Christian Faith and National Belonging
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Rachel Carson and Nature As Resource, Object and Spirit
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 8-2010 Rachel Carson and nature as resource, object and spirit : identification, consubstantiality, and multiple stakeholders in the environmental rhetoric of the conservation in action series. Cynthia E. Britt University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Britt, Cynthia E., "Rachel Carson and nature as resource, object and spirit : identification, consubstantiality, and multiple stakeholders in the environmental rhetoric of the conservation in action series." (2010). Electronic Theses and Dissertations. Paper 154. https://doi.org/10.18297/etd/154 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. RACHEL CARSON AND NATURE AS RESOURCE, OBJECT, AND SPIRIT: IDENTIFICATION, CONSUBSTANTIALITY, AND MULTIPLE STAKEHOLDERS IN THE ENVIRONMENTAL RHETORIC OF THE CONSERVATION IN ACTION SERIES By Cynthia E. Britt B.A., Western Kentucky University, 2000 M.A., Western Kentucky University, 2003 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Department of English University of Louisville Louisville, Kentucky August 2010 ----------------------~------------------------------------------------------------------------------------- RACHEL CARSON AND NATURE AS RESOURCE, OBJECT, AND SPIRIT: IDENTIFICATION, CONSUBSTANTIALITY, AND MULTIPLE STAKEHOLDERS IN THE ENVIRONMENTAL RHETORIC OF THE CONSERVATION IN ACTION SERIES By Cynthia E. -
Church History
Village Missions Website: http://www.vmcdi.com Contenders Discipleship Initiative E-mail: [email protected] Church History Ecclesiology Church History History of Christian Doctrine Church History - Ecclesiology and the History of Christian Doctrine Contenders Discipleship Initiative – Church History Student’s Guide TRAINING MODULE SUMMARY Course Name Church History Course Number in Series 5 Creation Date August 2017 Created By: Russell Richardson Last Date Modified January 2018 Version Number 2.0 Copyright Note Contenders Bible School is a two-year ministry equipping program started in 1995 by Pastor Ron Sallee at Machias Community Church, Snohomish, WA. More information regarding the full Contenders program and copies of this guide and corresponding videos can be found at http://www.vmcontenders.org or http://www.vmcdi.com Copyright is retained by Village Missions with all rights reserved to protect the integrity of this material and the Village Missions Contenders Discipleship Initiative. Contenders Discipleship Initiative Disclaimer The views and opinions expressed in the Contenders Discipleship Initiative courses are those of the instructors and authors and do not necessarily reflect the official position of Village Missions. The viewpoints of Village Missions may be found at https://villagemissions.org/doctrinal-statement/ The Contenders program is provided free of charge and it is expected that those who receive freely will in turn give freely. Permission for non-commercial use is hereby granted but re-sale is prohibited. Copyright -
A Response to Leonid Sirota and Mark Mancini Stéphane Sérafin, Kerry Sun, and Xavier Foccroulle Ménard*
39 The Common Good and Legal Interpretation: A Response to Leonid Sirota and Mark Mancini Stéphane Sérafin, Kerry Sun, and Xavier Foccroulle Ménard* I. Introduction A renewed interest in the moral foundations of legal interpretation in the United States is increasingly reverberating in Canada. For example, on February 22, 2021, Leonid Sirota and Mark Mancini published a post on the Double Aspect Blog entitled “Interpretation and the Value of Law” (“IVL I”).1 Although the post itself merely claimed to show “[w]hy the inter- pretation of law must strive for objectivity, not pre-determined outcomes,”2 the timing of the piece implies that it was meant to respond specifically to Josh Hammer, the Newsweek cor- respondent and constitutional lawyer, who has recently proposed a framework of “common good originalism”3 to correct the perceived failures of the originalist framework applied by Justice Gorsuch of the US Supreme Court in Bostock.4 This is an argument that Sirota and * Stéphane Sérafin is Assistant Professor, Faculty of Law, Common Law Section, University of Ottawa. Kerry Sun is a graduate of the University of Toronto, Faculty of Law, and a former clerk at the Court of Appeal of Alberta and to Justice Sheilah L. Martin at the Supreme Court of Canada. Xavier Foccroulle Ménard is a graduate of McGill University, Faculty of Law and the University of Toronto, Faculty of Law, and he works at Norton Rose Fulbright LLP. 1 Leonid Sirota & Mark Mancini, “Interpretation and the Value of Law” (22 February 2021), online (blog): Double Aspect <https://doubleaspect.blog/2021/02/22/interpretation-and-the-value-of-law/> [IVL I]. -
