Assigning Class Numbers and Subject Headings for Myanmar Historical
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The Making of Modern Burma Thant Myint-U Index More Information
Cambridge University Press 0521780217 - The Making of Modern Burma Thant Myint-U Index More information Index Abhisha Husseini, 51 and local rebellions, 172, 173–4, 176 Afghanistan, 8, 22, 98, 102, 162 and modern Burma, 254 agriculture, 36, 37, 40, 44, 47, 119, 120, payment of, 121 122, 167, 224, 225, 236, 239; see also reforms, 111–12 cultivators Assam, 2, 13, 15–16, 18, 19, 20, 95, 98, 99, Ahom dynasty, 15–16 220 Aitchison, Sir Charles, 190–1 athi, 33, 35 Alaungpaya, King, 13, 17, 58, 59–60, 61, Ava (city), 17, 25, 46, 53, 54 70, 81, 83, 90, 91, 107 population, 26, 54, 55 Alaungpaya dynasty, 59, 63, 161 Ava kingdom, 2 allodial land, 40, 41 administration, 28–9, 35–8, 40, 53–4, Alon, 26, 39, 68, 155, 173, 175 56–7, 62, 65–8, 69, 75–8, 108–9, Amarapura, 14, 17, 18, 20, 21, 26, 51, 53, 115–18, 158–60, 165–6 54, 119, 127, 149 anti-British attitudes, 6–7, 99, 101–3 rice prices, 143 and Bengal, 94, 95, 96, 98, 99–100 royal library, 96 boundaries of, 9, 12, 24–5, 92, 101, Amarapura, Myowun of, 104–5 220 Amherst, Lord, 106 British attitudes to, 6, 8–9, 120, 217–18, Amyint, 36, 38, 175 242, 246, 252 An Tu (U), 242 and Buddhism, 73–4, 94, 95, 96, 97, 108, Anglo-Burmese wars, 2, 79 148–52, 170–1 First (1824–6), 18–20, 25, 99, 220 ceremonies, 97, 149, 150 Second (1852–3), 23, 104, 126 and China, 47–8, 137, 138, 141, 142, Third (1885), 172, 176, 189, 191–3 143, 144, 147–8 animal welfare, 149, 171 chronicles of, 79–83, 86, 240 appanages, 29, 53, 61–3, 68, 69, 72–3, 77, and colonial state, 219–20 107, 108, 231 commercial concessions, 136–7 reform of, -
Mon Buddhist Architecture in Pakkret District, Nonthaburi Province, Thailand During Thonburi and Rattanakosin Periods (1767-1932)
MON BUDDHIST ARCHITECTURE IN PAKKRET DISTRICT, NONTHABURI PROVINCE, THAILAND DURING THONBURI AND RATTANAKOSIN PERIODS (1767-1932) Jirada Praebaisri* and Koompong Noobanjong Department of Industrial Education, Faculty of Industrial Education and Technology, King Mongkut's Institute of Technology Ladkrabang, Bangkok 10520, Thailand *Corresponding author: [email protected] Received: October 3, 2018; Revised: February 22, 2019; Accepted: April 17, 2019 Abstract This research examines the characteristics of Mon Buddhist architecture during Thonburi and Rattanakosin periods (1767-1932) in Pakkret district. In conjunction with the oral histories acquired from the local residents, the study incorporates inquiries on historical narratives and documents, together with photographic and illustrative materials obtained from physical surveys of thirty religious structures for data collection. The textual investigations indicate that Mon people migrated to the Siamese kingdom of Ayutthaya in large number during the 18th century, and established their settlements in and around Pakkret area. Located northwest of the present day Bangkok in Nonthaburi province, Pakkret developed into an important community of the Mon diasporas, possessing a well-organized local administration that contributed to its economic prosperity. Although the Mons was assimilated into the Siamese political structure, they were able to preserve most of their traditions and customs. At the same time, the productions of their cultural artifacts encompassed many Thai elements as well, as evident from Mon Buddhist temples and monasteries in Pakkret. The stylistic analyses of these structures further reveal the following findings. First, their designs were determined by four groups of patrons: Mon laypersons, elite Mons, Thai Humanities, Arts and Social Sciences Studies Vol.19(1): 30-58, 2019 Mon Buddhist Architecture in Pakkret District Praebaisri, J. -
Emerging Faces: Lawyers in Myanmar (2014)
________________________________________________________________ ILAC / CEELI Institute Report: ________________________________________________________________ Emerging Faces: Lawyers in Myanmar As they emerge from decades of repression in Myanmar, lawyers are moving into the spotlight in the evolving new system. Today’s lawyers will be expected to be the guardians of personal liberty, land tenure, human rights, and freedom of expression in their country for the next several decades. ________________________________________________________________ ILAC / CEELI Institute Report: ________________________________________________________________ Emerging Faces: Report after report