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Versailles (Hellerau, 1927). Even Deutschland, Frankreich Und
BIBLIOGRAPHICAL NOTE Most of the sources on German history from 1890 to the end of the Weimar Republic are of use in a study of Maximilian Har den. In the following paragraphs are noted, besides the un published sources, only the published materials that deal directly with Harden, and the general works or monographs on the period that have been used most extensively. Many works cited in the text are not listed here; a complete reference to each one is found in its first citation. The indispensable source of information on Harden is the magazine he edited from 1892 until 1922. The one hundred and eighteen volumes of the Zukunft contain the bulk of his essays, commentaries, and trial records, as well as many private letters to and from him. The Zukunft was the inspiration or the source for Harden's principal pamphlets and books, namely Kampfge nosse Sudermann (Berlin, 1903); KopJe (4 vols., Berlin, 1911-1924); Krieg und Friede (2 vols., Berlin, 1918); and Von Versailles nach Versailles (Hellerau, 1927). Even Deutschland, Frankreich und England (Berlin, 1923), written after the Zukun}t had ceased publication, was in large a repetition of Zukunft articles. Harden's earliest work, Berlin als Theaterhauptstadt (Berlin, 1889), consisted in part of pieces he had written for Die Nation. Apostata (Berlin, 1892), Apostata, neue Folge (Berlin, 1892), andLiteraturund Theater (Berlin, 1896), were collections of his essays from Die Gegenwart. The Gegenwart and the other magazines for which he wrote before 1892 - Die Nation, Die Kunstwart, and M agazin fur Litteratur - are also indispensable sources. Harden's published writings also include articles in other German and foreign newspapers and magazines. -
DR. SCHLIEMANN and the Archieological VALUE of HIS DISCOVERIES
1891.] Dr. Schliemann and his Discoveries. 257 DR. SCHLIEMANN AND THE ARCHiEOLOGICAL VALUE OF HIS DISCOVERIES. BY THOMAS CHASE. THE nineteenth century, and especially the latter half of it, will he memorable in all time for its archasological dis- coveries. It may boast no single achievement equal to the unveiling of the buried citjcs of Campania, which gave us as in an. Instantaneous photograph, the very life of the ancients, moulds waiting only to be filled with plaster to repeat the forms and features of old inhabitants, the chicken broiling on the grill and the loaf baking in the oven, as well as breathing statues which adorned the houses and paintings on the walls with colors fresh as of yesterday. But even Herculaneum and Pompeii aöbrded only fuller details in the knowledge of a civilization which we knew fairly well already : the discoveries of our age, while they have in like manner increased our former knowledge, have also revealed new epochs and widened the annals of time. They have been made in all those regions which were the ñiruous seats of ancient civilization ; each of them has thrown additional light on the results of all the others : they have made immortal the names of many great explor- ers : but none arc connected with more fascinating legends . of epic and dramatic song, none are more important hi their historical significance, and none have added greater lustre to the name of the explorer, than those conducted by our late associate. Dr. Heinrich Schliemann. In one of the most racy and romantic of autobiographies. -
Bulletin to the Meeting with You for Handy Reference
B u l l e t i n of The North American Paul Tillich Society Volume XXXI, Number 4 Fall 2005 Religious Studies Department Santa Clara University 336 Bannan Hall Santa Clara, CA 95053 PHILOSOPHY Editor: Frederick J. Parrella, Secretary-Treasurer, NAPTS CULTURE THEOLOGY Telephone: 408.554.4714 FAX: 408.554.2387 Email: [email protected] Website: www.NAPTS.org In this issue: Annual NAPTS Meeting: Schedule and Banquet Information Report of the Tillich Collected Works Project Committee “Paul Tillich and Capital Punishment: The Meaning of Power” by Anne Marie Reijnen On the Calendar ___________________________________________________________________________________ Annual Meeting of the North Nerve? American Paul Tillich Society Robison James, University of Richmond The following schedule includes three parts: (1) ses- Symbol Early and Late: Continuity and sions of the NAPTS on Friday, November 18, 2005; Discontinuity between the German and (2) information about the annual banquet on Friday American Tillich night; (3) the schedule of the American Academy of Religion Group, “Tillich: Issues in Theology, Religion Stephen Murray, Skidmore College and Culture.” Paul Tillich and the Wrath of God Bring your Bulletin to the meeting with you for handy reference. Locations are subject to change. NAPTS Sessions 11:00 AM – 1:15 PM (A18–9) And Banquet Loews Philadelphia Hotel Commonwealth C Friday, November 18, 2005 Theme: The Early Tillich Terry O’Keeffe, University of Ulster, Northern Ireland 9:00 – 10:45 AM (A18–8) Presiding Loews Philadelphia Hotel -
Schliemann on Schliemann: a Study in the Use of Sources Calder, William M Greek, Roman and Byzantine Studies; Fall 1972; 13, 3; Proquest Pg
Schliemann on Schliemann: A Study in the Use of Sources Calder, William M Greek, Roman and Byzantine Studies; Fall 1972; 13, 3; ProQuest pg. 335 FOR SIR RONALD SYMB ON HIS SBVBNTIETH BIRTHDAY Schliemann on Schliemann: A Study in the Use of Sources William M. Calder III NB HUNDRBD FIFTY years ago, on 6 January 1822, in the Pastor's O Housel at Neubukow2 near the Ostsee by Wismar in Meck lenburg was born Johannes Ludwig Heinrich Julius Schliemann.3 Others will write encomia. This occasion provides an historian of classical scholarship with an opportunity to examine selected aspects of the great man's life and to provide a suggestion for future biographers. If today a scholar should write a biography of Cicero, he would naturally use not only Cicero's private letters and published writings, he would further try, as far as possible, to make use of independent sources in order to augment, confirm or refute what Cicero might say about himself. This is the fundamental methodological problem for any scholar who works with the biography of Schliemann. All pub lished biographies of Schliemann are based almost entirely on docu ments written by Schliemann himself. In order of importance they are (1) an autobiography in various versions,4 (2) eighteen diaries,S (3) 1 For the old pfarrhaus see PLATE 10 jig.Z and Sebastian Heissel, Neubukow: aus der Geschichte einer mecklenburgischen Landstadt (Rostock 1937) 176ff. The building was demol ished ca. 1880 because the foundation was sinking in the sand. Since 1929 a bronze memorial plaque has been attached to the left of the front door of the new pfarrhaus: see PLATE 10 jig.I, where it has been wreathed by the author for the l50th Birthday celebrations. -
Refuse Archeology: Virchow—Schliemann— Freud
Refuse Archeology: Virchow—Schliemann— Freud Dietmar Schmidt Universität Erfurt In the early twentieth century, psychoanalysis tries to investigate a speciªc logic of the appearance and the incident of what is taken to be unintended in everyday communication and human behavior. What before hardly seemed to be worth systematic research, now becomes a privileged ªeld, in which the meaningful signs of a hidden and unwelcome past appear. For representing this new ªeld of research Freud often makes use of archaeological metaphors. But in quoting the knowledge and the techniques of archaeology, he evokes imaginary landscapes of a reappearing human past, which is not depraved and repressed but glorious and precious. This contradiction or gap between the character of analytical objects and their representation gives reason for an ‘archaeological’ investigation of psychoanalysis itself. To this end one of the heroes of nineteenth century archaeology, Heinrich Schliemann, will be con- fronted with two little works of Rudolf Virchow, in which he follows up the astonishing idea of an archaeology of refuse. Relating treasure troves and rubbish dumps it can be asked whether ‘archaeological’ practices in the late nineteenth century constituted a type of historical knowledge which runs counter to contemporary historicism and is crucial not only for Freud but also for today’s theoretical reºections on archaeological perspectives in cultural studies. I. In the second half of the nineteenth century, refuse became an object of historical research. This event occurred in different contexts, and in each almost casually. Although refuse as an object of analysis ªrst emerged only occasionally or even by accident, in the long run it unfolded a speciªc type of knowledge concerning not only the constitution of culture but also the Translated by Andrew Gledhill. -