UNIT 4 PHILOSOPHY of CHRISTIANITY Contents 4.0
1 UNIT 4 PHILOSOPHY OF CHRISTIANITY Contents 4.0 Objectives 4.1 Introduction 4.2 Christian Philosophy and Philosophy of Christianity 4.3 Difficulties in Formulating a Philosophy of Christianity 4.4 Concept of God 4.5 Incarnation 4.6 Concept of the Human Person 4.7 Human Free Will and the Problem of Evil 4.8 Concept of the World and Relationship between God and the World 4.9 Eschatology 4.10 Let us Sum Up 4.11 Key Words 4.12 Further Readings and References 4.0 OBJECTIVES What this present unit proposes is a Philosophy of Christianity. A course on the ‘Philosophy of Christianity’ would mean understanding how the Christian religion looks at world, man, and God. Who is man in Christianity? Why was human life created, sustained? Where is human life destined? What is the understanding of God in Christianity? What is World? What is the relationship between world, man and God? 4.1 INTRODUCTION Of the two terms that constitute the title ‘Philosophy of Christianity’, we are familiar with the word ‘Philosophy’, and we have a basic understanding of its scope and importance. The second term ‘Christianity’ may require a brief introduction. Christianity, a monotheistic major world religion, is an offshoot of Judaism. It began as a Jewish reform movement after the Crucifixion, Resurrection, Ascension of Jesus Christ and the Pentecost event, in circa 30 CE. Christianity took a systematized form as ‘historical Christianity’ through a triple combination: Jewish faith, Greek thought, and the conversion of a great part of the Roman Empire. Greek philosophy played a primal role in the formulation and interpretation of the Christian doctrines. -
GTHE 951 History of Christian Doctrine
Syllabus for GTHE 951—History of Christian Doctrine 3 Credit Hours Fall 2019 Modular Program Online with virtual residency I. COURSE DESCRIPTION The course focuses on the historical development of Christian doctrine from the early church to the present. It will explore the body of literature pertaining to the history of Christian doctrine and thought overall, as well as the changing theological trajectories of the Pentecostal and charismatic renewal movements of the twentieth and twenty-first centuries. During the week-long residency, the professor will present in depth studies and students will refine their research proposals. Prerequisite: GTHE 949 Research Methods (concurrently) II. COURSE GOALS The purposes of this course are to do the following: A. Understand the historic categories of orthodoxy, heterodoxy, and heresy and consider the value of employing them today for determining the soundness of a doctrine. B. Survey the development of the doctrines of the Christology, the Holy Spirit, and the Trinity during the first four hundred years of church history. C. Investigate the historical factors that led to the development of normative Christian doctrines, especially the challenge of alternative theologies. D. Examine the shifting theological trajectories of the Pentecostal and charismatic renewal movements of the twentieth and twenty-first centuries and adduce their effect on the history of Christian doctrine. E. Consider the effect that the global turn in Christian history has exercised on the trajectory of Christian theology as a whole. F. Elucidate the history of the doctrinal traditions represented by students in the course and assist them in evaluating their theological identity. III. -
Strategies of Sanity and Survival Religious Responses to Natural Disasters in the Middle Ages
