Bolivia 2008 - 2011
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159. City of Cusco, Including Qorikancha (Inka Main Temple), Santa Domingo (Spanish Colonial Convent), and Walls of Saqsa Waman (Sacsayhuaman)
159. City of Cusco, including Qorikancha (INka main temple), Santa Domingo (Spanish colonial convent), and Walls of Saqsa Waman (Sacsayhuaman). Central highlands, Peru. Inka. C.1440 C.E.; conent added 1550-1650 C.E. Andesite (3 images) Article at Khan Academy Cusco, a city in the Peruvian Andes, was once capital of the Inca empire, and is now known for its archaeological remains and Spanish colonial architecture. Set at an altitude of 3,400m, it's the gateway to further Inca sites in the Urubamba (Sacred) Valley and the Inca Trail, a multiday trek that ends at the mountain citadel of Machu Picchu. Carbon-14 dating of Saksaywaman, the walled complex outside Cusco, has established that the Killke culture constructed the fortress about 1100 o The Inca later expanded and occupied the complex in the 13th century and after Function: 2008, archaeologists discovered the ruins of an ancient temple, roadway and aqueduct system at Saksaywaman.[11] The temple covers some 2,700 square feet (250 square meters) and contains 11 rooms thought to have held idols and mummies,[11] establishing its religious purpose. Together with the results of excavations in 2007, when another temple was found at the edge of the fortress, indicates there was longtime religious as well as military use of the facility, overturning previous conclusions about the site. Many believe that the city was planned as an effigy in the shape of a puma, a sacred animal. It is unknown how Cusco was specifically built, or how its large stones were quarried and transported to the site. -
Food Sovereignty: a Critical Dialogue INTERNATIONAL CONFERENCE YALE UNIVERSITY SEPTEMBER 14-15, 2013
Food Sovereignty: A Critical Dialogue INTERNATIONAL CONFERENCE YALE UNIVERSITY SEPTEMBER 14-15, 2013 Conference Paper #79 Food Sovereignty and the Quinoa Boom in Bolivia Tanya Kerssen Food Sovereignty and the Quinoa Boom in Bolivia Tanya Kerssen Conference paper for discussion at: Food Sovereignty: A Critical Dialogue International Conference September 14-15, 2013 Convened by Program in Agrarian Studies, Yale University 204 Prospect Street, # 204, New Haven, CT 06520 USA http://www.yale.edu/agrarianstudies/ The Journal of Peasant Studies www.informaworld.com/jps Yale Sustainable Food Project www.yale.edu/sustainablefood/ in collaboration with Food First/Institute for Food and Development Policy 398 60th Street, Oakland, CA 94618 USA www.foodfirst.org Initiatives in Critical Agrarian Studies (ICAS) International Institute of Social Studies (ISS) P.O. Box 29776, 2502 LT The Hague, The Netherlands www.iss.nl/icas Transnational Institute (TNI) PO Box 14656, 1001 LD Amsterdam, The Netherlands www.tni.org with support from The Macmillan Center, the Edward J. and Dorothy Clarke Kempf Memorial Fund and the South Asian Studies Council at Yale University http://www.yale.edu/macmillan/kempf_fund.htm http://www.yale.edu/macmillan/southasia © July 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without prior permission from the publisher and the author. FOOD SOVEREIGNTY: A CRITICAL DIALOGUE - CONFERENCE PAPER #79 Abstract Bolivia has made Great strides towards incorporatinG food sovereiGnty into its leGal framework and political discourse. Nonetheless, tensions remain between the discourse of food sovereiGnty and how it plays out on the Ground—particularly in indiGenous territories which have been historically marGinalized within the state. -
Universidade Federal De São Paulo Escola De Filosofia, Letras E Ciências Humanas
