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A Brief History of the Medieval Knights Templar
A BRIEF HISTORY OF THE MEDIEVAL KNIGHTS TEMPLAR he medieval Knights Templar, best known to us today as the T famed warriors of the Crusades, were a devout military religious Order that uniquely combined the roles of knight and monk in a way the Western medieval world had never seen before. Originally they were known as the Poor Knights of Christ and the Temple of Solomon, or, more simply, as the Knights Templar. In a famous letter written in the 1130s, In Praise of the New Knighthood, St Bernard of Clairvaux elevated the Templar Order above all other Orders of the day, establishing the image of the Templars as a fierce spiritual militia for Christ. He regarded them as a "new species of knighthood, previously unknown in the secular world..." To him, they were a unique combination of knight and monk; to later historians, they were the first military order, soon imitated by the Knights Hospitaller, by several Spanish orders and, by the end of the 12th century, by the Teutonic Knights. As a holy militia fighting for Christ, the Templars were willing to put aside the usual temptations of ordinary secular life for an arduous, dedicated life of service. Ever since then, the legacy of the Templars has been –first and foremost - the concept of service. The Templars officially originated in the Latin Kingdom of Jerusalem in 1118 A.D., when nine knights, mainly French, vowed to protect pilgrims on the dangerous roads leading to Jerusalem. These courageous knights gained the favor of King Baldwin II of Jerusalem who granted them part of his palace for their headquarters, which was located in the southeastern part of the Temple Mount, called "Solomon's Temple". -
The Military Orders in Wales and the Welsh March in the Middle Ages1
The Military Orders in Wales and the Welsh March in the Middle Ages In the later medieval centuries the Hospitallers’ estates in Wales were among the most extensive of any religious corporation there. In 1535, just before the dissolution of the monasteries, the commandery at Slebech was the third richest monastic house in Wales, after the Cistercian abbeys at Tintern and Valle Crucis. The next richest house after Slebech was another Cistercian house, Margam Abbey, © Copyrighted Material followed by the Benedictine priory at Abergavenny. by comparison with other Hospitaller houses in England and Wales. In 1338 it received the largest income of any Hospitaller house in England and Wales, apart Chapter 16 from the main house at Clerkenwell just outside London, fourth highest net value of the Hospitallers’ twenty-two houses in England and Wales, after Clerkenwell, Buckland and Ribston. we might expect the Hospitallers to have held great authority and power in Wales, and their Welsh property to have been very significant within the Order. Helen J. Nicholson the Templars in the British Isles were arrested on the order of King Edward II of In contrast, the Templars held very little property in Wales. In 1308, when their assistance with certain points in this paper. 1 £188; the annual net income of Margam was £181 per annum, while Abergavenny’s was £129. D. Knowles2 and R.N. I Hadcock,am very grateful Medieval to PhilipReligious Handyside, Houses: KathrynEngland Hurlock and Wales and, Paul Sambrook for 2nd edn (London, 1971), pp. 52, 114, 301; cf. R.K. Turvey, ‘Priest and Patron: A Study of a Gentry Family’s Patronage ofThe the annual Church net in income South-West of Slebech Wales was in the£184, Later after Middle Tintern’s Ages’, £192 and Valle Crucis’s Journal of Welsh Ecclesiastical History, 8 (1991), 7–19, here p. -
1 Templars in the Chartrain (1120-1312)
