'Bad Gypsies' and 'Good Roma'
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ROMA INCLUSION in the CROATIAN SOCIETY Identity, Social Distance and the Experience of Discrimination
Europska unija Zajedno do fondova EU ROMA INCLUSION IN THE CROATIAN SOCIETY identity, social distance and the experience of discrimination Nikola Rašić - Danijela Lucić - Branka Galić - Nenad Karajić Publisher: Office for Human Rights and the Rights of National Minorities of the Government of the Republic of Croatia For the publisher: Alen Tahiri, M.A.Pol Sci Year of publication: 2020 Original title: Uključivanje Roma u hrvatsko društvo: identitet, socijalna distanca i iskustvo diskriminacije Authors: Nikola Rašić, Danijela Lucić, Branka Galić, Nenad Karajić Reviewers: Helena Popović and Krunoslav Nikodem Translation: Sinonim d.o.o. Graphic design, editing and printing: Kerschoffset d.o.o. Circulation: 50 copies Cataloguing-in-Publication data available in the Online Catalogue of the National and University Library in Zagreb under CIP record 001083072. ISBN: 978-953-7870-26-3 Projekt je sufinancirala Europska unija iz Europskog socijalnog fonda. Sadržaj publikacije isključiva je odgovornost Ureda za ljudska prava i prava nacionalnih manjina Vlade Republike Hrvatske. Za više informacija: Ured za ljudska prava i prava nacionalnih manjina Vlade Republike Hrvatske Mesnička 23, 10 000 Zagreb, + 385 (1) 4569 358, [email protected] Više informacija o EU fondovima dostupno je na www.strukturnifondovi.hr ROMA INCLUSION IN THE CROATIAN SOCIETY identity, social distance and the experience of discrimination Nikola Rašić - Danijela Lucić - Branka Galić - Nenad Karajić Zagreb, 2020 DISCLAIMER: The views and opinions expressed in this publication are those of the authors and do not necessarily reflect the views of the institutions in which the authors are employed nor the views of the Office for Human Rights and the Rights of National Minorities of the Government of the Republic of Croatia. -
Call for Films
CALL FOR FILMS To all Roma, Sinti, Kale, Kalderash, Lovara, Lalleri, Ursari, Beasch, Manouches, Ashkali, Aurari, Romanichals, Droma, Doma, Gypsies, Travellers and all the other Romani groups of the world… The fourth Festival of Romani Film will take place in Berlin in 2020: AKE DIKHEA? Festival of Romani Film 19 – 23 November 2020 We are looking for films with which members of different Romani groups can identify to. People with a Romani background or self-organizations can propose films by Roma and non-Roma filmmakers whose themes concern the lives of Romani people in the world and critically reflect upon the reality of discrimination. Possibilities of film registration: FilmFreeWay: https://filmfreeway.com/AkeDikhea Form: https://bit.ly/2NiDumj E-mail: [email protected] Deadline for submission of proposals: Sunday, 9 August 2020 Background information: AKE DIKHEA? translated means “YOU SEE?". It is a self-organized, international festival of Romani film that will take place in Berlin in November 2020. The festival presents Berlin, Germany and the whole world from the perspective of Romani people: Which films represent us, which themes are important to us, how do we see ourselves and how do we want to be seen? We don't want to wait until someone gives us a voice. We want to shape the social space ourselves and decide on the themes and structure of the festival events. The festival is organized by the Berlin Roma self-organization RomaTrial in cooperation with Germany's oldest cinema, Moviemento. Further information can be found on the roma-filmfestival.com website. Selection process The AKE DIKHEA? Festival of Romani Film stands for a unique, participatory selection process: Thanks to our worldwide network of (Romani) filmmakers, we are able to discover topics, people and perspectives that would otherwise remain hidden or only have a local or national impact. -
The Political Status of the Romani Language in Europe. Mercator Working Papers
DOCUMENT RESUME ED 479 303 FL 027 781 AUTHOR Bakker, Peter; Rooker, Marcia TITLE The Political Status of the Romani Language in Europe. Mercator Working Papers. SPONS AGENCY European Union, Brussels (Belgium). REPORT NO WP-3 ISSN ISSN-1133-3928 PUB DATE 2001-00-00 NOTE 37p.; Produced by CIEMEN (Escarre International Centre for Ethnic Minorities and Nations), Barcelona, Spain. Contains small print. AVAILABLE FROM CIEMEN, Rocafort 242, bis, 08020 Barcelona,(Catalunya), Spain. Tel: 34-93-444-38-00; Fax: 34-93-444-38-09; e-mail: [email protected]; Web site: http://www.ciemen.org/mercator. For full text: http://www.ciemen.org/mercator/ pdf/wp3-def-ang.PDF. PUB TYPE Reports Descriptive (141) EDRS PRICE EDRS Price MF01/PCO2 Plus Postage. DESCRIPTORS Civil Rights; Elementary Secondary Education; Foreign Countries; Language Usage; Language of Instruction; *Minority Groups;,Public Policy; *Regional Dialects; Sociolinguistics IDENTIFIERS European Union; *Gypsies; Roma ABSTRACT This paper examines the political status of Romani. the language of the Gypsies/Roma, in the European Union (EU). Even though some groups do not call themselves "Roma," all Romani speaking groups use the name "Romanes" for their language and "Romani/Romano/Romane" for everything related to their group. All groups use the same language, and all languages can be subdivided into dialects. Three aspects make Romani dialects more diverse than other EU dialects: absence of centuries long influence from a standard language or prestige dialect; influence from a variety of local languages; and a great number of communities of Romani speakers (with speakers not all in contact with each other). -
