Brochure of Alexandre Estrela
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Resavoring Cannibal Holocaust As a Mockumentary
hobbs Back to Issue 7 "Eat it alive and swallow it whole!": Resavoring Cannibal Holocaust as a Mockumentary by Carolina Gabriela Jauregui ©2004 "The worst returns to laughter" Shakespeare, King Lear We all have an appetite for seeing, an appétit de l'oeuil as Lacan explains it: it is through our eyes that we ingest the Other, the world.1 And in this sense, what better way to introduce a film on anthropophagy, Ruggero Deodato's 1979 film, Cannibal Holocaust, than through the different ways it has been seen.2 It seems mankind has forever been obsessed with the need to understand the world through the eyes, with the need for visual evidence. From Thomas the Apostle, to Othello's "ocular proof," to our television "reality shows," as the saying goes: "Seeing is believing." We have redefined ourselves as Homo Videns: breathers, consumers, dependants, and creators of images. Truth, in our society, now hinges on the visual; it is mediated by images. Thus it is from the necessity for ocular proof that Cinéma Vérité, Direct Cinema, documentary filmmaking and the mockumentary or mock-documentary genre stem. It is within this tradition that the Italian production Cannibal Holocaust inserts itself, as a hybrid trans-genre film. To better understand this film, I will not only look at it as a traditional horror film, but also as a contemporary mockumentary satire that presents itself as "reality" and highlights the spectator’s eye/I’s primal appetite. In the manner of Peter Watkins' film Culloden, Deodato's film is intended to confuse the audience's -
Complicated Views: Mainstream Cinema's Representation of Non
University of Southampton Research Repository Copyright © and Moral Rights for this thesis and, where applicable, any accompanying data are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis and the accompanying data cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content of the thesis and accompanying research data (where applicable) must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holder/s. When referring to this thesis and any accompanying data, full bibliographic details must be given, e.g. Thesis: Author (Year of Submission) "Full thesis title", University of Southampton, name of the University Faculty or School or Department, PhD Thesis, pagination. Data: Author (Year) Title. URI [dataset] University of Southampton Faculty of Arts and Humanities Film Studies Complicated Views: Mainstream Cinema’s Representation of Non-Cinematic Audio/Visual Technologies after Television. DOI: by Eliot W. Blades Thesis for the degree of Doctor of Philosophy May 2020 University of Southampton Abstract Faculty of Arts and Humanities Department of Film Studies Thesis for the degree of Doctor of Philosophy Complicated Views: Mainstream Cinema’s Representation of Non-Cinematic Audio/Visual Technologies after Television. by Eliot W. Blades This thesis examines a number of mainstream fiction feature films which incorporate imagery from non-cinematic moving image technologies. The period examined ranges from the era of the widespread success of television (i.e. -
Africa Addio and the Ambiguities of Remembrance in Contemporary Zanzibar Marie-Aude Fouéré
Film as archive: Africa Addio and the ambiguities of remembrance in contemporary Zanzibar Marie-Aude Fouéré To cite this version: Marie-Aude Fouéré. Film as archive: Africa Addio and the ambiguities of remembrance in con- temporary Zanzibar. Social Anthropology, Wiley, 2016, 24 (1), 10.1111/1469-8676.12282. halshs- 01404568 HAL Id: halshs-01404568 https://halshs.archives-ouvertes.fr/halshs-01404568 Submitted on 3 Dec 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. MARIE-AUDE FOUÉRÉ Film as archive: Africa Addio and the ambiguities of remembrance in contemporary Zanzibar The Italian shock documentary Africa Addio contains a sequence about massacres that occurred during the Zanzibar revolution of 1964. Perceived by some of its Zanzibari viewers as a container of factual evidence of the brutality of this epochal event, this sequence is contested by others who assert that it was staged or re-enacted. One critical aspect of these oppositional views concerns the very status of this documentary and the trust that can be placed in it as an archival record. Whether Africa Addio is seen as authentic or fabricated, it provides Zanzibaris with a medium through which to revisit the past and rethink Zanzibari society in the present. -
Pan-Africanism and Pan-African Trade Unions