UNIVERSIDADE FEDERAL DE SÃO PAULO ESCOLA DE FILOSOFIA, LETRAS E CIÊNCIAS HUMANAS CECÍLIA GONÇALVES GOBBIS Rebeliões de Cusco e Alto Peru (1780-1783): historiografia, gênero e temática indígena GUARULHOS 2019 CECÍLIA GONÇALVES GOBBIS Rebeliões de Cusco e Alto Peru (1780-1783): historiografia, gênero e temática indígena Trabalho de conclusão de curso apresentado à Universidade Federal de São Paulo como requisito parcial para obtenção do grau em Bacharel em História. Orientador: José Carlos Vilardaga GUARULHOS 2019 Na qualidade de titular dos direitos autorais, em consonância com a Lei de direitos autorais nº 9610/98, autorizo a publicação livre e gratuita desse trabalho no Repositório Institucional da UNIFESP ou em outro meio eletrônico da instituição, sem qualquer ressarcimento dos direitos autorais para leitura, impressão e/ou download em meio eletrônico para fins de divulgação intelectual, desde que citada a fonte. Gobbis, Cecília Gonçalves Rebeliões de Cusco e Alto Peru (1780-1783): historiografia, gênero e temática indígena / Cecília Gonçalves Gobbis. – Guarulhos, 2019 f.65 Trabalho de conclusão de curso (graduação em História) –Universidade Federal de São Paulo, Escola de Filosofia, Letras e Ciências Humanas, 2019. Orientador: José Carlos Vilardaga. Título em inglês: Cusco and Upper Peru Rebellions (1780-1783): historiography, gender and indigenous thematic 1.América Colonial 2. Gênero 3. História Indígena I. Vilardaga, José Carlos. II. Trabalho de conclusão de curso (graduação em História) – Universidade Federal de São Paulo, Escola de Filosofia, Letras e Ciências Humanas, 2019. III. Rebeliões de Cusco e Alto Peru (1780-1783): historiografia, gênero e temática indígena. CECÍLIA GONÇALVES GOBBIS Rebeliões de Cusco e Alto Peru (1780-1783): historiografia, gênero e temática indígena Trabalho de conclusão de curso apresentado à Universidade Federal de São Paulo como requisito parcial para obtenção do grau em Bacharel em História. -
Tupac Amaru and Cata
A b b r e v i a t i o n s a n d Copyright Acknowledgments Coleccion documental de la independencia del Peru. Comision Na- cional del Sesquicentenario de la Independencia del Peru. Lima, 1971. Vol. 2. La Rebelion de Tiipac Amaru. Vol. 2 contains books 1—4 (Tomo 11, Volumen 1-4). Most of the materials are from Vol. 2, books 2-3. The references in the work are to document numbers, not page numbers. Vol. 2, book 2 contains numbers 1-206 Vol.2, book 3 contains numbers 207-327. The Last Inca Revolt^ 1780-1783. Lillian Estelle Fisher. Norman: University of Oklahoma Press, 1966. Rebellions and Revolts in Eightee7tth Century Peru and Upper Peru. Scarlett O'Phelan Godoy. Koln: Bohlau Verlag, 1985. Reprinted by permission of the publisher. La rebelion de Tupac Amaru y los origenes de la independencia de his- panoamerica. Boleslao Lewin. Buenos Aires: Sociedad Editora Latino Americana, 1967. Subverting Colonial Authority. Challenges to Spanish Rule in Eigh- teenth-Century Southern Andes. Sergio Serulnikov. Durham, NC: Duke University Press, 2003. Selections from SCA appear on pages 170-73, 176, 179-86, 201, 205-7, 208-10, and 212-14. Re printed by permission of the publisher. We Alone Will Rule: Native Andean Politics in the Age of Insurgency. Sinclair Thomson. © 2003. Reprinted by permission of The Uni versity of Wisconsin Press. Tn eWorld of Tupac Amaru: Conflict, Community and Identity in Colo nial Peru. Ward Stavig. Lincoln: University of Nebraska Press, 1999. Reprinted by permission of the University of Nebraska Press. © 1999 by the University of Nebraska Press. -
Final Programme
THE INCAS AND THEIR ORIGINS: SYMPOSIUM PROGRAMME Max Planck Institute for Evolutionary Anthropology, Leipzig, Germany — Fri. 13 to Sun. 15 June, 2014 archaeology linguistics genetics (ethno) history session duration duration other starts starts ends th Day 1 — Friday 13 June: Tawantinsuyu: Its Nature and Impacts 9:00 9:15 15’ • Welcome. Setting this symposium in its cross-disciplinary context. A TAWANTINSUYU: ITS NATURE AND IMPACTS • General perspectives from the various disciplines. – The nature and strength of Inca control and impacts. AW A1 9:15 10:15 60’ PH DBJ LFS* AP ACL – In particular, Inca-era population movements: what evidence from the various disciplines? – How reliable are each discipline’s findings: and claims? What is firmly established, what remains debated interpretation? 10:15 10:45 30’ COFFEE PM TDA FS CI A2 10:45 11:35 50’ • Ecuador: incl. scale of demographic impact, and an Inca explanation for Ecuador Quichua? WA A3 11:35 12:10 35’ • Resettlements (?) in Northern Peru: incl. Chachapoyas, Cajamarca, ‘Cañaris’. 12:10 13:30 1h20 LUNCH DBJ 13:30 14:10 40’ PH A4a • Coast vs. Highlands vs. Amazonia: scale and nature of Inca impacts in different ecological regions. CJ RCP TDA A4b 14:10 14:50 40’ • A regional case-study on Inca impacts: the Valle del Mantaro. BM TDA RF CI TZ A5 14:50 15:30 40’ • Cuzco region: impacts on the Inca homeland itself: e.g. populations resettled into the region. 15:30 16:00 30’ COFFEE A6 16:00 16:50 50’ • The Titicaca Basin: incl. what role for Incas in reshaping demography, ethnicity and language(s)? PH BS FS A7 16:50 17:25 35’ • The Far South: Cochabamba, N.W. -
