DOCSLIB.ORG

4Th July 2021 Sunday Morning Worship Good Morning. Our Service Is Being Filmed and Broadcast Live from the Church Field. We

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
4Th July 2021 Sunday Morning Worship Good Morning. Our Service Is Being Filmed and Broadcast Live from the Church Field. We 4th July 2021 Sunday Morning Worship Good Morning. Our Service is being filmed and broadcast live from the Church field. We have produced this so you can read the transcripts of the Service. The prayers and the talk. We hope you find this helpful. We are now able to meet in the church field for our services. If you would like to come next week, then please ring the Church office to let us know and we can help you to make sure you have what you need. God Bless, Philip and Katy This is website address if you can access it. www.downtonbaptist.org/Groups/337711/Pastors_Message.aspx Based on Psalm 89. By Katy Let us sing of the Lords great love forever, And share your faithfulness with our families, young and old. Let us shout to the world that your love is the one thing we can trust and stand on. And always has been, even in Heaven. Your promise to your people is so faithful. And extends throughout all time, from the beginning to the end. Let us praise your wonders, Lord. Your faithfulness too, which never leaves us. You, Lord, are mighty, and your faithfulness envelops us. You Lord, Watch over the surging sea and can still the most mountainous of waves The heavens are yours, and so is all the earth; North to south, east to west… Real justice is the foundation of your kingdom; And love and faithfulness lead your way. Let us rejoice in your name every moment of every day. And walk in the light of your presence. Let us call out in praise, ‘You are my Father, my God, the Rock my Saviour.’ The first born will become the King of Kings. And his love will last forever. You Lord appointed your first born, to be the most exalted of the kings of the earth. His faithfulness and promise and purist love. Will be forever in his line and will never fail. Let us rejoice in faithfulness that endure like the sun; It will be established forever like the moon, the faithful witness in the sky. Let us offer our worship to our faithful Lord. Praise be to the Lord forever! Amen and Amen. Amen Hebrews 11: 1-6 11 Now faith is confidence in what we hope for and assurance about what we do not see. 2 This is what the ancients were commended for. 3 By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. 4 By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead. 5 By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. 6 And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. by Philip Faith What does that mean to you? Don’t be in too much of a hurry to answer this…It’s a very important question for all of us Your faith has healed you, Jesus said Faith is at the very heart of our relationship with God As the letter to the Ephesians says… For it is by grace that you have been saved, through faith Friends… The gift of forgiveness is freely given…But it is received by faith At this stage of the book of Hebrews…the writer is asking us to look up…to the journey ahead of us Lift up your heads and look… See the ones that have gone ahead of us In them we can see what is up ahead In them we can see what we may have to cope with In them we will find encouragement and strength And the one thing we discover that we all need for that journey...is faith The journey will take us to the Kingdom of God The Age to come…The new Jerusalem Where we are called to be amongst that great company of the faithful ones The long list of heroes and heroines that are woven throughout the OT and the Jewish scriptures Hebrews 11 offers us two things… The first is a description of faith itself A description of the one thing that we will need…If we want to receive God’s freely given grace Secondly, it offers us a short history of God’s people The ones who trusted and……albeit falteringly…and often imperfectly… …followed God’s calling Particularly those from the earliest times…and especially Abraham and Moses The long line of faithful people will continue into chapter 12…eventually reaching its pinnacle in Jesus Who is our fully realised and revealed model of faith Who freely received all that his Father gave…So much so that he is one with his Father… And of course, that was his prayer for us We are urged to live this story ourselves To be counted among those who have gone ahead of us Together chapter 11 and 12 tell the story from creation to new creation From covenant to new covenant And all the way through…it is a story of faith So let’s have a careful look… Faith is very closely linked to hope in Hebrews Faith is looking at God and trusting him for everything… …While hope is looking at the future and trusting God for it And so…Hebrews defines faith in relation to hope Now faith is being sure of what we hope for and certain of what we do not see It is one thing to have hope…but when you have faith within it and beneath it…It gives hope assurance I