Versailles (Hellerau, 1927). Even Deutschland, Frankreich Und
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CHAPTER 2 the Period of the Weimar Republic Is Divided Into Three
CHAPTER 2 BERLIN DURING THE WEIMAR REPUBLIC The period of the Weimar Republic is divided into three periods, 1918 to 1923, 1924 to 1929, and 1930 to 1933, but we usually associate Weimar culture with the middle period when the post WWI revolutionary chaos had settled down and before the Nazis made their aggressive claim for power. This second period of the Weimar Republic after 1924 is considered Berlin’s most prosperous period, and is often referred to as the “Golden Twenties”. They were exciting and extremely vibrant years in the history of Berlin, as a sophisticated and innovative culture developed including architecture and design, literature, film, painting, music, criticism, philosophy, psychology, and fashion. For a short time Berlin seemed to be the center of European creativity where cinema was making huge technical and artistic strides. Like a firework display, Berlin was burning off all its energy in those five short years. A literary walk through Berlin during the Weimar period begins at the Kurfürstendamm, Berlin’s new part that came into its prime during the Weimar period. Large new movie theaters were built across from the Kaiser Wilhelm Memorial church, the Capitol und Ufa-Palast, and many new cafés made the Kurfürstendamm into Berlin’s avant-garde boulevard. Max Reinhardt’s theater became a major attraction along with bars, nightclubs, wine restaurants, Russian tearooms and dance halls, providing a hangout for Weimar’s young writers. But Berlin’s Kurfürstendamm is mostly famous for its revered literary cafés, Kranzler, Schwanecke and the most renowned, the Romanische Café in the impressive looking Romanische Haus across from the Memorial church. -
Nazi Germany and the Jews Ch 3.Pdf
AND THE o/ w VOLUME I The Years of Persecution, i933~i939 SAUL FRIEDLANDER HarperCollinsPííMí^ers 72 • THE YEARS OF PERSECUTION, 1933-1939 dependent upon a specific initial conception and a visible direction. Such a CHAPTER 3 conception can be right or wrong; it is the starting point for the attitude to be taken toward all manifestations and occurrences of life and thereby a compelling and obligatory rule for all action."'^'In other words a worldview as defined by Hitler was a quasi-religious framework encompassing imme Redemptive Anti-Semitism diate political goals. Nazism was no mere ideological discourse; it was a political religion commanding the total commitment owed to a religious faith."® The "visible direction" of a worldview implied the existence of "final goals" that, their general and hazy formulation notwithstanding, were sup posed to guide the elaboration and implementation of short-term plans. Before the fall of 1935 Hitler did not hint either in public or in private I what the final goal of his anti-Jewish policy might be. But much earlier, as On the afternoon of November 9,1918, Albert Ballin, the Jewish owner of a fledgling political agitator, he had defined the goal of a systematic anti- the Hamburg-Amerika shipping line, took his life. Germany had lost the Jewish policy in his notorious first pohtical text, the letter on the "Jewish war, and the Kaiser, who had befriended him and valued his advice, had question" addressed on September 16,1919, to one Adolf Gemlich. In the been compelled to abdicate and flee to Holland, while in Berlin a republic short term the Jews had to be deprived of their civil rights: "The final aim was proclaimed. -
Bulletin to the Meeting with You for Handy Reference
