The Mystery of the Va Ished Fleet

Total Page:16

File Type:pdf, Size:1020Kb

The Mystery of the Va Ished Fleet THE MYSTERY OF THE VAISHED FLEET By Alan Mason The most wealthy and powerful private organisation in England, with its own lands and buildings, was arbitrarily closed down by the government and its assets were seized. However, its fleet of ships escaped and seem to have vanished into thin air. Here is a mystery; how could this happen? It was all a long time ago, back in the early fourteenth century, to be precise. The government was that of King Edward II and the private organisation was the Knights Templar. 1. The Templar Fleet at Sea The history of the Knights Templar and the story of their suppression is a very large topic about which much has been written. In this essay I want to look at the issue of the English Templar fleet, but for non-specialist readers it is essential first to understand something of the complex historical background. PILGRIMS IN THE HOLY LAND After the time of Jesus, and for many centuries, Christian pilgrims visited the Holy Land, or Palestine, to see places associated either with the life of Jesus, or the Old Testament prophets. The religion of Islam, or Mohammedanism arose in the seventh century and after the death of Mohammed in 632 AD it erupted out of Arabia, over the Middle East, and North Africa, often forcibly converting Christian and Jewish communities at the point of a sword; (“Islam or Death”). 1 By 638 Jerusalem had surrendered to the forces of the Muslim Caliph Omar. The Holy Land was also sacred to Muslims because they saw themselves as successors of Abraham, and Christian and Jewish pilgrims continued to be tolerated by the Islamic authorities, partly because of the money they brought in. This convenient arrangement gradually began to change in the eleventh century when the Turks, a nomadic Asiatic people, conquered the Anatolian Peninsula (modern Turkey) in the 1050s and came to dominate the Middle East region. They had recently converted to Islam and began to dominate the Muslim communities there. Christian pilgrims found access to the Holy Places became restricted by Muslim extremism, and their personal safety became hazardous while travelling along the pilgrim routes. THE CRUSADES In trying to expand westwards the Turks came into conflict with Greek-speaking Eastern Roman Empire (Byzantine Empire). The Greeks suffered a major military disaster in 1071 at the Battle of Manzikert when a large part of their forces were destroyed by the Turks. The Greek Emperor, Alexius, (2) finally appealed to the Pope, Urban II in 1095 for western help to drive back the hordes of Turkish Muslims. 2. Alexius, the Greek Byzantine Emperor 2 Alexius was principally concerned to secure the eastern borders of his empire but as bait he added that it might be possible to recover the Holy Places in Palestine from Muslim control. Thus the call for mercenary soldiers to fight for the Greek Empire was presented as a spiritual cause, and the Pope was taken in by this ruse. At the end of 1095 Pope Urban II preached the First Crusade to help the Christians in the east, and to recover the Holy Places, particularly Jerusalem. The recruiting campaign in Western Europe was spectacularly successful, and a considerable military force went to the aid of Emperor Alexius. The Christian Kingdoms The hard-headed barons and knights of the Crusade were not taken in by the deceit of Alexius, and his motives quickly became clear to them . They also had their own agenda and in recovering the Holy Places they hoped to carve out a number of Christian kingdoms over which they could rule, and whose prosperity would support them. (3) 3 Christian Kingdoms in the East during the Crusades 3 The First Crusade was eventually successful and, after a hard siege, on 15 July 1099 Jerusalem was captured and most of its inhabitants, Jews, Muslims and Christians, men, women and children were slaughtered by the victors. THE KNIGHTS TEMPLAR Despite this military success, the lot of pilgrims did not improve and during the first decade of the new twelfth century the robbery, murder and kidnapping of pilgrims for slavery was a daily happening, (Contemporary writers were, Saewulf, a Saxon English merchant, Ekkehard, a German abbot, and William of Tyre in Palestine). An organisation was needed to protect pilgrims travelling to, from, and within the Holy Land. The Founder The man who set up a small protection force was Hugues de Payens in 1118, some nineteen years after the capture of Jerusalem. He was probably a relative of St Bernard, the abbot who did most to turn Pope Urban’s wishes into active preaching and recruitment for the Crusades. 