69- 18,470 BUSCH, Gary Kenneth, 1940- PAN-AFRICANISM AND PAN-AFRICAN TRADE UNIONS. The American University, Ph.D., 1969 Political Science, international law and relations University Microfilms, Inc., Ann Arbor, Michigan (C)Copyright by GARY KENNETH BUSCH 1969 PAN-AFRICANISM AND. PAN-AFRICAN TRADE UNIONS by Gary Kenneth Busch Submitted to the Faculty of the School of International Service of The American University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in International Relations Signatures of Commj.^tee: Chairman: 7 7 T :---- 77 t U 't / u Deanrof the Schoo Date ■ f /U? 1969 AMERICAN (JNiVERS. i library The American University Washington, D.C. MAY 23 196» WASHINGTON. 0. C 3 IS? PREFACE * This paper will attempt to describe the genesis of Pan-African labor movements in their relationship to the wider, international, Pan- African political movements. The general format will be to first describe the development of the political institutions of Pan-Africanism in a chron ological survey and follow this with the chronology of Pan-African labor developments during the same period. There will be references to the early developments of labor movements in Africa, but the major emphasis of th*is study will be on the period following 1960. There will be little discussion of the development of the labor movements within African countries. Examples illustrative of general trends in the development of African trade unionism will be drawn from specific national movements when applicable. However, the scope of the paper is limited to the inter-African relations of political and labor groups. -
The University of Bradford Institutional Repository
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Bradford Scholars The University of Bradford Institutional Repository http://bradscholars.brad.ac.uk This work is made available online in accordance with publisher policies. Please refer to the repository record for this item and our Policy Document available from the repository home page for further information. To see the final version of this work please visit the publisher’s website. Access to the published online version may require a subscription. Citation: Goodall M (2016) Spaghetti savages: cinematic perversions of 'Django Kill'. In: Broughton L (Ed.) Critical perspectives on the Western: from A Fistful of Dollars to Django Unchained. Maryland: Rowman & Littlefield. 199-212. Copyright statement: © 2016. Rowman & Littlefield. All rights reserved. Reproduced in accordance with the publisher's self-archiving policy. ‘Spaghetti Savages’: the cinematic perversions of Django Kill Mark Goodall Introduction: the ‘Savage Western’ …The world of the Italian western is that of an insecure environment of grotesqueness, abounding in almost surrealistic dimensions, in which violence reigns1 The truth in stories always generates fear2 It is widely accepted that the ‘Spaghetti Western’, one of the most vivid genres in cinematic history, began with Sergio Leone’s 1964 film Per un pugno di dollari/A Fistful of Dollars. Although A Fistful of Dollars was not the first Italian Western per se, it was the first to present a set of individual and distinctive traits for which Latino versions of the myths of the West would subsequently become known. In short, Leone’s much imitated film served to introduce a sense of ‘separate generic identity’3 to the Italian Western The blank, amoral character of ‘The Man With No Name’, played by the American television actor Clint Eastwood, was something of a surprise initially but his cool manner under extreme provocation from all sides was an engaging and powerful attribute. -
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Iperstoria – Testi Letterature Linguaggi www.iperstoria.it Rivista semestrale ISSN 2281-4582 Tatiana Petrovich Njegosh1 IL METICCIATO NELL’ITALIA CONTEMPORANEA. STORIA, MEMORIE E CULTURA DI MASSA 1. Meticciato razziale, ibridazione culturale e ius sanguinis Soltanto ci si confonde con chi ci assomiglia, da ciò la necessità di mantenere netta separazione fra le due razze bianca e nera. Alessandro Lessona a Rodolfo Graziani, 5 agosto 1936 La mancanza di una solida coscienza razziale ha avuto delle conseguenze molto gravi. È stata una delle cause della rivolta degli Asmara. Gli Asmara non avevano nessuna volontà di ribellarsi al dominio italiano, nessun interesse a farlo. (…) Ma quando hanno visto gli italiani che andavano più stracciati di loro, che vivevano nei tukul, che rapivano le loro donne ecc. hanno detto: “Questa non è una razza che porta la civiltà!” E siccome gli Asmara sono la razza più aristocratica d’Etiopia, si sono ribellati. Benito Mussolini, discorso al consiglio del Partito Nazionale Fascista, 25 ottobre 1938 La brava Ministra ha anche scoperto che il nostro è un paese “meticcio.” Se lo stato italiano le dà i soldi si compri un dizionarietto e scoprirà che meticcio significa persona nata da genitore di razze (etnie) diverse. Per esempio il Brasile è un paese molto meticcio. Ma l’Italia proprio no. La saggezza contadina insegnava “mogli e buoi dei paesi tuoi.” E oggi da noi i matrimoni misti sono in genere ferocemente osteggiati proprio dagli islamici. Giovanni Sartori, “L’Italia non è una nazione meticcia ecco perché lo ius solinon funziona,” Il Corriere della Sera, 17 giugno 2013 L’ideologia che interpreta il mondo in termini ancestrali e nette divisioni etniche, che disegna rigidi confini tra noi e gli altri contiene in sé un principio d’esclusione pernicioso, che può giungere fino all’esito estremo della purificazione etnica. -
