OCN 201 History of Oceanography and Polynesian Voyaging
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Title: Expressions of Tangaroa
A voyage in visual form Loretta Reynolds 2010 A thesis submitted to Auckland University of Technology In partial fulfilment of the requirements for the degree of Master of Art & Design (MA&D) School of Art & Design Supervisors: Dale Fitchett and Simon Clark 1 Table of contents Page Table of contents ……………………………………………………………………………………………. 2 Attestation of Authorship …………………………………………………………………………………… 4 Acknowledgements ……………………………………………………………………………................... 5 Abstract ……………………………………………………………………………………………………… 6 Introduction ………………………………….…………………………………………………………… 7 Chapter 1 Tangaroa’s place in traditional Rarotongan theology ………………………………… 11 Chapter 2 The history and the influence of the Church in Rarotonga …………………………… 13 Chapter 3 Tangaroa and cultural patterns in contemporary times......……………………………. 15 3.1 The resurrection of Tangaroa ……………………………………………………………. 15 3.2 Tangaroas importance and his place as an icon of national identity…………………. 16 3.3 Tangaroa in signage and public art………………………………………………………. 25 3.4 Cultural patterns & symbols of the Cook Islands’ used in the project………………… 27 Chapter 4 Methods and processes …………………………………………………………………. 28 2 4.1 Sign writing techniques……………………………………………………………………… 28 4.2 Engaging a contemporary perspective of Tangaroa……………………………………… 29 4.3 Introducing the morphing process to the project………………………………………….. 31 4.4 Testing the morphing idea…………………………….……………………………………… 32 4.5 Expressing the linear traditions of carved wood……………………………………….. 34 Chapter 5. Project exhibition…………………………………………………………………………. -
Human Discovery and Settlement of the Remote Easter Island (SE Pacific)
quaternary Review Human Discovery and Settlement of the Remote Easter Island (SE Pacific) Valentí Rull Laboratory of Paleoecology, Institute of Earth Sciences Jaume Almera (ICTJA-CSIC), C. Solé i Sabarís s/n, 08028 Barcelona, Spain; [email protected] Received: 19 March 2019; Accepted: 27 March 2019; Published: 2 April 2019 Abstract: The discovery and settlement of the tiny and remote Easter Island (Rapa Nui) has been a classical controversy for decades. Present-day aboriginal people and their culture are undoubtedly of Polynesian origin, but it has been debated whether Native Americans discovered the island before the Polynesian settlement. Until recently, the paradigm was that Easter Island was discovered and settled just once by Polynesians in their millennial-scale eastward migration across the Pacific. However, the evidence for cultivation and consumption of an American plant—the sweet potato (Ipomoea batatas)—on the island before the European contact (1722 CE), even prior to the Europe-America contact (1492 CE), revived controversy. This paper reviews the classical archaeological, ethnological and paleoecological literature on the subject and summarizes the information into four main hypotheses to explain the sweet potato enigma: the long-distance dispersal hypothesis, the back-and-forth hypothesis, the Heyerdahl hypothesis, and the newcomers hypothesis. These hypotheses are evaluated in light of the more recent evidence (last decade), including molecular DNA phylogeny and phylogeography of humans and associated plants and animals, physical anthropology (craniometry and dietary analysis), and new paleoecological findings. It is concluded that, with the available evidence, none of the former hypotheses may be rejected and, therefore, all possibilities remain open. -
IOM Micronesia
IOM Micronesia Federated States of Micronesia Republic of the Marshall Islands Republic of Palau Newsletter, July 2018 - April 2019 IOM staff Nathan Glancy inspects a damaged house in Chuuk during the JDA. Credit: USAID, 2019 Typhoon Wutip Destruction Typhoon Wutip passed over Pohnpei, Chuuk, and Yap States, FSM between 19 and 22 February with winds of 75–80 mph and gusts of up to 100 mph. Wutip hit the outer islands of Chuuk State, including the ‘Northwest’ islands (Houk, Poluwat, Polap, Tamatam and Onoun) and the ‘Lower and ‘Middle’ Mortlocks islands, as well as the outer islands of Yap (Elato, Fechailap, Lamotrek, Piig and Satawal) before continuing southwest