1 TEMPLARS IN THE CHARTRAIN (1120-1312) 1. INTRODUCTION So many stories and legends presented as historical truth1 have been told, and still are told, about the Templars and Chartres that it is important to try to assess within our period of interest—the twelfth and thirteenth centuries broadly defined—who they truly were and what influence, if any, they may have had in the region and, in particular, on the design and building of the cathedral as is often stated.2 The spiritual force that gave rise to the Templars has to be sought in the great evangelical awakening of the 11th century, which lasted throughout the 12th century, and that we see at work in the creation of the eremitical movement. In the words of Chenu:3 Looking over the movement as a whole and despite crossbreeding in it, one can discern two basic patterns of foundation on the level of action in the church. One was a special adaptation of the Christianized feudal institutes of knighthood: the Knights Templar and the Knights of the Holy Sepulchre served, both within Christendom and on its frontiers, as a militia of Christ, with the approval and active support of St. Bernard. 1 We have to guard here against the myths surrounding the Knights Templar, what Tyerman (2004, 3) calls “their popular elevation into a sinister, cultic, secret society, guardians of ancient mysteries, precursors of the Freemasons.” This, he says “reflects a false history… championed by…conspiracy theorists allied to cool money sharks bent on commercial exploitation of public credulity.” That is indeed wise and needed advice given the proliferation of books purporting to reveal the secrets and “codes” of enigmatic, shadowy organizations, not to mention films and entertainment exalting “chivalric feats.” However, the baby shouldn’t be thrown out with the bath water either. -
ORDER of CHRIST and the AGE of DISCOVERY Barbara Juršič OSMTH Slovenia [email protected] VK202101VIIICC04
VITEŠKA KULTURA, god. VIII (2021) CHIVALROUS CULTURE ISSN 2335-0067 ORDER OF CHRIST AND THE AGE OF DISCOVERY Barbara Juršič OSMTH Slovenia [email protected] VK202101VIIICC04 Abstract — Following the abolition of the Order of Templars, Order of Christ, along with the land between the towns of Portuguese king D. Dinis's envoys helped persuade Pope John Santarém and Tomar, including the fortified castle of Almourol, XXII to re-establish the Order in Portugal in 1319 with the Papal which to this day reigns in the middle of Portugal, symbolically bull under the new name Order of Christ, which continued in the middle between the country's north and southern part. nurturing Templar ideals and values. The Order played a vital After the Muslims conquered the holy city in 1291, Templars role in solidification of Portugal statehood and exile of »Islam« from the Pyrenees, and with the danger over, dedicated its efforts, settled down in Europe and found themselves with strong and particularly with the support of Prince Henry the Navigator, to mighty opponents such as king of France Philip IV and Pope discoveries of new, previously unexplored worlds. Not only Clement V who orchestrated the prosecution and abolishment discoveries of new territories, but also new developments in of the Templars. Besides being deeply indebted with the science culture and knowledge of the human linked to them, which Templars, King Philip IV also wanted to come into possession marked the tipping point from the medieval understanding into a of their mythic treasure that went on to disappear mysteriously. modern, renaissance perception of a man and humanity in Another legend that added to the mystification and hatred of general. -
The Rule of St Basil in Latin and English
The Rule of St Basil in Latin and English The Rule of St Basil in Latin and English A Revised Critical Edition Translated by Anna M. Silvas A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by Jodi Hendrickson. Cover image: Wikipedia. The Latin text of the Regula Basilii is keyed from Basili Regula—A Rufino Latine Versa, ed. Klaus Zelzer, Corpus Scriptorum Ecclesiasticorum Latinorum, vol. 86 (Vienna: Hoelder-Pichler-Tempsky, 1986). Used by permission of the Austrian Academy of Sciences. Scripture has been translated by the author directly from Rufinus’s text. © 2013 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, micro- fiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Basil, Saint, Bishop of Caesarea, approximately 329–379. The Rule of St Basil in Latin and English : a revised critical edition / Anna M. Silvas. pages cm “A Michael Glazier book.” Includes bibliographical references. ISBN 978-0-8146-8212-8 — ISBN 978-0-8146-8237-1 (e-book) 1. Basil, Saint, Bishop of Caesarea, approximately 329–379. Regula. 2. Orthodox Eastern monasticism and religious orders—Rules. I. Silvas, Anna, translator. II. Title. III. Title: Rule of Basil. -