Razza Cagna: Mondo Movies, the White Heterosexual Male Gaze, and the 1960S–1970S Imaginary of the Nation Gaia Giuliani*
Modern Italy, 2018 Vol. 23, No. 4, 429–444, doi:10.1017/mit.2018.32 Razza cagna: mondo movies, the white heterosexual male gaze, and the 1960s–1970s imaginary of the nation Gaia Giuliani* Centre of Social Studies, University of Coimbra, Portugal (Received 16 March 2018; final version accepted 23 July 2018) This article investigates the role, reception, and socio-cultural, political relevance of mondo movies in the context of late 1950s–early 1980s film and documentary. The mondo genre debuted with reportage films about sexuality in Europe and reached its pinnacle with Gualtiero Jacopetti’s assemblage films. The historical context in which this genre evolved, and white masculinity was rearticulated and positioned at the centre of the national imagined community, is mapped focusing both on gender and race constructions and on the gaze identifying, encoding and decoding the sensationalist presentation of postcolonial/ decolonising Otherness. A brief review of some of the author’s published work on 1962–1971 mondo movies introduces Cannibal Holocaust (1979) and director Ruggero Deodato’s controversial reflection on the white, capitalist, sexist, Western and neo-colonial anthropological gaze. Keywords: mondo movie; white male gaze; Italian imagined community; racism; postcoloniality Introduction This article aims to investigate the role, reception, and socio-cultural and political relevance of mondo movies in the context of Italian film and documentary from the late 1950s to the early 1980s. The mondo genre debuted with reportage films about sexuality in Europe and reached its pinnacle with the assemblage films of Gualtiero Jacopetti, Franco Prosperi and Dino Cavara. The historical context in which this genre evolved, and in which white masculinity was rearticulated and positioned at the centre of the national imagined community, will be mapped focusing both on gender and race constructions and on the gaze identifying, encoding and decoding the sensation- alist presentation of postcolonial/decolonising Otherness. -
Association for Diplomatic Studies and Training Foreign Affairs Oral History Project
Association for Diplomatic Studies and Training Foreign Affairs Oral History Project AMBASSADOR A. ELLEN SHIPPY Interviewed by: Charles Stuart Kennedy Initial interview date: August 27, 2001 Copyright 2007 ADS TABLE OF CONTENTS Background Born in Colorado raised in New Mexico University of New Mexico The (eorge )ashington School of Law Peace Corps Volunteer Tacachico ,l Salvador 19..-19.0 Local environment )orking with 1H Clu2s Culture 3elations with ,m2assy ,ntered the Foreign Service 1970 (uatemala City (uatemala (eneral Officer 1970-1972 Security (overnment 7idnappings Visa cases Peace Corps Controversy over female consular assignments State Department8 Latin American Affairs8 Press guidance 1972-1973 Preparing reports from press clippings (eorge )ashington U. law student (night) State Department8 Mexican Affairs8 Assistant ,con/Pol. Officer 1973-1975 State Department8 7enya-Tanzania Desk Officer 1975-1977 Swahili language training 3ansoming of kidnapped students in Tanzania Tanzania re2el groups President Nyerere 1 US assistance US interests Development Tri2alism )omen@s Class Discrimination Suit 1975 Unhappiness with Consular Cone issue Court rulings Assued covered in suit Final verdict favors plaintiffs Banzi2ar8 Principal Officer 1977-1979 3elations (overnment Nyerere US economic assistance Consular corps ,nvironment Lis2on Portugal8 Political Officer8 Socialist Party 3eporting 1979-1902 Political leaders Azores negotiations British use of Azores in Falkland )ar 3elations )orldwide Socialist Union (overnment Portuguese colonies -
Interview with Ambassador A. Ellen Shippy