Analogy in Lovari Morphology
Analogy in Lovari Morphology Márton András Baló Ph.D. dissertation Supervisor: László Kálmán C.Sc. Doctoral School of Linguistics Gábor Tolcsvai Nagy MHAS Theoretical Linguistics Doctoral Programme Zoltán Bánréti C.Sc. Department of Theoretical Linguistics Eötvös Loránd University, Budapest Budapest, 2016 Contents 1. General introduction 4 1.1. The aim of the study of language . 4 2. Analogy in grammar 4 2.1. Patterns and exemplars versus rules and categories . 4 2.2. Analogy and similarity . 6 2.3. Neither synchronic, nor diachronic . 9 2.4. Variation and frequency . 10 2.5. Rich memory and exemplars . 12 2.6. Paradigms . 14 2.7. Patterns, prototypes and modelling . 15 3. Introduction to the Romani language 18 3.1. Discovery, early history and research . 18 3.2. Later history . 21 3.3. Para-Romani . 22 3.4. Recent research . 23 3.5. Dialects . 23 3.6. The Romani people in Hungary . 28 3.7. Dialects in Hungary . 29 3.8. Dialect diversity and dialectal pluralism . 31 3.9. Current research activities . 33 3.10. Research of Romani in Hungary . 34 3.11. The current research . 35 4. The Lovari sound system 37 4.1. Consonants . 37 4.2. Vowels . 37 4.3. Stress . 38 5. A critical description of Lovari morphology 38 5.1. Nominal inflection . 38 5.1.1. Gender . 39 5.1.2. Animacy . 40 5.1.3. Case . 42 5.1.4. Additional features. 47 5.2. Verbal inflection . 50 5.2.1. The present tense . 50 5.2.2. Verb derivation. 54 5.2.2.1. Transitive derivational markers . -
Hungary: Traditional Roma Names
Responses to Information Requests - Immigration and Refugee Board of Canada Page 1 of 9 Home Country of Origin Information Responses to Information Requests Responses to Information Requests Responses to Information Requests (RIR) are research reports on country conditions. They are requested by IRB decision makers. The database contains a seven-year archive of English and French RIR. Earlier RIR may be found on the UNHCR's Refworld website. Please note that some RIR have attachments which are not electronically accessible here. To obtain a copy of an attachment, please e-mail us. Related Links • Advanced search help 8 January 2018 HUN106036.E Hungary: Traditional Roma names; name-changing practices after marriage; languages spoken by Roma, including variations in spoken Hungarian (2015- December 2017) Research Directorate, Immigration and Refugee Board of Canada, Ottawa 1. Traditional Roma Names In correspondence with the Research Directorate, Tamás Farkas, a linguist at Eötvös Loránd University in Budapest (Országos Doktori Tanács 2017), indicated that the most common and typical surnames of Roma in Hungary are linguistically of Hungarian origin (Farkas 21 Dec. 2017). The same source added that "it is not so easy" to distinguish between Roma names and the rest of the Hungarian population "as in the case of other national or ethnic minorities" (Farkas 21 Dec. 2017). However, the same source indicated that, when looking at someone's full name, https://irb-cisr.gc.ca/en/country-information/rir/Pages/index.aspx?doc=457338&pls=1 9/7/2018 Responses to Information Requests - Immigration and Refugee Board of Canada Page 2 of 9 there are some personal names for which "it is quite obvious that the person belongs to the Roma population" (Farkas 20 Dec. -
'Race' and Diaspora: Romani Music Making in Ostrava, Czech Republic
Music, ‘Race’ and Diaspora: Romani Music Making in Ostrava, Czech Republic Melissa Wynne Elliott 2005 School of Oriental and African Studies University of London PhD ProQuest Number: 10731268 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731268 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract This thesis is a contribution towards an historically informed understanding of contemporary music making amongst Roma in Ostrava, Czech Republic. It also challenges, from a theoretical perspective, conceptions of relationships between music and discourses of ‘race’. My research is based on fieldwork conducted in Ostrava, between August 2003 and July 2004 and East Slovakia in July 2004, as well as archival research in Ostrava and Vienna. These fieldwork experiences compelled me to explore music and ideas of ‘race’ through discourses of diaspora in order to assist in conceptualising and interpreting Romani music making in Ostrava. The vast majority of Roma in Ostrava are post-World War II emigres or descendants of emigres from East Slovakia. In contemporary Ostrava, most Roma live on the socio economic margins and are most often regarded as a separate ‘race’ with a separate culture from the dominant population. -
The Case of the Romani Ethnic Minority Prologu
