Human Discovery and Settlement of the Remote Easter Island (SE Pacific)
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Easter Island
Birdman or Birdbrain About the Show When The Book pages transform into rongorongo script, Freddi, Samantha, and Fred transport back to 1765 to Rapa Nui (a.k.a. Easter Island) and face to face with a 15-ton moai! It’s just another day at Curriculum Connections the beach as the trio jump off cliffs, swim through shark infested • ancient civilizations waters to the Birdman’s Island (Motu Nui), oh, and try to find The Book • archeology • Easter Island along the way! Subject Areas Introduction • language arts • social studies Historical mysteries are a sure-fire way to get students interested in the past. Studying the origins and meaning of the giant stone statues of Rapa Nui give students a wonderful opportunity to delve into a civilization that remains an enigma. Historical Background Rapa Nui, an island in the Pacific Ocean off the coast of Chile, is more than 1,000 miles away from the nearest inhabited island, Pitcairn Island. Rapa Nui received the name Easter Island from Admiral Jacob Roggeveen, who sailed a trade ship for the Dutch West India Company. He landed on the island on Easter Day, 1722, and named it in honor of the holiday. It is now a Chilean territory. A mere 66 square miles, Rapa Nui was inhabited for thousands of years by Polynesians who raised crops, built houses, and worshipped gods in nearly complete isolation from the rest of the world. They also created enormous stone statues, moai, that still stand. These statues are thought to honor sacred chiefs and gods and may have emerged out of friendly competitions between groups of craftsmen. -
(1974) Isles of the Pacific
ISLES OF THE PACIFIC- I The Coming of the Polynesians By KENNETH P. EMORY, Ph.D. HE ISLES of the South Seas bathed in warm sunlight in the midst of the vast Pacific-were Tsurprise enough to their European discoverers. But more astonishingly, they were inhabited! And the tall, soft featured, lightly clad people who greet ed the Europeans possessed graces they could only admire, and skills at which they could but wonder. How had these brown-skinned peo ple reached the many far-flung islands of Polynesia? When? And whence had they come? The mystery lingered for centuries. Not until 1920-the year I joined the staff of the Bernice P. Bishop Museum in Honolulu-was a concerted search for answers launched, with the First Pan-Pacific Scientific Conference, held in the Hawaiian capital. In subsequent years scientists fanned out over the Pacific to salvage whatever knowledge of their past the Polynesians retained. The field was vast, for Polynesia sprawls in a huge triangle, from Hawaii in the north to Easter Island in the southeast to New Zealand in the southwest. I have taken part in many of these expe Nomads of the wind, shipmates drop sail ditions from Mangareva to outlying Ka as they approach Satawal in the central pingamarangi, some 5,000 miles away Carolines. The past of their seafaring and beyond the Polynesian Triangle. ancestors, long clouded by mystery and After the Tenth Pacific Science Con gress in 1961, scientists from New 732 NICHOLAS DEVORE Ill legend, now comes dramatically to light author, dean of Polynesian archeologists, after more than half a century of research. -
Vaikava Rapa Nui Easter Island’S Rapa Nui People Uphold Tradition As Guardians of the Ocean
A fact sheet from The Pew Charitable Trusts and the Bertarelli Foundation March 2018 Vaikava Rapa Nui Easter Island’s Rapa Nui people uphold tradition as guardians of the ocean Easter Island, a territory of Chile that lies some 4,000 kilometers (2,485 miles) west of that country’s coast, is world famous for its Moai statues, which are recognized as a UNESCO World Heritage site. Now the treasures off the shores of this remote island are safeguarded as well with the creation of the Rapa Nui Marine Protected Area (MPA) in 2018. The surrounding waters, which contain unique biodiversity, feed the local Rapa Nui people and help them continue