Library of Congress Interview with Ambassador A. Ellen Shippy Association for Diplomatic Studies and Training Foreign Affairs Oral History Project AMBASSADOR A. ELLEN SHIPPY Interviewed by: Charles Stuart Kennedy Initial interview date: August 27, 2001 Copyright 2007 ADST Q: Today is August 27, 2001. This is an interview with Ellen Shippy. Do you have a middle initial? SHIPPY: It is Amelia Ellen Shippy. Q: Amelia Ellen Shippy. This is being done on behalf of the Association for Diplomatic Studies and Training, and I am Charles Stuart Kennedy. Let's start at the beginning. Can you tell me when and where you were born, and a little bit about your family? SHIPPY: I was born October 23, 1944 in Denver, Colorado. My parents moved to Silver City, New Mexico when I was two years old, and I grew up in Silver City. I have one sister, Jean, who is four years younger than I am. My father taught high school physics and chemistry, and my mother worked as a secretary in a local elementary school. Q: Well now, let's talk about your father's family. What were the roots of the Shippy family? SHIPPY: My father, Homer Charles Shippy, was born in Iowa. His father and two of his father's brothers went from Iowa to Limon, Colorado to homestead in that area, which is on the plains east of the Rockies. He grew up in Limon. His mother claimed to be descended Interview with Ambassador A. Ellen Shippy http://www.loc.gov/item/mfdipbib001643 Library of Congress from Sir Isaac Newton, but I'm not aware that claim has been researched. -
Ideology and Censorship in South African Film
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. IDEOLOGY AND CENSORSHIP IN SOUTH AFRICAN FILM Keyan G Tomaselli The duty of the Publications bodies is, they must ask the question, 'What does the average man in the street with a Standard Seven education think?' ... The Publications Bodies, the adjudicators, must decide what the moral standards are of the general community, the bulk of which is not sophisticated ... Judge Lammie Snyman (1) Judge Snyman's statement, like many others issued by the Directorate of Publications (previously the Publications Control Board) spokesmen, appear to deliberately set out to confuse cause with effect. This patro~- izing attitude serves to further reinforce the popular misconception that a paternalistic group of government appointed 'experts' are employed to decide for the majority what they mayor may not see, read or hear. T~is rather simpl istic interpretation of the purpose and ideals of the Dlrectorate of Publications, supported in the main by serious critics (s:e, :g., Schiess, 1970) and Members of Parliament (see Hansard), is p~lmanly the result of an inadecpJate understanding of the role and func- tlons of the state censorship machinery. The official reasons offered in d:fence of censorship, like Snyman's comments above, hide a deeper in- Sldious objective, that of reinforcement of the dominant ideology in order to control reflections and interpretations of social experience. -
University of Texas Press Society for Cinema & Media Studies
University of Texas Press Society for Cinema & Media Studies "Baraka": World Cinema and the Global Culture Industry Author(s): Martin Roberts Source: Cinema Journal, Vol. 37, No. 3 (Spring, 1998), pp. 62-82 Published by: University of Texas Press on behalf of the Society for Cinema & Media Studies Stable URL: http://www.jstor.org/stable/1225827 Accessed: 16/07/2009 14:41 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=texas. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. University of Texas Press and Society for Cinema & Media Studies are collaborating with JSTOR to digitize, preserve and extend access to Cinema Journal. -
JACOPETTI and CENSORSHIP by Luca Martera
JACOPETTI AND CENSORSHIP by Luca Martera Gualtiero Jacopetti is one of the most unusual and eccentric characters in Italian cinema. The cineaste- adventurer, born in Barga (Lucca) in 1919 and died in Rome in 2011 at 92 years of age, was the innovator, if not the inventor, of satirical film journalism in Italy, besides being recognized as the godfather of mondo- movies with the film manifesto Mondo cane made in 1962 with Franco Prosperi and Paolo Cavara. Passed off as documentary investigations, Gualtiero Jacopetti’s films, from the exemplary Mondo cane to La donna nel mondo (Women of the World, 1963) right to the masterpiece Africa addio (Farewell Africa, 1966), all show the shocking things that happen over the world in a frenetic cut of bizarre, morbid images interconnected by an association of ideas. They are feature films which amaze the audience, rake in the cash at the box-office, win awards and stoke up controversy. It is only in the past few years that journalists, critics and film historians have begun to write about Jacopetti underlining his undoubtable technical merits in having invented a genre – which happily blends satire, parody, documentary and journalism – in which much of today’s TV has its roots, from reality TV to satirical commentary and investigation. But what kind of relationship did a natural-born polemicist and anti-conformist like Jacopetti have with the censors? That is just what we plan to discover here, placing the work of the director in a cultural, historical and sociological dimension, one free of prejudice, scandalous overviews or political revisionism.