Purusottama Jagannath and Sri Chaitanya
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Jagannatha Das Babaji Maharaja
VAISNAVA SARVABHAUMA SRILA JAGANNATHA DASA BABAJI The following article appears in the sixth year of the monthly publications of the Gaudiya magazine under the direct guidance of Srila Bhaktisiddhanta Sarasvati Thakura. It is written by the head school master of Satrujit High School, Sri Yanunandana Adhikari, a disciple of Srila Bhaktisiddhanta Sarasvati Thakura. It was the second year after the opening of the Sri Caitanya Matha in Vrndavana. The resident devotees had left for Delhi to preach the glories of the Supreme Personality of Godhead, Sri Krsna. I had remained behind the others because I often become ill at the festivals. Three or four days had passed since the devotees had departed. My mind was feeling somewhat restless and uncomfortable. I was sitting alone upstairs on the veranda in front of the door to my room. I was gazing here and there empty minded. It was now about 10:00 AM when the old Vaisnava Vrndavana resident arrived. He entered into the temple grounds from the front entrance and gradually made his way up the flight of stairs. As the old figure climbed the stairs he stopped for a few moments to gain his balance. He had stumped his foot. I paid my obeisances unto the old Vaisnava and offered him a sitting place on a nearby large rug. As he gasped in short drawn breaths it was apparent that he was exhausted from his travels abroad. The mood in which he humbly introduced himself would be recognized by many Vaisnavas. I had met this venerable Vaisnava on a previous occasion. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Folklore Foundation , Lokaratna ,Volume IV 2011
FOLKLORE FOUNDATION ,LOKARATNA ,VOLUME IV 2011 VOLUME IV 2011 Lokaratna Volume IV tradition of Odisha for a wider readership. Any scholar across the globe interested to contribute on any Lokaratna is the e-journal of the aspect of folklore is welcome. This Folklore Foundation, Orissa, and volume represents the articles on Bhubaneswar. The purpose of the performing arts, gender, culture and journal is to explore the rich cultural education, religious studies. Folklore Foundation President: Sri Sukant Mishra Managing Trustee and Director: Dr M K Mishra Trustee: Sri Sapan K Prusty Trustee: Sri Durga Prasanna Layak Lokaratna is the official journal of the Folklore Foundation, located in Bhubaneswar, Orissa. Lokaratna is a peer-reviewed academic journal in Oriya and English. The objectives of the journal are: To invite writers and scholars to contribute their valuable research papers on any aspect of Odishan Folklore either in English or in Oriya. They should be based on the theory and methodology of folklore research and on empirical studies with substantial field work. To publish seminal articles written by senior scholars on Odia Folklore, making them available from the original sources. To present lives of folklorists, outlining their substantial contribution to Folklore To publish book reviews, field work reports, descriptions of research projects and announcements for seminars and workshops. To present interviews with eminent folklorists in India and abroad. Any new idea that would enrich this folklore research journal is Welcome. -
The Lord and His Land