centuries-old cultural traditions. Though still largely unexplored, Easter Island’s waters are known to contain geological hot spots teeming with life in an area of the Pacific Ocean that is otherwise extremely poor in nutrients. A chain of underwater seamounts provides conditions that help sustain unique wildlife such as the Easter Island butterflyfish, or tipi tipi in local dialect, and the Nazca bigeye—two of the more than 140 species found only in Rapa Nui waters. The area also harbors 27 Threatened or Endangered species, according to the International Union for Conservation of Nature, and is an important spawning ground for many species, including tuna, marlins, and swordfish. The seafloor off the island is also home to the only hydrothermal vents in Chilean waters. Overfishing threatens the island’s biodiversity Increasingly, commercial fishing fleets are pushing into every nook of the world’s oceans. Left unchecked, this activity could quickly—and irreversibly—damage Easter Island’s special marine environment. -
Title: Expressions of Tangaroa
A voyage in visual form Loretta Reynolds 2010 A thesis submitted to Auckland University of Technology In partial fulfilment of the requirements for the degree of Master of Art & Design (MA&D) School of Art & Design Supervisors: Dale Fitchett and Simon Clark 1 Table of contents Page Table of contents ……………………………………………………………………………………………. 2 Attestation of Authorship …………………………………………………………………………………… 4 Acknowledgements ……………………………………………………………………………................... 5 Abstract ……………………………………………………………………………………………………… 6 Introduction ………………………………….…………………………………………………………… 7 Chapter 1 Tangaroa’s place in traditional Rarotongan theology ………………………………… 11 Chapter 2 The history and the influence of the Church in Rarotonga …………………………… 13 Chapter 3 Tangaroa and cultural patterns in contemporary times......……………………………. 15 3.1 The resurrection of Tangaroa ……………………………………………………………. 15 3.2 Tangaroas importance and his place as an icon of national identity…………………. 16 3.3 Tangaroa in signage and public art………………………………………………………. 25 3.4 Cultural patterns & symbols of the Cook Islands’ used in the project………………… 27 Chapter 4 Methods and processes …………………………………………………………………. 28 2 4.1 Sign writing techniques……………………………………………………………………… 28 4.2 Engaging a contemporary perspective of Tangaroa……………………………………… 29 4.3 Introducing the morphing process to the project………………………………………….. 31 4.4 Testing the morphing idea…………………………….……………………………………… 32 4.5 Expressing the linear traditions of carved wood……………………………………….. 34 Chapter 5. Project exhibition…………………………………………………………………………. -
And Taewa Māori (Solanum Tuberosum) to Aotearoa/New Zealand
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. Traditional Knowledge Systems and Crops: Case Studies on the Introduction of Kūmara (Ipomoea batatas) and Taewa Māori (Solanum tuberosum) to Aotearoa/New Zealand A thesis presented in partial fulfilment of the requirement for the degree of Master of AgriScience in Horticultural Science at Massey University, Manawatū, New Zealand Rodrigo Estrada de la Cerda 2015 Kūmara and Taewa Māori, Ōhakea, New Zealand i Abstract Kūmara (Ipomoea batatas) and taewa Māori, or Māori potato (Solanum tuberosum), are arguably the most important Māori traditional crops. Over many centuries, Māori have developed a very intimate relationship to kūmara, and later with taewa, in order to ensure the survival of their people. There are extensive examples of traditional knowledge aligned to kūmara and taewa that strengthen the relationship to the people and acknowledge that relationship as central to the human and crop dispersal from different locations, eventually to Aotearoa / New Zealand. This project looked at the diverse knowledge systems that exist relative to the relationship of Māori to these two food crops; kūmara and taewa. A mixed methodology was applied and information gained from diverse sources including scientific publications, literature in Spanish and English, and Andean, Pacific and Māori traditional knowledge. The evidence on the introduction of kūmara to Aotearoa/New Zealand by Māori is indisputable. Mātauranga Māori confirms the association of kūmara as important cargo for the tribes involved, even detailing the purpose for some of the voyages. -