may hope for a better world I may hope for the Kingdom to come I may hope for resurrection But unless I trust and believe in the one God who raised Jesus from the dead… …My hope may become mere optimism We may have a general sense that there are unseen realities around us…An unseen spiritual world We may even think that there is a personal presence…a personal force for good A personal presence I may be able to have some sort of relationship with But unless I trust and believe in and faith in God…the God we know in Jesus This sense of unseen realities will lack any real conviction…it will change very little Assurance and conviction… …Both of them are to be seen in people of faith Faith in God…This is what the ancient people were commended for It was the one the one thing that Jesus asked of his followers… Do you trust me? Have faith It is the eyes of faith that will see… It is faith…no matter how small that will move mountains Before the writer begins the long list of the faithful… …Hebrews takes us back to the beginning To creation itself God spoke and everything came into existence Nothing existed before he spoke By God’s word creation began…life began By faith we understand that the universe was formed at God’s command… …so that what is seen was not made out of what was visible There are a number of ways of translating this Perhaps it means that the things you can see came into existence out of the things you can’t… …that at creation God was making invisible things visible Or… Perhaps it means that God created everything out of nothing…absolutely nothing at all [Ex Nihlo] Either way… It takes one thing to see this…It takes faith Faith in God the creator This is at the heart of all Abrahamic faith It is also at the root of judgement… There is one creator God…Beginning and end of all things All things belong to him God is the creator, the architect, the builder, the gardener… …and God takes responsibility for putting all things right True justice and perfect judgement And faith in the creator God is also at the root of resurrection… God loves his creation…the physical world and so he intends to remake human beings… …as even more gloriously physical than they are at the moment Let’s take a break from this wonderful Theology for a moment Instead let’s take a look at who now appears on the pages of this letter And let’s try to notice what the writer is doing The first two characters that he brings to our attention… …are Abel the first victim of murder …and then Enoch Enoch was the only person in the Bible…other than Elijah… …Who is taken straight to heaven without experiencing death in the way we would normally expect Genesis 5 tells us that… Seth died…Jared died…Kernan died…Enosh died…Lamech died But Enoch we are told…walked with God, then he was no more, because God took him away Both Enoch and Abel are a little puzzling to begin with… Abel and his brother Cain both brought sacrifices to God Genesis 4:3-4 says that Abel brought some of his most valuable lambs to the Lord It simply says that Cain brought some of the produce from his fields When the offerings were made…It is said that Abel’s offerings were better than Cain’s We assume that they were gifts that were genuinely given with a heart open to God… …And it was Abel’s gift that was accepted by God This as we know caused Cain to become bitter and angry… …and this anger grew and grew until he killed his brother The first murder The point that is being made is that God accepted Abel…by faith By faith Abel offered God a better sacrifice than Cain did.
Load more

Recommended publications
  • The Generations of Adam
    The Generations of Adam hat is the purpose of Bible chronology? According to Philip Mauro, in Wonders of Bible Chronology, “its basis is the Bible itself; its plan is the genealogical or life line that Wstretches from the first Adam to the last Adam ... and its purpose is to bring those who follow its progress to revelations of vital truth pertaining to God’s mighty work of redemption.” Genesis 5 reveals the time span between Adam and the worldwide flood of Noah’s time. The following table summarizes this time line: Age at: Anno Hominis Adam created 0 Adam's birth of Seth (130) 130 Seth's birth of Enosh (105) 235 Enosh's birth of Kenan (90) 325 Kenan's birth of Mahalalel (70) 395 Mahalalel's birth of Jared (65) 460 Jared's birth of Enoch (162) 622 Enoch's birth of Methuselah (65) 687 Methuselah's birth of Lamech (187) 874 Lamech's birth of Noah (182) 1056 time of worldwide flood Noah's 1656 (600) Before we analyze Genesis 5 further, a few general points must be made. First, the Bible is the only reliable source book that gives history with an exact chronology for the first 4000 years of the human race. It has been about 6000 years since the creation of man. For the first 3/5ths of this period, there is no chronological information whatever except in the Bible. The histories of other peoples give an account of their beginning vaguely and in the context of myths and fables. In contrast, the Bible is a very accurate historical document.
