History 850 Fall 2020
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Yiddish Literature
Syracuse University SURFACE Religion College of Arts and Sciences 1990 Yiddish Literature Ken Frieden Syracuse University Follow this and additional works at: https://surface.syr.edu/rel Part of the Religion Commons Recommended Citation Frieden, Ken, "Yiddish Literature" (1990). Religion. 39. https://surface.syr.edu/rel/39 This Other is brought to you for free and open access by the College of Arts and Sciences at SURFACE. It has been accepted for inclusion in Religion by an authorized administrator of SURFACE. For more information, please contact [email protected]. i C'L , IS4 ed l'ftOv\ Yiddish Literature 1077 וt..c:JI' $-- 131"'1+-" "r.כ) C fv כ,;E Yiddish Literature iddiSh literature may 00 said to have been born the Jews of northern Europe during this time than among twice. The earliest evidence of Yiddish literary ac non-Jews living in the same area. Many works achieved Y tivity dates from the 13th century and is found such popularity that they were frequently reprinted over in southern Germany, where the language itself had origi a period of centuries and enjoyed an astonishingly wide nated as a specifically Jewish variant of Middle High Ger dissemination, with the result that their language devel man approximately a quarter of a millennium earlier. The oped into an increasingly ossified koine that was readily Haskalah, the Jewish equivalent of the Enlightenment, understood over a territory extending from Amsterdam to effectively doomed the Yiddish language and its literary Odessa and from Venice to Hamburg. During the 18th culture in Germany and in western Europe during the century the picture changed rapidly in western Europe, course of the 18th century. -
The Polish-Lithuanian Commonwealth As a Political Space: Its Unity and Complexity*
Chapter 8 The Polish-Lithuanian Commonwealth as a Political Space: Its Unity and Complexity* Satoshi Koyama Introduction The Polish-Lithuanian Commonwealth (Rzeczpospolita) was one of the largest states in early modern Europe. In the second half of the sixteenth century, after the union of Lublin (1569), the Polish-Lithuanian state covered an area of 815,000 square kilometres. It attained its greatest extent (990,000 square kilometres) in the first half of the seventeenth century. On the European continent there were only two larger countries than Poland-Lithuania: the Grand Duchy of Moscow (c.5,400,000 square kilometres) and the European territories of the Ottoman Empire (840,000 square kilometres). Therefore the Polish-Lithuanian Commonwealth was the largest country in Latin-Christian Europe in the early modern period (Wyczański 1973: 17–8). In this paper I discuss the internal diversity of the Commonwealth in the sixteenth and seventeenth centuries and consider how such a huge territorial complex was politically organised and integrated. * This paper is a part of the results of the research which is grant-aided by the ‘Grants-in-Aid for Scientific Research’ program of the Japan Society for the Promotion of Science in 2005–2007. - 137 - SATOSHI KOYAMA 1. The Internal Diversity of the Polish-Lithuanian Commonwealth Poland-Lithuania before the union of Lublin was a typical example of a composite monarchy in early modern Europe. ‘Composite state’ is the term used by H. G. Koenigsberger, who argued that most states in early modern Europe had been ‘composite states, including more than one country under the sovereignty of one ruler’ (Koenigsberger, 1978: 202). -
A Short History of Poland and Lithuania
A Short History of Poland and Lithuania Chapter 1. The Origin of the Polish Nation.................................3 Chapter 2. The Piast Dynasty...................................................4 Chapter 3. Lithuania until the Union with Poland.........................7 Chapter 4. The Personal Union of Poland and Lithuania under the Jagiellon Dynasty. ..................................................8 Chapter 5. The Full Union of Poland and Lithuania. ................... 11 Chapter 6. The Decline of Poland-Lithuania.............................. 13 Chapter 7. The Partitions of Poland-Lithuania : The Napoleonic Interlude............................................................. 16 Chapter 8. Divided Poland-Lithuania in the 19th Century. .......... 18 Chapter 9. The Early 20th Century : The First World War and The Revival of Poland and Lithuania. ............................. 21 Chapter 10. Independent Poland and Lithuania between the bTwo World Wars.......................................................... 25 Chapter 11. The Second World War. ......................................... 28 Appendix. Some Population Statistics..................................... 33 Map 1: Early Times ......................................................... 35 Map 2: Poland Lithuania in the 15th Century........................ 36 Map 3: The Partitions of Poland-Lithuania ........................... 38 Map 4: Modern North-east Europe ..................................... 40 1 Foreword. Poland and Lithuania have been linked together in this history because -
