Jagannatha Das Babaji Maharaja
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Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Folklore Foundation , Lokaratna ,Volume IV 2011
FOLKLORE FOUNDATION ,LOKARATNA ,VOLUME IV 2011 VOLUME IV 2011 Lokaratna Volume IV tradition of Odisha for a wider readership. Any scholar across the globe interested to contribute on any Lokaratna is the e-journal of the aspect of folklore is welcome. This Folklore Foundation, Orissa, and volume represents the articles on Bhubaneswar. The purpose of the performing arts, gender, culture and journal is to explore the rich cultural education, religious studies. Folklore Foundation President: Sri Sukant Mishra Managing Trustee and Director: Dr M K Mishra Trustee: Sri Sapan K Prusty Trustee: Sri Durga Prasanna Layak Lokaratna is the official journal of the Folklore Foundation, located in Bhubaneswar, Orissa. Lokaratna is a peer-reviewed academic journal in Oriya and English. The objectives of the journal are: To invite writers and scholars to contribute their valuable research papers on any aspect of Odishan Folklore either in English or in Oriya. They should be based on the theory and methodology of folklore research and on empirical studies with substantial field work. To publish seminal articles written by senior scholars on Odia Folklore, making them available from the original sources. To present lives of folklorists, outlining their substantial contribution to Folklore To publish book reviews, field work reports, descriptions of research projects and announcements for seminars and workshops. To present interviews with eminent folklorists in India and abroad. Any new idea that would enrich this folklore research journal is Welcome. -
The Lord and His Land
Orissa Review * June - 2006 The Lord and His Land Dr. Nishakar Panda He is the Lord of Lords. He is Jagannath. He century. In Rajabhoga section of Madala Panji, is Omniscient, Omnipotent and Omnipresent. Lord Jagannatha has been described as "the He is the only cult, he is the only religion, he king of the kingdom of Orissa", "the master is the sole sect. All sects, all 'isms', all beliefs or the lord of the land of Orissa" and "the god and all religions have mingled in his eternal of Orissa". Various other scriptures and oblivion. He is Lord Jagannatha. And for narrative poems composed by renowned poets Orissa and teeming millions of Oriyas are replete with such descriptions where He is the nerve centre. The Jagannatha has been described as the institution of Jaganatha sole king of Orissa. influences every aspect of the life in Orissa. All spheres of Basically a Hindu our activities, political, deity, Lord Jagannatha had social, cultural, religious and symbolized the empire of economic are inextricably Orissa, a collection of blended with Lord heterogeneous forces and Jagannatha. factors, the individual or the dynasty of the monarch being A Political Prodigy : the binding force. Thus Lord Lord Jaganatha is always Jagannatha had become the and for all practical proposes national deity (Rastra Devata) deemed to be the supreme besides being a strong and monarch of the universe and the vivacious force for integrating Kings of Orissa are regarded as His the Orissan empire. But when the representatives. In yesteryears when Orissa empire collapsed, Lord Jagannatha had been was sovereign, the kings of the sovereign state seen symbolizing a seemingly secular force of had to seek the favour of Lord Jaganatha for the Oriya nationalism. -
The Essence of Spiritual Knowledge
Çré Vijaya Ekadäsé Issue no:130 19th February 2020 THE ESSENCE OF SPIRITUAL KNOWLEDGE THE SCIENCE OF THE SUPREME LORD SPONTANEOUS UNAlloYED DEVotION Srila Vrindavan Das Thakura Srila Vishvanatha Chakravarti Thakura THE EssENCE OF SPIRITUAL KNOWLEDGE THE GloRIES OF LORD CHAITANYA His Divine Grace Srila Bhaktisiddhanta Saraswati Thakura A.C.Bhaktivedanta Swami Prabhupada MAHAPRABHU'S ARRIVAL IN GokULA Srila Jagadananda Pandita Circulaton 29, 621 Issue no 130, Page — 2 nityaà bhägavata-sevayä THE SCIENCE OF THE SUPREME LORD names of Hari. Everyone was maddened with Srila Vrindavan Thakura pride on account of their high birth, opulence, knowledge, and beauty. At that time Sri Advaita The science of the Supreme Lord and His Acharya Prabhu, along with pure devotees like various incarnations is difficult to understand. Srivasa, loudly chanted the names of Lord Hari. What to speak of ordinary living entities, even But people who were averse to the Lord con- Lord Brahma cannot fathom this science without tinually harassed and teased the non-envious the mercy of the Lord. The statement of Lord pure devotees. When the compassionate Sri Brahma in the Çrémad Bhägavatam is the evi- Advaita Prabhu saw people’s extreme aversion dence in this regard. Although the cause of the to Krishna cause great distress to the devotees, Supreme Lord’s appearance is most confidential, He began to worship Krishna with water and the statements of Bhagavad-gétä reveal that Lord tulasi with a vow to bring about the advent of Visnu appears in every millennium in order to Krishna. Before the advent of Lord Gaurahari, Sri protect the pious people, deliver the miscreants, Nityananda Prabhu—who is nondifferent from and reestablish the principles of religion. -
