Nstetčcxétk | WATERS OF THE RED-OSIER DOGWOOD Te Séliš and Qlispé People and the Bitterroot Valley
Xeɫxƛcín (Many Horses—Chief Victor), 1864. Courtesy Ravalli County Museum & Historical Society. “Return to the Homeland” journey, October 2016, commemorating the 125th anniversary of the removal of the Séliš people to the Flathead Reservation. SPCC image.
he Bitterroot Valley is a cherished Salish in Stevensville immediately prior to forced removal, October 1891 part of the homelands of our Thomas C. Donaldson photograph, courtesy University of Pennsylvania Museum of Archaeology and Anthropology.. indigenous nations, the Séliš T(pronounced SEH-leesh—the Salish or “Flathead”) and Qlispé (pronounced Kah- lee-SPEH—the Kalispel or Pend d’Oreille). The selected place-names on this sign reflect the depth of our relationship with the Bitterroot over our thousands of years of occupancy. Some place-names refer to our creation stories, when Coyote prepared the land for us. Others convey the abundance of the plants and animals we depended upon. Tese place-names offer a way of understanding the cultural knowledge and understanding that we drew upon in hunting, fishing, and gathering across vast territories that spanned both sides of the Continental Divide. In the century preceding Lewis and Clark’s arrival, the tribal world experienced major upheaval due to the introduction of non-native diseases, horses, and firearms. Te Blackfeet pushed south and west. In response, western tribes coalesced into fewer bands. Te Séliš formed one main winter camp based at Ɫqeɫmlš (Wide Cottonwoods—Stevensville). We continued to use our easterly aboriginal territories for buffalo hunts and other cultural purposes. Salish parading through Stevensville, 1911. Following the vision of the Séliš prophet Xallqs (Shining Shirt) and the later Courtesy Ravalli County Museum and Historical Society. arrival of Catholic Iroquois, we sent four delegations to St. Louis in search of Blackrobes (Jesuit missionaries). They came here in 1841 and founded St. Mary’s Mission at Ɫqeɫmlš. In 1855, Washington Territorial Gov. Isaac Stevens convened treaty negotiations near the mouth of the Bitterroot River. Xeɫxƛcín (Many Horses—Chief Victor) refused Gov. Stevens’ demand that the Séliš give up the Bitterroot. Chief Victor’s resistance was carried on by his son and successor, Sɫmxe Q͏̓͏ʷoxqeys (Claw of the Small Grizzly Bear—Chief Charlo). In October 1891, however, the government forced the Séliš to move to the Flathead Reservation on Montana’s “Trail of Tears.” Today, Séliš and Qlispé people, as members of the Confederated Salish and Kootenai Tribes, maintain a vital relationship with the Bitterroot Valley — a place of ancient and continuing cultural importance.