History of the Order from King Charles the Martyr
History of the Order from King Charles the Martyr The early years, 1095- In 1095 when Pope Urban II issued the call for the First Crusade, the Western Christian World saw this as a defensive action. Since the early 8th century Europe had been under ceaseless attack from Islamic forces, beginning with the Iberian Peninsula. Not only was most of Christian Spain conquered, but Islamic armies penetrated into the heart of France, only to be halted by Charles Martel in 732. Still, Islamic forces continued to threaten Europe, occupying Sicily, most of Southern Italy, and even besieging Rome in 846 and sacking St. Peter’s Basilica. Yet the First Crusade was not directed at Islam itself, but against the Seljuk Turks, who in their conquest of Palestine replaced the previous Arab tolerance of Christian pilgrims with intolerance and violence. By the end of July, 1099 the First Crusade had achieved its objective of restoring the Holy Places to Christian control. It was one thing to conquer; now the challenge was to rule. Immediately two problems confronted the newly created Kingdom of Jerusalem, being one of the worse examples of feudal fragmentation. The vassals of the King of Jerusalem were carving out their own feudal estates and becoming more powerful than their suzerain. They were even engaging in conflict among themselves, often hindering efforts to counter any renewed threat from Islam. The second problem was the lack of a reliable fighting force to defend the conquest. Once the Crusade was finished, most of the surviving crusaders, having fulfilled their vows, returned home. -
Nerin-En.Pdf
FOLLOWING THE FOOTPRINTS OF COLONIAL BARCELONA Gustau Nerín It is hardly unusual to find people, even highly educated people, who claim Catalonia can analyse colonialism with sufficient objectivity given that it has never taken part in any colonial campaign and never been colonialist. Even though most historians do not subscribe to this view, it is certainly a common belief among ordinary people. Dissociating ourselves from colonialism is obviously a way of whitewashing our history and collective conscience. But Barcelona, like it or not, is a city that owes a considerable amount of its growth to its colonial experience. First, it is obvious that the whole of Europe was infected with colonial attitudes at the height of the colonial period, towards the end of the 19th century and first half of the 20th. Colonial beliefs were shared among the English, French, Portuguese and Belgians, as well as the Swedes, Swiss, Italians, Germans and Catalans. Colonialist culture was constantly being consumed in Barcelona as in the rest of Europe. People were reading Jules Verne’s and Emilio Salgari's novels, collecting money for the “poor coloured folk” at missions in China and Africa and raising their own children with the racist poems of Kipling. The film industry, that great propagator of colonial myths, inflamed passions in our city with Tarzan, Beau Geste and The Four Feathers. Barcelona’s citizens certainly shared this belief in European superiority and in the white man’s burden, with Parisians, Londoners and so many other Europeans. In fact, even the comic strip El Capitán Trueno, which was created by a communist Catalan, Víctor Mora, proved to be a perfect reflection of these colonial stereotypes. -
Salutare Animas Nostras: the Ideologies Behind the Foundation of the Templars