    [Show full text]
  • The Christian Comforter
    The Christian Comforter Enoch the seventh from Adam In the book of Genesis, there are two Enoch’s; one from the line of Cain, in Genesis 4:17, and one from the line of Seth, who is the Enoch that we are concerned with here. The lineage is Adam — Seth — Enos — Cainan — Mahalaleel — Jared — Enoch. Enoch walked with God, and after 365 years God took him — he did not die. Genesis 5:23-24 And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him. This fact is expanded upon in Hebrews chapter 11 — among those who walked in faith. Hebrews 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. Enoch is also found in the genealogy of Jesus. Luke 3:37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan. Note; above the names are spelt differently in the New Testament which was originally written in Greek. In the time of the early church fathers, the book of Enoch was widely accepted as inspired scripture by Justin Martyr, Irenaeus, Clement of Alexandria, Athenagoras, Tertullian, Origen and Lactantius. They all referenced Enoch in their own writings, probably because of Jude’s reference that it was a prophetic text. Jude 1:14-15 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
    [Show full text]
  • Cain and Abel – Sermon 8Th November 2015
    1 Cain and Abel – Sermon 8th November 2015 Reading: Genesis 4: 1 – 26 Cain and Abel Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, 2 “With the help of the LORD I have brought forth a man.” Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of 4 the fruits of the soil as an offering to the LORD. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The LORD looked with favour on Abel and his offering, 5 but on Cain and his offering he did not look with favour. So Cain was very angry, and his face was downcast. 6 7 Then the LORD said to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” 8 Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him. 9 Then the LORD said to Cain, “Where is your brother Abel?” “I don’t know,” he replied. “Am I my brother’s keeper?” 10 The LORD said, “What have you done? Listen! Your brother’s blood cries out to me from the ground.
    [Show full text]
  • “Which Enoch Are You?” Genesis 5:18-24 Tuesday Bible Lunch October 17, 2017
    “Which Enoch Are You?” Genesis 5:18-24 Tuesday Bible Lunch October 17, 2017 Introduction: There are two Enoch’s in the Bible. The first Enoch is in Genesis chapter four. This Enoch was the son of Cain (Genesis 4:16-17). This Enoch was the more spectacular by contemporary standards. The first city mentioned in the Bible is named after him (Genesis 4:17). I imagine that he was the talk of that generation. The second Enoch in the Bible was the son of Jared (Genesis 5:18). His brief biography is only six verses (Genesis 5:18, 21-24; Hebrews 11:5; Jude 14). The first Enoch mentioned in Bible, the son of Cain, was well known. In the great honor roll of faith chapter (Hebrews 11), the first Enoch was passed over. It is the Enoch the son of Jared that is mentioned (Hebrews 11:5). Question: Why is the second Enoch the one included in Hebrews 11? 1. The second Enoch “walked with God” (Genesis 5:22,24). Walking implies progress. He did not walk with God and then stand still. Each day he was nearer to God. He was weaned from the ways of the world. He did not walk alone. He “walked with God. 2. The second Enoch “pleased God” (Hebrews 11:5). We are not told that he pleased people—sometimes hard to do. We are told that he pleased God—something all of us can do—by faith (Hebrews 11:6). Conclusion: Walking with God ends well. Enoch, the son of Jared, did not see death (Hebrews 11:5).