4. Official Templar Seal Depicting Two Poor Knights on One Horse Initially there were only seven poor knights, all from Northern France, who took the monastic vows of poverty, chastity and obedience to a rule . This founding ideal of the “poor knights” is reflected in the Templar seals which depicted two knights, so poor that they could only afford one horse between them. (4) The Latin inscription around the edge reads “SIGILLVM: MILITIVM: XPISTI” or in modern typography “SIGILLUM: MILITIUM: CHRISTI” translated as “The Seal of the Soldiers of Christ”. One of the leaders of the First Crusade, Baldwin of Flanders, (in northern France) had been made King of Jerusalem after the successful conquest. King Baldwin gave the poor knights a corner of his royal palace for their headquarters. It was originally a part of the Temple of Jerusalem hence the poor knights began to call themselves “Knights Templar”. The king and the Patriarch (senior bishop) of Jerusalem subsidised the police actions of the Templars in protecting pilgrims. The Knights Hospitallers Earlier than this, in 1070, there was a hospital for pilgrims near the Church of the Holy 4 Sepulchre, combining a guest house and an infirmary. It was dedicated to St John the Baptist , and in 1113 the priests and laymen of the hospital were formally incorporated into an Order by Pope Paschal II. It is possible that the poor knights originally helped to protect this foundation. They later became the “ Knights Hospitallers of St John of Jerusalem .” A Religious Order Ten years after the foundation of Hugues “band of poor knights”, there was a council at which the current group was re-organised and regularised as a formal Religious Order. There was a written Rule which governed all conduct. All knights dressed in a white habit while in cloister, (5) and a white cloak over armour when they were equipped for military action. (6) 5. 6. 5. Templars dressed for the Cloister, 6. Templars dressed for Military Combat Thus they were transformed from a morally scrupulous police force into warrior monks, hard and efficient professional soldiers with an organised spiritual life. International Expansion The Order of Knights Templar expanded from 1128 onwards as a result of bequests in wills and donations of property, lands and money. This enabled them to recruit more men as knights. Eventually they owned land in England, Scotland, France, Spain, Portugal, Italy, Austria, Germany, Hungary and Constantinople. “By the mid-twelfth century, the Temple had already begun to establish itself as the single most wealthy and powerful institution in Christendom, with the sole exception of the Papacy.” (Baigent and Leigh, p. 73) The Templars had an international Grand Master at the top, subordinate national Masters in charge of Provinces, and at a local level Commanders or Preceptors. Their military centres were known as Commanderies or Preceptories, and they built their own churches, which had 5 characteristically circular naves, but with attached rectangular chancels where the altar was situated. This was in imitation of the Church of the Holy Sepulchre in Jerusalem. Their farms were administered from Granges by Bailiffs or Factors operating under the supervision of Templar knights. The Templars in England The Templars in England enjoyed a good relationship with the monarchy, and King Henry I and King Stephen welcomed them. 7. The Temple Church in London, off Fleet Street In 1161, the knights established themselves in a site of which even today bears their name and contains not only their original round church, (7) but also a number of graves. ‘Barram Novi Templi’, or Temple Bar, where Fleet Street meets the Strand, was originally the gate opening into the Order’s precincts (8). This ‘new Temple’ estate extended from Aldwych up the Strand and half-way along Fleet Street, then down to the Thames, where it had its own wharf.” (Baigent and Leigh, pp. 74-75) 8. New Temple Precinct Imposed on Modern Street Plan 6 The Templars as Bankers This combination of military might, strong buildings and internationalism had two important effects. Wealthy people began to ask the Templars to store their cash and keep it safe for them . Thus the Templars became bankers. “Paper transactions” were an obvious next step. If a depositor planned to travel from southern England to Scotland he could withdraw cash locally, and though it was risky, carry it north on his journey. It was more logical for the local Preceptory to give the depositor a letter of credit , which enabled him to withdraw cash at a convenient Scottish Preceptory once he had reached the end of his journey. The letter of credit was essentially a travellers’ cheque. Given the international nature of the Templar organisation it made even more sense when travelling abroad to carry a series of letters of credit to allow as many withdrawals as necessary. As a matter of accuracy the letters of credit were written on vellum (thin leather) and bore the wax seal of the local Preceptory.