Orissa Review * June - 2006 The Lord and His Land Dr. Nishakar Panda He is the Lord of Lords. He is Jagannath. He century. In Rajabhoga section of Madala Panji, is Omniscient, Omnipotent and Omnipresent. Lord Jagannatha has been described as "the He is the only cult, he is the only religion, he king of the kingdom of Orissa", "the master is the sole sect. All sects, all 'isms', all beliefs or the lord of the land of Orissa" and "the god and all religions have mingled in his eternal of Orissa". Various other scriptures and oblivion. He is Lord Jagannatha. And for narrative poems composed by renowned poets Orissa and teeming millions of Oriyas are replete with such descriptions where He is the nerve centre. The Jagannatha has been described as the institution of Jaganatha sole king of Orissa. influences every aspect of the life in Orissa. All spheres of Basically a Hindu our activities, political, deity, Lord Jagannatha had social, cultural, religious and symbolized the empire of economic are inextricably Orissa, a collection of blended with Lord heterogeneous forces and Jagannatha. factors, the individual or the dynasty of the monarch being A Political Prodigy : the binding force. Thus Lord Lord Jaganatha is always Jagannatha had become the and for all practical proposes national deity (Rastra Devata) deemed to be the supreme besides being a strong and monarch of the universe and the vivacious force for integrating Kings of Orissa are regarded as His the Orissan empire. But when the representatives. In yesteryears when Orissa empire collapsed, Lord Jagannatha had been was sovereign, the kings of the sovereign state seen symbolizing a seemingly secular force of had to seek the favour of Lord Jaganatha for the Oriya nationalism. -
Dvaita Vedanta
Dvaita Vedanta Madhva’s Vaisnava Theism K R Paramahamsa Table of Contents Dvaita System Of Vedanta ................................................ 1 Cognition ............................................................................ 5 Introduction..................................................................... 5 Pratyaksa, Sense Perception .......................................... 6 Anumana, Inference ....................................................... 9 Sabda, Word Testimony ............................................... 10 Metaphysical Categories ................................................ 13 General ........................................................................ 13 Nature .......................................................................... 14 Individual Soul (Jiva) ..................................................... 17 God .............................................................................. 21 Purusartha, Human Goal ................................................ 30 Purusartha .................................................................... 30 Sadhana, Means of Attainment ..................................... 32 Evolution of Dvaita Thought .......................................... 37 Madhva Hagiology .......................................................... 42 Works of Madhva-Sarvamula ......................................... 44 An Outline .................................................................... 44 Gitabhashya ................................................................ -
Padayatras Done in 2019
ISKCON - The International Society for Krishna Consciousness (Founder Acharya His Divine Grace A.C. Bhaktivedanta Swami Prabhupada) Newsletter 2020 PLEASE POST IN YOUR TEMPLE PADAYATRAS DONE IN 2019 INDIA All-India (since 1986) All-Telangana All- Maharashtra All-Uttar Pradesh All-Andhra Pradesh All-Gujarat Maharashtra : • Pune to Pandharpur • Jalgaon • Amravati • Dhamangaon • Latur • Sangli • Nandurbar • Akola • Alibag • Kasegaon to Pandharpur Other states • Jamshedpur (Jarkhand) • Ahmedabad (Gujarat) • Baroda to Dakor (Gujarat) • Bhubaneswar (Orissa) • Noida to Vrindavana (U.P.) Note: Some of these temples did several One Day Padayatras, special or longer walks EUROPE Hungary Slovenia UK Czech Republic NORTH Canada AMERICA SOUTH Guyana AMERICA Trinidad REST OF La Réunion THE WORLD Mauritius South Africa EDITORIAL TABLE OF CONTENTS By Lokanath Swami Editorial 1 by Lokanath Swami Dear readers, First all-Vaisnavi padayatra 3 Are we now witnessing another padayatra explosion, by Jayabhadra dasi as it happened in the nineties, the years preceding