SHABBETAI TZVI the Biggest Hoax in Jewish History Nathan the Prophet and Tzvi the Messiah
1 SHABBETAI TZVI The Biggest Hoax in Jewish History While faith in the coming of the messiah is a linchpin of Judaism, Jews have traditionally taken a patient, quiet approach to their messianic beliefs. Since the devastation wreaked by false messiah Bar Kochba and his rebellion against the Romans, and the centuries of persecution caused by another messianic movement — Christianity — Jews have been understandably suspicious about anyone’s claim to be God’s anointed. The rabbis of the Talmud went so far as to introduce specific prohibitions against messianic agitation, instituting the “three oaths” which prohibited any attempt to “force the end” by bringing the messiah before his allotted time (Babylonian Talmud. Yet in the mid-17th century, belief in the false messiah Shabbetai Tzvi spread like wildfire throughout the Jewish world, sweeping up entire communities and creating a crisis of faith unprecedented in Jewish history. Shabbetai Tzvi was said to be born on the 9th of Av in 1626, to a wealthy family of merchants in Smyrna (now Izmir, Turkey). He received a thorough Talmudic education and, still in his teens, was ordained as a hakham — a member of the rabbinic elite. However, Shabbetai Tzvi was interested less in Talmud than in Jewish mysticism. Starting in his late teens he studied kabbalah, attracting a group of followers whom he initiated into the secrets of the mystical tradition. Shabbetai Tzvi battled with what might now be diagnosed as severe bipolar disorder. He understood his condition in religious terms, experiencing his manic phases as moments of “illumination” and his times of depression as periods of “fall,” when God’s face was hidden from him. -
Cincinnati Torah הרות
MAIN LOGO בס"ד • A PROJECT OF THE CINCINNATI COMMUNITY KOLLEL • CINCYKOLLEL.ORG תורה מסינסי Cincinnati Torah Vol. IX, No. XXXVI Devarim A LESSON FROM THE PARASHA THE RABBI WAS ASKED GUEST CONTRIBUTOR ON THE PARASHA What To Ask For RABBI MECHAEL SOROKA 25TH YEAR LOGO THIS WEEK WITH Tisha B’Av is a day we mourn all tragedies be to look after the sick and investigate RABBI MEIR MINSTER we have suffered as a nation, with the whether their needs are being met. Are destruction of the Beis Hamikdash at the they being taken care of, or is something This week’s parasha: forefront. However, mourning alone missing? Q) It sounds like Moshe was looking for is not enough. The mourning must Another question still remains though. assistance in judging the nation. Was it not Yisro’s idea? lead to a yearning to return home to Dovid said he had “One request.” our homeland and to rebuild the Beis However it sounds like he was asking for A) Rashi seems to compound the Hamikdash. (Today, with the borders two things: to dwell with Hashem in the question with his comments on the to Israel still closed to most of us, it is Beis Hamikdash, and to be the one to take words (Devarim 1:9) “I said to you at that time, , ‘I cannot carry you alone... .‘” somehow is easier to relate to that this care of all the needs. saying year). This is what Chazal (the sages) refer Rashi asks what is the meaning of the to as tzipisa l’yehosua, anticipating the We therefore must say that the two are superfluous word “saying”? He answers salvation. -
Laurina Todesaitė 4 Questions for the Lithuanian Jewish
Nr. 1/2015 • 5776 BAGELSHOP DISCOVER – GET TO KNOW – ACCEPT News Panorama 2 Kitchen Interview: Laurina Todesaitė 4 Questions for the Lithuanian Jewish Community 6 Presentation: Latvian Jewish Community 7 Event: European Day of Jewish Culture 8 History: Jewish Botanists in the Inter-War Period 10 Jewish Book Corner 14 Contest 15 REDAKTORĖS ŽODIS Dear Readers, You hold in your hands the new, expanded Bagel Shop magazine, no longer just a newsletter! In the sixteen pages making up this edition, we placed things intended to help dispel autumn's gray, including an interview with Laurina Todesaitė and her recipe for pumpkin soup, some Jewish jokes with illustrations by Ilja Bereznickas, a look around some Jewish locations and sites in Vilnius and snapshots from European Jewish Culture Day celebrations. In this issue you'll also find the regular columns Jewish Book Corner and Jewish Communities in Other Countries plus three new sections: Questions to the Lithuanian Jewish Community, Mystery Photo Contest and News at a Glance. You're invited to compete in the contest, ask LJC staff whatever questions are of concern to you and to send in your comments and suggestions for the new and improved magazine. The editorial office of the Bagel Shop is waiting for your letters and emails. Sunny wishes from Israel, Živilė Juonytė, Bagel Shop editor-in-chief NEWS AT A GLANCE August 5 The 14th European Maccabi Games end in Ber- September 12 The new premises of the Vilnius Sholom lin. The Lithuanian delegation made a good showing, taking Aleichem ORT Gymnasium opens in the Žvėrynas neigh- home 23 medals. -