Recommended publications
  • History of the Order from King Charles the Martyr
    History of the Order from King Charles the Martyr The early years, 1095- In 1095 when Pope Urban II issued the call for the First Crusade, the Western Christian World saw this as a defensive action. Since the early 8th century Europe had been under ceaseless attack from Islamic forces, beginning with the Iberian Peninsula. Not only was most of Christian Spain conquered, but Islamic armies penetrated into the heart of France, only to be halted by Charles Martel in 732. Still, Islamic forces continued to threaten Europe, occupying Sicily, most of Southern Italy, and even besieging Rome in 846 and sacking St. Peter’s Basilica. Yet the First Crusade was not directed at Islam itself, but against the Seljuk Turks, who in their conquest of Palestine replaced the previous Arab tolerance of Christian pilgrims with intolerance and violence. By the end of July, 1099 the First Crusade had achieved its objective of restoring the Holy Places to Christian control. It was one thing to conquer; now the challenge was to rule. Immediately two problems confronted the newly created Kingdom of Jerusalem, being one of the worse examples of feudal fragmentation. The vassals of the King of Jerusalem were carving out their own feudal estates and becoming more powerful than their suzerain. They were even engaging in conflict among themselves, often hindering efforts to counter any renewed threat from Islam. The second problem was the lack of a reliable fighting force to defend the conquest. Once the Crusade was finished, most of the surviving crusaders, having fulfilled their vows, returned home.
    [Show full text]
  • On Loving God: De Diligendo Deo Free Ebook
    FREEON LOVING GOD: DE DILIGENDO DEO EBOOK Bernard De Clairvaux | 95 pages | 31 Dec 2009 | Eremitical Press | 9781926777122 | English | United States On Loving God On Loving God: De Diligendo Deo Paperback – 31 Dec. by Bernard of Clairvaux (Author) out of 5 stars 10 ratings. See all formats and editions. Hide other formats and editions. His first book, On the Steps of Humility and Pride (De Gradibus Humilitatis et Superbiae), ingeniously expands on the teaching of St. Benedict's Rule about humility and communal living. In his treatise On Loving God (De Diligendo Deo) he describes man’s spiritual ascent to the love of God through the love of self and of neighbor. De diligendo Dei [On loving God] (in Latin). Outlines seven stages of ascent leading to union with God. Liber ad milites templi de laude novae militiae [In Praise of the new knighthood] (in Latin). Addressed to Hugues de Payens, first Grand Master and Prior of Jerusalem. This is a eulogy of the Knights Templar order, which had been instituted in , and an exhortation to the knights to conduct themselves with courage in their several stations. St. Bernard of Clairvaux However, Bernard goes into much more conceptual, soteriological detail in his later work, On Loving God (De diligendo Deo) (c. ). Herein, St. Bernard describes the degrees of love through which a soul should progress in rather abstract terms without much recourse to figurative language or imagery. His first book, On the Steps of Humility and Pride (De Gradibus Humilitatis et Superbiae), ingeniously expands on the teaching of St. Benedict's Rule about humility and communal living.
