Pushing the Limit: an Analysis of the Women of the Severan Dynasty
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Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
Wie Was Elagabalus? Samenstelling “God in De Berg”, De Emeseense Manifestatie Van De Godheid
Wie was Elagabalus? samenstelling “God in de berg”, de Emeseense manifestatie van de godheid. De cultus van de godheid verspreidde zich in de 2e eeuw naar andere delen van het Romeinse Rijk. Er is bijvoorbeeld een wijding gevonden in het castellum Laurium op het grondgebied van de huidige Nederlandse stad Woerden. De god werd later in het Romeinse pantheon geïntroduceerd en daarin gelijkgesteld aan de Romeinse zonnegod die tijdens de Romeinse Republiek bekendstond onder de naam Sol Indiges en gedurende de 2e en 3e eeuw als Sol Invictus In de Griekse taal betekent zonnegod Helios, vandaar de naam Heliogabalus, een andere variant op de naam Elagabalus. Machtsgreep oen keizer Macrinus aan de macht kwam, onderdrukte hij de dreiging T tegen zijn bewind door Julia Maesa, haar twee dochters en haar oudste kleinzoon Elagabalus, de familie van zijn vermoorde voorganger, Caracalla, naar hun landgoed bij Emesa in Syrië te verbannen.[1] Meteen na aankomst in Syrië begon Julia Maesa in lagabalus werd rond het jaar 203 als samenwerking met haar adviseur en zoon van Sextus Varius Marcellus en Elagabalus’ tutor Gannys, een complot om het E Julia Soaemias Bassiana geboren. Zijn regime van Macrinus omver te werpen en de vader maakte aanvankelijk deel uit van de veertien jaar oude Elagabalus op de ridderlijke klasse, maar werd later tot de keizerlijke troon te verheffen. rang van senator verheven. Zijn grootmoeder Julia Maesa was de weduwe van de consul Elagabalus’ moeder verklaarde publiekelijk, Iulius Avitus, de zuster van Julia Domna en de dat Elagabalus een onwettige zoon van schoonzus van keizer Septimius Severus. -
Civic Responses to the Rise and Fall of Sol Elagabal in the Roman Empire
EMPIRE OF THE SUN? CIVIC RESPONSES TO THE RISE AND FALL OF SOL ELAGABAL IN THE ROMAN EMPIRE Martijn Icks During its long and turbulent history, the city of Rome witnessed many changes in its religious institutions and traditions. For many centuries, these came to pass under the benevolent eye of Iupiter Optimus Maximus, the city‟s supreme deity since time immemorial. Not until the fourth century AD would Iupiter finally loose this position to the monotheistic, omnipotent God of Christianity. However, the power of the thunder god had been challenged before. The first deity who temporarily conquered his throne was Sol Invictus Elagabal, a local sun god from the Syrian town of Emesa. This unlikely usurper was the personal god of the emperor Marcus Aurelius Antoninus, whose short-lived reign lasted from 218 to 222 AD, and who has been nicknamed Elagabalus for his affiliation with Elagabal. Even before his rise to power, Elagabalus served as Elagabal‟s high priest. The deity was worshipped in the form of a conical black stone, a so-called baitylos or “house of god”, which resided in a big temple in Emesa. Elagabalus, at that time a fourteen-year-old boy, performed ritual dances in honour of his god. By doing so, he drew the attention of Roman soldiers who were stationed near the town. They proclaimed the boy emperor under the false pretense that he was a bastard son of emperor Caracalla (211-217 AD). Elagabalus won sufficient military support, defeated the reigning emperor and thus gained the throne. He installed himself in Rome and took his god with him. -
A Romano-British Ring Bezel in the Form of the Denarius of Julia Maesa from Ulceby, Lincolnshire Antony Lee, the Collection: Art and Archaeology in Lincolnshire
Lincolnshire Past and Present, Issue 89, Autumn 2012 A Romano-British ring bezel in the form of the denarius of Julia Maesa from Ulceby, Lincolnshire Antony Lee, The Collection: Art and Archaeology in Lincolnshire The Collection has recently acquired an unusual piece of Romano-British jewellery. The item in question is the bezel of a ring made from a Roman coin. Although the hoop of the ring is lost and oly the ezel suries, it is oetheless a ost uusual ad oteorthy additio to the Coutys archaeological collections. The bezel was discovered at Ulceby with Fordington, between Alford and Spilsby in March 2011 and reported as treasure. Although single coin finds are not classed as treasure under the definition in the 1996 Treasure Act, the conversion of this coin into an item of jewellery makes it eligible. The coin is a silver denarius of Julia Maesa, minted in Rome between AD220 and AD222. The obverse shows the draped bust of Julia Maesa, the reverse the figure of Felicitas, the personification of good