B u l l e t i n of The North American Paul Tillich Society Volume XXXI, Number 4 Fall 2005 Religious Studies Department Santa Clara University 336 Bannan Hall Santa Clara, CA 95053 PHILOSOPHY Editor: Frederick J. Parrella, Secretary-Treasurer, NAPTS CULTURE THEOLOGY Telephone: 408.554.4714 FAX: 408.554.2387 Email: [email protected] Website: www.NAPTS.org In this issue: Annual NAPTS Meeting: Schedule and Banquet Information Report of the Tillich Collected Works Project Committee “Paul Tillich and Capital Punishment: The Meaning of Power” by Anne Marie Reijnen On the Calendar ___________________________________________________________________________________ Annual Meeting of the North Nerve? American Paul Tillich Society Robison James, University of Richmond The following schedule includes three parts: (1) ses- Symbol Early and Late: Continuity and sions of the NAPTS on Friday, November 18, 2005; Discontinuity between the German and (2) information about the annual banquet on Friday American Tillich night; (3) the schedule of the American Academy of Religion Group, “Tillich: Issues in Theology, Religion Stephen Murray, Skidmore College and Culture.” Paul Tillich and the Wrath of God Bring your Bulletin to the meeting with you for handy reference. Locations are subject to change. NAPTS Sessions 11:00 AM – 1:15 PM (A18–9) And Banquet Loews Philadelphia Hotel Commonwealth C Friday, November 18, 2005 Theme: The Early Tillich Terry O’Keeffe, University of Ulster, Northern Ireland 9:00 – 10:45 AM (A18–8) Presiding Loews Philadelphia Hotel -
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83 Jonathan Zatlin links: Jonathan Zatlin rechts: Guilt by Association Guilt by Association Julius Barmat and German Democracy* Abstract Although largely forgotten today, the so-called “Barmat Affair” resulted in the longest trial in the Weimar Republic’s short history and one of its most heated scandals. The antidemocratic right seized upon the ties that Julius Barmat, a Jewish businessman of Ukrainian provenance, maintained to prominent socialists to discredit Weimar by equat- ing democracy with corruption, corruption with Jews, and Jews with socialists. The left responded to the right’s antidemocratic campaign with reasoned refutations of the idea that democracy inevitably involved graft. Few socialist or liberal politicians, however, responded to the right’s portrayal of Weimar as “Jewish.” The failure of the left to identify antisemitism as a threat to democracy undermined attempts to democratize the German judiciary and ultimately German society itself. And then it started like a guilty thing Upon a fearful summons.1 In a spectacular operation on New Year’s Eve 1924, the Berlin state prosecutor’s office sent some 100 police officers to arrest Julius Barmat and two of his four brothers. With an eye toward capturing headlines, the prosecutors treated Barmat as a dangerous criminal, sending some 20 policemen to arrest him, his wife, and his 13-year old son in his villa in Schwanenwerder, an exclusive neighbourhood on the Wannsee. The police even brought along a patrol boat to underscore their concern that Barmat might try to escape custody via the river Havel. The arrests of Barmat’s leading managers and alleged co-conspirators over the next few days were similarly sensational and faintly ridiculous. -
„Mein Schöner Verlag, Williams & Co.“
Frank Flechtmann Wo erschien die Reihe ‚Doktor Dolittle’ ? Pu der Bär ? „Mein schöner Verlag, Williams & Co.“ Emil und die Detektive ? Erinnerung an Edith Jacobsohn Wo erschien ein Kinderbuch von Walt Disney erstmals in deutscher Sprache ? Über einen vergessenen Verlag berühmter Bücher Welcher Verlag veröffentlichte ein Jugendbuch von Hans Stuck über seine Autorennen ? mit einer Bibliografie 1925 – 1955 Berlin 2010 Ergänzte und verbesserte Textausgabe der illustrierten Broschüre zur Ausstellung über den Williams & Co. Verlag, die in der Theodor-Fontane-Bibliothek in Berlin-Wilmersdorf gezeigt wurde vom 4. Dezember 1997 bis zum 30. Januar 1998. Im April 1924 gründeten drei Damen auf ungewöhnliche Weise einen sie dann sogar noch in der Emigration. Sie benutzte meist das Pseudonym Verlag: zwei gingen in Köln zum Notar, eine in Berlin. Die ersteren stiegen E(dith) L(otte) Schiffer, ihren Geburtsnamen. schon bald wieder aus, sodaß die dritte als „die Verlegerin“ anzusehen ist: Mit der