Chilean Polynesia Day 1 Santiago – Easter Island Flight to The
Chilean Polynesia (5 Days – 4 Nights (private & regular) Day 1 Santiago – Easter Island Flight to the Easter Island, arrival at the Mataveri Airport and transfer to the hotel. You will have the rest of the day off for your own disposal. Day 2 Mysterious World of the Rapa Nui After breakfast you start with a visit in Akahanga, afterwards the tour continues to Ahu Tongariki, one of the most beautiful ceremony sites of the Easter Island. Here you will see fifteen standing Moais of impressive height. The Rano Raraku volcano is located close to the Ahu Tongariki. The Moais that you have seen were made out of its tuff. From here the tour continues towards the north to Te Pito Kura. As your last stop of the excursion you will be driven to the beach of Anakena. In the evening it goes back to your hotel. Day 3 On the Tracks of Birdmen – Rano Kau and Orongo In the morning you will visit one of the most meaningful ceremony sites of the entire Easter Island: Orongo, at the edge of the crater of the Ranu Kau volcano. You begin the visit with a short stop in the cave at the foot of the volcano and have a look on the cultic rock paintings. Then it goes up to the sanctuary. From here you will have breathtaking views on the sea, the Easter Island and the surrounding Motus Islands. You get the afternoon off for your own disposal. Day 4 Ahu Akivi Today you begin with a visit of the Ahu Tahai. -
Body Size and Composition in Polynesians
International Journal of Obesity (1999) 23, 1178±1183 ß 1999 Stockton Press All rights reserved 0307±0565/99 $15.00 http://www.stockton-press.co.uk/ijo Body size and composition in Polynesians BA Swinburn1*, SJ Ley1, HE Carmichael1 and LD Plank2 1Department of Community Health, University of Auckland, Auckland, New Zealand; and 2Department of Surgery, University of Auckland, Auckland, New Zealand OBJECTIVES: To compare the relationship between body size and body composition in New Zealanders of Polynesian and European descent and to develop speci®c regression equations for fat mass for Polynesians. SUBJECTS: 189 Maori (93 males, 96 females), 185 Samoans (88 males, 97 females) and 241 Europeans (89 males, 152 females) aged 20 ± 70 y. MEASUREMENTS: Height, weight, four skinfold thicknesses, bioelectrical impedance analysis (BIA) and dual energy X-ray absorptiometry (DXA). RESULTS: At higher body mass index levels, Polynesians (Maori and Samoans combined) had a signi®cantly higher ratio of lean mass : fat mass compared with Europeans. Four multiple regression equations incorporating resistance and reactance, height and weight, sum of four skinfolds or sum of two skinfolds were developed in two-thirds of the Polynesian participants using DXA fat mass as the dependent variable. In the remaining one-third of participants, the mean difference between fat mass predicted by these equations (r2 range 0.89 ± 0.93) and DXA fat mass ranged from 7 0.06 to 0.25 kg (s.d. 7 3.67 to 3.71 kg). CONCLUSION: At higher BMI levels, Polynesians were signi®cantly leaner than Europeans, implying the need for separate BMI de®nitions of overweight and obesity for Polynesians. -
Moai of Easter Island: a Quest for Ideal Proportions Paul Horley Chernivsi National University, Ukraine
