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Full Circle Full Circle
FULL CIRCLE FULL CIRCLE the aboriginal healing WAYNE foundation & the K SPEAR unfinished work of hope, healing & reconciliation AHF WAYNE K SPEAR i full circle FULL CIRCLE the aboriginal healing foundation & the unfinished work of hope, healing & reconciliation WAYNE K SPEAR AHF 2014 © 2014 Aboriginal Healing Foundation Published by Aboriginal Healing Foundation Aboriginal Healing Foundation 275 Slater Street, Suite 900, Ottawa, ON, K1P 5H9 Phone: (613) 237-4441 / Fax: (613) 237-4442 Website: www.ahf.ca Art Direction and Design Alex Hass & Glen Lowry Design & Production Glen Lowry for the Aboriginal Healing Foundation Printed by Metropolitan Printing, Vancouver BC ISBN 978-1-77215-003-2 English book ISBN 978-1-77215-004-9 Electronic book Unauthorized use of the name “Aboriginal Healing Foundation” and of the Foundation’s logo is prohibited. Non-commercial reproduction of this docu- ment is, however, encouraged. This project was funded by the Aboriginal Healing Foundation but the views expressed in this report are the personal views of the author(s). contents vi acknowledgments xi a preface by Phil Fontaine 1 introduction 7 chapter one the creation of the aboriginal healing foundation 69 chapter two the healing begins 123 chapter three long-term visions & short-term politics 173 chapter four Canada closes the chapter 239 chapter five an approaching storm by Kateri Akiwenzie-Damm 281 chapter six coming full circle 287 notes 303 appendices 319 index acknowledgments “Writing a book,” said George Orwell, “is a horrible, exhausting struggle, like a long bout with some painful illness.” In the writing of this book, the usual drudgery was offset by the pleasure of interviewing a good many interesting, thoughtful and extraordinary people. -
Proposal for a National Program of Reparation and Reconciliation-1
ORIGINS INC SUPPORTING PEOPLE SEPARATED BY ADOPTION A Submission of Origin SPSA Inc in Response to Part (b) of the Terms of Reference of the Senate Inquiry into Commonwealth Contribution to Former Forced Adoption Policies and Practices A Proposal for a National Program of Reparation and Reconciliation to Address the Consequences of Forced Adoption 1 Introduction This proposal outlines a program of reparation and reconciliation to address the consequences on families -- mothers, sons and daughters, fathers, siblings, grandparents and grandchildren – who were separated from one another by past forced adoption policies. It follows and elaborates on previous submissions by Origins to the Senate Inquiry into Commonwealth Contribution to Former Forced Adoption Policies and Practices. Background Forced adoption practices which separated single mothers in Australia from their children have parallels to similar events in other nations and other cultures. Similarly, one can also look at global principles of redress and reparation for guidance on how to proceed with a program that will meet not only the needs of the mothers and their lost sons and daughters, but also the needs of their immediate and extended families, and of society as well. “16(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.” – Universal Declaration of Human Rights (1948) On December 16, 2005, the General Assembly of the United Nations adopted and proclaimed The Basic Principles and Guidelines on the Right to a Remedy and Reparation for Victims of Gross Violations of International Human Rights Law and Serious Violations of International Humanitarian Law.” This document gives direction to nations on how to address gross violations of human rights, including violations of the Universal Declaration of Human Rights (1948). -
Handout 2F: Reflection
Ending Poverty In Community A Toolkit for Young Advocates Name _____________________________________________ Date ____________ Handout 2F: Reflection Directions: Reflect on the quotations below. On the back of this handout, write a portion of a quotation that you find particularly meaningful. How is God calling you to help tear down the “wall of poverty?” “This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking every yoke; Sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them, and not turning your back on your own.” --Isaiah 58:6-7 “I know that you as young people have great aspirations, that you want to pledge yourselves to build a better world. Let others see this, let the world see it.” - Pope Benedict XVI, Homily at World Youth Day, 2005 “The direct duty to work for a just ordering of society . is proper to the lay faithful. As citizens of the State, they are called to take part in public life in a personal capacity. The mission of the lay faithful is therefore to configure social life correctly.” -- Pope Benedict XVI, God is Love, 2005, no. 29 “A society of genuine solidarity can be built only if…we consider it an honor to be able to devote our care and attention to the needs of our brothers and sisters in difficulty…. Those living in poverty can wait no longer. They need help now….” -- Pope John Paul II, Message for World Day of Peace, January 1, 1998, no. -
Beyond the Sixties Scoop: Reclaiming Indigenous Identity, Reconnection to Place, and Reframing Understandings of Being Indigenous