alten Freundin Edith Lillie Weinreich geb. Williams betrieb sie vor Edith Jacobsohn, die Frau des Weltbühne-Herausgebers, führte den Williams 1924 die Internationale Übersetzungs-Agentur und konnte später neben der & Co. Verlag anfangs im Gebäude des Weltbühne-Büros in Charlottenburg Tätigkeit für Williams & Co. sogar noch für andere Verlage einige Werke am Lietzensee, nach dem überraschenden Tod des Gatten (Ende 1926) dann aus dem Englischen übersetzen6. Nur weniges wurde unter dem Doppel- im Schlafzimmer der Wohnung Douglasstraße in Berlin-Grunewald1. Pseudonym „E. L. Schiffer-Williams“ gemeinsam übersetzt. (Abb. 1 und 2: Verlagsvertrag mit Unterschriften am 4. April 1924 ; hier S. 4 und 5) Die dritte Gründerin taucht nicht weiter auf. Denn Annie Williams geb. -
Das Reich Der Seele Walther Rathenau’S Cultural Pessimism and Prussian Nationalism ~ Dieuwe Jan Beersma
Das Reich der Seele Walther Rathenau’s Cultural Pessimism and Prussian Nationalism ~ Dieuwe Jan Beersma 16 juli 2020 Master Geschiedenis – Duitslandstudies, 11053259 First supervisor: dhr. dr. A.K. (Ansgar) Mohnkern Second supervisor: dhr. dr. H.J. (Hanco) Jürgens Abstract Every year the Rathenau Stiftung awards the Walther Rathenau-Preis to international politicians to spread Rathenau’s ideas of ‘democratic values, international understanding and tolerance’. This incorrect perception of Rathenau as a democrat and a liberal is likely to have originated from the historiography. Many historians have described Rathenau as ‘contradictory’, claiming that there was a clear and problematic distinction between Rathenau’s intellectual theories and ideas and his political and business career. Upon closer inspection, however, this interpretation of Rathenau’s persona seems to be fundamentally incorrect. This thesis reassesses Walther Rathenau’s legacy profoundly by defending the central argument: Walther Rathenau’s life and motivations can first and foremost be explained by his cultural pessimism and Prussian nationalism. The first part of the thesis discusses Rathenau’s intellectual ideas through an in-depth analysis of his intellectual work and the historiography on his work. Motivated by racial theory, Rathenau dreamed of a technocratic utopian German empire led by a carefully selected Prussian elite. He did not believe in the ‘power of a common Europe’, but in the power of a common German Europe. The second part of the thesis explicates how Rathenau’s career is not contradictory to, but actually very consistent with, his cultural pessimism and Prussian nationalism. Firstly, Rathenau saw the First World War as a chance to transform the economy and to make his Volksstaat a reality. -
HANS-LUKAS KIESER • Talat Paşa
HANS-LUKAS KIESER • Talat Paşa HANS-LUKAS KIESER Osmanlı’nın son dönemleri ile Osmanlı sonrasının yerel, bölgesel ve küresel boyutları üzerine uzmanlaşan bir tarihçi ve Newcastle, Avustralya ve Zürih üniversitelerinde modern tarih profesörüdür. 2005’ten 2015’e kadar Basel’deki İsviçre-Türkiye Araştırmalar Derneği’ne başkan- lık yapmıştır. World War I and the End of the Ottomans (2015), Nearest East: American Millennialism and Mission to the Middle East (2010), Vorkämpfer der “neuen Türkei” (2005, Türkçede: Türklüğe İhtida, 2008, İletişim Yayınları), Turkey Beyond Nationalism (2005), Der verpasste Friede (2000, Türkçede: Iskalanmış Barış, (2005, 5. baskı 2018, İletişim Yayınları) ve Der Völkermord an den Armeniern und die Shoah (2002, 3. baskı 2014) yayınları arasındadır. Halen Lozan Konferansı ve Antlaşması’nın tarihi üzerine çalışmaktadır. Talaat Pasha. Father of Modern Turkey, Architect of Genocide © 2018 Hans-Lukas Kieser İletişim Yayınları 2998 • Tarih Dizisi 151 ISBN-13: 978-975-05-3062-3 © 2021 İletişim Yayıncılık A.Ş. / 1. BASIM 1. Baskı 2021, İstanbul EDİTÖR Merve Öztürk KAPAK Suat Aysu KAPAK FOTOĞRAFI Talat Paşa, 1910 UYGULAMA Hüsnü Abbas DÜZELTİ Remzi Abbas DİZİN Berkay Üzüm BASKI Ayhan Matbaası · SERTİFİKA NO. 44871 Mahmutbey Mahallesi, 2622. Sokak, No: 6/31 Bağcılar 34218 İstanbul Tel: 212.445 32 38 • Faks: 212.445 05 63 CİLT Güven Mücellit · SERTİFİKA NO. 45003 Mahmutbey Mahallesi, Devekaldırımı Caddesi, Gelincik Sokak, Güven İş Merkezi, No: 6, Bağcılar, İstanbul, Tel: 212.445 00 04 İletişim Yayınları · SERTİFİKA NO. 40387 -
