elizabeth, through that of King James. and into the days of Charles I. Surviving pages of Ward’s dated diary entries run from May 11, 1595, to July 1, 1632.
    [Show full text]
  • Come, Holy Ghost
    Come, Holy Ghost John Cosin and 17th Century Anglicanism Notes from sabbatical study leave, Summer 2016 Donald Allister Come, Holy Ghost Sabbatical study Copyright © Donald Allister 2017 2 Come, Holy Ghost Sabbatical study Contents Come, Holy Ghost 4 Personal Interest 5 The Legacy of the 16th Century 8 Arminianism and the Durham House Group 10 The Origins of the Civil War 13 Cosin’s Collection of Private Devotions 14 Controversy, Cambridge, Catastrophe 16 Exile, Roman Catholicism, and the Huguenots 18 Breda, Savoy, the Book of Common Prayer, and the Act of Uniformity 22 Cosin’s Other Distinctive Views 25 Reflections 26 Collects written by Cosin and included in the 1662 Prayer Book 29 Cosin’s Last Testament 30 Some key dates 33 Bibliography 35 3 Come, Holy Ghost Sabbatical study Come, Holy Ghost, our souls inspire, and lighten with celestial fire. Thou the anointing Spirit art, who dost thy sevenfold gifts impart. Thy blessed unction from above is comfort, life, and fire of love. Enable with perpetual light the dullness of our blinded sight. Anoint and cheer our soiled face with the abundance of thy grace. Keep far from foes, give peace at home: where thou art guide, no ill can come. Teach us to know the Father, Son, and thee, of both, to be but One, that through the ages all along, this may be our endless song: Praise to thy eternal merit, Father, Son, and Holy Spirit. Amen.1 Original Latin ascribed to Rabanus Maurus (died AD 856), traditionally sung at Pentecost, Confirmations, and Ordinations: Veni, creator Spiritus, / mentes tuorum visita, / imple superna gratia, / quae tu creasti, pectora.
    [Show full text]
  • How English Baptists Changed the Early Modern Toleration Debate
    RADICALLY [IN]TOLERANT: HOW ENGLISH BAPTISTS CHANGED THE EARLY MODERN TOLERATION DEBATE Caleb Morell Dr. Amy Leonard Dr. Jo Ann Moran Cruz This research was undertaken under the auspices of Georgetown University and was submitted in partial fulfillment for Honors in History at Georgetown University. MAY 2016 I give permission to Lauinger Library to make this thesis available to the public. ABSTRACT The argument of this thesis is that the contrasting visions of church, state, and religious toleration among the Presbyterians, Independents, and Baptists in seventeenth-century England, can best be explained only in terms of their differences over Covenant Theology. That is, their disagreements on the ecclesiological and political levels were rooted in more fundamental disagreements over the nature of and relationship between the biblical covenants. The Baptists developed a Covenant Theology that diverged from the dominant Reformed model of the time in order to justify their practice of believer’s baptism. This precluded the possibility of a national church by making baptism, upon profession of faith, the chief pre- requisite for inclusion in the covenant community of the church. Church membership would be conferred not upon birth but re-birth, thereby severing the links between infant baptism, church membership, and the nation. Furthermore, Baptist Covenant Theology undermined the dominating arguments for state-sponsored religious persecution, which relied upon Old Testament precedents and the laws given to kings of Israel. These practices, the Baptists argued, solely applied to Israel in the Old Testament in a unique way that was not applicable to any other nation. Rather in the New Testament age, Christ has willed for his kingdom to go forth not by the power of the sword but through the preaching of the Word.
    [Show full text]
  • An Ecocritical and Performance History of King Lear. London: Bloomsbury Academic, 2017
    Hamilton, Jennifer Mae. "Bibliography." This Contentious Storm: An Ecocritical and Performance History of King Lear. London: Bloomsbury Academic, 2017. 199–222. Environmental Cultures. Bloomsbury Collections. Web. 29 Sep. 2021. <>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 29 September 2021, 07:34 UTC. Copyright © Jennifer Hamilton 2017. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. Bibliography Manuscripts, Archival Materials, Illustrations and Rare Publications A most true and Lamentable Report, of a great Tempest of haile which fell upon a Village in Kent, called Stockbery, about three myles from Cittingborne, the nineteenth day of June last past. 1590. Whereby was destroyed a great abundance of corn and fruite, to the impoverishing and undoing of divers men inhabiting within the same Village. Thomas Butter, London, 1590. Available at Early English Books Online, http://eebo.chadwyck.com (accessed 12 August 2011). Andersen, Hans Christian. Pictures of Travel: In Sweden amongst the Hartz Mountains, and in Switzerland, with a visit at Charles Dickens’s House. Boston: Houghton, Mifflin and Company, 1871. Barry, James. King Lear Weeping Over the Dead Body of Cordelia, c. 1776–8. Oil on Canvas, Tate Britain. Available online: http://www.tate.org.uk/art/artworks/barry- king-lear-weeping-over-the-dead-body-of-cordelia-t00556 (accessed 6 October 2010). Craig, Edward Gordon. The Storm in King Lear, 1920. Woodcut. Victoria and Albert Museum, E.1146–1924. Available online: http://collections.vam.ac.uk/item/ O766388/print-the-storm-in-king-lear/ (accessed 6 February 2012).