Beyond the Sixties Scoop: Reclaiming Indigenous identity, reconnection to place, and reframing understandings of being Indigenous by Sarah Wright Cardinal B.A., University of British Columbia, 1993 M.A., School for International Training, USA, 2003 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in the Department of Curriculum & Instruction © Sarah Wright Cardinal, 2017 University of Victoria All rights reserved. This dissertation may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. Supervisory Committee Beyond the Sixties Scoop: Reclaiming Indigenous identity, reconnection to place, and reframing understandings of being Indigenous by Sarah Wright Cardinal B.A., University of British Columbia, 1993 M.A., School for International Training, USA, 2003 Supervisory Committee Dr. Helen Raptis, Supervisor Department of Curriculum & Instruction Dr. Wanda Hurren, Departmental Member Department of Curriculum & Instruction Dr. Anne Marshall, Outside Member Department of Educational Psychology & Leadership Studies Dr. Heidi Kiiwetinepinesiik Stark, Outside Member Department of Political Science ii Abstract This study used life experience methods to gather the narratives of seven adult Indigenous transracial adoptees who have reclaimed their Indigenous identities after experiencing closed adoption during the late 1950s through to the early 1980s. Participants had been members of Aboriginal (First Nations, Metis, Inuit) communities at birth but were then raised outside their Indigenous nations in non-Indigenous families. Through analysis of their stories, I identified four themes that marked their trajectories to reclamation: Imposed fracture (prior to reclamation); Little anchors (beginning healing); Coming home (on being whole); Our sacred bundle (reconciling imposed fracture). -
Performing Femininities and Doing Feminism Among Women Punk Performers in the Netherlands, 1976-1982
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Erasmus University Digital Repository Accepted manuscript of: Berkers, Pauwke. 2012. Rock against gender roles: Performing femininities and doing feminism among women punk performers in the Netherlands, 1976-1982. Journal of Popular Music Studies 24(2): 156-174. http://onlinelibrary.wiley.com/doi/10.1111/j.1533-1598.2012.01323.x/full Rock against Gender Roles: Performing Femininities and Doing Feminism among Women Punk Performers in the Netherlands, 1976-1982 Pauwke Berkers ([email protected]) Department of Art and Culture Studies (ESHCC), Erasmus University Rotterdam, the Netherlands On November 8, 1980, a collective of women—inspired by the Rock Against Sexism movement in the U.K.—organized the Rock tegen de Rollen festival (“Rock Against Gender Roles”) the Netherlands’s city of Utrecht. The lineup consisted of six all-women punk and new wave bands (the Nixe, the Pin-offs, Pink Plastic & Panties,i the Removers, the Softies and the Broads) playing for a mixed gender audience. Similar to the Ladyfests two decades later, the main goal was to counteract the gender disparity of musical production (Aragon 77; Leonard, Gender 169). The organizers argued that: popular music is a men’s world as most music managers, industry executives and band members are male. Women are mainly relegated to the roles of singer or eye candy. However, women’s emancipation has also affected popular music as demonstrated by an increasing number of all-women bands playing excellent music. To showcase and support such bands we organized the Rock tegen de Rollen festival. -
The Pulpits and the Damned
THE PULPITS AND THE DAMNED WITCHCRAFT IN GERMAN POSTILS, 1520-1615 _______________________________________ A Thesis presented to the Faculty of the Graduate School at the University of Missouri-Columbia _______________________________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts _____________________________________________________ by TANNER H. DEEDS Dr. John M. Frymire, Thesis Advisor DECEMBER 2018 The undersigned, appointed by the dean of the Graduate School, have examined the thesis entitled THE PULPITS AND THE DAMNED: WITCHCRAFT IN GERMAN POSTILS, 1520- 1615 presented by Tanner H. Deeds a candidate for the degree of Master of Arts, and hereby certify that, in their opinion, it is worthy of acceptance. Professor John M. Frymire Professor Kristy Wilson-Bowers Professor Rabia Gregory I owe an enormous debt to my entire family; but my greatest debt is to my maternal grandmother Jacqueline Williams. Her love and teachings were instrumental in making me who I am today. Unfortunately, she passed away during the early stages of this project and is unable to share in the joys of its completion. My only hope is that whatever I become and whatever I accomplish is worthy of the time, treasure, and kindness she gave me. It is with the utmost joy and the most painful sorrow that I dedicate this work to her. ACKNOWLEGEMENTS At both the institutional and individual level, I have incurred more debts than I can ever hope to repay. Above all I must thank my advisor Dr. John Frymire. Dr. Frymire has been an exemplar advisor from my first day at the University of Missouri. Both in and out of the classroom, he has taught me more than I could have ever hoped when I began this journey. -
LITURGY NEWSLETTER Vol