Srila All great acaryas went on Padayatra 5 Prabhupada›s Centennial celebrations? Padayatra is by Gaurangi dasi indeed expanding, particularly in India. Besides its two The Bull Star, busier than Bollywood Heroes 8 ongoing walks, the All-India Padayatra and the Andhra This newsletter is dedicated to by Dr Sahadeva dasa Pradesh/Telangana Padayatra and the regular smaller ISKCON Founder-Acarya, padayatras, two new teams have recently taken to the road His Divine Grace A.C.Bhaktivedanta Oxen and cows are special animals 10 with oxcarts, in Maharashtra and Uttar Pradesh. Their Swami Prabhupada by Gaurangi dasi goal? To keep walking, chanting and dancing to every town, village around these states in order to fulfil Lord US 1989 Inauguration of Padayatra America in San Francisco Why did Srila Prabhupada personally One day Padayatra 11 Caitanya›s prophecy and desire that the holy names reach instruct Lokanath Swami to organise a by Muralimohan dasa Day formula adopted in the rest of the world. -
“In the Association of Pure Devotees, Discussion of the Pastimes and Activities of the Supreme Personality of Godhead Is Ve
“IN THE ASSOCIATION OF PURE DEVOTEES, DISCUSSION OF THE PASTIMES AND ACTIVITIES OF THE SUPREME PERSONALITY OF GODHEAD IS VERY PLEASING AND SATISFYING TO THE EAR AND THE HEART. BY CULTIVATING SUCH KNOWLEDGE ONE GRADUALLY BECOMES ADVANCED ON THE PATH OF LIBERATION, AND THEREAFTER HE IS FREED, AND HIS ATTRACTION BECOMES FIXED. THEN REAL DEVOTION AND DEVOTIONAL SERVICE BEGIN.” SRIMAD BHAGAVATAM 3.25.25 SRI VYASA-PUJA SRI Appearance day of our beloved THE MOST BLESSED EVENTTHE HIS HOLINESS KADAMBA KANANA SWAMI HOLINESS HIS VYASA PUJA 2020 HIS HOLINESS KADAMBA KANANA SWAMI SRI VYASA-PUJA APPEARANCE DAY OF OUR BELOVED SPIRITUAL MASTER HIS HOLINESS KADAMBA KANANA SWAMI APRIL 2020 CONTENTS JUST TRY TO LEARN TRUTH BY DISHA SIMHADRI .................... 42 APPROACHING TO SPIRITUAL DOYAL GOVINDA DASA .......... 43 MASTER ......................................1 DR FRANKA ENGEL .................. 44 SIGNIFICACE OF SRI VYASA ELISHA PATEL .......................... 45 PUJA............................................3 GAURA NARAYANA DASA ....... 46 STRONG INDIVIDUALS .............. 8 GITA GAMYA DEVI DASI .........47 GITA GOVINDA DEVI DASI ...... 49 OFFERINGS GITA LALASA DASI .................. 53 ACYUTA KESAVA DASA & ANAKULYA DEVI DASI................9 GODRUMA DASA ...................... 54 ADI GANGA DEVI DASI ............10 GOPALI DEVI DASI .................. 56 ADIKARTA DASA .......................12 GUNTIS LAN .............................57 ADRIENN MAKAINE PATAY.....13 GURUDASA .......................... .....58 ALPESH PATEL ..........................15 -
Lakshmi Against Untouchability: Puranic Texts and Caste in Odisha
ISSN (Online) - 2349-8846 Lakshmi against Untouchability: Puranic Texts and Caste in Odisha RAJ KUMAR Raj Kumar ([email protected]) teaches at the Department of English, University of Delhi. Vol. 54, Issue No. 48, 07 Dec, 2019 The Lakshmi Purana as a literary text primarily raises issues relating to the religious rights of Dalit women in Odisha. Lakshmibrata kathas are stories that are recited while worshipping Lakshmi, the Goddess. Lakshmi, the Goddess of wealth, is now being worshipped all over India. But, the literary sources coming out in various Indian languages prove that the Lakshmibrata kathas originated mostly in the rice-producing states such as, West Bengal (WB), Bihar, Odisha, Andhra Pradesh (AP), Karnataka and Uttar Pradesh (UP). Bidyut Mohanty took nearly 20 years to prove this research hypothesis. His book, Lakshmi, the Rebel: Culture, Economy and Women’s Agency published by Har-Ananad, Delhi, 2019, is an attempt to study caste, culture, and gender, through myths. Taking the Lakshmibrata kathas as tools to investigate the various locations of gendered culture in India, the