Inhaltsverzeichnis
Inhaltsverzeichnis Hinweis 9 Das Theater der Republik 11 Weimar und der Expressionismus 11 Die Väter und die Söhne 12 Die Zerstörung des Dramas 14 Die neuen Schauspieler 16 Die Provinz regt sich 18 Los von Berlin - Los von Reinhardt 20 Berlin und Wien 22 Zersetzter Expressionismus 24 Die große Veränderung 25 Brecht und Piscator 27 Wirklichkeit! Wirklichkeit! 30 Hitler an der Rampe 33 Der große Rest *35 Wieviel wert ist die Kritik? 37 Alte und neue Grundsätze 38 Selbstverständnis und Auseinandersetzungen 41 Die Macht und die Güte 44 *9*7 47 Rene Schickele, Hans im Schnakenloch 48 rb., Frankfurter Zeitung 48 Alfred Kerr, Der Tag, Berlin 50 Siegfried Jacobsohn, Die Schaubühne, Berlin 52 Georg Kaiser, Die Bürger von Calais 53 Kasimir Edschmid, Neue Zürcher Zeitung 54 Heinrich Simon, Frankfurter Zeitung 55 Alfred Polgar, Vossische Zeitung, Berlin 56 Georg Kaiser, Von Morgens bis Mitternachts 57 Richard Elchinger, Münchner Neueste Nachrichten 58 Richard Braungart, Münchener Zeitung 60 P. S., Frankfurter Zeitung 61 Richard Specht, Berliner Börsen-Courier 62 Oskar Kokoschka, Mörder, Hoffnung der Frauen - Hiob - Der bren nende Dornbusch 63 Robert Breuer, Die Schaubühne, Berlin 64 Bernhard Diebold, Frankfurter Zeitung 66 Alfred Kerr, Der Tag, Berlin 69 Gerhart Hauptmann, Winterballade .. 72 Siegfried Jacobsohn, Die Schaubühne, Berlin 73 Julius Hart, Der Tag, Berlin 75 Emil Faktor, Berliner Börsen-Courier 77 1248 http://d-nb.info/207309981 Georg Kaiser, Die Koralle 79 Bernhard Diebold, Frankfurter Zeitung 79 Kasimir Edschmid, Vossische Zeitung, Berlin, und Neue Zürcher Zei tung 82 Emil Faktor, Berliner Börsen-Courier 83 Alfred Kerr, Der Tag, Berlin 84 Hanns Johst, Der Einsame, ein Menschenuntergang 86 Artur Kutscher, Berliner Tageblatt . -
The Rarity of Realpolitik the Rarity of Brian Rathbun Realpolitik What Bismarck’S Rationality Reveals About International Politics
The Rarity of Realpolitik The Rarity of Brian Rathbun Realpolitik What Bismarck’s Rationality Reveals about International Politics Realpolitik, the pur- suit of vital state interests in a dangerous world that constrains state behavior, is at the heart of realist theory. All realists assume that states act in such a man- ner or, at the very least, are highly incentivized to do so by the structure of the international system, whether it be its anarchic character or the presence of other similarly self-interested states. Often overlooked, however, is that Real- politik has important psychological preconditions. Classical realists note that Realpolitik presupposes rational thinking, which, they argue, should not be taken for granted. Some leaders act more rationally than others because they think more rationally than others. Hans Morgenthau, perhaps the most fa- mous classical realist of all, goes as far as to suggest that rationality, and there- fore Realpolitik, is the exception rather than the rule.1 Realpolitik is rare, which is why classical realists devote as much attention to prescribing as they do to explaining foreign policy. Is Realpolitik actually rare empirically, and if so, what are the implications for scholars’ and practitioners’ understanding of foreign policy and the nature of international relations more generally? The necessity of a particular psy- chology for Realpolitik, one based on rational thinking, has never been ex- plicitly tested. Realists such as Morgenthau typically rely on sweeping and unveriªed assumptions, and the relative frequency of realist leaders is difªcult to establish empirically. In this article, I show that research in cognitive psychology provides a strong foundation for the classical realist claim that rationality is a demanding cogni- tive standard that few leaders meet. -