LITURGY NEWSLETTER Vol. 5 No. 1 November 2004 A Quarterly Newsletter prepared by the Liturgy Office of the Catholic Bishops’ Conference of England and Wales General Instruction of the Roman Missal The translation and adaptation of the revised General Instruction for the use of the Church in orty years (since England and Wales was approved by Cardinal Arinze in August. It will be published by CTS, on the publication Fof Sacrosanctum behalf of the Bishops’ Conference of England and Wales in the Season of Easter 2005. Concilium, the Constitu- The 3rd edition of the Roman Missal, was published in Latin in 2002. The General Instruction tion on the Sacred Liturgy), it is appropriate forms an integral part of the ritual book, and a translation of it would not normally be published to review the ground in advance of the whole book. However in this case the Bishops of England and Wales sought covered. the permission of the Holy See to publish a version of the General Instruction for use in their I have already suggested dioceses, because of the significance of the celebration of the Mass in the life of the Catholic on former occasions a community, and because the revised General Instruction has had force of law from the time of the sort of examination of publication of the Latin edition. conscience concern- ing the reception given ICEL continues to prepare a translation of the whole Missal for the consideration of the Bishops of to the Second Vatican the English-speaking world. Its Episcopal Board met during the summer to consider responses to the Council. -
The Aboriginal Justice Inquiry-Child Welfare Initiative in Manitoba
The Aboriginal Justice Inquiry-Child Welfare Initiative in Manitoba: A study of the process and outcomes for Indigenous families and communities from a front line perspective by Gwendolyn M Gosek MSW, University of Manitoba, 2002 BA, University of Manitoba, 2002 BSW, University of Manitoba, 1991 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY In the School of Social Work © Gwendolyn M Gosek, 2017 University of Victoria All rights reserved. This dissertation may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee The Aboriginal Justice Inquiry-Child Welfare Initiative in Manitoba: A study of the process and outcomes for Indigenous families and communities from a front line perspective By Gwendolyn M Gosek MSW, University of Manitoba, 2002 BA, University of Manitoba, 2002 BSW, University of Manitoba, 1991 Supervisory Committee Dr. Leslie Brown, School of Social Work Supervisor Dr. Jeannine Carrière, School of Social Work Departmental Member Dr. Susan Strega, School of Social Work Departmental Member Dr. Sandrina de Finney, School of Child and Youth Care Outside Member iii Abstract As the number of Indigenous children and youth in the care of Manitoba child welfare steadily increases, so do the questions and public debates. The loss of children from Indigenous communities due to residential schools and later on, to child welfare, has been occurring for well over a century and Indigenous people have been continuously grieving and protesting this forced removal of their children. In 1999, when the Manitoba government announced their intention to work with Indigenous peoples to expand off-reserve child welfare jurisdiction for First Nations, establish a provincial Métis mandate and restructure the existing child care system through legislative and other changes, Indigenous people across the province celebrated it as an opportunity for meaningful change for families and communities. -
Jeder Treu Auf Seinem Posten: German Catholics
JEDER TREU AUF SEINEM POSTEN: GERMAN CATHOLICS AND KULTURKAMPF PROTESTS by Jennifer Marie Wunn (Under the Direction of Laura Mason) ABSTRACT The Kulturkampf which erupted in the wake of Germany’s unification touched Catholics’ lives in multiple ways. Far more than just a power struggle between the Catholic Church and the new German state, the conflict became a true “struggle for culture” that reached into remote villages, affecting Catholic men, women, and children, regardless of their age, gender, or social standing, as the state arrested clerics and liberal, Protestant polemicists castigated Catholics as ignorant, anti-modern, effeminate minions of the clerical hierarchy. In response to this assault on their faith, most Catholics defended their Church and clerics; however, Catholic reactions to anti- clerical legislation were neither uniform nor clerically-controlled. Instead, Catholics’ Kulturkampf activism took many different forms, highlighting both individual Catholics’ personal agency in deciding if, when, and how to take part in the struggle as well as the diverse factors that motivated, shaped, and constrained their activism. Catholics resisted anti-clerical legislation in ways that reflected their personal lived experience; attending to the distinctions between men’s and women’s activism or those between older and younger Catholics’ participation highlights individuals’ different social and communal roles and the diverse ways in which they experienced and negotiated the dramatic transformations the new nation underwent in its first decade of existence. Investigating the patterns and distinctions in Catholics’ Kulturkampf activism illustrates how Catholics understood the Church-State conflict, making clear what various groups within the Catholic community felt was at stake in the struggle, as well as how external factors such as the hegemonic contemporary discourses surrounding gender roles, class status, age and social roles, the division of public and private, and the feminization of religion influenced their activism. -