The Conch “Lord Srikrishna Andarjunablew Theircelestial Accompanied by Hisassociates, He Iskrishna Himself
krishnafarm.com The Conch www.theconchnewsletter.org “Lord Sri Krishna and Arjuna blew their celestial conches to rally and enthuse the devotees.” Newsletter of New Govardhana Community Maarch 2013 Dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-acarya of the International Society for Krishna Consciousness The Appearance of Sri Caitanya Mahaprabhu Extracted by Damodara Pandit dasa molten gold. In His later pastimes servants, weapons and confidential In the Sri Caitanya Caritamrta by He accepts the sannyasa order companions. By performing the Krishna das Kaviraj, we read of the and He is equipoised and peaceful. sacrifice of congregational chanting all auspicious appearance of Lord He is the highest abode of peace of the Holy Name, learned scholars Caitanya. The following verses are and devotion, for He silences the in the Age of Kali worship Lord extracted from Adi Lila, Chapter 3. impersonalist non-devotees. Krishna, who is now non-blackish, because of the great upsurge of Lord Caitanya has appeared in In the Age of Kali, intelligent persons perform congregational the feelings of Srimati Radharani. Navadvipa (West Bengal, India). He is the only worshipable Deity He has the shoulders of a lion, chanting to worship the incarnation of Godhead who constantly sings for the paramahamsas, who have the powers of a lion and the loud attained the highest stage of the voice of a lion. May that lion be the name of Krishna. Although His complexion is not blackish, fourth order (sannyasa). May that seated in the core of the heart of Supreme Personality of Godhead, every living being. -
Dvaita Vedanta
Dvaita Vedanta Madhva’s Vaisnava Theism K R Paramahamsa Table of Contents Dvaita System Of Vedanta ................................................ 1 Cognition ............................................................................ 5 Introduction..................................................................... 5 Pratyaksa, Sense Perception .......................................... 6 Anumana, Inference ....................................................... 9 Sabda, Word Testimony ............................................... 10 Metaphysical Categories ................................................ 13 General ........................................................................ 13 Nature .......................................................................... 14 Individual Soul (Jiva) ..................................................... 17 God .............................................................................. 21 Purusartha, Human Goal ................................................ 30 Purusartha .................................................................... 30 Sadhana, Means of Attainment ..................................... 32 Evolution of Dvaita Thought .......................................... 37 Madhva Hagiology .......................................................... 42 Works of Madhva-Sarvamula ......................................... 44 An Outline .................................................................... 44 Gitabhashya ................................................................ -
The Prominent Link Supplementary Articles V2
Articles Supplementing Srila Prabhupada: The Prominent Link Response to the SAC by Dhira Govinda dasa Introduction The ISKCON Governing Body Commission's (GBC) Sastric Advisory Committee (SAC) devoted extensive time to the study and critique of Srila Prabhupada: The Prominent Link (PL). I acknowledge and appreciate this. For several months in 2002, I corresponded with SAC members. This exchange enriched my understanding of the subject matter addressed in PL, as well as other topics connected with guru-tattva in Srila Prabhupada's movement. The SAC wrote, "We can agree without hesitation that Srila Prabhupada is the most prominent link to the sampradaya for all of his followers," and confirmed that Srila Prabhupada being the prominent link to the parampara "is something few will disagree with." With regard to worship practices within ISKCON, the SAC has requested the GBC to define the range of