    [Show full text]
  • The Templar Rule of Order the Primitive Rule
    The Templar Rule Of Order The original Latin Rule of Order was penned with the assistance of the young Cistercian Abbott, Bernard of Clairvaux. The rule is very similar to the modified Benedictine rule used by the Cistercian order. This makes perfect sense as the two orders were closely related and linked. The Primitive Rule of the Templars This translation of the original, or primitive, Rule of the Templars is based on the 1886 edition of Henri de Curzon, La Régle du Temple as a Military Manual, or How to Deliver a Cavalry Charge. It represents the Rule given to the fledgling Knights of the Temple by the Council of Troyes, 1129, although "it must not be forgotten that the Order had been in existence for several years and had built up its own traditions and customs before Hugues de Payens' appearance at the Council of Troyes. To a considerable extent, then, the Primitive Rule is based upon existing practices." (Upton-Ward, p. 11) This translation is excerpted from Judith Upton-Ward's The Rule of the Templars, Woodbridge: The Boydell Press, 1992, and is reprinted here with permission. The Rule of the Templars includes an introduction by Upton-Ward; it also contains the Templars' Primitive Rule and the Hierarchical Statutes; regulations governing penances, conventual life, the holding of ordinary chapters, and reception into the Order; and an appendix by Matthew Bennett, "La Régle du Temple as a Military Manual, or How to Deliver a Cavalry Charge." The book is highly recommended to those interested in the Templars or any other military order.
    [Show full text]
  • Secret of Knights Templar.Pdf
    Concept Discover the secrets of the most mysterious and powerful knightly order of the Middle Ages; The Knights Templar. From the rise of their heavenly power through their fall within the ames of diabolism. From to the traditions of their supposed secret survival and their ocial legacies bridging the Holy Land and the European continent. Summary Templar knights in their distinctive white mantles with a red cross, brave in the face of death rather than eeing from the enemy, ghting for Christ and the Pope in the Holy Land during the Crusades. This documentary series aims at reconstructing, for the rst time, in a complete fashion the evolution of the knights belonging to the Order of Solomon’s Temple, whose original goal was to protect pilgrims during their travels to Jerusalem after the victory of the Crusaders at the First Crusade. The Knights Templar grew in power and wealth becoming the earliest banking institution of the Middle Age. They were so rich that they nanced the King of France and benetted from a direct and exclusive link with the Pope. Through three episodes of 45 minutes each, you will discover the developments that led the Templars to extreme power and subsequently to becoming the target of an unprecedented campaign of hatred aiming to place them beyond the boundaries of humanity itself through inexpressible accusations of diabolism and monstrosity. Within two centuries, they were tortured, killed, burnt at the stake and completely extinct. The secrets and mysteries of their rise and fall will be attentively reconstructed by an accurate recourse to historical records which will also lead you through a time voyage in the period following the destruction of the Order.
    [Show full text]
  • Templars and the Freemasons 15 Adnan Oktar
    Adnan Oktar First English Edition in December 2007 Translated by Carl Nino Rossini Edited by Tam Mossman Published by: GLOBAL PUBLISHING Talatpasa Mah. Emirgazi Caddesi Ibrahim Elmas ‹fl Merkezi A Blok Kat 4 Okmeydani - Istanbul / Turkey Phone: (+90 212) 222 00 88 Printed and bound by Secil Ofset in Istanbul 100 Yil Mah. MAS-SIT Matbaacilar Sitesi 4. Cadde No: 77 Bagcilar-Istanbul/Turkey Phone: (+90 212) 629 06 15 All translations from the Qur'an are from The Noble Qur'an: a New Rendering of its Meaning in English by Hajj Abdalhaqq and Aisha Bewley, published by Bookwork, Norwich, UK. 1420 CE/1999 AH. www.harunyahya.com - www.harunyahya.net About the Author Now writing under the pen-name of HARUN YAH- YA, Adnan Oktar was born in Ankara in 1956. Having completed his primary and secondary education in Anka- ra, he studied arts at Istanbul's Mimar Sinan University and philosophy at Istanbul University. Since the 1980s, he has published many books on political, scientific, and faith-re- lated issues. Harun Yahya is well-known as the author of im- portant works disclosing the imposture of evolutionists, their invalid claims, and the dark liaisons between Darwinism and such bloody ideologies as fascism and communism. Harun Yahya's works, translated into 57 different langua- ges, constitute a collection for a total of more than 45,000 pages with 30,000 illustrations. His pen-name is a composite of the names Harun (Aaron) and Yahya (John), in memory of the two esteemed prophets who fought against their peoples' lack of faith.