of Guam and slowly dissipating by the end of February. FSM President, H.E. Peter M. Christian issued a Declaration of Disaster on March 11 and requested international assistance to respond to the damage caused by the typhoon. Consistent with the USAID/FEMA Operational Blueprint for Disaster Relief and Reconstruction in the Federated States of Micronesia (FSM) and the Republic of the Marshall Islands (RMI), a Joint Damage Assessment (JDA) was carried out by representatives of USAID, OFDA, FEMA and the Government of FSM from 18 March to 4 April, with assistance from IOM. The JDA assessed whether Wutip damage qualifies for a US Presidential Disaster Declaration. The JDA found Wutip had caused damage to the infrastructure and agricultural production of 30 islands, The path of Typhoon Wutip Feb 19-22, 2019. Credit: US JDA, 2019. leaving 11,575 persons food insecure. Response to Typhoon Wutip IOM, with the support of USAID/OFDA, has responded with continued distributions of relief items stored in IOM warehouses such as tarps, rope and reverse osmosis (RO) units to affected communities on the outer islands of Chuuk, Yap and Pohnpei states. -
The Conflict Between Traditional Knowledge and Modernity in the Navigation of Polynesia
Journal of World Anthropology: Occasional Papers: Volume III, Number 2 48 “When earth and sky almost meet”: The Conflict between Traditional Knowledge and Modernity in Polynesian Navigation. Luke Strongman1 Abstract This paper provides an account of the differing ontologies of Polynesian and European navigation techniques in the Pacific. The subject of conflict between traditional knowledge and modernity is examined from nine points of view: The cultural problematics of textual representation, historical differences between European and Polynesian navigation; voyages of re-discovery and re-creation: Lewis and Finney; How the Polynesians navigated in the Pacific; a European history of Polynesian navigation accounts from early encounters; “Earth and Sky almost meet”: Polynesian literary views of recovered knowledge; lost knowledge in cultural exchanges – the parallax view; contemporary views and lost complexities. Introduction Polynesians descended from kinship groups in south-east Asia discovered new islands in the Pacific in the Holocene period, up to 5000 calendar years before the present day. The European voyages of discovery in the Pacific from the eighteenth century, in the Anthropocene era, brought Polynesian and European cultures together, resulting in exchanges that threw their cross-cultural differences into relief. As Bernard Smith suggests: “The scientific examination of the Pacific, by its very nature, depended on the level reached by the art of navigation” (Smith 1985:2). Two very different cultural systems, with different navigational practices, began to interact. 1 The Open Polytechnic of New Zealand Journal of World Anthropology: Occasional Papers: Volume III, Number 2 49 Their varied cultural ontologies were based on different views of society, science, religion, history, narrative, and beliefs about the world. -
Polynesian Voyaging Society COPYRIGHT APPROVALS
OFFICE OF HAWAIIAN AFFAIRS DRAFT AND PENDING ANY OFFICE OF HAWAIIAN AFFAIRS PHOTO Polynesian Voyaging Society COPYRIGHT APPROVALS. Paia Kāne Program Improvement Section Office of Hawaiian Affairs 560 North Nimitz Highway, Suite 200 Honolulu, HI 96817 www.oha.org OFFICE OF HAWAIIAN AFFAIRS DRAFT AND EXECUTIVE SUMMARY PENDING ANY Contents Over 40 years ago, a small group of visionaries, Herb Kane, Tommy Holmes, and Ben Finney, founded the Polynesian Voyaging Society (PVS), thus putting their dreams PHOTOinto motion begin- Executive Summary 2 ning with the Höküle`a , a double-hull canoe which eventually evolved into an internationally recognized symbol of Hawaiian culture and a reconnection to ancestral landsCOPYRIGHT via sailing voyages Introduction 4 to Polynesia. Purpose 4 The Polynesian Voyaging Society reintroduced the lost art of wayfinding byAPPROVALS. embarking on a series of long distance voyages starting with the construction of double hull ocean voyaging Scope 4 canoes. In 1975, the Höküle`a was built followed a few years later by the Hawai`iloa, and the Hikianalia in 2012. Polynesian Voyaging Society 5 Höküle`a as drawn worldwide attention since its voyage of rediscovery in 1976, retracing the routes of settlement used by Polynesian ancestors. Today, Höküle`a and its sister ship, Hikiana- OHA Sponsorship 5 lia, have chosen to not only promote Hawaiian culture, but to draw attention to the modern day problems that plague our Island Earth. Prelude to WWV 6 Their 2013 worldwide voyage is named Mälama Honua (Care for the Earth) and will cover a Funding 7 four-year span beginning with a training voyage around the Hawaiian Islands called Mälama Hawai`i with scheduled stops at 32 locations. -
