Rachel Carson and Nature As Resource, Object and Spirit

Total Page:16

File Type:pdf, Size:1020Kb

Rachel Carson and Nature As Resource, Object and Spirit University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 8-2010 Rachel Carson and nature as resource, object and spirit : identification, consubstantiality, and multiple stakeholders in the environmental rhetoric of the conservation in action series. Cynthia E. Britt University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Britt, Cynthia E., "Rachel Carson and nature as resource, object and spirit : identification, consubstantiality, and multiple stakeholders in the environmental rhetoric of the conservation in action series." (2010). Electronic Theses and Dissertations. Paper 154. https://doi.org/10.18297/etd/154 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. RACHEL CARSON AND NATURE AS RESOURCE, OBJECT, AND SPIRIT: IDENTIFICATION, CONSUBSTANTIALITY, AND MULTIPLE STAKEHOLDERS IN THE ENVIRONMENTAL RHETORIC OF THE CONSERVATION IN ACTION SERIES By Cynthia E. Britt B.A., Western Kentucky University, 2000 M.A., Western Kentucky University, 2003 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Department of English University of Louisville Louisville, Kentucky August 2010 ----------------------~------------------------------------------------------------------------------------- RACHEL CARSON AND NATURE AS RESOURCE, OBJECT, AND SPIRIT: IDENTIFICATION, CONSUBSTANTIALITY, AND MULTIPLE STAKEHOLDERS IN THE ENVIRONMENTAL RHETORIC OF THE CONSERVATION IN ACTION SERIES By Cynthia E. Britt B.A., Western Kentucky University, 2000 M.A., Western Kentucky University, 2003 A Dissertation Approved on August 6,2010 by the following Dissertation Committee: Diss~rtation IDtrecto'r ii DEDICATION This dissertation is dedicated to the memory of Gerald A. Embry (1941-2008) iii ACKNOWLEDGMENTS I would like to thank the members of my dissertation committee for their help completing this project. Beth Boehm, the first person I met at the University of Louisville, started me on this journey. Susan Ryan has assisted me and given advice whenever I have needed it, and I especially appreciate her guidance with the grant application process. I have been fortunate to work with Paul Griner, who is unfailingly supportive and encouraging. Louie Ulman, before he was a member of this committee, was an interested and knowledgeable reader, and I am grateful for his help and willingness to be part of this project. Finally, I want to thank my dissertation director, Debra Journet. Without her belief in me and in the value of my work, this project certainly would not have come to fruition. I have benefitted from her wisdom and her scholarship. The University of Louisville has supported this project in multiple ways, but I would particularly like to thank the Judith Bonnie Endowment for funding my travel and archival research. I would also like to thank Graduate Advisor, Karen Kopelson, for her help in obtaining 2010 summer funding. Many people have taken the time to assist me during this project. Mark Madison, U.s. Fish and Wildlife Service Historian, and Anne Roy, U.s. Fish and Wildlife Service National Conservation Training Center Librarian, have patiently answered questions and helped me locate documents associated with Carson's tenure at Fish and Wildlife. iv Author Linda Lear has offered me encouragement and advice throughout this process. Her definitive biography of Carson is the foundation for the Carson scholarship that has followed. I would especially like to thank David Klinger, National Conservation Training Center Senior Writer-Editor, for his continued support and interest in this project and his help with archival research at the Beinecke Rare Books and Manuscripts Library and at the National Archives Records Administration in College Park, Maryland. He made the journeys both more fruitful and enjoyable. I would like to thank the women whose friendship and encouragement have helped me finish this project: Jane Fife, Stephanie Fleischer, Marya Waters, and Joanna Wolfe. I also want to thank my family for their support during this project. My husband, John, has been my partner through the good times and the difficult ones. His strength is my foundation. I thank my children, Katherine and Jonathan, who are my main reasons for finishing. I feel confident knowing the future of our planet is in capable hands such as theirs. My parents, Gerald and Freda Embry, went to college as non-traditional students, juggling family responsibilities, jobs, and school. Through them I learned the value of hard work and the importance of being a life-long learner. My satisfaction in finishing this project is greater because my mother is here to share it. v ABSTRACT RACHEL CARSON AND NATURE AS RESOURCE, OBJECT, AND SPIRIT: IDENTIFICATION, CONSUBSTANTIALITY, AND MULTIPLE STAKEHOLDERS IN THE ENVIRONMENTAL RHETORIC OF THE CONSERVA TION IN ACTION SERIES Cynthia E. Britt August 6, 2010 This project examines the Conservation in Action series, twelve texts produced by the United States Fish and Wildlife Service (USFWS) from 1947-1957 and developed and written by Rachel Carson and other agency employees. She developed the series to publicize the refuge service and conservation work, and I specifically focus on the first two booklets in the series, Chincoteague: A National Wildlife Refuge and Parker River: A National Wildlife Refuge, which argue the need for waterfowl sanctuaries. I analyze the texts as early examples of government environmental rhetoric produced by Carson, author of Silent Spring. For the analysis I use four lenses: Killingsworth and Palmer's environmental perspectives, Herndl and Brown's environmental discourse categories, Aristotelian proofs, and Carson's subject positions as government employee, scientist, and naturalist. My analysis suggests that Carson's construction of arguments and evidence in these texts illustrates the potential for environmental discourse to 1) contain appeals for both specific and wide audiences, 2) incorporate multiple ways of talking about the environment, and 3) address the needs of many stakeholders. Adding to Carson vi scholarship and critiques of modem environmental discourse, I specifically argue that using a combination of ethos, logos, and pathos is rhetorically powerful and that current environmental discourse must incorporate emotional appeals not depending only on jeremiad, apocalyptic, or overly emotional language. Chapter 1 reviews current environmental rhetoric scholarship, analyses of governmental environmental texts, and critiques of environmental discourse; it also explores environmental communication models, Burke's theory of identification and consubstantiality, and current Carson scholarship. Chapter 2 explains background information about the USFWS, Carson, her involvement with the agency, and the creation and content of the CIA series. Chapter 3 analyzes how Carson constructs nature through the discourse of resource and of science and incorporates ethical and logical proofs, specifically arguing Carson's use of the language of commerce and the language of conservation science. Chapter 4 analyzes Carson's construction of nature as spirit and her use of multiple pathetic appeals in her call for conservation support. Chapter 5 briefly examines two recent examples of environmental discourse in light of the project's discussion. vii TABLE OF CONTENTS PAGE ACKNOWLEDGMENTS .............................................................................. .iv ABSTRACT .................................................................................................vi LIST OF FIGURES ....................................................................................... .ix INTRODUCTION .......................................................................................... 1 CHAPTER 1 .................................................................................................. 12 CHAPTER 2 ..................................................................................................54 CHAPTER 3 ..................................................................................................80 CHAPTER 4 ................................................................................................ 116 CONCLUSION ............................................................................................ 144 REFERENCES ......... : ................................................................................... 156 APPENDICES ............................................................................................. 165 CURRICULUM VITAE .................................................................................... 167 viii LIST OF FIGURES FIGURE PAGE 1. Killingsworth and Palmer's Continuum of Perspectives on the Environment... ..41 2. Adaption of Hemdl and Brown's Environmental Discourse Model. ............... .45 3. Consubstantiality in the CIA texts ............................................................ 51 4. Sign of the Flying
Recommended publications
  • Church History
    Village Missions Website: http://www.vmcdi.com Contenders Discipleship Initiative E-mail: [email protected] Church History Ecclesiology Church History History of Christian Doctrine Church History - Ecclesiology and the History of Christian Doctrine Contenders Discipleship Initiative – Church History Student’s Guide TRAINING MODULE SUMMARY Course Name Church History Course Number in Series 5 Creation Date August 2017 Created By: Russell Richardson Last Date Modified January 2018 Version Number 2.0 Copyright Note Contenders Bible School is a two-year ministry equipping program started in 1995 by Pastor Ron Sallee at Machias Community Church, Snohomish, WA. More information regarding the full Contenders program and copies of this guide and corresponding videos can be found at http://www.vmcontenders.org or http://www.vmcdi.com Copyright is retained by Village Missions with all rights reserved to protect the integrity of this material and the Village Missions Contenders Discipleship Initiative. Contenders Discipleship Initiative Disclaimer The views and opinions expressed in the Contenders Discipleship Initiative courses are those of the instructors and authors and do not necessarily reflect the official position of Village Missions. The viewpoints of Village Missions may be found at https://villagemissions.org/doctrinal-statement/ The Contenders program is provided free of charge and it is expected that those who receive freely will in turn give freely. Permission for non-commercial use is hereby granted but re-sale is prohibited. Copyright
    [Show full text]