    [Show full text]
  • Civil and Military Order of Knights Templar Origins and Lines of the Order
    Civil and Military Order of Knights Templar Origins And Lines of the Order Dates Descriptions Templar History Portugal Strict Observance Spiritual Knighthood | | | 1118 Creation of the Order of the Temple | | Hugo de Payns | | |-------------------------------\ | | 1126 | Gualdim Pais | | 1128 Concilium at Troyes | | | | 1160 Construction of the Castle of Tomar | | | | 1199 | Lopo Fernandes | | 1206 | Fernando Dias | | 1210 | Gomes Ramires | | 1221 | Pedro Álvares de Alvito | | 1228 | Martim Sanches | | 1229 | Simão Mendes | | 1231 | Afonso Gomes | | 123? | Martim Moniz | | 1238 | Pedro Gomes | | 1273 | Frei Beltrão | | 12?? | Vasco Fernandes | | 13?? | Lourenço Martins | | 1307 Imprisonment of the Templars | | |----------\ | 1312 Extinction of the Order | |-------------------]|[----------------------------------------------------\ == | | | 1314 Jacques De Molay is burned in Paris | | Reorganization in Germany | | inside the Teutonic Order With letter of J.Molay Larmenius | | | | | 1319 Creation of the Order of Christ | | | in Portugal | Gil Martins | | | | /---------/ | | | | | 1324 Restoration of the Order François Thomas Theobald | | in France | | | | | | | | | 1340 Arnauld de Branque | | | | | 1357 Bertrand Duguesclin | | | | | 1381 Count de Armagnac I | | | | | 1392 Count de Armagnac II | | | | | 1419 Count de Armagnac III | | | | | 1478 Robert de Lenoncourt | | Arcebishop de Reims | | | | | 1620 | | Knights Bearers of the Gladium of the Teutonic Order | | create the Templar Strict Observance 1681 Henry de Montmorency | | | | | 170?
    [Show full text]
  • "The Capstone" an Attempt to Identify The
    "The Capstone" An attempt to identify the 'Head of the Snake' Secret Societies Order of Hospitallers (link) The Knights Hospitaller, also known as the Order of Hospitallers or simply Hospitallers, were a group of men attached to a hospital in Jerusalem that was founded by Blessed Gerard around 1023 out of which two major Orders of Chivalry evolved, the Order of the Knights of St. Lazarus and the Order of the Knights of St. John, later to be known as the Sovereign Military Order of Malta. The Hospitallers arose around the work of an Amalfitan hospital located at the Muristan site in Jerusalem, founded around 1023 to provide care for poor, sick or injured pilgrims to the Holy Land. After the Western Christian conquest of Jerusalem in 1099 during the First Crusade, the organisation became a religious and military order under its own charter, and was charged with the care and defence of the Holy Land. Following the conquest of the Holy Land by Islamic forces, the Order operated from Rhodes, over which it was sovereign, and later from Malta where it administered a vassal state under the Spanish viceroy of Sicily. The Order was weakened by Napoleon's capture of Malta in 1798 and became dispersed throughout Europe. It regained strength during the early 19th century as it repurposed itself towards humanitarian and religious causes. The modern continuation of the mediaeval Order is the Roman Catholic Sovereign Military Order of Malta, headquartered in Rome; allied Protestant orders are headquartered in the United Kingdom, Germany, the Netherlands and Sweden. The first master of the original Order of the Hospital of St John of Jerusalem was Brother Gerard (whose origins remain a mystery).