The Sons of Palulap: Navigating Without Instruments in Oceania
RESOURCE FILE 1 of 2 Unit 1 - The Oceans: Historical Perspectives The Sons of Palulap: Navigating Without Instruments in Oceania Darkness fell as the rain of another line squall hissed across the tropical Pacific. The stars were smudged out. Our navigator, Piailug, ordered us to drop the sail of our 30-foot outrigger canoe, Suntory. White Horse, our partner canoe, followed suit, and we settled down to endure the chilly, wet night. Piailug estimated that we were just inside the etak of birds, the fishing grounds for seabirds from the island of Pikelot, our destination. There we drifted, waiting for morning, when the birds would fly out from their nesting sites and thus indicate the way to the island. Two days before, our little fishing expedition had left Satawal, one of the most remote of Micronesia's Caroline Islands. Our purpose was to catch sea turtles, fish, and octopus for the 600 hungry Satawalese. We were led by Mau Piailug, one of the last of the palu. These Micronesian navigators pilot hand-hewn canoes without charts or instruments, guided only by the sea's signs of land: stars, birds, and patterns of waves. Thousands of years ago Piailug's distant cousins, the Polynesians, probably used similar navigational techniques on their epic voyages of discovery to the Marquesas, Tahiti, Hawaii, Easter Island, and New Zealand. The Polynesians spread throughout the Pacific from the west in small sailing canoes like that shown opposite. (Map courtesy of Bernice P. Bishop Museum. Photo by author/The Navigators). RESOURCE FILE - Meanwhile in the Pacific - Where Did the Polynesians Come From? - Part 2 79 FOR SEA—Institute of Marine Science ©2000 J. -
Seeds of Hope
Seeds of hope CARITAS STATE OF THE ENVIRONMENT FOR OCEANIA 2019 REPORT CARITAS Teruabine Anna Nuariki from Kiribati Climate Action Network: “Mangroves are our giants – they protect our land from erosion. We have to plant because that will solve our problem … it can help to stop the tide and the strong waves from coming, that will help to lessen it and to hold our sand.” Contents Introduction 1 Coastal erosion and sea level rise 12 Caritas Oceania environmental monitoring 3 Offshore mining and drilling 14 Oceania voices 2019 – on the map 4 Climate finance 16 Caritas assessment 2019 6 Extreme weather and climate finance tables 18 Extreme weather 8 Conclusion and recommendations 19 Food and water 10 The last word – from the past to the future 20 Tutū ana te puehu Stirring up the dust Introduction The Caritas State of the Environment for Oceania report series has monitored critical issues affecting the life and wellbeing of Oceania and its peoples since 2014. The five main issues we monitor are: rising seas and coastal erosion, extreme weather, access to safe local food and water, offshore mining and drilling, and climate finance. For the life of Oceania, we continue Let us all climb aboard to call for urgent action to limit the same canoe global warming to 1.5 degrees, and and together seek a climate finance to assist our poorest better world, with the communities. This target is imperative constantly renewed for survival in Oceania. momentum of the The climate emergency hit the mainstream in 2019. Local and national Holy Spirit. -
June Program Guide