  • UNIT 4 PHILOSOPHY of CHRISTIANITY Contents 4.0
    1 UNIT 4 PHILOSOPHY OF CHRISTIANITY Contents 4.0 Objectives 4.1 Introduction 4.2 Christian Philosophy and Philosophy of Christianity 4.3 Difficulties in Formulating a Philosophy of Christianity 4.4 Concept of God 4.5 Incarnation 4.6 Concept of the Human Person 4.7 Human Free Will and the Problem of Evil 4.8 Concept of the World and Relationship between God and the World 4.9 Eschatology 4.10 Let us Sum Up 4.11 Key Words 4.12 Further Readings and References 4.0 OBJECTIVES What this present unit proposes is a Philosophy of Christianity. A course on the ‘Philosophy of Christianity’ would mean understanding how the Christian religion looks at world, man, and God. Who is man in Christianity? Why was human life created, sustained? Where is human life destined? What is the understanding of God in Christianity? What is World? What is the relationship between world, man and God? 4.1 INTRODUCTION Of the two terms that constitute the title ‘Philosophy of Christianity’, we are familiar with the word ‘Philosophy’, and we have a basic understanding of its scope and importance. The second term ‘Christianity’ may require a brief introduction. Christianity, a monotheistic major world religion, is an offshoot of Judaism. It began as a Jewish reform movement after the Crucifixion, Resurrection, Ascension of Jesus Christ and the Pentecost event, in circa 30 CE. Christianity took a systematized form as ‘historical Christianity’ through a triple combination: Jewish faith, Greek thought, and the conversion of a great part of the Roman Empire. Greek philosophy played a primal role in the formulation and interpretation of the Christian doctrines.
    [Show full text]
  • GTHE 951 History of Christian Doctrine
    Syllabus for GTHE 951—History of Christian Doctrine 3 Credit Hours Fall 2019 Modular Program Online with virtual residency I. COURSE DESCRIPTION The course focuses on the historical development of Christian doctrine from the early church to the present. It will explore the body of literature pertaining to the history of Christian doctrine and thought overall, as well as the changing theological trajectories of the Pentecostal and charismatic renewal movements of the twentieth and twenty-first centuries. During the week-long residency, the professor will present in depth studies and students will refine their research proposals. Prerequisite: GTHE 949 Research Methods (concurrently) II. COURSE GOALS The purposes of this course are to do the following: A. Understand the historic categories of orthodoxy, heterodoxy, and heresy and consider the value of employing them today for determining the soundness of a doctrine. B. Survey the development of the doctrines of the Christology, the Holy Spirit, and the Trinity during the first four hundred years of church history. C. Investigate the historical factors that led to the development of normative Christian doctrines, especially the challenge of alternative theologies. D. Examine the shifting theological trajectories of the Pentecostal and charismatic renewal movements of the twentieth and twenty-first centuries and adduce their effect on the history of Christian doctrine. E. Consider the effect that the global turn in Christian history has exercised on the trajectory of Christian theology as a whole. F. Elucidate the history of the doctrinal traditions represented by students in the course and assist them in evaluating their theological identity. III.
    [Show full text]
  • Alexander of Alexandria and the Homoousion
    Vigiliae Christianae Vigiliae Christianae 66 (2012) 482-502 brill.com/vc Alexander of Alexandria and the Homoousion Mark Edwards Christ Church, Oxford, OX1 1DP, United Kingdom: [email protected] Abstract This paper responds to recent publications which play down the role of Bishop Alex- ander of Alexandria in securing the adoption of the term homoousion at the Nicene Council of 325. It argues that, while the term is not employed in any surviving work from his hand, there is some reason to believe that he sanctioned the use of it by his colleagues. There is no doubt that before the Council he had already declared the Son to be “from the Father’s essence”, and it is all but certain that when this phrase was challenged, together with the homoousion at Nicaea, it was he who produced a concil- iatory exegesis of both innovations, relying on the theology that had already been expounded in his letters Philostorgius’ story that he and Hosius of Cordoba had con- certed a plan to introduce the homoousion is not implausible, and it should not be assumed that the author of an anonymous life of Constantine, which corroborates this narrative, is merely paraphrasing Philostorgius. Their testimony is consistent with that of Ambrose of Milan, who can be shown to have been acquainted both with docu- ments and with witnesses of the proceedings at the Council. Keywords Nicaea, Alexander of Alexandria, homoousion, creed, Trinity, Eusebius of Nicomedia, Arius To whom do we owe the presence in the Nicene Creed of the adjective homoousios? There was a time when everyone would have held the opinion, lately endorsed again by Henry Chadwick, that “anti-Arian leaders” had already resolved to press it upon the Council of 325 before its opening.1 The parties to this compact were always assumed to have been Alexander 1) H.