THE HUMBLE BEGINNINGS of the INQUIRER LIFESTYLE SERIES: FITNESS FASHION with SAMSUNG July 9, 2014 FASHION SHOW]
1 The Humble Beginnings of “Inquirer Lifestyle Series: Fitness and Fashion with Samsung Show” Contents Presidents of the Republic of the Philippines ................................................................ 8 Vice-Presidents of the Republic of the Philippines ....................................................... 9 Popes .................................................................................................................................. 9 Board Members .............................................................................................................. 15 Inquirer Fitness and Fashion Board ........................................................................... 15 July 1, 2013 - present ............................................................................................... 15 Philippine Daily Inquirer Executives .......................................................................... 16 Fitness.Fashion Show Project Directors ..................................................................... 16 Metro Manila Council................................................................................................. 16 June 30, 2010 to June 30, 2016 .............................................................................. 16 June 30, 2013 to present ........................................................................................ 17 Days to Remember (January 1, AD 1 to June 30, 2013) ........................................... 17 The Philippines under Spain ...................................................................................... -
Select Bibliography on Sexual Revolutions
Select Bibliography on Sexual Revolutions Adam BD, Duyvendak JW & Krouwel A (eds, 1999) The Global Emergence of Gay and Lesbian Politics. Philadelphia: Temple University Press. Addison P (2010) No Turning Back: The Peacetime Revolutions of Post- War Britain. Oxford: Oxford University Press. Allyn D (2000) Make Love, Not War. The Sexual Revolution: An Unfettered History. Boston: Little, Brown and Company. Arnberg K (2010) Motsättningarnas marknad. Den pornografiska pressens kommersi- ella genombrott och regleringen av pornografi i Sverige 1950– 1980. Lund: Sekel bokförlag. Bänziger PP and Stegmann J (2010) One- Dimensional Conflict? Recent Scholarship on 1968 and the Limitations of the Generation Concept, http://hsozkult. geschichte. hu- berlin.de/forum/ 2010- 11- 001, accessed on 28 January 2014. Bard C & Mossuz- Lavau J (2006) Le Planning Familial, histoire et mémoire 1956– 2006. Rennes: Presses universitaires de Rennes. Beauthier R, Piette V & Truffin B (eds, 2010) La Modernisation de la sexualité ( 19e-20e Siècles). Bruxelles: Editions de l’Université de Bruxelles. Bech H (1997) When Men Meet: Homosexuality and Modernity. Cambridge: Polity Press. Beckett A (2009) When the Lights Went Out: Britain in the Seventies. London: Faber. Black J (2004) Britain since the Seventies: Politics and Society in the Consumer Age. London: Reaktion. Bracke MA (2012) One- dimensional Conflict? Recent Scholarship on 1968 and the Limitations of the Generation Concept. Journal of Contemporary History 47:3, 638– 646. Brix M (2008) L’amour libre. Brève histoire d’une utopie. Paris: Molinari. Brown N (1959) Life against Death. Middletown, CT: Wesleyan University Press. Chaperon S (2000) Les Années Beauvoir. Paris: Fayard. Chaperon S (2002) Kinsey en France: les sexualités masculine et féminine en débat. -
Companions on the Journey
The Catholic Women’s League of Canada 1990-2005 companions on the journey Sheila Ross The Catholic Women’s League of Canada C-702 Scotland Avenue Winnipeg, MB R3M 1X5 Tel: (888) 656-4040 Fax: (888) 831-9507 Website: www.cwl.ca E-mail: [email protected] The Catholic Women’s League of Canada 1990-2005: companions on the journey Contents Introduction ................................................................................................. 2 1990: Woman: Sharing in the Life and Mission of the Church.................. 8 1991: Parish: A Family of the Local Church: Part 1 ................................. 16 1992: Parish: A Family of the Local Church: Part II ................................. 23 1993: The Catholic Women’s League of Canada – rooted in gospel values: Part I........................................................................................ 30 1994: The Catholic Women’s League of Canada – rooted in gospel values: Part II ....................................................................................... 36 1995: The Catholic Women’s League of Canada − calling its members to holiness............................................................................................ 42 1996: The Catholic Women’s League of Canada − through service to the people of God: Part I ................................................................... 47 1997: The Catholic Women’s League of Canada − through service to the people of God: Part II .................................................................. 54 1998: People of God