Understanding of the Eucharist Among Anglicans, Baptists and Catholics: Implications for Christian Unity in Kaduna State, Nigeria
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The Advocate - July 23, 1959 Catholic Church
Seton Hall University eRepository @ Seton Hall The aC tholic Advocate Archives and Special Collections 7-23-1959 The Advocate - July 23, 1959 Catholic Church Follow this and additional works at: https://scholarship.shu.edu/catholic-advocate Part of the Catholic Studies Commons, and the Missions and World Christianity Commons Recommended Citation Catholic Church, "The Advocate - July 23, 1959" (1959). The Catholic Advocate. 98. https://scholarship.shu.edu/catholic-advocate/98 Sodality Congress Bishop Sheen to Petitions Ask Speak at Stadium The Advocate Official Publication of the Archdiocese of Newark, N. J. and Diocese of Paterson, N. J. For VOL. NO. 30 Vote 8, on Demonstration THURSDAY, JULY 23, 1959 PRICE TEN CENTS NEWARK Auxiliary Bishop Fulton J. Sheen of Now York has accepted an invitation to address an inter- national Marian rally in honor of Our Lady of Guadalupe at Jersey City's Roosevelt Stadium, Sunday, Aug. 23. Law Bishop Sheen, national director of the Society for the Propagation of the Faith, is in- Sunday ternationally known as a speak- Catholics “a deep sense of re He er had appeared for years for the of By Edward J. Grant than sponsibility conduct | $lOO or more than $2OO for Quota evf IOS. of the voter* in on the radio and television pro world affairs" NEWARK in discretion of each and for applying Church and busi- third offense or. municipality was set. grams of Catholic and the Hour, Christian principles in nras moved the for A drive Social, groups speedily ahead court, imprisonment not strong will be made to in has later years conducted his civic and this toward cultural affairs. -
Different Ways Christians Have Understood Baptism and Eucharist
4 Ways Christians Have Understood Communion Sacramental Views Eastern Orthodox — “real presence” of unspecified mode Transubstantiation Consubstantiation Receptionism Memorialism the bread is no longer bread, but the bread is not only bread, but the bread is truly the body of the bread is a symbol for us to truly becomes the body of Christ is also truly the body of Christ Christ for those eat with faith remember the death of Jesus Held by Held by Held by Held by Roman Catholics Lutherans, high-church Anglicans Reformed, low-church Anglicans Baptists, nondenominational Big idea Big idea Big idea Big idea When a priest consecrates, the When a priest consecrates, the When a believing person eats Christ doesn’t give us special inner substance of bread and Spirit makes Christ present in the consecrated elements, Christ is grace in Communion; He already wine are transformed into the elements. As in the incarnation, truly present in those people. He gave us grace when we came to body and blood of Christ. The the supernatural does not is neither "in" the elements, nor him in faith. During Communion bread is merely a "veil." exclude the natural. present merely like other times. we remember that. Anglican take Anglican take Anglican Take Official quote Not taught. “After the Accepted. “The true body and Accepted. “The body and blood Not taught. “The members of consecration of bread and wine, blood of Christ are really present of Christ is then, not corporally the Church, by the sacred use of our Lord Jesus Christ, in the Supper of our Lord under or carnally, in the bread and bread and wine, are to true God and true man, is truly, the form of bread and wine and wine; but is really, and commemorate together the really, and substantially are there distributed and spiritually, present to the faith of dying love of Christ; preceded contained in the sacrament of received.” (Augsburg Confession) believers in that ordinance. -
John Wesley and the Means of Grace
JOHN WESLEY AND THE MEANS OF GRACE: AN APPROACH TO CHRISTIAN RELIGIOUS EDUCATION A Dissertation presented to the Faculty of the Claremont School of Theology In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Dean Gray Blevins MAY 1999 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. © 1999 Dean Gray Blevins ALL RIGHTS RESERVED Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. This dissertation, written by Dean Gray Blevins____________________ under the direction of Faculty Committee, and approved by its members, has been presented to and accepted by the Faculty of the School of Theology at Claremont in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Faculty Committee Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Permission is given for Methodist Church purposes, for permission to use excerpts of the following: John Wesley and Education, by Alfred H. Body,© 1936 by Epworth Press; The Eucharistic Hymns of John and Charles Wesley, by Ernest J. Rattenbury © 1948 by Epworth Press. Reprinted with the permission of by the Methodist Trustees for Methodist Church Purposes, and by permission of the Methodist Publishing House. In addition, the publishers have generously given permission to use extended quotations from the following works: The Works of John Wesley: Letters 1 & 2, vol. 25-26 of The Works of John Wesley, Bicentennial ed., by Frank Baker, ed. © 1980-82 by Clarendon Press, reprint, Abingdon Press, 1982; The Methodist Societies: History, Nature and Design, vol. 9 of The Works of John Wesley. -