fortune, holding a long caduceus whilst sacrificing over an altar. The reverse legend, now alost etirely lost, reads SAECVLI FELICITAS – which optimistically translates as the happiess of the age. Julia Maesa herself was a member of one of the most interesting of Imperial dynasties, the Severans, and related to a number of Emperors. She was the sister in law of the Emperor Septimius Severus, grandmother of the Emperors Elagabalus and Alexander Severus and the aunt of the Emperor Caracalla and his murdered younger brother Geta. Far from being a passive figure, she actively involved herself in imperial politics, particularly in her successful plot to overthrow the Emperor Macrinus and replace him with Elagabalus. -
The Roman Augustae: the Most Powerful Women Who Ever Lived a Collection of Six Silver Coins
The Roman Augustae: The Most Powerful Women Who Ever Lived A Collection of Six Silver Coins Frieze of Severan Dynasty All coins in each set are protected in an archival capsule and beautifully displayed in a mahogany-like box. The box set is accompanied with a story card, certificate of authenticity, and a black gift box. The best-known names of ancient Rome are invariably male, and in the 500 years between the reigns of Caesar Augustus and Justinian I, not a single woman held the Roman throne—not even during the chaotic Crisis of the Third Century, when new emperors claimed the throne every other year. This does not mean that women were not vital to the greatest empire the world has ever known. Indeed, much of the time, the real wielders of imperial might were the wives, sisters, and mothers of the emperors. Never was this more true than during the 193-235, when three women—the sisters Julia Maesa and Julia Domna, and Julia Maesa’s daughter Julia Avita Mamaea—secured the succession of their husbands, sons, and grandsons to the imperial throne, thus guaranteeing that they would remain in control. The dynasty is known in the history books as “the Severan,” for Julia Domna’s husband Septimius Severus, but it was the three Julias—and none of the men—who were really responsible for this relatively transition of power. These remarkable women, working in a patriarchal system that officially excluded them from assuming absolute power, nevertheless managed to have their way. Our story begins in Emesa, capital of the Roman client kingdom of Syria, in the year 187 CE. -
A MESAMBRIAN COIN of GETA Luchevar Lazarov Unlike The
TALANTA XXXIV-XXXV (2002-2003) A MESAMBRIAN COIN OF GETA Luchevar Lazarov Unlike the abundant production during the Classical and Hellenistic periods, the activity of the mint at Mesambria Pontica in Roman times was relatively 1 limited . Until now, the following mints are known: Hadrian (117-138 AD), Septimius Severus (193-211 AD), Caracalla (198-217 AD), Gordian III (238- 244 AD), Philip the Arab (244-249 AD), Philip II (247-249 AD) and the empress Acilia Severa, wife of the emperor Elagabalus (218-222 AD) (Karayotov 1992, 49-66). Recently, a Mesambrian coin from the time of the emperor Augustus (27 BC - 14 AD) was found in the private collection of N. Mitkov from Provadija (NE 2 Bulgaria) , showing the beginning of the Roman mint in the city (Karayotov 1994, 20). In this present note, a Roman Mesambrian coin of the emperor Geta (209-212 AD) is presented, testifying that in the beginning of the 3rd century AD, also coins bearing the name of this son of Septimius Severus were minted in Mesambria. AUKPÇEP Obv.: / GETAC, showing a bust of Geta with laurel wreath and wearinMgEaÇcAuMiraBssR anId pAaNluPdaN mentum (Fig. 1). Rev.: / / , showing a naked Hermes with a purse in his right and a caduceus in his left hand. The face is turned to the left (Fig. 2) > AE; — ; D: 23-24 mm. Taking the size of this coin in account, it probably belongs to nominal III (Schönert-Geiss 1990, 23-99). 1 On Mesambrian coinage of the pre-Roman period, see: Karayotov 1992, Karayotov 1994, Topalov 1995. 2 I would like to thank mr. -
Chapter 4 the Rejected Ruler
CHAPTER 4 THE REJECTED RULER ‘Nor emperor he, nor Antoninus, nor citizen, nor senator, nor man of noble blood, nor Roman’ - Historia Augusta, Vita Severi Alexandri During his reign, Elagabalus had presented himself as a good and worthy ruler: first as a be- nevolent monarch in the tradition of the Antonines, later as the invincible priest-emperor of Elagabal. After he had been violently overthrown by the praetorians, this positive image was discarded in favour of another, far less flattering view. To what extent this change reflected a genuine dislike for the priest-emperor, and to what extent it was merely keeping in line with the propaganda of Severus Alexander, who had little choice but to condemn his