on the situation in Myanmar calls for the in- creased enforcement of human rights, protection of minorities, Lawyers in Myanmar cessation of “land grabs,” and safeguards for free speech. Typi- cally, such observers assume that if sufficient political changes As they emerge from decades of repression in Myanmar, lawyers are moving into the spotlight in the evolving are enacted, Burmese lawyers – like their counterparts in otherCHINA countries – will act as skilled advocates promoting and protect- new system. Today’s lawyers will be expected to be the ing the rights of the citizenry. guardians of personal liberty, land tenure, human rights, and freedom of expression in their country for the next But who are these lawyers? Are current Burmese lawyers ready several decades. MANDALAY to operate in a modern legal system based on the rule of law?KENGTUNG BAGAN TAUNGGYI MHAUKU HEHO Beginning in August 2013, the CEELI Institute and the Burma Center Prague, working in cooperation with the International TAUNGO Legal Assistance Consortium (ILAC)PYAY provided skills-based train- ing for roughly 200 Burmese lawyers through the Upper and Lower Myanmar Lawyers Networks.YANGON These trainingsBAGO focused on (RANGOON) “street lawyers” involved in the day-to-day represen-THA tation TON of ordinary Burmese citizens. -
Buddhism in Myanmar a Short History by Roger Bischoff © 1996 Contents Preface 1
Buddhism in Myanmar A Short History by Roger Bischoff © 1996 Contents Preface 1. Earliest Contacts with Buddhism 2. Buddhism in the Mon and Pyu Kingdoms 3. Theravada Buddhism Comes to Pagan 4. Pagan: Flowering and Decline 5. Shan Rule 6. The Myanmar Build an Empire 7. The Eighteenth and Nineteenth Centuries Notes Bibliography Preface Myanmar, or Burma as the nation has been known throughout history, is one of the major countries following Theravada Buddhism. In recent years Myanmar has attained special eminence as the host for the Sixth Buddhist Council, held in Yangon (Rangoon) between 1954 and 1956, and as the source from which two of the major systems of Vipassana meditation have emanated out into the greater world: the tradition springing from the Venerable Mahasi Sayadaw of Thathana Yeiktha and that springing from Sayagyi U Ba Khin of the International Meditation Centre. This booklet is intended to offer a short history of Buddhism in Myanmar from its origins through the country's loss of independence to Great Britain in the late nineteenth century. I have not dealt with more recent history as this has already been well documented. To write an account of the development of a religion in any country is a delicate and demanding undertaking and one will never be quite satisfied with the result. This booklet does not pretend to be an academic work shedding new light on the subject. It is designed, rather, to provide the interested non-academic reader with a brief overview of the subject. The booklet has been written for the Buddhist Publication Society to complete its series of Wheel titles on the history of the Sasana in the main Theravada Buddhist countries. -
Rule of Law and Access to Justice Reform in Myanmar
RULE OF LAW AND ACCESS TO JUSTICE REFORM IN MYANMAR RESEARCH PROJECT SUMMARIES 2019-2020 Supported by the Denmark-Myanmar Programme on Rule of Law and Human Rights This book is the result of human rights thematic group research project on “Rule of Law and Access to Justice Reform in Myanmar”. It aimed to produce quality papers which discussed about the approach taken by the Government, especially the Office of the Supreme Court and Attorney General’s Office Strategy to increase respect for rule of law and fundamental human rights in Myanmar. The Rule of Law and Access to Justice Reform in Myanmar Research Project Summaries, 2020 (Yangon, Myanmar). Published by the Denmark-Myanmar Progrmme on Rule of Law and Human Rights Copy-Editor – Dr Simon Robins Cover Design © Za Mal Din Printing House – 5 PIXELS Company Limited, Building No. (17), Pathein Kyaung Street, Near of National Races Village, Tharketa Township, Yangon. Disclaimer This publication was arranged and funded by the Denmark-Myanmar Programme on Rule of Law and Human Rights. The opinions expressed in it are those of the authors and do not necessarily reflect those of the Embassy of Denmark in Myanmar. Researchers Dr Thi Thi Lwin, Daw May Thu Zaw, Dr Mya Myo Khaing, Dr Yu Mon Cho, Dr Yin Yin Myint, Daw Moe Thu, Daw Khin Soe Soe Aye, Dr May Thu Zar Aung, Dr Ei Thandar Swe, Dr Thin Thin Khaing, Dr Pa Pa Soe Senior Research Advisers Dr Mike Hayes Dr Bencharat Sae Chua Dr Suphamet Yunyasit Dr Duanghathai Buranajaroenkij Review Committee Members Dr Khin Chit Chit Dr Khin Khin Oo Dr Martin -