Calvin's Doctrine of the Lord's Supper
Perichoresis Volume 10. Issue 2 (2012): 137-163 DOI 10.2478/v10297-012-0007-3 CALVIN’S DOCTRINE OF THE LORD’S SUPPER * WIM JANSE Free University of Amsterdam ABSTRACT. In order to pinpoint its proprium , it is necessary to understand John Calvin’s Eu- charistic theology within the wider context of the intra-Protestant debates of his time. As a se- cond-generation Reformer, Calvin developed his ideas explicitly in reaction to and as a middle way between the Lutheran and Swiss Reformed discussions of the 1520’s. To that end this es- say first focuses on the main developments from the Middle Ages onwards, and then presents Calvin from the perspective of the positions taken up by some of his contemporaries, in parti- cular Philipp Melanchthon. Next, some representative texts written by Calvin himself are ana- lysed. Although Calvin’s Eucharistic views were not from the beginning a coherent and unified doctrine but developed only gradually, they may be described in a systematic-synthetic way. With respect to the matter of closed, open, and frequent communion, it is observed that for Calvin a regular celebration is essential to the deepening of the believer’s union with Christ. KEY WORDS: John Calvin, the Lord’s Supper, Eucharistic theology, Reformed sacramentolo- gy, communion Introduction Calvin’s doctrine of the Lord’s Supper is not just any chapter from Calvin’s theology. 1 In his Eucharistic theology we touch upon the core of Calvin’s thought. This is true not only for Calvin, but for all major sixteenth-century * WIM JANSE is professor of historical theology and dean of the Faculty of Theology wi- thin the Free University of Amsterdam. -
How to Choose a Confirmation Name
CATHOLICISM » CATHOLIC COMMUNION AND CONFIRMATION How to Choose a Confirmation Name Explore this Article Choosing a Name Based on Shared Traits Choosing a Name Based on Your Hopes for the Future Making Your Selection in Choosing a Name Adding a New Name Questions & Answers Tips and Warnings References Co-authored by wikiHow Staff Last Updated: February 16, 2021 Choosing a confirmation name is an important step on the path to living a devoted, holy life in the Catholic Church. Your confirmation name, typically the name of a saint, will serve both as a reminder to your commitment to God and as your inspiration for being a steward of the church. There are many methods for choosing a saint's name, such as picking based on shared traits and skills or finding your patron saint based on your birthday. The most important thing to keep in mind, however, is that you should think deeply and pray about your confirmation name. With guidance from your family, church community, and God, you will be able to choose one that suits you best and will inspire you for years to come. Part 1 Choosing a Name Based on Shared Traits Decide what traits are most applicable to who you are as a person. Specific virtues that your 1 saint might exhibit include patience, perfection, humility, diligence, mortification, meekness, obedience, prayer, charity or simplicity. Consider which trait(s) correlate best with who you are. Choose a similar saint if you are pious. Piety is learned most easily by talking about what it looks 2 like. -
ABSTRACT in the Early Nineteenth Century, the Church
ABSTRACT In the early nineteenth century, the Church of England faced a crisis of self- understanding as a result of political and social changes occurring in Britain. The church was forced to determine what it meant to be the established church of the nation in light of these new circumstances. In the 1830s, a revival took place within the Church of England which prompted a renewal of the theology and practice of the church, including the Eucharist. This revival, known as the Oxford Movement, breathed new life into the High Church party. A heightened emphasis was placed on the sacramental life and on the Eucharist as the focus of worship. Adherents of the Oxford Movement developed a Eucharistic theology which promoted a closer connection between the elements and Christ’s presence in the Eucharist than did the earlier Anglican tradition. One of the exponents of this Eucharistic theology was Robert Isaac Wilberforce (1802- 1857). The second son of anti-slavery crusader William Wilberforce, Robert was raised in a family of prominent Anglican Evangelicals. At the University of Oxford he came under the influence of his tutor, John Keble, who was one of the four leaders of the Oxford Movement during its heyday. The Gorham case, whose focus was ostensibly the question of baptismal regeneration, turned into a debate on the state’s control over the established church. Robert 1 Wilberforce was called upon to articulate the sacramental theology of the Oxford Movement, which he did in his three major works, The Doctrine of Holy Baptism: With Remarks to the Rev. -