PROGRAM GUIDE | JUNE 2021 | VOL. 40 NO. 6 Two new films on traditional Polynesian navigation on PBS Hawai‘i Presents Wade Fairley, copyright Vaka Taumako Project Taumako copyright Vaka Fairley, Wade A Long Story That Informed, Influenced STATEWIDE BOARD OF DIRECTORS and Inspired Chair The show’s eloquent description Joanne Lo Grimes nearly says it all… Vice Chair Long Story Short with Leslie Wilcox Jason Haruki features engaging conversations with Secretary some of the most intriguing people in Joy Miura Koerte Hawai‘i and across the world. Guests Treasurer share personal stories, experiences Kent Tsukamoto and values that have helped shape who they are. Muriel Anderson What it does not express is the As we continue to tell stories of Susan Bendon magical presence Leslie brought to Hawai‘i’s rich history, our content Jodi Endo Chai will mirror and reflect our diverse James E. Duffy Jr. each conversation and the priceless communities, past, present and Matthew Emerson collection of diverse voices and Jason Fujimoto untold stories she captured over the future. We are in the process of AJ Halagao years. Former guest Hoala Greevy, redefining some of our current Ian Kitajima Founder and CEO of Paubox, Inc., programs like Nā Mele: Traditions in Noelani Kalipi may have said it best, “Leslie was Hawaiian Song and INSIGHTS ON PBS Kamani Kuala‘au HAWAI‘I, and soon we will announce Theresia McMurdo brilliant to bring all of these pieces Bettina Mehnert of Hawai‘i history together to live the name and concept of a new series. Ryan Kaipo Nobriga forever in one amazing library. -
Tourism and Cultural Identity: the Case of the Polynesian Cultural Center
Athens Journal of Tourism - Volume 1, Issue 2 – Pages 101-120 Tourism and Cultural Identity: The Case of the Polynesian Cultural Center By Jeffery M. Caneen Since Boorstein (1964) the relationship between tourism and culture has been discussed primarily in terms of authenticity. This paper reviews the debate and contrasts it with the anthropological focus on cultural invention and identity. A model is presented to illustrate the relationship between the image of authenticity perceived by tourists and the cultural identity felt by indigenous hosts. A case study of the Polynesian Cultural Center in Laie, Hawaii, USA exemplifies the model’s application. This paper concludes that authenticity is too vague and contentious a concept to usefully guide indigenous people, tourism planners and practitioners in their efforts to protect culture while seeking to gain the economic benefits of tourism. It recommends, rather that preservation and enhancement of identity should be their focus. Keywords: culture, authenticity, identity, Pacific, tourism Introduction The aim of this paper is to propose a new conceptual framework for both understanding and managing the impact of tourism on indigenous host culture. In seminal works on tourism and culture the relationship between the two has been discussed primarily in terms of authenticity. But as Prideaux, et. al. have noted: “authenticity is an elusive concept that lacks a set of central identifying criteria, lacks a standard definition, varies in meaning from place to place, and has varying levels of acceptance by groups within society” (2008, p. 6). While debating the metaphysics of authenticity may have merit, it does little to guide indigenous people, tourism planners and practitioners in their efforts to protect culture while seeking to gain the economic benefits of tourism. -
BIBLIOGRAPHY Research Bibliography of Alcohol and Kava
BIBLIOGRAPHY Research Bibliography of Alcohol and Kava Studies in Oceania: Update and Additional Items PAUL FREUND an d MAC MARSHALL Deparlme11/ of A111hropo/ogy, U11ii>ersilyof Iowa, Iowa Cily, Iowa 52242 Marshall (1974) recently compiled a bibliography of research dealing with alcohol and kava use in the Pacific Islands consisting of 70 separate items divided more or less equally between alcohol and kava studies . Scholars familiar with the Pacific know that the preparation and consumption of kava by Pac ific Islanders ha s caught the attention of outsiders for a long time and this fact is made apparent by the additional bibliography on alcohol and kava in Oceania provided below . Fully 63 of the 84 new items concern kava and a substantial number of these date from the nineteenth century . Six of the items listed below are updates of work mentioned in the l 974 compilation (e.g., papers read at professional meetings that st1bsequently have been published) . Since much of the kava literature appears in languages other than English , we have provided translations of titles not readily comprehensible to persons unfamiliar with the language in question. References Cited Anonymous. 