Rapa Nui Journal: Journal of the Easter Island Foundation Volume 20 | Issue 1 Article 6 2006 Moai of Easter Island: A Quest for Ideal Proportions Paul Horley Chernivsi National University, Ukraine Follow this and additional works at: https://kahualike.manoa.hawaii.edu/rnj Part of the History of the Pacific slI ands Commons, and the Pacific slI ands Languages and Societies Commons Recommended Citation Horley, Paul (2006) "Moai of Easter Island: A Quest for Ideal Proportions," Rapa Nui Journal: Journal of the Easter Island Foundation: Vol. 20 : Iss. 1 , Article 6. Available at: https://kahualike.manoa.hawaii.edu/rnj/vol20/iss1/6 This Research Paper is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in Rapa Nui Journal: Journal of the Easter Island Foundation by an authorized editor of Kahualike. For more information, please contact [email protected]. Horley: Moai of Easter Island MOAI OF EASTER ISLAND: A QUEST FOR IDEAL PROPORTIONS Paul Horley Chernivsi National University, Ukraine HE MONOLITHIC SCULPT RE OF Ea ter I land is a key A we know, the head, in general, composes 1/3-1/2 Ta pect of its unique cultural heritage. Moai played a very (i.e. 0.33-0.5) of the total height of the moai (Van Tilburg important role in the prehistoric Rapanui society. The cere 1994: 131); other ource report the proportionality coeffi monial platfonns adorned with the stone giants were sacred cient 2/5 = 0.4 (Skj01 voId 1961 :346) and 3/7 = 0.429 places where the supernatural world met the world of hu (Metraux 1940:293). -
Chile and Argentina Easter Island Ext Feb2022 Updatedjun2020
E CHE SEM A N CHEESEMANS’ ECOLOGY SAFARIS E S C 2059 Camden Ave. #419 ’ O San Jose, CA 95124 USA L (800) 527-5330 (408) 741-5330 O G [email protected] Y S cheesemans.com A FA RIS Easter Island Extension Mysterious Moai February 23 to 28, 2022 Moai © Far South Expeditions EXTENSION OVERVIEW Join us on an exciting extension where you’ll stroll amongst the monolithic moai statues of Easter Island, carved from basalt lava by Polynesian settlers centuries ago. Visit abandoned settlements, explore ceremonial centers, and take a boat ride for a different perspective of the island, where you might see petroglyphs painted high on the cliffs above. Come along for an unforgettable journey of exploration into the history of Easter Island (Rapa Nui). HIGHLIGHTS • Learn about Easter Island’s moai statues and the tangata manu competition where rulership of Easter Island was defined through a ritual race for a bird egg. TRIP OPTION: This is a post-trip extension to our Chile and Argentina trip from February 11 to 24, 2022 (http://cheesemans.com/trips/chile-argentina-feb2022). Cheesemans’ Ecology Safaris Page 1 of 6 Updated: June 2020 LEADER: Josefina ‘Josie’ Nahoe Mulloy. DAYS: Adds 3 days to the main trip to total 17 days, including estimated travel time. GROUP SIZE: 8 (minimum of 4 required). COST: $2,230 per person, double occupancy, not including airfare, singles extra. See the Costs section on page 4. Date Description Accommodation Meals Feb 23 Fly from Punta Arenas to Santiago from our Chile Santiago Airport D and Argentina trip. -
Productive Strategies in an Uncertain Environment: Prehistoric Agriculture on Easter Island Christopher M
Rapa Nui Journal: Journal of the Easter Island Foundation Volume 16 Article 4 Issue 1 May 2002 Productive Strategies in an Uncertain Environment: Prehistoric Agriculture on Easter Island Christopher M. Stevenson Virginia Department of Historic Resources Thegn Ladefoged University of Washington, Dept. of Anthropology Sonia Haoa Isla de Pascua, Chile Follow this and additional works at: https://kahualike.manoa.hawaii.edu/rnj Part of the History of the Pacific slI ands Commons, and the Pacific slI ands Languages and Societies Commons Recommended Citation Stevenson, Christopher M.; Ladefoged, Thegn; and Haoa, Sonia (2002) "Productive Strategies in an Uncertain Environment: Prehistoric Agriculture on Easter Island," Rapa Nui Journal: Journal of the Easter Island Foundation: Vol. 16 : Iss. 1 , Article 4. Available at: https://kahualike.manoa.hawaii.edu/rnj/vol16/iss1/4 This Research Paper is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in Rapa Nui Journal: Journal of the Easter Island Foundation by an authorized editor of Kahualike. For more information, please contact [email protected]. - Stevenson et al.: Productive Strategies in an Uncertain Environment PftODU rI C fRATCCICS IN AN UN ftT IN E:.NVlftONMLNI: PRTHI TOftle Cftl ULTUftC N EA TCft L LA 0 Christopher M. Stevenson!, Thegn Ladejoged2 and Sonia Haoa3 'Virginia Department ofHistoric Resources, Petersburg, VA 23805; 2Department ofAnthropology, University ofWashington, Seattle, WA; 3Sonia Haoa, Isla de Pascua, Chile I TRODUCTIO will look at how the prehi toric Rapanui utilized and changed the i land landscape. These land cape modification on Rapa he unpredictable nature of a key environmental re ource Nui and el ewhere were developed in re pon e to fundamental T (e.g., moi ture) is often viewed a a major variable that environmental constraints within which agriculture wa prac guide economic deci ion-making and the form of the ocial ticed. -