Mujeres De La Rebelión Sisa-Katarista (1781-1782) the “Other” Women of the Sisa-Katarista Rebellion (1781-1782)
Historia, 38, diciembre 2016, pp. 67-93. ISSN 2519-0253 Las “otras” mujeres de la rebelión Sisa-katarista (1781-1782) The “other” women of the Sisa-katarista rebellion (1781-1782) Marina Ari1 Recibido en: 10.08.2016 Aprobado en: 9.11.2016 Resumen: Las figuras de la esposa y hermana de Tupac Katari, otrora Julián Apaza, protagonistas de la rebelión india de 1781-1782 en el Qu- llasuyu bajo el poder español, brillaron con luz propia y se han con- vertido en referentes para nosotras, las mujeres indias. Pero ellas son sólo parte de un conjunto de mujeres indias que lucharon en la rebelión a la par de los combatientes hombres. Pese a ello, su participación, objetivos y pensamiento desarrollados en la lucha li- bertaria india han sido ignorados por la mayoría de los historiadores de la rebelión, tampoco se conoce la situación de las mujeres indias del llano que estaban recluidas en la ciudad cercada de La Paz, o las que enfrentaban a la agresión hispana en las provincias y los sectores donde se desarrolló la rebelión. La presente investigación pretende aportar con nuevos elementos al conocimiento de la situación de las mujeres indias durante esta rebelión. 1 Marina Ari es periodista. Correo electrónico: [email protected] 68 Historia, 38 Palabras clave: mujeres indias, rebelión katarista, Bartolina Sisa, si- glo XVIII. Abstract: The figures of the Indian leader Tupac Katari’s wife and sister, protagonists of the Indian rebellion of 1781-1782 in the Qullasuyu under Spanish power, shone in their own light and have become referents for us, Indian women. -
The Tiahuanacan Culture
The Tiahuanacan Culture Brief History The Tiahuanacan culture emerged at the southeastern edge of Lake Titicaca, on the border of Peru and Bolivia, and was centered around the city of Tiahuanaco. The Tiahuanacan culture arose around 400 BCE and lasted until 1100 CE, making it one of the most enduring civilizations of pre-Columbian America. The Tiahuanacan civilization used both trade and colonization to expand its territory. At the height of its power and prosperity (c. 900 CE), it is estimated that there were between 40,000 and 100,000 inhabitants in the Tiahuanacan Empire. According to archaeological evidence, the collapse of the Tiahuanacan culture was caused by a severe drought (c. 1000 CE). By 1100 CE, the Tiahuanacan Empire disintegrated, resulting in the rise of the Aymara civilization. Geographical Extent The Tiahuanacan culture emerged at the southeastern edge of Lake Titicaca, 12,500 ft (3,800 meters) above sea level. Geographically, the Tiahuanacan Empire was vast; at its height (c. 900 CE), it encompassed large portions of present day Bolivia, northwestern Argentina, northern Chile, and southern Peru. Culture The Tiahuanacan civilization had long since disappeared by the time Europeans discovered it, and it is known to us only through oral history, colonial accounts, and archaeological investigations. The ruins of the city of Tiahuanaco were first described in 1549 CE by Spanish conquistador Pedro Cieza de Leon, who found it while searching for the Incan city of Qullasuyu. It was not until the beginning of the twentieth century that professional Saylor URL: www.saylor.org/courses/hist101/#8.3.2 The Saylor Foundation Saylor.org Page 1 of 3 excavations were organized by European governments, as, for example, the 1903 Mission Scientifique Française à Tiahuanaco, by the French government. -
The Inca Empire the Formation and Disintegration of a Pre-Capitalist State 1St Edition Pdf, Epub, Ebook