    [Show full text]
  • The Knights Templar IV
    The Knights Templar IV “Ye Shall Know Them by the Fruit of their Will” Matthew 7:16 Establishing the Ideal for America Andrew Linnell Content Asking questions is OK • First Half - Historical – Brief Historical Review of Knights Templar – The Stream that Formed America • Second Half – Secrets, Esoteric Wisdom – Concepts and terminology • Concepts herein may be difficult • Not a religious lecture, rather we’ll try to understand the Mysteries – Wisdom of the Knights Templars hidden in: • Architecture •Art • Answer why? Effect on America Surface: Outer History • First Crusade to the Holy Lands 1096-1099 succeeds – Jerusalem and coastal area comes under European control – Godfroi de Boullion - Count Hugues de Champagne – Hugues de Payens • Hugh de Champagne returns to the Holy Land in 1104-5, 1108, and 1114 • Pope Urban II asks Hugues de Payens to return 1118 to find the Ark of the Covenant – King Baldwin grants Hugues and his 7 relatives a base on Mont Moriah • Excavate under Solomon’s Temple and Al Aqsa [Dome of the Rock] mosque • Birth of the Templars: 1119 to 1128 – No warfare, no military mission at this time. – Something comes over the group – changes their “aura” – Hugues sent to Europe for the Council de Troyes in 1128 • At the Council great presence of Cistercians and Benedictines – Council delegates St. Bernard of Clairvaux to write the rules of the Templar Order » First Monk-Knight order. Fusing streams theme. » Order appears to be assuming all the layman tasks of the monasteries • Many join from across Europe – branches and churches
    [Show full text]
  • Hugh De Payens Took Part in the First Crusade, but What Is Known Is Hugh De Payens Was with the Count of Champagne During a Pilgrimage to Jerusalem in 1104
    It is impossible to say whether or not Hugh de Payens took part in the First Crusade, but what is known is Hugh de Payens was with the Count of Champagne during a pilgrimage to Jerusalem in 1104. In 1105, Hugh de Payens returned to France, but returned to the Holy Land in 1114. He, along with a contingency of knights, entered the service of the Holy Sepulchre Canon to defend and protect pilgrims traveling to Jerusalem. The most common belief is that in 1118 Hugh de Payens along with 9 knights founded the Poor Knights of Christ and the Temple of Solomon, but according to Michael the Syrian, another Templar historian, Hugh de Payens had 30-knights with him when the order was established. Some Templar Biography: Hugh de Payens legends surrounding the Templars seem to want to perpetuate the mysterious nature of the order and claim that the Knights Templar excavated a sacred treasure from the ruins of Solomon's Temple which Next to Jacques DeMolay, the last Grand Master of the Order, Hugh prompted them to go to Rome in 1127 and which resulted in Papal de Payens is probably the most famous Templar Grand Master, being the recognition. A more logical reason for their travel west was that Hugh de founding Grand Master. In comparison to other Grand Masters of the order, Payens was sent by Baldwin II, King of Jerusalem, to gather more troops Hugh de Payens is difficult to research and there is contradictory information as the Latin Kingdom was losing territory to their Islamic opponents.
    [Show full text]
  • The Temple Rule of 1129
    The Temple Rule of 1129 AD: A Complete Study from the French and Latin Manuscripts A Source Translation of the Primitive Latin Rule of Saint Bernard de Clairvaux for the Knights Templar Council of Troyes 1129 AD Translation and Commentary by: Prince Matthew of Thebes Grand Master, Order of the Temple of Solomon Prince Matthew is an accredited International Judge registered with a Ministry of Justice, a Professor of Law holding a Doctor of Science in Jurisprudence (D.S.J.), with qualifications in Canon Law, and a Professor of Ancient and Medieval History holding a Doctorate (Ph.D.) in Archaeology, enhanced by a Bachelors Degree (B.A.) with a Major in Foreign Languages. He is a historian for various United Nations NGO institutions. Translation and Annotation © 2015, Sovereign Magistral Order of the Temple of Solomon. All International Rights Reserved. www.knightstemplarorder.org Academic Source Reference: Prince Matthew of Thebes, The Temple Rule of 1129 AD: A Complete Study from the French and Latin Manuscripts, Sovereign Magistral Order of the Temple of Solomon (2015); Henri de Curzon, La Règle du Temple, La Société de L’Histoire de France, Paris (1886), in Librairie Renouard. 1 Introduction to the Temple Rule Modern Relevance of the Temple Rule The Temple Rule is essentially the “constitution” of the original Order of the Temple of Solomon, as the historical institution of the Knights Templar from 1118 AD. It served as a “charter”, mostly governing the monastic life of the Knights, and established the founding principles of the Order. Thus, it is perhaps the best evidence in the historical record of the authentic beliefs, philosophy and doctrines of the Knights Templar.