ALTAR Server Manual
ALTAR Server manual Revised June, 2013 Dear Altar Server, I would like to take this opportunity to thank you for stepping up and offering your time and talent to serve our parish community as an Altar Server. The Ministry of Altar Server is very important in that, in a very real way, you act as “the hands of the priest,” insuring that we celebrated the sacred liturgy with dignity and reverence. As an Altar Server you are called upon to advance your life as a disciple of Jesus Christ. This ministry is rooted in your baptism as a Christian. As such, it also demands that you strive to imitate the Lord in the way that you conduct yourself, both inside and outside the church building. The way that you conduct yourself during the liturgy serves as an example to all who are worshipping at whatever Mass or other service in which you are assisting. I encourage you to support your ministry by doing the following on a regular basis: Attending Mass on all Sundays and Holy Days of Obligation, regardless of whether you are assigned to serve or not. (This is one of our principal duties as baptized Catholic Christians); Continue to develop your relationship with Jesus Christ through prayer. The Mass is the highest form of communal prayer in which we participate as Catholics, yet it must be supported by our personal commitment to not just knowing about God, but knowing God through our personal prayer. Commit yourself to being a person for others through acts of service and charity. -
John Wesley's Eucharist and the Online Eucharist
John Wesley’s Eucharist and the Online Eucharist By KIOH SHIM A thesis submitted to The University of Birmingham for the degree of Doctor of Philosophy Department of Theology and Religion College of Arts and Law The University of Birmingham March 2013 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract Since the late 20th century information technology has changed the lives of individuals and relationships at local, nation and even global levels. In particular the internet is used by many religious groups for theological and spiritual purposes. Some parts of Christianity have confronted the issue of how to deal with the use of internet. As a result, an internet church has emerged, offering Eucharistic services online across the globe. Even though the numbers of internet churches/Eucharistic groups have sharply increased in the last two decades, the attitude of the established churches does not appear to have taken account of this change yet. To achieve this it is necessary for such initiatives to be guided by certain theological norms or church regulations. This may relate to the definition of church, Eucharistic theology, or how to deal with emerging cultures. -
Introduction 1
The Search for Anglican Identity M. H. Turner Table of Contents Introduction 1 The Anglican Disposition? 4 The Anglican Branch? 9 The Anglican Via Media? 18 The Anglican Attraction? 28 Why Does There Need to Be a Search for Anglican Identity? 33 Conclusion 44 Introduction The word Anglicanism may seem surprisingly difficult to define. The task might even seem impossible. Almost two millennia ago one could speak of the church in England, and in time it became clear there was a church of England. But even at the Reformation there was nothing called “Anglicanism.” No one at the time would have thought of Anglicanism as a different expression of the Christian faith, as if the town of Wittenberg might have needed an “Anglican” church down the street from a “Lutheran” one. By the time there is a clear idea of Anglicanism as a distinct ism, we are certainly past the Restoration, and we might even be into the nineteenth 1 century. Today we are in what could be called the long nineteenth century, with no end to the Anglican definitional wars, because there is no definition that can comprehend the vast diversity of what travels under that name. It would be like trying to come up with a definition for Catholicism if there were no pope, no mass, and so on. Yet we must say something about Anglican identity, at least if we want to give an account to ourselves and to others of what we are. The search for Anglican identity is at the heart of a recent debate. -
Knights of the Altar Handbook