EASTER ISLAND to TAHITI: TALES of the PACIFIC 2022 Route: Papeete, Tahiti, French Polynesia to Easter Island, Chile
EASTER ISLAND TO TAHITI: TALES OF THE PACIFIC 2022 route: Papeete, Tahiti, French Polynesia to Easter Island, Chile 19 Days National Geographic Resolution - 126 Guests National Geographic Orion - 102 Guests Expeditions in: Mar From $20,000 to $43,590 * Following in the wake of early Polynesian navigators, this voyage takes you to the farthest reaches of Oceania. From remote and enigmatic Easter Island, to the historically significant Pitcairn Islands through the “low islands” of the Tuamotu Archipelago to Tahiti, you’ll visit islands that are virtually inaccessible and untouched. The voyage begins in one of the most isolated landfalls of Polynesia: Easter Island. Walk the length of untouched tropical beaches, meet the descendants of H.M.S. Bounty mutineers, and drift dive or snorkel through an atoll pass. Call us at 1.800.397.3348 or call your Travel Agent. In Australia, call 1300.361.012 • www.expeditions.com DAY 1: U.S./Papeete, French Polynesia padding Depart in the late afternoon for Tahiti and arrive late in the evening on the same day. Check into a hotel room and spend the evening at your leisure. 2022 Departure Dates: 8 Nov DAY 2: Papeete/Embark padding This morning enjoy breakfast at your leisure and 2023 Departure Dates: spend some time exploring the resort while 6 Apr, 17 Apr adjusting to island time. Meet your fellow travelers for lunch and then join us for a tour of Tahiti before Important Flight Information embarking the ship in the late afternoon. (B,L,D) Please confirm arrival and departure dates prior to booking flights. -
Tourism and Cultural Identity: the Case of the Polynesian Cultural Center
Athens Journal of Tourism - Volume 1, Issue 2 – Pages 101-120 Tourism and Cultural Identity: The Case of the Polynesian Cultural Center By Jeffery M. Caneen Since Boorstein (1964) the relationship between tourism and culture has been discussed primarily in terms of authenticity. This paper reviews the debate and contrasts it with the anthropological focus on cultural invention and identity. A model is presented to illustrate the relationship between the image of authenticity perceived by tourists and the cultural identity felt by indigenous hosts. A case study of the Polynesian Cultural Center in Laie, Hawaii, USA exemplifies the model’s application. This paper concludes that authenticity is too vague and contentious a concept to usefully guide indigenous people, tourism planners and practitioners in their efforts to protect culture while seeking to gain the economic benefits of tourism. It recommends, rather that preservation and enhancement of identity should be their focus. Keywords: culture, authenticity, identity, Pacific, tourism Introduction The aim of this paper is to propose a new conceptual framework for both understanding and managing the impact of tourism on indigenous host culture. In seminal works on tourism and culture the relationship between the two has been discussed primarily in terms of authenticity. But as Prideaux, et. al. have noted: “authenticity is an elusive concept that lacks a set of central identifying criteria, lacks a standard definition, varies in meaning from place to place, and has varying levels of acceptance by groups within society” (2008, p. 6). While debating the metaphysics of authenticity may have merit, it does little to guide indigenous people, tourism planners and practitioners in their efforts to protect culture while seeking to gain the economic benefits of tourism.