jussi hanska Strategies of Sanity and Survival Religious Responses to Natural Disasters in the Middle Ages Studia Fennica Historica The Finnish Literature Society (SKS) was founded in 1831 and has, from the very beginning, engaged in publishing operations. It nowadays publishes literature in the fields of ethnology and folkloristics, linguistics, literary research and cultural history. The first volume of the Studia Fennica series appeared in 1933. Since 1992, the series has been divided into three thematic subseries: Ethnologica, Folkloristica and Linguistica. Two additional subseries were formed in 2002, Historica and Litteraria. The subseries Anthropologica was formed in 2007. In addition to its publishing activities, the Finnish Literature Society maintains research activities and infrastructures, an archive containing folklore and literary collections, a research library and promotes Finnish literature abroad. Studia fennica editorial board Anna-Leena Siikala Rauno Endén Teppo Korhonen Pentti Leino Auli Viikari Kristiina Näyhö Editorial Office SKS P.O. Box 259 FI-00171 Helsinki www.finlit.fi Jussi Hanska Strategies of Sanity and Survival Religious Responses to Natural Disasters in the Middle Ages Finnish Literature Society · Helsinki Studia Fennica Historica 2 The publication has undergone a peer review. The open access publication of this volume has received part funding via a Jane and Aatos Erkko Foundation grant. © 2002 Jussi Hanska and SKS License CC-BY-NC-ND 4.0. International A digital edition of a printed book first published in 2002 by the Finnish Literature Society. Cover Design: Timo Numminen EPUB Conversion: eLibris Media Oy ISBN 978-951-746-357-7 (Print) ISBN 978-952-222-818-5 (PDF) ISBN 978-952-222-819-2 (EPUB) ISSN 0085-6835 (Studia Fennica) ISSN 0355-8924 (Studia Fennica Historica) DOI: http://dx.doi.org/10.21435/sfh.2 This work is licensed under a Creative Commons CC-BY-NC-ND 4.0. -
Alexander of Alexandria and the Homoousion
Vigiliae Christianae Vigiliae Christianae 66 (2012) 482-502 brill.com/vc Alexander of Alexandria and the Homoousion Mark Edwards Christ Church, Oxford, OX1 1DP, United Kingdom: [email protected] Abstract This paper responds to recent publications which play down the role of Bishop Alex- ander of Alexandria in securing the adoption of the term homoousion at the Nicene Council of 325. It argues that, while the term is not employed in any surviving work from his hand, there is some reason to believe that he sanctioned the use of it by his colleagues. There is no doubt that before the Council he had already declared the Son to be “from the Father’s essence”, and it is all but certain that when this phrase was challenged, together with the homoousion at Nicaea, it was he who produced a concil- iatory exegesis of both innovations, relying on the theology that had already been expounded in his letters Philostorgius’ story that he and Hosius of Cordoba had con- certed a plan to introduce the homoousion is not implausible, and it should not be assumed that the author of an anonymous life of Constantine, which corroborates this narrative, is merely paraphrasing Philostorgius. Their testimony is consistent with that of Ambrose of Milan, who can be shown to have been acquainted both with docu- ments and with witnesses of the proceedings at the Council. Keywords Nicaea, Alexander of Alexandria, homoousion, creed, Trinity, Eusebius of Nicomedia, Arius To whom do we owe the presence in the Nicene Creed of the adjective homoousios? There was a time when everyone would have held the opinion, lately endorsed again by Henry Chadwick, that “anti-Arian leaders” had already resolved to press it upon the Council of 325 before its opening.1 The parties to this compact were always assumed to have been Alexander 1) H. -
Augustine's Analogy Between the Spirit in the Church and the Soul in the Body and Its Implications for Communion Ecclesiology Gabriel Mendy
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Fall 2009 Augustine's Analogy between the Spirit in the Church and the Soul in the Body and Its Implications for Communion Ecclesiology Gabriel Mendy Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Mendy, G. (2009). Augustine's Analogy between the Spirit in the Church and the Soul in the Body and Its Implications for Communion Ecclesiology (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/921 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. AUGUSTINE’S ANALOGY BETWEEN THE SPIRIT IN THE CHURCH AND THE SOUL IN THE BODY AND ITS IMPLICATIONS FOR COMMUNION ECCLESIOLOGY A Dissertation Submitted to McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirement for the degree of Doctor of Philosophy By Gabriel Mendy December 2009 Copyright by Gabriel Mendy 2009 AUGUSTINE’S ANALOGY BETWEEN THE SPIRIT IN THE CHURCH AND THE SOUL IN THE BODY AND ITS IMPLICATIONS FOR COMMUNION ECCLESIOLOGY By Gabriel Mendy Approved October 21, 2009 ________________________________ ________________________________ Dr. Radu Bordeianu Dr. George Worgul Assistant Professor of Theology Chair of Theology Department Dissertation Director Committee Member ________________________________ Dr. Amiée Light Assistant Professor of Theology Committee Member ________________________________ ________________________________ Dr. Christopher Duncan Dr. George Worgul Dean of McAnulty College and School of Chair of Theology Liberal Arts Department iii ABSTRACT AUGUSTINE’S ANALOGY OF THE SPIRIT IN THE CHURCH AND THE SOUL IN THE BODY AND ITS IMPLICATIONS FOR COMMUNION ECCLESIOLOGY By Gabriel Mendy December 2009 Dissertation supervised by Dr. -
The Strange Witness of the Saints: Hans Urs Von Balthasar's
THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in Theological Studies By Carmel Klein UNIVERSITY OF DAYTON Dayton, Ohio December 2017 THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Name: Klein, Carmel F. APPROVED BY: _____________________________________________ William L. Portier, Ph.D. Thesis Advisor _____________________________________________ William Johnston, Ph.D. Reader _____________________________________________ Sandra Yocum, Ph.D. Reader ii ABSTRACT THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Name: Klein, Carmel F. University of Dayton Advisor: Dr. William L. Portier The thesis surveys Hans Urs von Balthasar’s theology of mission as presented within the context of the first two parts of his trilogy: The Glory of the Lord: A Theological Aesthetics; and the Theo-Drama. Primary characteristics of his theology of mission are highlighted regarding his assessment of the state of the discipline of theology and its ability to apologize for the faith and to dialogue with contemporary culture. Balthasar envisions the transcendentals of beauty, goodness, and truth, as vital for reimagining the faith and the aggiornamento proposed by Vatican II. Balthasar identifies beauty as the transcendental that has been marginalized by an acquiescent academy deferential to modern pragmatism. For Christianity, the form of beauty that reconciles existential tensions is Jesus Christ. The crucified Christ is the concrete, awe-inspiring, counter-intuitive beauty that demands a response. -
On Finnis's Way In
Volume 57 Issue 5 Article 4 2012 On Finnis's Way In Michelle Madden Dempsey [email protected] Follow this and additional works at: https://digitalcommons.law.villanova.edu/vlr Part of the Legal History Commons Recommended Citation Michelle M. Dempsey, On Finnis's Way In, 57 Vill. L. Rev. 827 (2012). Available at: https://digitalcommons.law.villanova.edu/vlr/vol57/iss5/4 This Symposia is brought to you for free and open access by Villanova University Charles Widger School of Law Digital Repository. It has been accepted for inclusion in Villanova Law Review by an authorized editor of Villanova University Charles Widger School of Law Digital Repository. Dempsey: On Finnis's Way In \\jciprod01\productn\V\VLR\57-5\VLR504.txt unknown Seq: 1 27-DEC-12 13:54 2012] ON FINNIS’S WAY IN MICHELLE MADDEN DEMPSEY* I. PRELUDE TO A SPEECH HAT follows is the text of a speech I delivered at Villanova Univer- Wsity School of Law on the occasion of the sixth Annual John F. Scarpa Conference, honoring the work of Professor John Finnis. The speech as presented was accompanied by a rather elaborate and occasion- ally ridiculous PowerPoint presentation, in which animated stick figures of John Finnis, John Gardner and others moved to and fro, illustrating differ- ent methodological starting points and varying “ways in” to thinking about law.1 My topic concerned methodological issues in general jurisprudence. My goals were three-fold: (1) to put to rest any lingering methodological debates between Finnis and John Gardner; (2) to clarify the distinctions between Finnis’s methodology and that articulated by Julie Dickson and reflected in the work of Joseph Raz; and (3) to outline a more critical approach to thinking about the law, by drawing on what is most appealing in Finnis’s methodology and yet rejecting Finnis’s view regarding the pre- sumptive obligation to obey law. -