Schliemann on the Excavation of Troy: Three Unpublished Letters , Greek, Roman and Byzantine Studies, 31:3 (1990:Fall) P.323
DYCK, ANDREW T., Schliemann on the Excavation of Troy: Three Unpublished Letters , Greek, Roman and Byzantine Studies, 31:3 (1990:Fall) p.323 Schliemann on the Excavation of Troy: Three Unpublished Letters Andrew R. Dyck THOUGH THIS IS THE centennial of his death, genuine bio graphical research on Heinrich Schliemann has only x. begun in the last two decades. The revisionist work of W. M. Calder III, Wolfgang Schindler, David Traill, and others has shown that, because of his propensity to lie in matters both personal and scholarly, no statement by Schliemann can be taken at face value. 1 There is need for a new biography of the founder of modern archaeology; and an obvious first step is the editing of the primary documents-Schliemann's own letters and diaries-which, so far, have received only partial and inadequate publication; these can then serve as a control on each other and on the accounts Schliemann published during his lifetime. 2 The present study is one small contribution toward that still distant goal. The collection published here for the first time comprises three letters from Heinrich Schliemann to the British ar chaeologist John Turtle Wood, F.S.A. (1821-90), dated (I) 26 April 1872, (II) 6 August 1872, and (III) 7 April 1874, the first two written at Troy, the last one at Athens.3 Wood, born in 1 For the current status quaestionis see Calder, "A New Picture of Heinrich Schliemann," in W. M. Calder III and David A. Traill, edd., Myth, Scandal and History: the Heinrich Schliemann Controversy and a First Edition of the Mycenaean Diary (Detroit 1986) 17-47; Traill, "The Schliemann Controver sy," Ancient History: Resources for Teachers 20 (1990) 81-87. -
HANS-LUKAS KIESER • Talat Paşa
HANS-LUKAS KIESER • Talat Paşa HANS-LUKAS KIESER Osmanlı’nın son dönemleri ile Osmanlı sonrasının yerel, bölgesel ve küresel boyutları üzerine uzmanlaşan bir tarihçi ve Newcastle, Avustralya ve Zürih üniversitelerinde modern tarih profesörüdür. 2005’ten 2015’e kadar Basel’deki İsviçre-Türkiye Araştırmalar Derneği’ne başkan- lık yapmıştır. World War I and the End of the Ottomans (2015), Nearest East: American Millennialism and Mission to the Middle East (2010), Vorkämpfer der “neuen Türkei” (2005, Türkçede: Türklüğe İhtida, 2008, İletişim Yayınları), Turkey Beyond Nationalism (2005), Der verpasste Friede (2000, Türkçede: Iskalanmış Barış, (2005, 5. baskı 2018, İletişim Yayınları) ve Der Völkermord an den Armeniern und die Shoah (2002, 3. baskı 2014) yayınları arasındadır. Halen Lozan Konferansı ve Antlaşması’nın tarihi üzerine çalışmaktadır. Talaat Pasha. Father of Modern Turkey, Architect of Genocide © 2018 Hans-Lukas Kieser İletişim Yayınları 2998 • Tarih Dizisi 151 ISBN-13: 978-975-05-3062-3 © 2021 İletişim Yayıncılık A.Ş. / 1. BASIM 1. Baskı 2021, İstanbul EDİTÖR Merve Öztürk KAPAK Suat Aysu KAPAK FOTOĞRAFI Talat Paşa, 1910 UYGULAMA Hüsnü Abbas DÜZELTİ Remzi Abbas DİZİN Berkay Üzüm BASKI Ayhan Matbaası · SERTİFİKA NO. 44871 Mahmutbey Mahallesi, 2622. Sokak, No: 6/31 Bağcılar 34218 İstanbul Tel: 212.445 32 38 • Faks: 212.445 05 63 CİLT Güven Mücellit · SERTİFİKA NO. 45003 Mahmutbey Mahallesi, Devekaldırımı Caddesi, Gelincik Sokak, Güven İş Merkezi, No: 6, Bağcılar, İstanbul, Tel: 212.445 00 04 İletişim Yayınları · SERTİFİKA NO. 40387 -
Heinrich Schliemann