predecessor, is a question which remains ultimately unanswerable. However, this chapter will not only describe the negative images which emerged in Greek and Roman literature after Elagabalus’s death, but will also offer possible explanations for the reasons why particular authors chose to portray the emperor in particular ways. What we are interested in, is the construction of a fic- tional Elagabalus, an imperial monster who surpassed Caligula, Nero and Commodus in al- leged wickedness and vice. Starting with Xenophon in the fourth century BC, who wrote a panegyric on the Spar- tan king Agesilaos, many Greek and Roman authors had defined the boundaries of good and bad rule.1 A good ruler typically came from a line of noble and worthy ancestors. He re- spected the gods, loved his country and ruled wisely and justly, taking heed of the advice of good and worthy councilors. -
Emperor Elagabalus and Traditional Roman Religion
Emperor Elagabalus and Traditional Roman Religion The Roman emperor Marcus Aurelius Antoninus Augustus is best-known to history as Elagabalus due to his affiliation with the Syrian god of the same name. As a youth he became a priest of Elagabalus in Syria, and he brought the worship of this god along with himself to the Roman capital. There the god Elagabalus was assimilated with different aspects of the Roman sun-god Sol (especially Sol Invictus or the “unconquered sun”). This, in turn, led to affiliation with the Greek sun-god Helios, from which we get an alternative name for both the emperor and god, Heliogabalus. Recent scholarship has also pushed to reclaim the identification of this emperor by his birth-name, Varius Avitus Bassianus, and examinations of his life as Varian studies (de Arrizabalaga y Prado, 2005). All of these distinctions are used for an emperor who only ruled the Roman Empire for four years (218-222 CE), and is most noted for his religious preference for the god Elagabalus, a questionable sexual identity, and a lack of mental stability. This paper examines Elagabalus and his interactions with traditional Roman religious practices. As emperor he was also pontifex maximus or high priest of and responsible for overseeing Rome’s traditional cults, festivals and sacred objects. Holding multiple priesthoods would not have been in and of itself a problem for most Romans. However, Elagabalus showed overwhelming preference for his god, who was relatively unknown in the capital but at the clear expense of Rome’s traditional religions. The Historia Augusta provides the fullest account of Elagabalus’s outrages including the transfer of sacred objects to his god’s temple including the emblem of the Mother Goddess, fire of Vesta, Palladium, and sacred shields (3.4). -
Nicholson Museum
OF FACES POWER IMPERIAL PORTRAITURE ON ROMAN COINS NICHOLSON MUSEUM Peter Brennan, Michael Turner & Nicholas L. Wright OF FACES POWER IMPERIAL PORTRAITURE ON ROMAN COINS NICHOLSON MUSEUM Peter Brennan, Michael Turner & Nicholas L. Wright This book is copyright. Apart from any fair dealing for the purpose of private study, research, criticism or review as permitted under the Copyright Act, no part may be reproduced by any process without written permission. Enquiries should be made to the publisher. No photograph printed in this book may be reproduced without the permission of the copyright owner. Copyright for the text and images in this publication is held by the Nicholson Museum. Published by the Nicholson Museum, The University of Sydney, NSW, 2006, Australia © The Nicholson Museum, The University of Sydney, 2007 Faces of Power Imperial Portraiture on Roman Coins ISBN 1 86487 833 9 This book was produced with the generous financial support of the Alexander Cambitoglou Nicholson Museum Endowment Fund. Book design by Virginia Buckingham, Virginia Buckingham Graphic Design. Photographs by Rowan Conroy. COVER & ADJACENT IMAGES: DOMITIAN ROME MINT: 75–79 AD AUREUS OBV: CAESAR AVG F DOMITIANVS; LAUREATE, BEARDED HEAD OF DOMITIAN R.; DOTTED BORDER REV: CERES AVGVST; DRAPED CERES STANDING L. HOLDING EAR OF CORN IN R. HAND, SCEPTRE IN L.; DOTTED BORDER NM 2004.2624 (BMC 322.) CONTENTS FOREWORD 5 Michael Turner FACES OF POWER 7 Peter Brennan A QUICK GUIDE TO ROMAN COINS 9 Nicholas L. Wright Romans – The people with the three names 9 Legends & their abbreviations 10 Greek Imperial coinage 12 Glossary of descriptive terms & abbreviations 12 COIN DENOMINATIONS 14 Primary Imperial Roman denominations 27 BC – 294 AD Primary Imperial Roman denominations after 294 AD Primary civic (Greek Imperial) denominations in Eastern provinces THE COINS 15 Peter Brennan THE DYNASTIES 79 Nicholas L. -
Collector's Checklist for Roman Imperial Coinage