    [Show full text]
  • The Order of the Knights Templar
    The Order of the Knights Templar Todd J. THE-334 – History of Christianity I Professor Ron Wohlert April 19th, 2010 Table of Contents: Introduction………………………………………………………………………………………………………………….p 2 Early History……………………………………………………………………………………………………………….p 3 The First Crusade…………………………………………………………………………………………………….p 4 The Order of Poor Knights of the Temple of Solomon…………….p 5 Templar Innovation and Growth…………………………………………………………………….p 8 Battles and Eventual Decline of the Order…………………………………….p 9 Conclusion……………………………………………………………………………………………………………………….p11 References……………………………………………………………………………………………………………………….p12 1 Introduction: Throughout history, there have been numerous secret societies of all types and origins. Societies such as the Free Masons and the Illuminati have all had rich histories and typically left their individual marks on society. Many of these groups have come and gone; however, no such order has had as much prominent influence on the fabric of ancient society and Western culture as that of the Knights Templar. Although its movement spanned a mere two hundred years before its collapse, the Order of the Knights Templar could be credited to many innovative and cultural “firsts” in history, as well as the inevitable spread of Christianity as the dominant world religion. 2 Early History: The Knights Templar is best known for its prominence in the Christian Crusades and the fame created by it. However, it is important to understand the history which led to the Crusades and the founding of the order in the first place. In the early days of the Roman Empire, Christians were punished and persecuted for their religious beliefs. The official religion of the empire was pagan and was in worship of specific Roman gods. Thousands died in numerous eras of persecutions by the command of past emperors, some worse than others.
    [Show full text]
  • A SHORT HISTORY About the Year 1118, the Order Took Beginning
    were also enjoined to wear a white habit, to which (but not till the times of Eugenius III) they assumed the red cross, and sewed it on the left shoulder of their mantles, to distinguish them from the knights of other orders in the Holy Land. And thus as by their white habit, their innocence was notified, so by the red cross, their resolution to spend their blood in defense of the Christian faith. These knights, with those other of the Holy Sepulchre, Malta, Hospitallers, and A SHORT HISTORY Teutonics, were the principal columns which supported the Kingdom of Jerusalem, for a long time, and therefore their valiant encounters with the About the year 1118, the order took beginning, (Baldwin II then reigning in infidels, and forwardness to sacrifice their lives, for the honor of God, and Jerusalem, and Pope Gelasius II possessing the Roman Chair) when nine defense of the Holy Land, ought to be held in everlasting remembrance. gentlemen, urged by zealous devotion, passed the seas to the Holy Land, the chief of which were Hugues de Payens and Geoffroy de Saint -Omer, knights of Prior to the foundation and establishment of the templar order in Europe, long noble extraction. The king, because these knights at first had no habitation, distance overland travel and trade was fraught with difficulty. Barons often assigned to them part of his own palace, near the south gate, adjoining to the charged tolls on goods passing through their lands and commodities and place where once stood the temple of Solomon in Jerusalem; and gave them money in transit easy picking for the many bandits who infested the leave to build a small house of residence, within the enclosure thereof; and countryside.
    [Show full text]