book connects between the past and the present and makes a bold statement about the degree of women empowerment in India. Mohanty, after critically analysing the Lakshmibrata kathas of various states Mohanty wrote, ISSN (Online) - 2349-8846 “We have seen in many countries that political representation and economic opportunities which are indeed absolutely necessary for women’s empowerment have still proved to be inadequate in accomplishing women’s liberation in modern times. In this work, it has been argued that culture has to be an integral component in the composite perspective along with political and economic measures to bring about women’s liberation. -
Social Anthropology of Orissa: a Critique
International Journal of Cross-Cultural Studies Vol. 2 No. 1 (June, 2016) ISSN: 0975-1173 www.mukpublications.com Social Anthropology of Orissa: A Critique Nava Kishor Das Anthropological Survey of India India ABSTRACT Orissa is meeting place of three cultures, Indo-Aryan, Dravidian, and Munda and three ethno- linguistic sections. There are both indigenous and immigrant components of the Brahmans, Karna, who resemble like the Khatriyas, and others. The theory that Orissa did not have a viable Kshatriya varna has been critically considered by the historian -anthropologists. We will also see endogenous and exogenous processes of state formation. The Tribespeople had generally a two-tier structure of authority- village chief level and at the cluster of villages (pidha). Third tier of authority was raja in some places. Brahminism remained a major religion of Orissa throughout ages, though Jainism and Buddhism had their periods of ascendancy. There is evidence when Buddhism showed tendencies to merge into Hinduism, particularly into Saivism and Saktism. Buddhism did not completely die out, its elements entered into the Brahmanical sects. The historians see Hinduisation process intimately associated with the process of conversion, associated with the expansion of the Jagannatha cult, which co-existed with many traditions, and which led to building of Hindu temples in parts of tribal western Orissa. We notice the co-existence of Hinduisation/ peasantisation/ Kshatriyaisation/ Oriyaisation, all operating variously through colonisation. In Orissa, according to Kulke it was continuous process of ‘assimilation’ and partial integration. The tribe -Hindu caste intermingling is epitomised in the Jagannatha worship, which is today at the centre of Brahminic ritual and culture, even though the regional tradition of Orissa remaining tribal in origin. -
Blue Hill Book Review
OHRJ, Vol. XLVII, No. 2 BLUE HILL BOOK REVIEW “ Pranipatya Jagannatham, Sarva jina Vararchitam. Sarva Buddhamayam Siddhi, Vyapino Gaganopamam ” The book BLUE HILL written by Dr. Subas Pani & Published by Rupa & Co, New Delhi in 2004 is a unique Publication for its theme, rendering and the Universal deity Lord Jagannath. The subject matter revolves round the eclectic & syncretic culture of Jagannath Triad. The origin and evolution of Jagannath Consciousness in Puri is shrouded in mystery. Many scholars trace back the beginning of this religion to Vedic period. The antiquity of Puri as a centre of pilgrimage goes to 6th centaury B.C. to the days of Budhha as evident from Buddhist literature and Archeological reference. A Danta Dhatu of Lord Buddha was brought by one Thera Khema from Kusinara to Puri for worship from the funeral pyre of Buddha. Since then Puri was known as Dantapuri and was famous as a maritime trading metropolis. From that time onwards there was unprecedented acculturation and most of the known cults and creeds of Orissa & India mingled with the Jagannath Triad making the deity Lord of the Universe and rightly Dr. Pani has delved deep into the matter in his book. In fact Lord Jagannath epitomizes Buddism ,Jainism, Vaisnavism, Saivism, Shaktism