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository Mainstream Narratives and Counter-Narratives in the Representation of The Other: The Case of the Romani Ethnic Minority Amalia Sabiescu Coventry University, UK [email protected] Prologue “The other kids say I’m dirty. At the beginning I was mad with them, but now I don’t respond anymore, I just let them say what they will. I have a hole in my shoes and I just walk like that. Sometimes I hit on stones. Like a horse...” The Romani boy laughs as he completes the story about his experiences in second- ary school. There is no sign of distress, hate, or madness on his smiling face as he reveals his difficulties in school attendance, the poverty, and the bullying of Romani- an colleagues. He has been born a Kalderash Roma, or Gypsy, living in a rural com- munity in South-Eastern Romania where the traditional ways of hundreds of years ago blend with selective forms of modernity. The Roma in the village of Munteni are traditional tinkers; they craft metal objects, cauldrons for spirits brewing, spoons, cups. Until little more than 50 years ago they used to be nomadic and travelled throughout Romania selling their products and settling for weeks or months in no- madic camps. Since the end of the 1950s, when they were settled by force by the Communist regime, the Kalderash in Munteni travel only in the warm months of the year, from April to October. -
Report on Romani Language
ROMANINET- A MULTIMEDIA ROMANI COURSE FOR PROMOTING LINGUISTIC DIVERSITY AND IMPROVING SOCIAL DIALOGUE: REPORT ON ROMANI LANGUAGE 1 Instituto de Enseñanza Secundaria Ribeira do Louro (Spain), Asesoramiento, Tecnología e Investigación S.L. (Spain), Fundación Secretariado Gitano (Spain), "ETHNOTOLERANCE" (Bulgary), Secretariado Diocesano de Lisboa da Obra Pastoral dos Ciganos (Portugal), Grup Scolar Industrial Victor Jinga (Romania), SC CONCEPT CONSULTING SRL (România), University of Manchester (United Kingdom) CONTENT REPORT ON ROMANI LANGUAGE .................................................................2 1. Spoken Dialects ...................................................................................2 2. Geographical spread .............................................................................8 3. Users - by group and number ................................................................. 11 4. The place of the language in the European curriculum .................................. 13 5. Educational materials and other information sources available in Romani language18 2 Instituto de Enseñanza Secundaria Ribeira do Louro (Spain), Asesoramiento, Tecnología e Investigación S.L. (Spain), Fundación Secretariado Gitano (Spain), "ETHNOTOLERANCE" (Bulgary), Secretariado Diocesano de Lisboa da Obra Pastoral dos Ciganos (Portugal), Grup Scolar Industrial Victor Jinga (Romania), SC CONCEPT CONSULTING SRL (România), University of Manchester (United Kingdom) REPORT ON ROMANI LANGUAGE 1. Spoken Dialects A. Origins and attestation Romani -
South-East Europe International Relations Quarterly
INTERNATIONAL RELATIONS QUARTERLY, Vol. 5. No.1. (Spring 2014/1) ROMA COMMUNITIES IN SOUTHEAST EUROPE JÓZSEF-GYÖRGY FEKETE (Abstract) The aim of this paper is to present the Roma1 people and their status in Southeast Europe; since they are the largest and most heterogeneous ethnic minority of the region. We are focusing on the Post-Yugoslav countries, Albania, Romania and Bulgaria. Hungary is not integrated organically to the studied countries, however for the easier comparison; we took the data of the Hungarian Gypsies into the analysis. The Roma people are not a homogeneous community, the religion, the language and the historical background both could differentiate them. Some ethnic groups who are attached the Gypsies also wish to distinguish themselves from the Romanies. The phenomenon of "preferred identity" can be observed within the Roma communities, which means that they do not identify themselves as Roma to avoid discrimination; and because of the assimilation (linguistic, religious and cultural) and "social progress" (especially in the more educated social layer). The socio-economic inequalities are increasing among both the Roms and the rest of the population; and within the Roma population as well. There are people in each country who live under or fall below the poverty line; however this process is much more intense and more drastic amongst the Roma population. This paper also aims to shed the light on the current situation of the Romani people living in the Balkans. For the sake of the objective we found important to present the history of the Roma in each country. We carried out a comprehensive analysis of the Hungarian and foreign literature, therefore, to the maximum extent possible, we tried to get to know previous studies of those researchers as widely as possible the, who live in the countries concerned. -
Roma Labelling: Policy and Academia Elena Marushiakova, Vesselin Popov