acceptable practices, and has recognized the need for guidelines in other matters for devotees who understand their primary guru relationship to be with Srila Prabhupada. Further, in connection with the Terms of Relegation section of PL, the SAC has suggested "changing the wording of the GBC statement to eliminate the words 'can' and 'may'. This step would establish what we understand to be the GBC's position that having Prabhupada as one's prominent guru is equally acceptable to any other situation." In these and other ways, the SAC has grasped the spirit and intention of PL. This article will address some points that hopefully will assist in further elucidating Srila Prabhupada's relationship to those who contact his movement. -
Conversion and Ritualisation: an Analysis of How Westerners Enter the International Society for Krishna Consciousness and Assimilate Its Values and Practices
Conversion and Ritualisation: an Analysis of How Westerners Enter the International Society for Krishna Consciousness and Assimilate its Values and Practices A thesis submitted to the University of Wales Trinity Saint David In fulfilment of the requirements for the degree of Doctor of Philosophy 2016 Luc De Backer Acknowledgements I would like to thank all those who have supported me on my way. My gratitude to my supervisor Maya Warrier for her encouragements and five years of continued guidance, and to my second supervisor Bettina Schmidt for her valuable advice. My gratitude also goes to Kenneth Valpey, Matylda Obryk, Nima Gajjar, and Rogier Vrieling for proof reading my chapters and to all ISKCON devotees who have participated in this project. I also offer my special gratitude to Hridaya Chaitanya Dasa, ISKCON GBC Zonal Secretary for Spain, France, and the Benelux, for authorising me to conduct this research and to Yadunandana Swami for his encouragement to take up this scholarly endeavour. 2 Abstract The central aim of my thesis is to examine the processes by which individuals from a Western background enter the International Society for Krishna Consciousnes (ISKCON), a transnational religious movement with its roots in Chaitanya Vaishnavism, a Hindu tradition originating in India. The central argument of my research is that extant models of conversion do not do justice to the process by which individuals enter ISKCON and assimilate its values, beliefs, and practices. This thesis thus critically examines conversion models/theories and seeks to refine our understanding of conversion, especially in relation to groups in which everyday ritual practice plays a central role. -
An Era Not to Be Forgotten
AN ERA NOT TO BE FORGOTTEN Srila Gaurakisora Still Lives in Our Hearts Translated by Vyankata dasa Brahmacari Edited by Kesava Bharati dasa Vanacari Dedicated to My spiritual master and eternal guide His Divine Grace A.C. Bhaktivedanta Swami Prabhupada CONTENTS Forward................................................. Preface................................................. The Real Spiritual Master and Disciple.................. The External and Internal Identity of Goura Kisora...... The Vaisnava Imposter................................... In Svananda Kunja....................................... The Material Universe................................... Sri Mayapura Dhama...................................... The Real and Pretender Bhajananandi..................... Deception and Actually residing in the Holy Dhama....... The New Babaji.......................................... Deceptiveness and Devotional Service.................... The Grains of the Materialist........................... The Love of Srila Goura Kisora for Sri Mayapura Dhama... Displaying Ecstatic Symptoms............................ The Disturbing Explanation of the devotee............... The Householder Vow..................................... Renunciation for Krsna's Pleasure....................... The Highest Happiness................................... The Different forms of Maya............................. Srila Goura Kisora dasa Babaji and the Supersoul........ General Instructions.................................... Astakala Lila.......................................... -
Lakshmi Against Untouchability: Puranic Texts and Caste in Odisha