    [Show full text]
  • Augustine's Analogy Between the Spirit in the Church and the Soul in the Body and Its Implications for Communion Ecclesiology Gabriel Mendy
    Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Fall 2009 Augustine's Analogy between the Spirit in the Church and the Soul in the Body and Its Implications for Communion Ecclesiology Gabriel Mendy Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Mendy, G. (2009). Augustine's Analogy between the Spirit in the Church and the Soul in the Body and Its Implications for Communion Ecclesiology (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/921 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. AUGUSTINE’S ANALOGY BETWEEN THE SPIRIT IN THE CHURCH AND THE SOUL IN THE BODY AND ITS IMPLICATIONS FOR COMMUNION ECCLESIOLOGY A Dissertation Submitted to McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirement for the degree of Doctor of Philosophy By Gabriel Mendy December 2009 Copyright by Gabriel Mendy 2009 AUGUSTINE’S ANALOGY BETWEEN THE SPIRIT IN THE CHURCH AND THE SOUL IN THE BODY AND ITS IMPLICATIONS FOR COMMUNION ECCLESIOLOGY By Gabriel Mendy Approved October 21, 2009 ________________________________ ________________________________ Dr. Radu Bordeianu Dr. George Worgul Assistant Professor of Theology Chair of Theology Department Dissertation Director Committee Member ________________________________ Dr. Amiée Light Assistant Professor of Theology Committee Member ________________________________ ________________________________ Dr. Christopher Duncan Dr. George Worgul Dean of McAnulty College and School of Chair of Theology Liberal Arts Department iii ABSTRACT AUGUSTINE’S ANALOGY OF THE SPIRIT IN THE CHURCH AND THE SOUL IN THE BODY AND ITS IMPLICATIONS FOR COMMUNION ECCLESIOLOGY By Gabriel Mendy December 2009 Dissertation supervised by Dr.
    [Show full text]
  • The Strange Witness of the Saints: Hans Urs Von Balthasar's
    THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in Theological Studies By Carmel Klein UNIVERSITY OF DAYTON Dayton, Ohio December 2017 THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Name: Klein, Carmel F. APPROVED BY: _____________________________________________ William L. Portier, Ph.D. Thesis Advisor _____________________________________________ William Johnston, Ph.D. Reader _____________________________________________ Sandra Yocum, Ph.D. Reader ii ABSTRACT THE STRANGE WITNESS OF THE SAINTS: HANS URS VON BALTHASAR’S EMBODIED THEOLOGY OF MISSION Name: Klein, Carmel F. University of Dayton Advisor: Dr. William L. Portier The thesis surveys Hans Urs von Balthasar’s theology of mission as presented within the context of the first two parts of his trilogy: The Glory of the Lord: A Theological Aesthetics; and the Theo-Drama. Primary characteristics of his theology of mission are highlighted regarding his assessment of the state of the discipline of theology and its ability to apologize for the faith and to dialogue with contemporary culture. Balthasar envisions the transcendentals of beauty, goodness, and truth, as vital for reimagining the faith and the aggiornamento proposed by Vatican II. Balthasar identifies beauty as the transcendental that has been marginalized by an acquiescent academy deferential to modern pragmatism. For Christianity, the form of beauty that reconciles existential tensions is Jesus Christ. The crucified Christ is the concrete, awe-inspiring, counter-intuitive beauty that demands a response.
    [Show full text]
  • Dreaming Faith Into Being: Indigenous Evangelicals and Co-Acted Experiences of the Divine1 MINNA OPAS University of Turku
    Dreaming faith into being: Indigenous Evangelicals and co-acted experiences of the divine1 MINNA OPAS University of Turku Abstract This article examines the role of socio-moral space in people’s experi- ences of divine presence. More specifically, it addresses the questions of how social others influence people’s experiences of God and Satan among the indigenous evangelical Yine people of Peruvian Amazo- nia, and the consequences these interactions have for the individual believer and the collectivity. For the Yine dreams are a privileged site of human encounter with other-than-human beings, and they also feature centrally in their Christian lives. It is in dreams that they interact with angels and sometimes with the devil. By examining Yine evangelical dreams as mimetic points of encounter involving not only the dreamer but also transcendent beings and fellow believ- ers as active agents, the article shows that Yine experiences of God’s presence cannot be conceptualised as an individual matter, but are highly dependent on the social other: they come to be as co-acted experiences of the divine. Keywords: Christianity, evangelicals, dreams, mimesis, co-acted experi- ences, Yine, Peru ‘When we Yine have bad dreams, when we have nightmares, it is because of the devil.’ (An evangelical Yine woman in her sixties.) ‘You have to tell others about your dreams, otherwise the bad things in the dreams will come to pass.’ (An evangelical Yine woman in her fifties.) Ethnographic and textual descriptions of how Christians – Pentecostals and Charismatics, in particular – depict the moment when they experience the presence of God, Jesus, or the Holy Spirit, and how they thereafter perceive this connection, demonstrate that relatedness with the divine often becomes tangible through bodily sensations such as warmth, shivering, and a feeling of good, or their lack.