SALUTARE ANIMAS NOSTRAS: THE IDEOLOGIES BEHIND THE FOUNDATION OF THE TEMPLARS A THESIS PRESENTED TO THE DEPARTMENT OF HISTORY, HUMANITIES, PHILOSOPHY, AND POLITICAL SCIENCE IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS By Rev. Fr. Thomas Bailey, OSB NORTHWEST MISSOURI STATE UNIVERSITY MARYVILLE, MISSOURI MAY 2012 Salutare Animas Nostras 1 Running Head: SALUTARE ANIMAS NOSTRAS Salutare Animas Nostras: The Ideologies Behind the Foundation of the Templars Rev. Fr. Thomas Bailey, OSB Northwest Missouri State University THESIS APPROVED Thesis Advisor Date Dean of Graduate School Date Salutare Animas Nostras 2 Abstract From beginning to end, the Knights Templar were a mysterious order. Little is known of their origins, and most of their records were destroyed during the suppression in the fourteenth century. In addition, they combined seemingly incompatible objectives: warriors and monks, as well as laity and clergy. This study bridges those divides, providing the historical developments from a secular and religious context. To understand the Templars’ foundation, it needs to be based on a premise that combines the ideologies of the priestly and knightly classes–salvation and the means to attain it. The conclusions were drawn following a multi-disciplinary approach. The primary source materials included the Hebrew and Christian Scriptures, patristic authors, medieval literature, canon law, the Templars’ rules, in addition to monastic cartularies and chronicles. The secondary sources were a similar collection from various disciplines. The approach allowed for the examination of the Templars from multiple angles, which helped to highlight their diversified origins. The Knights Templar were the product of a long evolution beginning with the Pauline imagery of the Christian as a soldier battling his/her own spiritual demons and continuing through the call for a crusade to defend the Patrimony of Christ. -
On Loving God: De Diligendo Deo Free Ebook
FREEON LOVING GOD: DE DILIGENDO DEO EBOOK Bernard De Clairvaux | 95 pages | 31 Dec 2009 | Eremitical Press | 9781926777122 | English | United States On Loving God On Loving God: De Diligendo Deo Paperback – 31 Dec. by Bernard of Clairvaux (Author) out of 5 stars 10 ratings. See all formats and editions. Hide other formats and editions. His first book, On the Steps of Humility and Pride (De Gradibus Humilitatis et Superbiae), ingeniously expands on the teaching of St. Benedict's Rule about humility and communal living. In his treatise On Loving God (De Diligendo Deo) he describes man’s spiritual ascent to the love of God through the love of self and of neighbor. De diligendo Dei [On loving God] (in Latin). Outlines seven stages of ascent leading to union with God. Liber ad milites templi de laude novae militiae [In Praise of the new knighthood] (in Latin). Addressed to Hugues de Payens, first Grand Master and Prior of Jerusalem. This is a eulogy of the Knights Templar order, which had been instituted in , and an exhortation to the knights to conduct themselves with courage in their several stations. St. Bernard of Clairvaux However, Bernard goes into much more conceptual, soteriological detail in his later work, On Loving God (De diligendo Deo) (c. ). Herein, St. Bernard describes the degrees of love through which a soul should progress in rather abstract terms without much recourse to figurative language or imagery. His first book, On the Steps of Humility and Pride (De Gradibus Humilitatis et Superbiae), ingeniously expands on the teaching of St. Benedict's Rule about humility and communal living. -
Hindu Music from Various Authors, Pom.Pil.Ed and J^Ublished
' ' : '.."-","' i / i : .: \ CORNELL UNIVERSITY LIBRARY MUSIC e VerSl,y Ubrary ML 338.fl2 i882 3 1924 022 411 650 Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31 92402241 1 650 " HINDU MUSIC FROM VARIOUS AUTHORS, POM.PIL.ED AND J^UBLISHED RAJAH COMM. SOURINDRO MOHUN TAGORE, MUS. DOC.J F.R.S.L., M.U.A.S., Companion of the Order of the Indian Empire ; KNIGHT COMMANDER OF THE FIRST CLASS OF THE ORDER OF ALBERT, SAXONY ; OF THE ORDER OF LEOPOLD, BELGIUM ; FRANCIS OF THE MOST EXALTED ORDEE OF JOSEPH, AUSTRIA ; OF THE ROYAL ORDER OF THE CROWN OF ITALY ; OF THE MOST DISTINGUISHED ORDER OF DANNEBROG, DENMARK ; AND OF THE ROYAL ORDER OF MELTJSINE OF PRINCESS MARY OF LUSIGNAN ; FRANC CHEVALIER OF THE ORDER OF THE KNIGHTS OF THE MONT-REAL, JERUSALEM, RHODES HOLY SAVIOUR OF AND MALTA ; COMMANDEUR DE ORDRE RELIGIEOX ET MILITAIRE DE SAINT-SAUVEUR DE MONT-REAL, DE SAINT-JEAN DE JERUSALEM, TEMPLE, SAINT SEPULCRE, DE RHODES ET MALTE DU DU REFORME ; KNIGHT OF THE FIRST CLASS OF THE IMPERIAL ORDER OF THE " PAOU SING," OR PRECIOUS STAR, CHINA ; OF THE SECOND CLASS OF THE HIGH IMPERIAL ORDER OF THE LION AND SUN, PERSIA; OF THE SECOND CLASS OF THE IMPERIAL ORDER OF MEDJIDIE, TURKEY ; OF THE ROYAL MILITARY ORDER OF CHRIST, AND PORTUGAL ; KNIGHT THE OF BASABAMALA, OF ORDER SIAM ; AND OF THE GURKHA STAR, NEPAL ; " NAWAB SHAHZADA FROM THE SHAH OF PERSIA, &C, &C, &C. -