8Th Model ASEM
8th Model ASEM 15-20 November 2017, Yangon & Naypyidaw, Myanmar In conjunction with the 13th ASEM Foreign Ministers‘ Meeting (ASEM FMM13) “Strengthening Partnership for Peace and Sustainable Development” Participants Organised by In Partnership with Supported by 8th Model ASEM (#ModelASEM8) Page 2/74 Participants SPEAKERS Country of Citizenship Name and Surname Institution Myanmar Dr Myo Thein GYI Union Minister of Education Ministry of Education, Myanmar Germany HE Ambassador Karsten WARNECKE Executive Director Asia-Europe Foundation (ASEF) Switzerland HE Ambassador Paul SEGER Ambassador Embassy of Switzerland in Myanmar Germany Mr Achim MUNZ Resident Representative Hanns Seidel Foundation (HSF), Myanmar Myanmar Prof Chaw Chaw Sein Head of the International Relations Department University of Yangon, Myanmar MODERATORS Country of Citizenship Name and Surname Thematic Working Group India Ms Trishala SURESH Partnership #1 Innovation & ICT as Catalysts of ASEM Connectivity Pakistan Mr Aqeel MALIK Partnership #2 Education, Skills Training & ASEM Youth Netherlands Ms Lieke BOS Peace #1 Joint Efforts in Combatting Terrorism Malaysia Ms Shi Yin KIM Peace #2 Challenges & Opportunities of Migration Spain Ms María BALLESTEROS MELERO Sustainable Development #1 Ending all Forms of Poverty Germany Ms Kateryna DYSHKANTYUK Sustainable Development #2 Renewable Energy & Climate Change RAPPORTEURS Country of Citizenship Name and Surname Thematic Working Group Estonia Ms Triin BÕSTROV Partnership #1 Innovation & ICT as Catalysts of ASEM Connectivity Myanmar -
The Golden Letter of King Alaungphaya to King George II of Great Britain (1756) Jacques Leider
The Golden Letter of King Alaungphaya to King George II of Great Britain (1756) Jacques Leider To cite this version: Jacques Leider. The Golden Letter of King Alaungphaya to King George II of Great Britain (1756). 2019. halshs-02324811 HAL Id: halshs-02324811 https://halshs.archives-ouvertes.fr/halshs-02324811 Submitted on 25 Oct 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. ______________________ _________________________________________________________ Report/ Research/ Translation The Golden Letter of King Alaungphaya to King George II of Great Britain (1756) . (With Translations into English, French, and German ) by Jacques P. Leider Gottfried Wilhelm Leibniz Bibliothek – Niedersächsische Landesbibliothek. The Golden Letter of King Alaungphaya to King George II of Great Britain was inscribed into the Memory of the World Register in 2015. Its inclusion in MoW resulted from a coordinated submission by three countries in two continents, Germany, the United Kingdom and Myanmar, hinting at the exceptional status of this unique epistolary document. The synchronized move to gain recognition of the Golden Letter as a world - class piece of cultural heritage reflects outstanding good -will between institutions from three nations, but first of all the transnational character of the letter itself, the compl ex historical context of its production and ultimately, as the present article will also try to show, some of the forgotten links between monarchies and trading companies in the 18 th century. -
Buddhism in the Late Konbaung Period(1819-1885)
BUDDHISM IN THE LATE KONBAUNG PERIOD(1819-1885) PhD DISSERTATION KO KO NAING DEPARTMENT OF HISTORY UNIVERSITY OF MANDALAY MYANMAR JUNE, 2010 BUDDHISM IN THE LATE KONBAUNG PERIOD(1819-1885) University of Mandalay BUDDHISM IN THE LATE KONBAUNG PERIOD(1819-1885) A Dissertation Submitted to the University of Mandalay In partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in History Department of History Ko Ko Naing 4 PhD(R)-Hist-22 Mandalay, Myanmar June, 2010 ABSTRACT This paper is an analysis of Buddhism in the late Konbaung Period. How Buddhism was introduced into Myanmar is discussed. How the Myanmars professed a mixture of Buddhism and their traditional beliefs is explained. Among the seven kings who supported the Religion in Myanmar, two—Kings Badon and Mindon—reigned in the late Konbaung Period. King Badon’s personal views and progressive ideas concerning the Religion are touched upon. How the kings purified the Religion partly to facilitate their rule is discussed. The monks formed separate sects in the late Konbaung period even though they did not differ from one another in robes, literature, doctrine or goal. However, the kings’ support was important for a sect to stand on its own. In the late Konbaung Period, the Fifth Buddhist Synod, which was the first Buddhist Synod held in Myanmar, was convened. That the Buddhist synod convened by King Mindon was not necessary for the Religion and that he convened it only to defy the British who had annexed Lower Myanmar and to assume the title Pyinsama Thangayanatin Mintaya (the Convener of the Fifth Buddhist Synod) are discussed. -