THE INCA EMPIRE THE FORMATION AND DISINTEGRATION OF A PRE-CAPITALIST STATE 1ST EDITION PDF, EPUB, EBOOK Thomas C Patterson | 9780854963485 | | | | | The Inca Empire The Formation and Disintegration of a Pre-Capitalist State 1st edition PDF Book Denmark Netherlands United Kingdom. It is not to say it is not worth exploring these ideas, just that more has to be said about the uncertainty. View Product. Within the domestic sphere, women were known as the weavers. See also. The Last Days of the Incas. Original Title. Book ratings by Goodreads. Francisco Pizarro. While the Conquistadors may have been slightly taller, the Inca had the advantage of coping with the extraordinary altitude. Anthropologist Gordon McEwan wrote that: [9]. To see what your friends thought of this book, please sign up. Neo-Inca State. A Phenomenology of Landscape Christopher Tilley. Once married, the women were expected to cook, collect food and watch over the children and livestock. New Moon, 4 4 , Some of the most important languages were Quechua , Aymara , Puquina and Mochica , respectively mainly spoken in the Central Andes, the Altiplano or Qullasuyu , the south Peruvian coast Kuntisuyu , and the area of the north Peruvian coast Chinchaysuyu around Chan Chan , today Trujillo. Malden, MA: Blackwell. Spanish conquistadors led by Francisco Pizarro and his brothers explored south from what is today Panama , reaching Inca territory by While Cusco was essentially governed by the Sapa Inca, his relatives and the royal panaqa lineages, each suyu was governed by an Apu , a term of esteem used for men of high status and for venerated mountains. -
Las Fronteras Como Espacios De Poder Y Resistencia En El Periodo Colonial
Revista Científica General José María Córdova ISSN 1900-6586 (impreso), 2500-7645 (en línea) Volumen 16, Número 22, abril-junio 2018, pp. 109-132 http://dx.doi.org/10.21830/19006586.324 Citación: Campion Canelas, M. (2018, abril-junio). Las fronteras como espacios de poder y resisten- cia en el periodo colonial. Rev. Cient. Gen. José María Córdova, 16 (22), 109-132. DOI: http://dx.doi. org/10.21830/19006586.324 Las fronteras como espacios de poder y resistencia en el periodo colonial Sección: Historia Artículo de investigación científica y tecnológica Minerva Campion Canelas* Pontificia Universidad Javeriana, Bogotá, Colombia Borders as spaces of power and resistance in the colonial period Fronteiras como espaços de poder e resistência no período colonial Les frontières comme espaces de pouvoir et de résistance à l‘époque coloniale Recibido: 12 de junio de 2016 • Aceptado: 14 de marzo de 2018 * https://orcid.org/0000-0003-1447-9318 - Contacto: [email protected] Revista Científica General José María Córdova Minerva Campion Canelas Resumen. Este artículo analiza a partir de una perspectiva holística, el desarrollo de las fronteras territoriales y sociales del Virreinato de Perú. La discusión se centra en la crea- ción, avance, retroceso y transformación de las fronteras en la Audiencia de Quito. Para ello, comprendemos los procesos de expansión y retroceso de las fronteras en términos de relaciones de poder. En este sentido, se evidencia no sólo la expansión de la frontera colonial, sino también las experiencias de resistencia indígena en las regiones fronterizas. Palabras clave: colonia; colonización; fronteras del Virreinato del Perú; historia latinoa- mericana; población indígena. -
Local Understandings of Neighborhood Change in Cusco, Peru Kalyn Finnell
University of New Mexico UNM Digital Repository Architecture and Planning ETDs Electronic Theses and Dissertations Summer 7-22-2018 Ya no tengo vecinos: Local Understandings of Neighborhood Change in Cusco, Peru Kalyn Finnell Follow this and additional works at: https://digitalrepository.unm.edu/arch_etds Part of the Critical and Cultural Studies Commons, Human Geography Commons, Indigenous Studies Commons, International and Intercultural Communication Commons, Latin American Studies Commons, Leisure Studies Commons, Tourism and Travel Commons, Urban, Community and Regional Planning Commons, and the Urban Studies and Planning Commons Recommended Citation Finnell, Kalyn. "Ya no tengo vecinos: Local Understandings of Neighborhood Change in Cusco, Peru." (2018). https://digitalrepository.unm.edu/arch_etds/140 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Architecture