The Conceptions of Self-Evidence in the Finnis Reconstruction of Natural Law
St. Mary's Law Journal Volume 51 Number 2 Article 4 4-2020 The Conceptions of Self-Evidence in the Finnis Reconstruction of Natural Law Kevin P. Lee Campbell University School of Law Follow this and additional works at: https://commons.stmarytx.edu/thestmaryslawjournal Part of the Catholic Studies Commons, Jurisprudence Commons, Law and Philosophy Commons, Legal History Commons, Logic and Foundations of Mathematics Commons, Natural Law Commons, Other Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Kevin P. Lee, The Conceptions of Self-Evidence in the Finnis Reconstruction of Natural Law, 51 ST. MARY'S L.J. 413 (2020). Available at: https://commons.stmarytx.edu/thestmaryslawjournal/vol51/iss2/4 This Article is brought to you for free and open access by the St. Mary's Law Journals at Digital Commons at St. Mary's University. It has been accepted for inclusion in St. Mary's Law Journal by an authorized editor of Digital Commons at St. Mary's University. For more information, please contact [email protected]. Lee: Self-Evidence in the Finnis Reconstruction of Natural Law ESSAY THE CONCEPTIONS OF SELF-EVIDENCE IN THE FINNIS RECONSTRUCTION OF NATURAL LAW KEVIN P. LEE* I. Introduction ........................................................................................... 414 A. Locating Finnis’ Claim to Self-Evidence .................................... 416 1. The Separation of Fact and Value ........................................ 416 2. The First Principles of Practical Reason ............................. 419 a. Basic Goods are the First Principles of Practical Reason ................................................................................ 421 b. Basic Goods are Dispositions ........................................ 421 c. Basic Goods are Apodictic ............................................. 422 II. Two Conceptions of Self-Evidence ................................................... 426 A. Finnis and Leonine Thomism ..................................................... -
John Finnis's Contribution to the Rediscovery of Aristotelian Ethical Methodology in Aquinas's Moral Philosophy: a Personal Account
Volume 57 Issue 5 Article 7 2012 Practical Reason, Human Nature, and the Epistemology of Ethics: John Finnis's Contribution to the Rediscovery of Aristotelian Ethical Methodology in Aquinas's Moral Philosophy: A Personal Account Martin Rhonheimer Follow this and additional works at: https://digitalcommons.law.villanova.edu/vlr Part of the Legal History Commons Recommended Citation Martin Rhonheimer, Practical Reason, Human Nature, and the Epistemology of Ethics: John Finnis's Contribution to the Rediscovery of Aristotelian Ethical Methodology in Aquinas's Moral Philosophy: A Personal Account, 57 Vill. L. Rev. 873 (2012). Available at: https://digitalcommons.law.villanova.edu/vlr/vol57/iss5/7 This Symposia is brought to you for free and open access by Villanova University Charles Widger School of Law Digital Repository. It has been accepted for inclusion in Villanova Law Review by an authorized editor of Villanova University Charles Widger School of Law Digital Repository. Rhonheimer: Practical Reason, Human Nature, and the Epistemology of Ethics: J \\jciprod01\productn\V\VLR\57-5\VLR507.txt unknown Seq: 1 27-DEC-12 11:19 2012] PRACTICAL REASON, HUMAN NATURE, AND THE EPISTEMOLOGY OF ETHICS JOHN FINNIS’S CONTRIBUTION TO THE REDISCOVERY OF ARISTOTELIAN ETHICAL METHODOLOGY IN AQUINAS’S MORAL PHILOSOPHY: A PERSONAL ACCOUNT REVEREND MARTIN RHONHEIMER* HEN in 1986, exactly twenty five years ago, I first met John Finnis by Wlistening to a paper he delivered at a Congress in Rome I did this with feelings of admiration and gratitude. At that time I was finishing a book on natural law in Aquinas.1 This book was the fruit of a methodolog- ical turn for which I found confirmation and an important source of fur- ther inspiration in John Finnis’s work on Natural Law2 and on what, in a second book, he called the Fundamentals of Ethics.3 The following, there- fore, is both an account of some aspects of my intellectual biography and an homage to Professor Finnis whom we have come together in this con- ference to honor.