Heinrich Schliemann Central to the success or failure of piecing together ancient history is the use of archaeological evidence to fill in the holes of the historical record. In the case of ancient Mycenae, the task of sorting out truth from legend was made harder by a lack of evidence—at least until the 19th century, when amateur archaeologist Heinrich Schliemann of Germany unearthed the remains of the famous city, giving readers of the Iliad some sense of satisfaction that the place of Agamemnon's glory was, indeed, a real location. An adventurer who taught himself up to 13 languages and traveled extensively throughout the world, Schliemann had grown so wealthy as a military contractor during the Crimean War that he retired by about the age of 40. At that point, he set out to become an archaeologist, during a time when it was not necessary for those interested in excavations to have extensive formal training in the discipline. Guided by Homer Obsessed with the works ascribed to Homer, Schliemann was determined to find the true location of the mythic Troy. However, by 1876, he had diverted his attention to Mycenae; in that summer, he uncovered the city's citadel and its impressive Lion Gate. The most important find of his dig was six shaft tombs that Schliemann believed to contain the graves of Agamemnon and his wife, Clytemnestra. Those burial sites held immense riches, including personal items wrought in ivory, gold, and bronze and intricate silver jewelry, and suggested that the characters of the Iliad had been real people. -
The Rarity of Realpolitik the Rarity of Brian Rathbun Realpolitik What Bismarck’S Rationality Reveals About International Politics
The Rarity of Realpolitik The Rarity of Brian Rathbun Realpolitik What Bismarck’s Rationality Reveals about International Politics Realpolitik, the pur- suit of vital state interests in a dangerous world that constrains state behavior, is at the heart of realist theory. All realists assume that states act in such a man- ner or, at the very least, are highly incentivized to do so by the structure of the international system, whether it be its anarchic character or the presence of other similarly self-interested states. Often overlooked, however, is that Real- politik has important psychological preconditions. Classical realists note that Realpolitik presupposes rational thinking, which, they argue, should not be taken for granted. Some leaders act more rationally than others because they think more rationally than others. Hans Morgenthau, perhaps the most fa- mous classical realist of all, goes as far as to suggest that rationality, and there- fore Realpolitik, is the exception rather than the rule.1 Realpolitik is rare, which is why classical realists devote as much attention to prescribing as they do to explaining foreign policy. Is Realpolitik actually rare empirically, and if so, what are the implications for scholars’ and practitioners’ understanding of foreign policy and the nature of international relations more generally? The necessity of a particular psy- chology for Realpolitik, one based on rational thinking, has never been ex- plicitly tested. Realists such as Morgenthau typically rely on sweeping and unveriªed assumptions, and the relative frequency of realist leaders is difªcult to establish empirically. In this article, I show that research in cognitive psychology provides a strong foundation for the classical realist claim that rationality is a demanding cogni- tive standard that few leaders meet. -
The 90Th Anniversary of the Turkish Republic CHAIRMAN’S COMMENTS the Atatürk Society of America Voice of 4731 Massachusetts Ave
Voice of OFFICIAL PUBLICATION OF THE ATATÜRK SOCIETY OF AMERICA | FALL 2013 The Unveling: The new Atatürk Statue in Washington, D.C. represents the first public monument in the United States honoring one of the greatest leaders of the 20th century. The 90th Anniversary of the Turkish Republic CHAIRMAN’S COMMENTS The Atatürk Society of America Voice of 4731 Massachusetts Ave. NW CONTENTS Washington DC 20016 Phone 202 362 7173 Fax 202 363 4075 Mustafa Kemal’in Askerleriyiz... CHAIRMAN’S COMMENTS E-mail [email protected] 03 www.Ataturksociety.org Reversal of the Atatürk miracle— We are the soldiers of Mustafa Kemal... Destruction of Secular Democracy EXECUTIVE BOARD “There are two Mustafa