Towns in Poland” Series
holds the exclusive right to issue currency in the Republic of Poland. In addition to coins and notes for general circulation, TTownsowns inin PolandPoland the NBP issues collector coins and notes. Issuing collector items is an occasion to commemorate important historic figures and anniversaries, as well as to develop the interest of the public in Polish culture, science and tradition. Since 1996, the NBP has also been issuing occasional 2 złoty coins, In 2009, the NBP launched the issue struck in Nordic Gold, for general circulation. All coins and notes issued by the NBP of coins of the “Towns in Poland” series. are legal tender in Poland. The coin commemorating Warsaw Information on the issue schedule can be found at the www.nbp.pl/monety website. is the fifth one in the series. Collector coins issued by the NBP are sold exclusively at the Internet auctions held in the Kolekcjoner service at the following website: www.kolekcjoner.nbp.pl On 24 August 2010, the National Bank of Poland is putting into circulation a coin of the “Towns in Poland” series depicting Warsaw, with the face value of 2 złoty, struck in standard finish, in Nordic Gold. face value 2 zł • metal CuAl5Zn5Sn1 alloy •finish standard diameter 27.0 mm • weight 8.15 g • mintage (volume) 1,000,000 pcs Obverse: An image of the Eagle established as the State Emblem of the Republic of Poland. On the sides of the Eagle, the notation of the year of issue: 20-10. Below the Eagle, an inscription: ZŁ 2 ZŁ. In the rim, an inscription: RZECZPOSPOLITA POLSKA (Republic of Poland), preceded and followed by six pearls. -
Caught Between Continents the Holocaust and Israel’S Attempt to Claim the European Jewish Diaspora
Caught between Continents The Holocaust and Israel’s Attempt to Claim the European Jewish Diaspora Zachary Kimmel Columbia University Abstract Israel’s idea of its sovereignty over Jewish cultural production has been essential in defining national mythology and self-consciousness ever since its founding as a state in 1948. But by what right does Israel make such claims? This article examines that question through exploring three legal cases: Franz Kafka’s manuscripts, the historical records of Jewish Vienna, and the literary estate of Lithuanian-born Chaim Grade. All three cases reveal a common jurisprudential and cultural logic, a rescue narrative that is central to the State of Israel itself. To this day, Israel maintains an idea of its sovereignty over Jewish cultural production, and a study of these cases demonstrates how the Holocaust plays as decisive a role in the creation and implementation of Israeli policy and jurisprudential practice as it has in its national identity more broadly. Article After decades of legal wrangling, a Tel Aviv court ruled in June 2015 that the manuscripts of Franz Kafka must be handed over to the National Library of Israel.1 The final batch of Kafka’s papers arrived in Jerusalem on August 7, 2019.2 Despite the fact that Kafka died in Prague in 1924, Israel’s lawyers argued that his manuscripts ought to be the legal property of the Jewish nation-state. Yet by what right does Israel make such claims—even over the claims of other nations where the artists in question were citizens, or ignoring the ethno- religious identifications of the artists themselves? This article examines that question, exploring the fate of Kafka’s manuscripts as well as legal battles over two other important archives with Jewish lineage: the historical records of Jewish Vienna and the literary estate of Lithuanian-born Chaim Grade. -
Jewish Mysticism, Ritual Murder, and the Trial of Mendel Beilis
Swarthmore College Works History Faculty Works History 2015 Connecting The Dots: Jewish Mysticism, Ritual Murder, And The Trial Of Mendel Beilis Robert Weinberg Swarthmore College, [email protected] Follow this and additional works at: https://works.swarthmore.edu/fac-history Part of the History Commons Let us know how access to these works benefits ouy Recommended Citation Robert Weinberg. (2015). "Connecting The Dots: Jewish Mysticism, Ritual Murder, And The Trial Of Mendel Beilis". Word And Image In Russian History: Essays In Honor Of Gary Marker. 238-252. https://works.swarthmore.edu/fac-history/464 This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in History Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. Connecting the Dots: Jewish Mysticism, Ritual Murder, and the Trial of Mendel Beilis Robert Weinberg (Swarthmore College) he prosecution of Mendel Beilis for the murder of thirteen-year-old TAndrei Iushchinskii in Kiev a century ago is perhaps the most publi- cized instance of blood libel since the torture and execution of Jews accused of ritually murdering the infant Simon of Trent in 1475. By the time of the trial in the fall of 1913, the Beilis case had become an inter- national cause célèbre. Like the trials of Alfred Dreyfus in the 1890s and the outcry that accompanied the Damascus Affair in the 1840s, the arrest, incarceration, and trial of Beilis aroused public criticism of Russia’s treatment of Jews and inspired opponents of the autocracy at home and abroad to launch a campaign to condemn the trial. -