and aboriginal Tribalism. Many Hymns of different sections grew up in volumes in oral & written traditions for the prayer and pacification of the all pervasive God since remote antiquity, which are still in continuity. The prayer of Vajrajani Buddhist Siddha Indrabhuti Pranipatya Jagannatham, Sarva jina Vararchitam.Sarva Budhamayam Siddhi, Vyapino Gaganopamam which is the invocatory verse of his famous book Gyana Siddhi ascribable to 8th Century is known to be the first historical written version of hymns to Jagannath and the prayer offerings of Santha Kabi Bhima Bhoi of Neo Buddism (Mahima Dharma) be regarded as the latest one of the Neo Orissan classic poetic diction. -
2021 Key Events Calendar
FOR: Houston, TX – Key Dates (2021) Ekadasi, fasting, breaking fast times, and ISKCON events NARAYANA MASA 2 Jan 2021 SAT Caturthi - Srila Bhaktisiddhanta Sarasvati Thakura -- Disappearance 9 Jan 2021 SAT Saphala EKADASI Trisprsa Mahadvadasi, Sri Devananda Pandita -- Disappearance 10 Jan 2021 SUN Trayodasi BREAK FAST 07:17 - 10:45 (LT) Sri Mahesa Pandita, Sri Uddharana Datta Thakura - Disappearance 13 Jan 2021 WED Pratipat Sri Locana Dasa Thakura -- Appearance 15 Jan 2021 FRI Tritiya - Srila Jiva Gosvami, Sri Jagadisa Pandita -- Disappearance 24 Jan 2021 SUN Putrada EKADASI 25 Jan 2021 MON Dvadasi BREAK FAST 07:14 - 10:47 (LT) Sri Jagadisa Pandita -- Appearance 28 Jan 2021 THU Purnima Sri Krsna Pusya Abhiseka MADHAVA MASA 1 Feb 2021 MON Pancami - Sri Ramacandra Kaviraja -- Disappearance Srila Gopala Bhatta Gosvami -- Appearance 2 Feb 2021 TUE Sasti - Sri Jayadeva Gosvami -- Disappearance 3 Feb 2021 WED Saptami - Sri Locana Dasa Thakura -- Disappearance 7 Feb 2021 SUN Sat-tila EKADASI 8 Feb 2021 MON Dvadasi BREAK FAST 07:06 - 10:46 (LT) 16 Feb 2021 TUE Pancami Vasanta Pancami Sarasvati Puja Srila Visvanatha Cakravarti Thakura -- Disappearance Srila Raghunatha Dasa Gosvami, Sri Pundarika Vidyanidhi, Sri Raghunandana Thakura, Srimati Visnupriya Devi - Appearance 18 Feb 2021 THU Saptami Sri Advaita Acarya -- Appearance (Fast today) 19 Feb 2021 FRI Astami (Bhismastami) 20 Feb 2021 SAT Navami - Sri Madhvacarya -- Disappearance 21 Feb 2021 SUN Dasami - Sri Ramanujacarya -- Disappearance 22 Feb 2021 MON Bhaimi EKADASI (not suitable for fasting) -
The Journal of the Music Academy Devoted to the Advancement of the Science and Art of Music
THE JOURNAL OF THE MUSIC ACADEMY DEVOTED TO THE ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC Vol. LXIV 1993 arsr nrafcr a s farstfa s r 3 ii “I dwell not in Vaikuntha, nor in the hearts of Yogins nor in the Sun; (but) where my bhaktas sing, there be I, Narada!” Edited by T.S. PARTHASARATHY The Music Academy, Madras 306, T.T.K. Road, Madras - 600 014 Annual Subscription -- Inland Rs.40: Foreign $ 3-00 OURSELVES This Journal is published as an Annual. All correspondence relating to the Journal should be addressed and all books etc., intended for it should be sent to The Editor Journal of the Music Academy, 306, T.T.K. Road, Madras - 600 014. Articles on music and dance are accepted for publication on the understanding that they are contributed solely to the Journal of the Music Academy. Manuscripts should be legibly written or, preferably, typewrittern (dounle-spaced and on one side of the paper only) and should be signed by the writer (giving his or her address in full.) The Editor of the Journal is not responsible for the views expressed by contributors in their articles. CONTENTS S.No. Page 1. 66th Madras Music Conference - Official Report 1 2. Advisory Committee Meetings 20 3. The Sadas 47 4. Tyagaraja and the Bhakti Community - William Jackson 70 Princess Rukinini Bai - B.Pushpa 79 6. Indian classical Music - T.S.Parthasarathy 83 Tagore’s Dance concept - Gayatri Chatterjce 97 From Sarn^adeva to Govinda 101 Literary and Prosodical Beauties - T.S. Parthasarathy 107 10.