Kemals. One, the flesh-and-blood Mustafa Kemal who now stands before Hudai Yavalar you and who will pass away. The other is you, all of you here who will go to the far corners of our President land to spread the ideals which must be defended with your lives if necessary. I stand for the nation's Prof. Bülent Atalay PRESIDENT’S COMMENTS dreams, and my life's work is to make them come true.” 04 Vice President —Mustafa Kemal Atatürk 10th of November — A day to Mourn Filiz Odabas-Geldiay Dr. Bulent Atalay Treasurer Members Believing secularism , democracy, science and technology Mirat Yavalar Aynur Uluatam Sumer 06 he year 2013 marked the 90th anniversary of the founding of the Turkish Republic. And ASA NEWS Secretary Ilknur Boray Hudai Yavalar 05 it was also the year of the most significant uprising in the history of Turkey. The chant Lecture by Dr. -
Sholem Schwarzbard: Biography of a Jewish Assassin
Sholem Schwarzbard: Biography of a Jewish Assassin The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Johnson, Kelly. 2012. Sholem Schwarzbard: Biography of a Jewish Assassin. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:9830349 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA © 2012 Kelly Scott Johnson All rights reserved Professor Ruth R. Wisse Kelly Scott Johnson Sholem Schwarzbard: Biography of a Jewish Assassin Abstract The thesis represents the first complete academic biography of a Jewish clockmaker, warrior poet and Anarchist named Sholem Schwarzbard. Schwarzbard's experience was both typical and unique for a Jewish man of his era. It included four immigrations, two revolutions, numerous pogroms, a world war and, far less commonly, an assassination. The latter gained him fleeting international fame in 1926, when he killed the Ukrainian nationalist leader Symon Petliura in Paris in retribution for pogroms perpetrated during the Russian Civil War (1917-20). After a contentious trial, a French jury was sufficiently convinced both of Schwarzbard's sincerity as an avenger, and of Petliura's responsibility for the actions of his armies, to acquit him on all counts. Mostly forgotten by the rest of the world, the assassin has remained a divisive figure in Jewish-Ukrainian relations, leading to distorted and reductive descriptions his life. -
A Reexamination of Heinrich Schliemann and Arthur Evans
Desire, Expectation, and the Forging of History: A Reexamination of Heinrich Schliemann and Arthur Evans Whitney White Introduction Heinrich Schliemann and Arthur Evans are two of the most well-known names in archaeology. Their excavations of Aegean civilizations in the late nineteenth and early twentieth centuries dramatically influenced our understanding of the Bronze Age world. Though there is overwhelming evidence that at least some of their findings were faked and forged to varying degrees, tourists still flock to view their discoveries and even the most contested objects remain included in art historical canon. This continued mainstream acceptance of Schliemann’s and Evans’ findings has meant that the two are rarely considered within the context of another part of the artworld that they certainly could be associated with: that of forgers. Though the study of art forgers is relatively limited, the existing scholarship has revealed that most forgers have a consistent profile and share similar motivations—which are at odds with those of these amateur archaeologists. The question that emerges, then, is how do Schliemann and Evans fit into our understanding of forgers? In this paper, I argue that, as it stands, the current definition of forgers is far too limited. By introducing psychological understandings of desire and expectation as a new framework for considering the motivations of forgers, our understanding of forgers can be expanded to include Schliemann and Evans and our definition of forgeries can be complicated to critically reexamine the contested objects associated with these men’s excavations. White 2 Defining Forgers and Forgeries In order to place Schliemann and Evans within the context of art forgers, it is useful to first consider the state of knowledge on the subject.