    [Show full text]
  • THE LETTER of JUDE's USE of 1 ENOCH: the BOOK of the WATCHERS AS SCRIPTURE LAWRENCE HENRY VANBEEK Submitted in Accordance with T
    THE LETTER OF JUDE'S USE OF 1 ENOCH: THE BOOK OF THE WATCHERS AS SCRIPTURE by LAWRENCE HENRY VANBEEK submitted in accordance with the requirements for the Degree of DOCTOR OF THEOLOGY in the subject of NEW TESTAMENT at the UNIVERSITY OF SOUTH AFRICA PROMOTER: Professor J. E. BOTHA November 1997 I declare that The Letter ofJude's Use Of I Enoch: The Book Of The Watchers is my own work and that all of the sources that I have used or quoted have been indicated or acknowledged by means of complete references. /f/ri.ll~ Lawrence Henry VanBeek Preface This thesis attempts to show that I Enoch: The Book of the Watchers (BW) was authoritative and therefore canonical literature for both the audience of Jude and for its author. To do this the possibility of some fluctuation in the third part of the canon until the end of the first century AD for groups outside of the Pharisees is examined; then three steps are taken showing that: I. Jubilees and the Qumran literature used BW and considered it authoritative. The Damascus Document and the Genesis Apocryphon both alluded to BW. Qumran also used Jubilees which used BW. 2. The New Testament used BW in several places. The most obvious places are Jude 6, 14 and 2 Peter 2: 4. Jude in particular used a quotation formula which other New Testament passages used to introduce authoritative literature. 3. The Apostolic and Church Fathers recognized that Jude used BW authoritatively. The final chapter deals with the specific arguments of R.
    [Show full text]
  • The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University
    East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 12-2011 The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the History of Religion Commons Recommended Citation Perkins, Nancy, "The Book of Enoch and Second Temple Judaism." (2011). Electronic Theses and Dissertations. Paper 1397. https://dc.etsu.edu/etd/1397 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. The Book of Enoch and Second Temple Judaism _____________________ A thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Masters of Arts in History _____________________ by Nancy Perkins December 2011 _____________________ William D. Burgess Jr., PhD, Chair Keith Green, PhD Henry Antkiewicz, PhD Keywords: Book of Enoch, Judaism, Second Temple ABSTRACT The Book of Enoch and Second Temple Judaism by Nancy Perkins This thesis examines the ancient Jewish text the Book of Enoch, the scholarly work done on the text since its discovery in 1773, and its seminal importance to the study of ancient Jewish history. Primary sources for the thesis project are limited to Flavius Josephus and the works of the Old Testament. Modern scholars provide an abundance of secondary information.
    [Show full text]
  • A Commentary the Examples of Abel, Enoch, and Noah the Faith of Abraham
    The Meaning of Faith – A commentary Hebrews 11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 Indeed, by faith[a] our ancestors received approval.3 By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible.[b] The Examples of Abel, Enoch, and Noah 4 By faith Abel offered to God a more acceptable[c] sacrifice than Cain’s. Through this he received approval as righteous, God himself giving approval to his gifts; he died, but through his faith[d] he still speaks. 5 By faith Enoch was taken so that he did not experience death; and “he was not found, because God had taken him.” For it was attested before he was taken away that “he had pleased God.” 6 And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. 7 By faith Noah, warned by God about events as yet unseen, respected the warning and built an ark to save his household; by this he condemned the world and became an heir to the righteousness that is in accordance with faith. The Faith of Abraham 8 By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. 9 By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise.