and Planning ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. i Kalyn Mae Finnell Candidate Community & Regional Planning, Latin American Studies Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Dr. Laura Harjo, Chairperson Dr. Ronda Brulotte Moises Gonzales ii Ya no tengo vecinos: Local Understandings of Neighborhood Change in Cusco, Peru by Kalyn Finnell B.A. in Spanish University of Oklahoma, 2013 THESIS Submitted in Partial Fulfillment of the Requirements for the Degrees of Master of Community & Regional Planning Master of Arts Latin American Studies The University of New Mexico Albuquerque, New Mexico July, 2018 iii Acknowledgments & Dedication Muchas gracias a todos los que han sido un apoyo y ayuda durante este proyecto, en especial a mi familia y amigos. -
Mass Protest and State Repression in Bolivian Political Culture: Putting the Gas War and the 2019 Crisis in Perspective
Mass Protest and State Repression in Bolivian Political Culture: Putting the Gas War and the 2019 Crisis in Perspective Carwil Bjork-James Research Working Paper Series May 2020 HRP 20-003 The views expressed in the HRP Research Working Paper Series are those of the author(s) and do not necessarily reflect those of the Harvard Law School or of Harvard University. Research Working Papers have not undergone formal review and approval. Such papers are included in this series to elicit feedback and to encourage debate on important public policy challenges. Copyright belongs to the author(s). Papers may be downloaded for personal use only. www.hrp.law.harvard.edu Mass Protest and State Repression in Bolivian Political Culture: Putting the Gas War and the 2019 Crisis in Perspective — Carwil Bjork-James Assistant Professor of Anthropology, Vanderbilt University Confrontations between large-scale protest movements and the governments they challenge are critical events in contemporary politics. Such events—like Bolivia’s 2003 Gas War protests—can be both pinnacle moments in the life of social movements and the crime scenes for severe human rights violations. Over six weeks in September and October 2003, the country experienced both an unprecedented scale of political participation and the deadliest period out of four decades of democratic rule. One in seven Bolivians joined protests demanding the end of neoliberal economic policies, the nationalization of gas resources, a new constitution, and political inclusion of the country’s indigenous majority. However, President Gonzalo Sánchez de Lozada moved to criminalize longstanding forms of protest, and orchestrated a military response that killed at least 59 civilians. -
Rituals of the Re-Founded Bolivian State
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2010 Rituals of the Re-Founded Bolivian State Raquel Elizabeth Nava Cerball College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Latin American Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Cerball, Raquel Elizabeth Nava, "Rituals of the Re-Founded Bolivian State" (2010). Dissertations, Theses, and Masters Projects. Paper 1539626621. https://dx.doi.org/doi:10.21220/s2-h006-sm66 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Rituals of the Re-founded Bolivian State Raquel Elizabeth Nava Cerball La Paz, Bolivia B.A. Anthropology, Universidad Mayor de San Andres, 2006 A Thesis presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Master of Arts Department of Anthropology The College of William and Mary May, 2010 APPROVAL PAGE This Thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Raquel Elizabeth Nava Cerball Approved by the Committee, April, 19, 2010 QaI&IaCk^-U Committee Chair Associate Professor William Fisher, Anthropology The College of William and Mary (TLA-- Professor Kathleen Bragdon, Anthropology The CollegejeifWilliam arad MarY Associate Professor Maureen Fitzgerald, American Studies Tie College of Williarmand Mary COMPLIANCE PAGE Research approved by THE COLLEGE OF WILLIAM AND MARY PROTECTION OF HUMAN SUBJECTS COMMITTEE Protocol number(s): PHSC-2010-04-26-6682-whfish Date(s) of approval: April, 26, 2010 ABSTRACT PAGE In the month of June the Willka Kuti ritual or Aymara New Year takes place in the Bolivian Western highlands.