Liberty Coin Service Collector’s Checklist for Roman Imperial Coinage (49 BC - AD 518) The Twelve Caesars - The Julio-Claudians and the Flavians (49 BC - AD 96) Purchase Emperor Denomination Grade Date Price Julius Caesar (49-44 BC) Augustus (31 BC-AD 14) Tiberius (AD 14 - AD 37) Caligula (AD 37 - AD 41) Claudius (AD 41 - AD 54) Tiberius Nero (AD 54 - AD 68) Galba (AD 68 - AD 69) Otho (AD 69) Nero Vitellius (AD 69) Vespasian (AD 69 - AD 79) Otho Titus (AD 79 - AD 81) Domitian (AD 81 - AD 96) The Nerva-Antonine Dynasty (AD 96 - AD 192) Nerva (AD 96-AD 98) Trajan (AD 98-AD 117) Hadrian (AD 117 - AD 138) Antoninus Pius (AD 138 - AD 161) Marcus Aurelius (AD 161 - AD 180) Hadrian Lucius Verus (AD 161 - AD 169) Commodus (AD 177 - AD 192) Marcus Aurelius Years of Transition (AD 193 - AD 195) Pertinax (AD 193) Didius Julianus (AD 193) Pescennius Niger (AD 193) Clodius Albinus (AD 193- AD 195) The Severans (AD 193 - AD 235) Clodius Albinus Septimus Severus (AD 193 - AD 211) Caracalla (AD 198 - AD 217) Purchase Emperor Denomination Grade Date Price Geta (AD 209 - AD 212) Macrinus (AD 217 - AD 218) Diadumedian as Caesar (AD 217 - AD 218) Elagabalus (AD 218 - AD 222) Severus Alexander (AD 222 - AD 235) Severus The Military Emperors (AD 235 - AD 284) Alexander Maximinus (AD 235 - AD 238) Maximus Caesar (AD 235 - AD 238) Balbinus (AD 238) Maximinus Pupienus (AD 238) Gordian I (AD 238) Gordian II (AD 238) Gordian III (AD 238 - AD 244) Philip I (AD 244 - AD 249) Philip II (AD 247 - AD 249) Gordian III Trajan Decius (AD 249 - AD 251) Herennius Etruscus -
Magic and the Roman Emperors
1 MAGIC AND THE ROMAN EMPERORS (1 Volume) Submitted by Georgios Andrikopoulos, to the University of Exeter as a thesis/dissertation for the degree of Doctor of Philosophy in Classics, July 2009. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. ..................................... (signature) 2 Abstract Roman emperors, the details of their lives and reigns, their triumphs and failures and their representation in our sources are all subjects which have never failed to attract scholarly attention. Therefore, in view of the resurgence of scholarly interest in ancient magic in the last few decades, it is curious that there is to date no comprehensive treatment of the subject of the frequent connection of many Roman emperors with magicians and magical practices in ancient literature. The aim of the present study is to explore the association of Roman emperors with magic and magicians, as presented in our sources. This study explores the twofold nature of this association, namely whether certain emperors are represented as magicians themselves and employers of magicians or whether they are represented as victims and persecutors of magic; furthermore, it attempts to explore the implications of such associations in respect of the nature and the motivations of our sources. The case studies of emperors are limited to the period from the establishment of the Principate up to the end of the Severan dynasty, culminating in the short reign of Elagabalus. -
Stellar Symbols on Ancient Coins of the Roman Empire – Part Iii: 193–235 Ad
STELLAR SYMBOLS ON ANCIENT COINS OF THE ROMAN EMPIRE – PART III: 193–235 AD ELENI ROVITHIS-LIVANIOU1, FLORA ROVITHIS2 1Dept of Astrophysics, Astronomy & Mechanics, Faculty of Physics, Athens University, Panepistimiopolis, Zographos 15784, Athens, Greece Email: [email protected] 2Email: fl[email protected] Abstract. We continue to present and describe some ancient Roman coins with astro- nomical symbols like the Moon, the Zodiac signs, the stars, etc. The coins presented in this Paper correspond to the Roman Empire covering the interval (193 - 235) AD, which corresponds mainly to the Severan dynasty. Key words: Astronomy in culture – Ancient Roman coins – Roman emperors – Stellar symbols. 1. PROLOGUE In a series of papers ancient Greek and Roman coins with astronomical sym- bols were shown, (Rovithis-Livaniou and Rovithis, 2011–2012 and 2014–2015,a&b). Especially the last two of them, hereafter referred as Paper I & II corresponded to the Roman Empire and covered the intervals 27 BD to 95 AD and 96 to 192 AD, re- spectively. Thus, the Roman numismatic system, and its coins has been examined in detail. For this reason, we do not repeat it here, where we continue with coins of the same subject covering the period (193–235) AD that corresponds mainly to the Severan dynasty. What it is worthwhile to be mentioned is that during this time interval, and when there was some numismatic crisis, the silver contain of the denary was reduced. For example during Caracalla’s[1] epoch a specific silver plated coin with less silver than denary was issued the so-called antonianus or the radiative.