    [Show full text]
  • From Consanguinity to Consubstantiality Julian Pitt-Riversʼ ʻthe Kith and the Kinʼ
    FROM CONSANGUINITY TO CONSUBSTANTIALITY JULIAN PITT-RIVERSʼ ʻTHE KITH AND THE KINʼ Laurent Dousset Ecole des Hautes Etudes en Sciences Sociales Centre de Recherche et de Documentation sur lʼOcéanie, Marseille Aix-Marseille University Marseille, France laurent.dousset@pacific-credo.fr In 1973, Julian Pitt-Rivers published a chapter in Goody’s The Character of Kinship that, although rather infrequently used and quoted, suggested a work- around to the major criticisms that were expressed towards kinship studies in the 1970s. Reintroducing the notion of “consubstantiality”, Pitt-Rivers suggested a bringing together of emic and etic approaches to kinship classification and ontol- ogy. As straightforward as it may appear, the concept, when combined with Burke’s use of the notion in relation to that of “context”, crystallizes a methodol- ogy for embedding structural and formal approaches of kinship within the social domains of relatedness and action. While discussing Pitt-Rivers’ proposition, this paper illustrates the application of consubstantiality as an explanatory model of the extension of self in the Australian Western Desert through two examples: the diversity of marriage scenarios and their consequences and the “unusual” usage of some terminological classes in relation to close kin. After Needham’s and Schneider’s critiques in the 1970s evacuated kinship as a non- subject for anthropological research, many scholars endeavored to redefine what was once the pinnacle of the discipline in more emic terms. In the attempt to depart from euro-centric definitions of genealogy and classification, which were previously explicitly or implicitly considered universal aspects of human societies, notions such as ‘related- ness’ made their way into the theoretical apparatus.
    [Show full text]
  • "There Is a Threeness About You": Trinitarian Images of God, Self, and Community Among Medieval Women Visionaries Donna E
    University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 8-31-2011 "There is a Threeness About You": Trinitarian Images of God, Self, and Community Among Medieval Women Visionaries Donna E. Ray Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Recommended Citation Ray, Donna E.. ""There is a Threeness About You": Trinitarian Images of God, Self, and Community Among Medieval Women Visionaries." (2011). https://digitalrepository.unm.edu/hist_etds/65 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. “THERE IS A THREENESS ABOUT YOU”: TRINITARIAN IMAGES OF GOD, SELF, AND COMMUNITY AMONG MEDIEVAL WOMEN VISIONARIES BY DONNA E. RAY B.A., English and Biblical Studies, Wheaton College (Ill.), 1988 M.A., English, Northwestern University, 1992 M.Div., Princeton Theological Seminary, 1995 S.T.M., Yale University, 1999 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy History The University of New Mexico Albuquerque, New Mexico July, 2011 ©2011, Donna E. Ray iii DEDICATION For Harry iv ACKNOWLEDGMENTS I would like to thank my committee members, Dr. Timothy Graham, Dr. Nancy McLoughlin, Dr. Anita Obermeier, and Dr. Jane Slaughter, for their valuable recommendations pertaining to this study and assistance in my professional development. I am also grateful to fellow members of the Medieval Latin Reading Group at the UNM Institute for Medieval Studies (Yulia Mikhailova, Kate Meyers, and James Dory-Garduño, under the direction of Dr.