JUL 29 Poland Between the Wars BARBARA KIRSHENBLATT-GIMBLETT | Delivered in English
MONDAY Coming of Age: Jewish Youth in JUL 29 Poland between the Wars BARBARA KIRSHENBLATT-GIMBLETT | Delivered in English During the 1930s, the YIVO Institute for Jewish Research organized three competitions for youth autobiographies. These extraordinary documents – more than 600 of them were submitted – are unique testimony to the hopes and dreams, as well as to the reality of those who were growing up in Poland at the time. Mayer Kirshenblatt, who was born in Opatów (Yiddish: Apt) in 1916, could well have been one of those autobiographers. Although he did not enter the competition, he did recall his youth much later during interviews recorded by his daughter during the last forty years of his life. This illustrated lecture will relate the youth autobiographies written in real time, by youth who had no idea of what the future would hold, with Mayer’s recollections in words and paintings many years later. The talk will include a short film about Mayer’s return to his hometown and how he was received by those living there today. Finally, the talk will consider the role of the youth autobiographies and Mayer’s childhood memories in POLIN Museum’s Core Exhibition. Barbara Kirshenblatt-Gimblett is Chief Curator of the Core Exhibition at POLIN Museum of the History of Polish Jews and University Professor Emerita and Professor Emerita of Performance Studies at New York University. Her books include Destination Culture: Tourism, Museums, and Heritage; Image before My Eyes: A Photographic History of Jewish Life in Poland, 1864–1939 (with Lucjan Dobroszycki); and They Called Me Mayer July: Painted Memories of a Jewish Childhood in Poland Before the Holocaust (with Mayer Kirshenblatt). -
Gazeta Spring 2019 Roman Vishniac (1897-1990) Albert Einstein in His Office, Princeton University, New Jersey, 1942
Volume 26, No. 1 Gazeta Spring 2019 Roman Vishniac (1897-1990) Albert Einstein in his office, Princeton University, New Jersey, 1942. Gelatin Silver print. The Magnes Collection of Jewish Art and Life, University of California, Berkeley, gift of Mara Vishniac Kohn, 2016.6.10. A quarterly publication of the American Association for Polish-Jewish Studies and Taube Foundation for Jewish Life & Culture Editorial & Design: Tressa Berman, Fay Bussgang, Julian Bussgang, Shana Penn, Antony Polonsky, Adam Schorin, Maayan Stanton, Agnieszka Ilwicka, William Zeisel, LaserCom Design. CONTENTS Message from Irene Pipes ............................................................................................... 2 Message from Tad Taube and Shana Penn ................................................................... 3 FEATURES The Road to September 1939 Jehuda Reinharz and Yaacov Shavit ........................................................................................ 4 Honoring the Memory of Paweł Adamowicz Antony Polonsky .................................................................................................................... 8 Roman Vishniac Archive Gifted to Magnes Collection of Jewish Art and Life Francesco Spagnolo ............................................................................................................ 11 Keeping Jewish Memory Alive in Poland Leora Tec ............................................................................................................................ 15 The Untorn Life of Yaakov -
AVRAHAM BURG in Conversation with OMER BARTOV
AVRAHAM BURG in conversation with OMER BARTOV The Holocaust Is Over: We Must Rise From Its Ashes December 1, 2008 South Court Auditorium LIVE from the New York Public Library www.nypl.org/live PAUL HOLDENGRÄBER: Good evening. My name is Paul Holdengräber and I’m the Director of Public Programs at the New York Public Library, now known as LIVE from the New York Public Library. Tonight it is my pleasure to present to you Avraham Burg in conversation or debating Omer Bartov. A few announcements and some thank-yous, as well. 192 Books is as always with us tonight— the fabulous independent bookstore. After the discussions, Avraham Burg will sign his new LIVE Bartov/Burg 12.1.08 Transcript 1 book, The Holocaust Is Over. We also will have Omer Bartov’s book Hitler’s Army, which I’m sure he will be happy to sign as well. So thank you very much, 192 Books. Thank you also to Metro. They are our media sponsor. Wonderful to have our events announced boldly in their pages. I would also like to thank our wine sponsor, Oriel. Please consider joining the Library; become a Friend. In these times of economic crisis, the Library needs you more than ever. Certainly LIVE does. For just forty dollars, you can become a Friend of the New York Public Library. If you ask me, that’s a fairly cheap date, so please consider joining tonight. LIVE is thrilled to announce that the discussion does not end when this program ends in about a hundred and fifty-one minutes.