    [Show full text]
  • In God's Image and Likeness 2: Enoch, Noah
    In God’s Image and Likeness 2 Enoch, Noah, and the Tower of Babel Preface and Introduction Authors: Jeffrey M. Bradshaw and David J. Larsen This book from which this chapter is excerpted is available through Eborn Books: https://ebornbooks.com/shop/non-fiction/mormon-lds/mormon-new/in-gods-image- likeness-2-enoch-noah-tower-of-babel/ Recommended Citation Bradshaw, Jeffrey M., and David J. Larsen. In God's Image and Likeness 2, Enoch, Noah, and the Tower of Babel. Salt Lake City, UT: The Interpreter Foundation and Eborn Books, 2014, https://interpreterfoundation.org/reprints/in-gods-image-and-likeness-2/IGIL2Intro.pdf. Front Matter – iii In God’s Image and Likeness 2 Enoch, Noah, and the Tower of Babel Jeffrey M. Bradshaw David J. Larsen TempleThemes.net The Interpreter Foundation Eborn Books 2014 iv Front Matter – © 2014 Jeffrey M. Bradshaw, http://www.templethemes.net All rights reserved. No part of this book may be reproduced in any format or in any medium without written permission from the first author, Jeffrey M. Bradshaw. Unauthorized public performance, broadcasting, transmission, copying, mechanical or electronic, is a violation of applicable laws. This product and the individual images contained within are protected under the laws of the United States and other countries. Unauthorized duplication, distribution, transmission, or exhibition of the whole or of any part therein may result in civil liability and criminal prosecution. The downloading of images is not permitted. This work is not an official publication of The Church of Jesus Christ of Latter-day Saints. The views that are expressed within this work are the sole responsibility of the authors and do not necessarily reflect the position of The Church of Jesus Christ of Latter-day Saints or any other entity.
    [Show full text]
  • Studies in Genesis - 09
    Biola University Digital Commons @ Biola Talbot Publications The Louis T. Talbot Archive Studies in Genesis - 09 Louis T. Talbot Follow this and additional works at: https://digitalcommons.biola.edu/talbot-pub Part of the Christianity Commons, and the Missions and World Christianity Commons Recommended Citation Talbot, Louis T., "Studies in Genesis - 09" (2017). Talbot Publications. 62. https://digitalcommons.biola.edu/talbot-pub/62 This Article is brought to you for free and open access by the The Louis T. Talbot Archive at Digital Commons @ Biola. It has been accepted for inclusion in Talbot Publications by an authorized administrator of Digital Commons @ Biola. For more information, please contact [email protected]. ~ Studies lll Genesis (Leaflet 9) CHAPTER V THE GODLY LINE RESTORED SETH-ENOCH-NOAH When God gave Adam and Eve "another seed instead of Abel, whom Cain slew," He restored the godly line, through which the Redeemer was to come. This son of our first par­ ents, who took the place of "righteous Abel," was called Seth. And our lesson for today, which is the fifth chapter of Gene­ sis, has to do with the genealogy of the early patriarchs in this godly line. The casual reader might ask, "Why devote an entire les­ son to this chapter, which seems to say little other than that Adam begat Seth; Seth begat Enos; Enos begat Cainan; Cainan begat Mahalaleel; Mahalaleel begat Jared; Jared be­ gat Enoch; Enoch begat Methuselah; Methuselah begat La­ mech; Lamech begat Noah; and Noah begat Shem, Ham, and Japheth?" But the careful student of the Word of God is impressed with the significance of three of these names in particular, those of Seth, Enoch, and Noah.
    [Show full text]
  • The Priestly Noachic Polemics in 2 Enoch and the Epistle to the Hebrews
    Andrei A. Orlov Marquette University Milwaukee, WI 53201 USA [email protected] The Heir of Righteousness and the King of Righteousness: The Priestly Noachic Polemics in 2 Enoch and the Epistle to the Hebrews [forthcoming in the Journal of Theological Studies, Oxford University Press] Abstract It has been previously noted that 2 (Slavonic) Enoch, a Jewish pseudepigraphon written in the first century CE, contains traces of polemics against the priestly Noachic tradition. In the course of the polemics the role of Noah as the pioneer of animal sacrificial practice to whom God reveals the commandments about the blood becomes transferred to other characters of the story, including the miraculously born priest Melchisedek. In light of the polemics detected in 2 Enoch, it is possible that another work written at the same period of time, namely, the Epistle to the Hebrews -- a text which like 2 Enoch deals with the issues of blood, animal sacrificial practice, and the figure of Melchisedek -- might also contain implicit polemics against Noah and his role as the originator of animal sacrificial practice. It has been noted before that the authors of Hebrews appears to be openly engaged in polemics with the cultic prescriptions (dikaiw,mata latrei,aj) found in the law of Moses and perpetuated by the descendents of Levi. Yet, the origin of animal sacrificial practice and the expiatory understanding of blood can be traced to the figure of Noah who first performed animal sacrifices on the altar after his debarkation and who received from God the commandment about the blood. By renouncing the practice of animal sacrifices and invalidating the expiatory significance of the animal blood through the sacrifice of Jesus who in the Epistle to the Hebrews is associated with the figure of Melchisedek, the authors of the Epistle to the Hebrews appear to be standing in opposition not only to Moses and Levi, but also to Noah.