Military Orders (Helen Nicholson) Alan V. Murray, Ed. the Crusades
Military Orders (Helen Nicholson) activities such as prayer and attending church services. Members were admitted in a formal religious ceremony. They wore a religious habit, but did not follow a fully enclosed lifestyle. Lay members Alan V. Murray, ed. The Crusades. Santa Barbara: ABC-CLIO, 2006, pp. 825–829. predominated over priests in the early years, while the orders were still active in military affairs. The military order was a form of religious order first established in the first quarter of the twelfth The military orders were part of a religious trend of the late eleventh and early twelfth century toward century with the function of defending Christians, as well as observing the three monastic vows of wider participation in the religious life and more emphasis on action as against contemplation. The poverty, chastity, and obedience. The first military order was the Order of the Temple, formally Cistercian Order, founded at the end of the eleventh century, allowed laity from nonnoble families to established in the kingdom of Jerusalem in January 1120, while the Order of the Hospital (or Order of enter their order to perform manual tasks; orders of canons, founded in the late eleventh and early St. John of Jerusalem) began in the eleventh century as a hospice for pilgrims in Jerusalem and later twelfth centuries, could play an active role in society as priests working in the community, unlike on developed military responsibilities, perhaps as early as the mid-1120s. The Templars and traditional monks who lived enclosed lives in their monasteries. In the same way, the military orders Hospitallers became supranational religious orders, whose operations on the frontiers of Christendom did not follow a fully enclosed lifestyle, followed an active vocation, and were composed largely of laity: were supported by donations of land, money, and privileges from across Latin Christendom. -
The Memory of Prince Henry the Navigator
379 Roda da Fortuna Revista Eletrônica sobre Antiguidade e Medievo Electronic Journal about Antiquity and Middle Ages 1 Judite A. Gonçalves de Freitas The Memory of Prince Henry the Navigator: Genesis, Formation and Classification of a Monumental Monumenta Henricina 2 Collection of Documents - the A Memória do Infante D. Henrique, o Navegador: Génese, Formação e Classificação de uma Coleção Monumental de Documentos - os Monumenta Henricina Abstract : The subject of this paper is to make an approach to the context of construction of the memory of the Prince Henri, known as the Navigator, by the publication of the most important anthology of medieval documents to celebrate the centenary of his death in the sixties of the twentieth century. Under the strong influence of the traditional historiography as it developed during the ninetieth century – the Monumenta Henricina , with fourteen volumes- , originally included official documents produced by government, kings and Pope as well as merchants and traders, such as royal charters but also correspondence. The first part, reflect the context of preparing the collection of documents and unveiling the ideological intentions of the project. In the second part, classify the types of acts diplomatically highlighting the importance of each in the documentary corpus . Keywords : Prince Henry; the Navigator; Monumenta Henricina ; Medieval documentary sources; Portuguese Medieval History; Portuguese Historiography; twentieth century. Resumo : O objetivo deste trabalho é o de proceder a uma abordagem do contexto de construção da memória do Infante D. Henrique, o Navegador, com a publicação de um grandiosa antologia de documentos medievais para celebrar 1 Full Professor in Faculty of Humanities and Social Sciences of Fernando Pessoa University – Porto.