1954. No drinking permit s yet for Pap ua-New Guinea native s. Pac ific .Island s Monthly 24 (24): .17. .1955 . Decision on native liquor permit s deferred. Pacific Isl a nds Monthl y 25 (9) : 25. [956. Supply of liquor to New Guinea natives. South Pacific 8 ( l0): 209-21 J. Baldi, D. 1890. Sulle proprieta farmacologiche de! Piper me1hys1ict1111(Kawa-Kawa) . [On the pharmacological propertie s of Piper melhys lic1,111(Kawa-Kawa).) Terapi a Modern a [Rome] 4 : 359-364. -
The Impact of Westernization on Tongan Cultural Values Related to Business
Western Kentucky University TopSCHOLAR® Masters Theses & Specialist Projects Graduate School 5-2009 The mpI act of Westernization on Tongan Cultural Values Related to Business Lucas Nelson Ross Western Kentucky University, [email protected] Follow this and additional works at: http://digitalcommons.wku.edu/theses Part of the International Business Commons, and the Social Psychology Commons Recommended Citation Ross, Lucas Nelson, "The mpI act of Westernization on Tongan Cultural Values Related to Business" (2009). Masters Theses & Specialist Projects. Paper 69. http://digitalcommons.wku.edu/theses/69 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Masters Theses & Specialist Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. THE IMPACT OF WESTERNIZATION ON TONGAN CULTURAL VALUES RELATED TO BUSINESS A Thesis Presented to The Faculty of the Department of Psychology Western Kentucky University Bowling Green, Kentucky In Partial Fulfillment Of the Requirements for the Degree Master of Arts By Lucas Nelson Ross May 2009 THE IMPACT OF WESTERNIZATION ON TONGAN CULTURAL VALUES RELATED TO BUSINESS Date Recommended _April 30, 2009______ ______ Tony Paquin ___________________ Director of Thesis ______Betsy Shoenfelt__________________ ______Reagan Brown___________________ ____________________________________ Dean, Graduate Studies and Research Date ACKNOWLEDGEMENTS First, I would like to thank my thesis chair, Dr. Tony Paquin, for putting up with my awkward sentences, my lack of transitions, and my total disregard of conjunctive adverbs. I would also like thank the other members on my committee, Dr. Betsy Shoenfelt and Dr. Reagan Brown, for their support and input. Finally, I would like to thank my family for always accepting the “I have to work on my thesis” excuse. -
Research Bibliography of Alcohol and Kava Studies in Oceania
Research Bibliography of Alcohol and Kava Studies in Oceania MAC MARSHALL1 Originally prepared in connection with the Working Session on Alcohol and Kava Studies in Oceania, held at the 3rd Annual Meeting of the Association for Social Anthropology in Oceania in March 1974, this bibliography has since been expanded to include all known articles, commission reports and papers read at professional meetings dealing specifically with alcohol and kava use and abuse in the Pacific Islands. The bibliography explicitly does not contain references to sections of larger works (e. g., ethnographies) that discuss alcohol and kava in the islands. \ Perusal of the citations below reveals a paucity of research into the role of al cohol historically during the contact period in the Pacific, and an even more striking lack of contemporary social science research into the place of alcohol in modern Pacific island cultures. This point has been developed at some length in Marshall (n. d.), where it also is noted that our knowledge of present-day kava use in Oceania is woefully deficient. The papers by Burtness et al., Demory, Fischer, MacKenzie, Marshall, Nason, Severance, and Urbanowicz, read at the Association for Social Anthropology in Oceania Annual Meeting, represent a first step in filling this in formation gap, and publication of these papers as a set is expected shortly. For purposes of this bibliography, the compass of the term "Oceania" includes all of Micronesia, Melanesia, Polynesia and New Guinea. Anonymous 1956. Alcool en Oceanie. Numero 66. Paris: Missions des Iles. [Marist Mission]. 1967. Kava drug a sleeper; Piper methysticum. Science News 91 :138 (Feb ruary 11).