Knights of the Altar Handbook 16 1 2 15 of mine be done. Ever ready in Your service, may I always know and do Table of contents Your holy will in all things. May I remain pure and blame- less and be found worthy to be Your servant, and by Your grace may I persevere to the end. Amen. Prayer for Vocations O God, Who wish all men to be saved and to come to the knowledge of Your truth: send, we beg You, laborers into Your harvest, and grant them grace to speak Your word with all boldness; So that Your word may spread and be glorified, and all nations may know You, the only God, and Him Whom You have sent, Jesus Christ Your Son, Our Lord, Who lives and reigns world without end. Amen. 14 3 St. Tarcisius Prayers Patron saint of altar boys Altar Server’s Prayer Before Serving Holy Mass Open my mouth, O Lord, to bless your Holy Name. Cleanse my heart from all evil and distracting thoughts. The moving account of the life of Saint Tarcisius, a young boy who gave Enlighten my understanding and inflame my will that I his life to protect the Holy Eucharist, was vividly recounted by Pope Bene- may serve more worthily at your holy Altar. dict XVI when he addressed a gathering of altar servers in Rome in 2010. O Mary, Mother of Christ the High Priest, obtain for me the Tarcisius lived in the third century under the cruel reign of Emperor Valeri- most important grace of knowing my vocation in life. -
Stephen Reynolds Theologies of the Eucharist II the Anglican Tradition
Stephen Reynolds Theologies of the Eucharist II The Anglican Tradition ©Estate of Stephen Reynolds 2013 The Rev'd Dr. Stephen Reynolds 1951-2011 ii Table of Contents Introduction 1. The Founding Liturgies The Mass of the Roman Rite (Sarum Use) 1 The Book of Common Prayer 1549 41 Comparison with the Roman Rite 83 The Book of Common Prayer 1552/1559 89 2. Interpreting the 1559 Liturgy 139 3. Lord’s Table or Altar Stephen Reynolds, “Sacrifices by Resemblance” 194 Peter Heyleyn, A Coal from the Altar 217 Joseph Mede, The Christian Sacrifice 261 4. Renewal and Restoration 313 Scots Book of Common Prayer 1637 333 English Book of Common Prayer 1662 353 5. A Worthy Communion An Homily of the worthy receiving and reverend esteeming of the Sacrament of the Body and Blood of Christ (1571) 378 Jeremy Taylor, The Worthy Communicant (1661) 397 Daniel Brevint, The Christian Sacrament and Sacrifice (1673) 407 John and Charles Wesley, Hymns for the Lord’s Supper (1745) 417 iii 6. The Usages and Eucharistical Sacrifice Introduction 430 The American Prayer Book 1789 449 7. The Catholic Revival Introduction 466 Isaac Williams, Tract 86 (1839) 477 John Keble, On Eucharistical Adoration (1857) 501 8. Realigning the Consensus Introduction to Charles Gore, The Body of Christ (1902) 544 9. Liturgical Renewal Introduction to Walter Howard Frere 551 Revision of the Book of Common Prayer in Canada (1918-1962) 553 10. Appendix: One Priest’s Meat 572 A Eucharistic Prayer 595 11. General Bibliography 599 iv [This volume and its companion volume, Theologies of the Eucharist I, comprise the final version of lectures and notes composed, printed and handed out to students by Professor Stephen Reynolds in various systematic theology courses taught in the Faculty of Divinity of Trinity College, beginning in 1998 and continuing to the time of his death in 2011. -
The Presence of Christ in the Eucharist 1
THE PRESENCE OF CHRIST IN THE EUCHARIST 1 International Commission for Dialogue Between Disciples of Christ and the Roman Catholic Church Indianapolis, Indiana, USA December 6, 2005 William Tabbernee Disciples of Christ The Disciples of Christ constitutes a prime example of the denominations which sprang up on the North American frontier soon after the founding of the United States. Today there are 3,000,000 Disciples of Christ members world wide 2 or twice this number if including the various churches which have the same historic roots but have united with other churches or have an independent organization. Early Disciples leaders did not set out to establish another church. To the contrary, they believed they were involved in a “second Reformation,” a “Restoration” of the essence of Christianity which the church had lost since New Testament times and not fully recovered through the Reformation. Naively, but passionately, they argued that restoring “New Testament Christianity” would result both in Christian unity and in successful evangelization. According to them, Christian disunity must have a cause and Christian unity must have a plan to overcome the Churches’ disunity. The failure of the churches to continue to live in accordance with the “pattern” for Christian faith and practice as set out in the New Testament was the cause of their disunity. The plan for bringing about Christian unity was (simply!) to restore the New Testament pattern of Christian faith and practice which, once restored, would be so obvious that all churches would unite on its basis. In turn, Christianity united on the basis of the New Testament would be so compelling that non-Christians, too, would confess Christ.