    [Show full text]
  • Cain and Abel
    1 STUDY SHEET #2 FOR RABBI NANUS’ TORAH STUDY CAIN AND ABEL And the man knew his wife, Chava, and she conceived and bore Cain. Saying “I have acquired a male child with the Lord. She continued to give birth to his brother, Abel.” (Gen. 4:1) 1. Chava was amazed by the first human birth, at the fact that she, together with God, created a human being that until now did not exist. Chava felt that could not create a person by herself; she was instead a partner with God in giving birth to this new being. To this day, women in labor, and people in general, express similar astonishment at the wonder of childbirth. 2. The first child, Cain, sparked amazement at the birth process itself, and the second child Abel revealed the wonder of diversity which is inherent in the human spirit and physical appearance. Abel was a shepherd and Cain was a tiller of the soil. It happened after some time Cain brought from the fruit of the ground an offering to the Lord. And Abel, he too brought from the first-born of his flock and from the choicest of them, but towards Cain and to his offering He did not turn. (Gen. 4: 2-5) 1. According to one opinion, this occurred 40 years after their births. 2. It is possible that Cain became a farmer to make up to his parents for Garden. 3. The Tanakh regularly portrays younger siblings as more virtuous and has a special fondness for shepherds (Abraham, Jacob, Moses, David) 4.
    [Show full text]
  • The Book of Jubilees and the Midrash on the Early Chapters of Genesis
    Vol. 41:3 (163) July – September 2013 THE BOOK OF JUBILEES AND THE MIDRASH ON THE EARLY CHAPTERS OF GENESIS THE PROPHET MICAIAH IN KINGS AND CHRONICLES ECCLESIASTES: PART II: THEMES SUBTLETIES IN THE STORY OF JOSEPH AND POTIPHAR’S WIFE ISAIAH 7:14B IN NEW MAJOR CHRISTIAN BIBLE TRANSLATIONS WAS EZRA A HIGH PRIEST? BE-DOROTAV: NOAH’S “GENERATIONS” IN LIGHT OF ANTEDILUVIAN LONGEVITY REFLECTIONS OF READERS: NOTE ON A LATIN TERM IN TARGUM PSEUDO-JONATHAN “MOSES WROTE HIS BOOK AND THE PORTION OF BALAAM” (TB BAVA BATRA 14B) OUTSMARTING GOD: EGYPTIAN SLAVERY AND THE TOWER OF BABEL www.jewishbible.org THE JEWISH BIBLE QUARTERLY In cooperation with THE DEPARTMENT OF EDUCATION, THE JEWISH AGENCY AIMS AND SCOPE The Jewish Bible Quarterly provides timely, authoritative studies on biblical themes. As the only Jewish-sponsored English-language journal devoted exclusively to the Bible, it is an essential source of information for anyone working in Bible studies. The Journal pub- lishes original articles, book reviews, a triennial calendar of Bible reading and correspond- ence. Publishers and authors: if you would like to propose a book for review, please send two review copies to BOOK REVIEW EDITOR, POB 29002, Jerusalem, Israel. Books will be reviewed at the discretion of the editorial staff. Review copies will not be returned. The Jewish Bible Quarterly (ISSN 0792-3910) is published in January, April, July and October by the Jewish Bible Association , POB 29002, Jerusalem, Israel, a registered Israe- li nonprofit association (#58-019-398-5). All subscriptions prepaid for complete volume year only. The subscription price for 2013 (volume 41) is $24.
    [Show full text]