    [Show full text]
  • The Great East Window: Analysis and Hypothesis by Julie Adams Introduction
    The Great East Window: Analysis and Hypothesis by Julie Adams Introduction Standing at the west end looking down the nave, the eye is normally led to the Great East Window, (Fig 1) which rises prominently above the high altar, and can be seen beyond the quire screen. In this article I shall be considering the content of the window before and after the restoration that was carried out by Edward Baillie in 1852. Much of the window content is clearly not original, but some is, and I will offer a hypothesis on what might have been there when it was first installed by Bishop Fox in c.1520. Fig 1 The Great East Window Photo: Roger Buchanan Content of the Window before and after the Restoration of 1852 The window is in three tiers, with seven lights (or glazed panels) in the bottom row, and three main lights in each of the middle and top rows. The lower two tiers are single figures set below architectural canopies in a similar style to the glazing of the nave and the clerestory. The top tier makes up a single composition of Christ flanked by The Blessed Virgin Mary and St John the Baptist. The style of the stonework is late perpendicular, similar to that of the Lady Chapel windows. John Dolbel Le Couteur published his treatise “Ancient Stained Glass in Winchester” [1] in 1920, a comprehensive survey which has never been superseded. In it he identifies most of the contents of the window shown here in the schematic diagram (Fig 2). 1 Key:- v = Angel with shield w = Angel with trumpet x = hyssop y = Scroll with Fox’s motto z = scourge 3(a) Blessed Virgin Mary 3(b) Christ in Majesty 3(c) St John the Baptist 2(a) A Prophet 2(b) Sainted ecclesiastic 2(c) Amos 1(a) = St Swithun 1(b) “St Peter” 1(c) Jeremiah 1(d) St Andrew 1(e) Haggai 1(f) St Paul 1(g) Sainted Bishop Fig 2 Outline redrawn by the author, based on a scale drawing by Owen Carter in 1844 Originally, the window was inserted in the 1520s, when Richard Fox was Bishop and his tenure is still proudly announced in the window by two scrolls bearing his motto “Est Deo Gracia” - Thanks be to God, or Thanks are due to God.
    [Show full text]
  • Guide to the PCE (Fifth Draft)
    [FIFTH DRAFT TO THE] GUIDE TO THE Pure Cäm´-brìdîe Edition OF THE KING JAMES BIBLE. Matthew Verschuur ' Bible Protector Published by Bible Protector http://www.bibleprotector.com Copyright © Matthew William Verschuur 2010 Fifth Draft 2010 Published in Australia Typeface: Junius Family (freeware) The whole scripture is dited by God’s Spirit, thereby (as by his lively word) to instruct and rule the whole Church militant, till the end of the world. (KING JAMES I, Basilikon Doron, 1599.) we shall be traduced by Popish Persons at home or abroad, who therefore will malign us, because we are poor instruments to make God’s holy Truth to be yet more and more known unto the people (T. BILSON, The Epistle Dedicatory, 1611.) The true Succession is through the Spirit given in its measure. The Spirit is given for that use, ‘To make proper Speakers-forth of God’s eternal Truth;’ and that’s right Succession. (O. CROMWELL, Speech the First, 1653.) Dread sovereign, how much are we bound to heaven In daily thanks, that gave us such a prince; Not only good and wise, but most religious: One that, in all obedience, makes the church The chief aim of his honour; and, to strengthen That holy duty, out of dear respect, His royal self in judgment comes to hear The cause betwixt her and this great offender. Wherever the bright sun of heaven shall shine, His honour and the greatness of his name Shall be, and make new nations: he shall flourish, And, like a mountain cedar, reach his branches To all the plains about him: our children’s children Shall see this, and bless heaven.
    [Show full text]