ISSN (Online) - 2349-8846 Lakshmi against Untouchability: Puranic Texts and Caste in Odisha RAJ KUMAR Raj Kumar ([email protected]) teaches at the Department of English, University of Delhi. Vol. 54, Issue No. 48, 07 Dec, 2019 The Lakshmi Purana as a literary text primarily raises issues relating to the religious rights of Dalit women in Odisha. Lakshmibrata kathas are stories that are recited while worshipping Lakshmi, the Goddess. Lakshmi, the Goddess of wealth, is now being worshipped all over India. But, the literary sources coming out in various Indian languages prove that the Lakshmibrata kathas originated mostly in the rice-producing states such as, West Bengal (WB), Bihar, Odisha, Andhra Pradesh (AP), Karnataka and Uttar Pradesh (UP). Bidyut Mohanty took nearly 20 years to prove this research hypothesis. His book, Lakshmi, the Rebel: Culture, Economy and Women’s Agency published by Har-Ananad, Delhi, 2019, is an attempt to study caste, culture, and gender, through myths. Taking the Lakshmibrata kathas as tools to investigate the various locations of gendered culture in India, the book connects between the past and the present and makes a bold statement about the degree of women empowerment in India. Mohanty, after critically analysing the Lakshmibrata kathas of various states Mohanty wrote, ISSN (Online) - 2349-8846 “We have seen in many countries that political representation and economic opportunities which are indeed absolutely necessary for women’s empowerment have still proved to be inadequate in accomplishing women’s liberation in modern times. In this work, it has been argued that culture has to be an integral component in the composite perspective along with political and economic measures to bring about women’s liberation. -
Svalikhita Jivani [Autobiography] of Srila Saccidananda Bhaktivinoda Thakura
Svalikhita jivani [Autobiography] of Srila Saccidananda Bhaktivinoda Thakura Original English Translation by Shukavak Dasa [This version edited by KDA] What follows is Sriman Shukavak Dasa's translation of a little known autobiography penned by Thakura Bhaktivinoda. Without meaning any disrespect to Shukavak Prabhu, I must point out that his preliminary English rendition of Svalikhita Jivani is so eccentric as to leave me wondering at times whether it was truly the work of an educated English-speaking person! Indeed, parts of it were so badly composed as to throw a great darkness of confusion over the subjects it was meant to illuminate. Thus, some sentences were beyond interpretation and simply had to be elided. Be that as it may, I have attempted to bring order out of chaos and to present his translation in a readable form. Inasmuch as I do not have access to the original Bengali text I cannot vouch for the accuracy of the translation overall. I have not dared to alter it too radically for fear of misrepresenting a great Mahabhagavata, and thus my work as editor no doubt contains many faults. I pray that Shukavak Prabhu, who was not unaware of the roughness of his work and who perhaps employed some method of working that is beyond me, will not be offended by what I have said, but, in defence of my criticism, I felt I must alert the reader to the possibility of there being some inaccuracies in what follows. Another point that cannot go unmentioned is the strange interpretation that Shukavak Prabhu has put upon the purport of this extraordinary autobiographical work. -
Narottama Dasa Thakura Vaishnava Extraordinaire Advaita Acharya
krishnafarm.com 6 The Conch www.conch.org.au “Lord Sri Krishna and Arjuna blew their celestial conches to rally and enthuse the devotees.” Newsletter New Govardhana Community February 2017 February Dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acharya of the International Society for Krishna Consciousness Bhaktisiddhanta SarasvatiNarottama Thakura Dasa Govindas DisappearanceThakura Day – Restaurant ‘VaikunthaVaishnava Man’ Extraordinaire Success Story Advaita Acharya Appearance Day Devotee Profile Special + BRC in Kolkata + Departures Pancatattva – Sri Krishna Chaitanya, Advaita Acharya Prabhu Nityananda, Sri Advaita, Appears Gadadhara Pandita and Srivasa. By Kisori devi dasi Sri Advaita Acharya appeared in 1434 in Nabagram, Bengal to Sri Kubera Sri Advaita Acharya was the first Pandita and Srimati Nabha devi. He among the associates of Lord disappeared in the year 1559, at the Chaitanya and He appeared on age of 125 years. earth some 50 years before Lord Chaitanya’s own advent. Advaita Sri Advaita Acharya studied the Facebook.com Photo: Acharya is recognised as a combined Vedas and other scriptures under ISKCON Founder-Acharya His Divine Grace incarnation of Maha Vishnu and the scholar Santacharya in Phullavati A.C. Bhaktivedanta Swami Prabhupada Sadashiva, Lord Shiva in Goloka village near Shantipura, where He was dhama. awarded the title ‘Acharya’. Srila Prabhupada Uvaca In His latter years Advaita Acharya Before the appearance of This is a very nice song sung by became increasingly saddened by Mahaprabhu, all the devotees in Narottama dasa Thakura. Nitai- the pursuit of materialistic goals that the Navadvipa area used to gather pada-kamala means the lotus He believed led to a dysfunctional, at the house of Advaita Acharya, feet of Lord Nityananda.