    [Show full text]
  • Christian Apostate Literature in Medieval Islam Dissertation
    Voices of the Converted: Christian Apostate Literature in Medieval Islam Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Clint Hackenburg, M.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2015 Dissertation Committee: Kevin van Bladel, Advisor Bilal Orfali Hadi Jorati Copyright by Clint Hackenburg 2015 Abstract This dissertation seeks to discuss the dialectical (kalām) and scriptural (both biblical and qurʾānic) reasoning used to justify Christian conversion to Islam during the medieval period (750 - 1492 C.E.). With this objective in mind, I will compare and contrast the manners in which five different Arabophone authors, ʿAlī ibn Sahl Rabban al-Ṭabarī (d. ca. 860), al-Ḥasan ibn Ayyūb (fl. ca. mid-tenth century), Naṣr ibn Yaḥyā (d. 1163 or 1193), Yūsuf al-Lubnānī (d. ca mid-thirteenth century), and Anselm Turmeda (d. 1423), all Christian converts to Islam, utilized biblical and qurʾānic proof-texts alongside dialectical reasoning to invalidate the various tenets of Christianity while concurrently endorsing Islamic doctrine. These authors discuss a wide variety of contentious issues pervading medieval Christian-Muslim dialogue. Within the doctrinal sphere, these authors primarily discuss the Trinity and Incarnation, the nature of God, and the corruption of the Bible (taḥrīf). Within the exegetical realm, these authors primarily discussed miracles, prophecy, and prophetology. Moreover, this dissertation seeks to discern how these authors and their works can be properly contextualized within the larger framework of medieval Arabic polemical literature. That is to say, aside from parallels and correspondences with one another, what connections, if any, do these authors have with other contemporary Arabophone Muslim, Christian, and, to a lesser extent, Jewish apologists and polemicists? ii In the course of my research on Christian apostate literature, I have come to two primary conclusions.
    [Show full text]
  • Thesis Jonathan Stepp
    Abstract DEIFICATION AS AN ARGUMENT FOR THE CONSUBSTANTIALITY OF THE SON WITH THE FATHER IN THE WRITINGS OF ATHANASIUS OF ALEXANDRIA JONATHAN LEON STEPP Thesis under the direction of Professor Benjamin King Athanasius of Alexandria defended the innovative “homoousion” language in the Nicene Creed by means of his understanding of deification as God’s telos for humanity and twenty-first century theology in the United States should follow Athanasius’ approach and give greater emphasis to deification. There are three background issues to the thesis: Alexandrian theology as exemplified by Origen (Origen and Athanasius both emphasized the importance of God as Father, but disagreed about the use of the words “homoousios” and “hypostasis”), the influence of Irenaeus on Athanasius, and Athanasius’ exegetical technique. Deification is both central and assumed for Athanasius. Athanasius argued for the Son’s status as Son and God “by nature” in part by using the idea of our adoption and deification as God’s soteriological goal in the Son. His argument can be summarized as follows: adoption and deification was God’s teleology for humanity and since that is true it must follow that, for this goal to be achieved, the Son must be Son and God “by nature.” His argument for the Son’s consubstantiality is an exegetical project driven by the theology of deification. The best way to define the gospel message and better appreciate the significance and value of the language of the Nicene Creed is by following the pattern established by Athanasius and using deification as an assumption for the construction of our own i theology.
    [Show full text]
  • A Secular Age
    A Secular Age CHARLES TAYLOR The Belknap Press of Harvard University Press Cambridge, Massachusetts, and London, England ■ 2007 Nineteenth-Century Trajectories It would be ideal if we could follow the development of the nova in the late nine­ teenth and early twentieth centuries, because it is then that the alternatives open to unbelief are multiplied and enriched, prior to their diffusion to society as a whole in the process I’m calling “super-nova”, which mainly takes place after the Second World War. Here the trajectories differ significantly between national cultures. A really satis­ factory account would have to follow all of these. But alas, I lack the space and the competence, and probably the reader lacks the patience, to accomplish this. And so I want to concentrate on a couple of interesting, illustrative cases. I will look first at England (sometimes also Britain, but mainly England) from roughly 1840 to 1940. And then I will take a brief look at France around rhe turn of rhe twenrieth century. After which I will rurn in the next part to try ro draw some general conclusions about the coming of the “secular age” in the West. I The early nineteenth century saw a resurgence in belief and practice associated with the Evangelicals, and partly driven by the shock of the Revolutionary and Napole­ onic Wars. Bur in the 1830s, orthodox belief among intellectual and social dites comes once again under pressure. Some of the same philosophical considerations were at work as earlier. Philosophical Radicalism, with its Utilitarian principles, was very much an intellectual product of the eighteenth century.
    [Show full text]