4 66 • 2018 ARTICLES ROMA LABELLING: POLICY AND ACADEMIA ELENA MARUSHIAKOVA, VESSELIN POPOV https://doi.org/10.26363/SN.2018.4.02 ©Institute of Ethnology and Social Anthropology of SAS Professor Elena Marushiakova, PhD, School of History, University of St Andrews, St Katharine’s Lodge, The Scores 14, St Andrews, Fife KY16 9BA, Scotland, UK; e-mail: [email protected] Professor Vesselin Popov, PhD, School of History, University of St Andrews, St Katharine’s Lodge, The Scores 14, St Andrews, Fife KY16 9BA, Scotland, UK; e-mail: vp43@ st-andrews.ac.uk For centuries in different countries of Central, South-eastern and Eastern Europe groups of people have lived who are all called by their surrounding population with different appellations, which is usually translated into English as “Gypsies”. In the last quarter of a century, instead of these names, a new common designation has been established in the region’s public discourse, based on their self-appellation “Roma”. The processes of labelling and imposition of the new name on these communities did not stop in this region, and the label “Roma” is increasingly spreading in the remaining parts of Europe and even beyond. This process of imposing “from above” of a “politically correct” labelling, however, has led to, for some perhaps unexpectedly, to others predictably, an impact on the field. Some local communities labelled today “Roma” started to demonstrate publicly their reluctance to comply with the designation imposed on them from the “outside”. The proposed article will reveal the historical sources of labelling of these communities and main dimensions of these contradictory processes. -
Europe's Poverty-Stricken Roma Communities
EUROPE’S POVERTY-STRICKEN ROMA COMMUNITIES Askold Krushelnyck The next few years will be crucial for the Roma people. There are at least 6 million Roma in Europe with the majority in former communist countries, several of which joined the European Union (EU) in May 2004. Roma people hope that the tolerance espoused by the EU will break a centuries-long cycle of prejudice and persecution. Romania, scheduled to join the EU in 2007, has Europe’s largest Roma population of around 2million people. But the name Roma is not derived from Romania, where they were enslaved until 1864. The Nazis slaughtered between 500,000 and 1.5 million Roma in a little known holocaust. The Roma, or Romani (meaning ‘man’ or ’people’), have also been called Gypsies, Tsigani, Tzigane, Ciganoand Zigeuner, which most of them consider derogatory terms. Many identify themselves by their tribes and groups, which include the Kalderash, Machavaya, Lovari, Churari, Romanichal, Gitanoes, Kalo, Sinti, Rudari, Manush, Boyash, Ungaritza, Luri, Bashaldé, Romungroand Xoraxai. There is no universal Roma culture, although there are attributes common to all Roma: Roma populations have the poorest education, health and employment opportunities, and the highest rates of imprisonment and welfare dependency. They have the lowest life expectancy levels of all Europeans. They also have the highest birthrate, giving credibility to evidence that authorities in one Central European country were recently pressuring Roma women to undergo sterilization. The Roma still have a reputation as nomadic peoples; but the nomadic lifestyle owed as much to Roma people being banned from entering towns as to any desire to wander. -
Most If Not All the Major Social Issues of Our Time Are Considered As Political Or Economic Problems: What Can Anthropology
Course Syllabus THE ROMA: BRINGING TOGETHER HISTORICAL, ANTHROPOLOGICAL AND LINGUISTIC APPROACHES Language Resource Persons: Victor Friedman; Yaron Matras; Katalin Kovalcsik Victor Friedman Romani Language: Structure, History, and Identity The focus of these lectures will be on the history and structure of Romani is essential to comprehending the structure of the Romani language and the use of development of the standards. Moreover, a Romani as a vehicle of both social integration and knowledge of Romani linguistic history and identity maintenance. Romani language is closely tied dialectology is indispensable to any encounter with to Romani identity and Romani history for many these debates at the transnational level. groups. Nonetheless, examples such as Anglo-Romani The course does not presume a familiarity and Calo constitute quite different linguistic systems, with either linguistics or Romani, although students and there are also groups who identify as Romani with such experience will benefit from it. The while speaking some form of a majority or minority introduction will acquaint the student with some of European national language. Since Romani always the basic principles of linguistic science that are exists in contact with other languages, the study of essential to an informed understanding of Romani Romani grammar brings unique perspectives to issues history and modern Romani language questions. The of language history and language contact. This is lectures will also cover the basics of Romani especially true owing to the unidirectional nature of dialectology and Romani grammar in a manner Romani multilingualism, even in the Balkans, where accessible to the non-specialist but with points useful bi-directional multilingualism was the norm for to the specialist.