Appendix Appendix
APPENDIX APPENDIX DYNASTIC LISTS, WITH GOVERNORS AND GOVERNORS-GENERAL Burma and Arakan: A. Rulers of Pagan before 1044 B. The Pagan dynasty, 1044-1287 C. Myinsaing and Pinya, 1298-1364 D. Sagaing, 1315-64 E. Ava, 1364-1555 F. The Toungoo dynasty, 1486-1752 G. The Alaungpaya or Konbaung dynasty, 1752- 1885 H. Mon rulers of Hanthawaddy (Pegu) I. Arakan Cambodia: A. Funan B. Chenla C. The Angkor monarchy D. The post-Angkor period Champa: A. Linyi B. Champa Indonesia and Malaya: A. Java, Pre-Muslim period B. Java, Muslim period C. Malacca D. Acheh (Achin) E. Governors-General of the Netherlands East Indies Tai Dynasties: A. Sukhot'ai B. Ayut'ia C. Bangkok D. Muong Swa E. Lang Chang F. Vien Chang (Vientiane) G. Luang Prabang 954 APPENDIX 955 Vietnam: A. The Hong-Bang, 2879-258 B.c. B. The Thuc, 257-208 B.C. C. The Trieu, 207-I I I B.C. D. The Earlier Li, A.D. 544-602 E. The Ngo, 939-54 F. The Dinh, 968-79 G. The Earlier Le, 980-I009 H. The Later Li, I009-I225 I. The Tran, 1225-I400 J. The Ho, I400-I407 K. The restored Tran, I407-I8 L. The Later Le, I4I8-I8o4 M. The Mac, I527-I677 N. The Trinh, I539-I787 0. The Tay-Son, I778-I8o2 P. The Nguyen Q. Governors and governors-general of French Indo China APPENDIX DYNASTIC LISTS BURMA AND ARAKAN A. RULERS OF PAGAN BEFORE IOH (According to the Burmese chronicles) dat~ of accusion 1. Pyusawti 167 2. Timinyi, son of I 242 3· Yimminpaik, son of 2 299 4· Paikthili, son of 3 . -
Atula Hsayadaw Shin Yasa: a Critical Biography of an Eighteenth-Century Burmese Monk
Atula Hsayadaw Shin Yasa: a Critical Biography of an Eighteenth‐Century Burmese Monk (version 1.1) April 02, 2012 Alexey Kirichenko One of the few relatively well-known episodes in the eighteenth-century history of monastic Buddhism in Burma is the debate on how novices should be dressed when going outside of the monastery to collect alms food.1 Sometimes referred to as the ekaṃsika-pārupana or the “one shoulder” vs. the “two shoulder” controversy, the debate revolved around the issue of whether novices should wear their robes in the same fashion as the monks or whether they should be dressed in a specifically distinct manner. According to a number of influential Burmese sources, this issue caused a serious rift in the saṃgha, which lasted for almost a century and was remedied only through resolute actions of King Badon-min (Bodawpaya, 1782–1819). As a subject for debate and a cause for monastic reform, the “one shoulder” vs. the “two shoulder” controversy seems a typical case for Theravādin monasticism. The tendency of Theravāda monks to emphasize seemingly minor issues of discipline or ritual practice over the matters of doctrine is long noted in the literature.2 Such matters as the manner of wearing the robe or carrying the alms bowl, the acceptability of wearing footwear (in general or in specific contexts), the propriety of certain types of monastic fans, the permissibility of smoking after noon, the rules for intoning Pāli ceremonial and ritual formulas, calendrical practices, etc., engaged the best minds in the saṃgha for decades. The debates on such issues were usually fueled by inter-monastic competition and provided rallying points for different networks or groupings of monks as well as the justification for dissent in the eyes of lay patrons. -
History of Burma
A HISTORY OF BURMA MAUNG HTIN AUNG Located on the western edge of the huge peninsula formerly called Indo-China and now known as mainland southeast Asia, and bordering on three Asian giants -China, India, and Pakistan-Burma has historically served as a gateway to the southeast and to China. In early history, when the sea was considered more dan gerous than land, trade between India and Indo-China and China was carried on .-. through Burma. Even after the sea route . , had come into general use, ships did not ... venture out into the sea but preferred to hug the coast; they were blown toward the Burmese coast by the southwest mon soon and were sped back to India and Ceylon by the northeast monsoon. Although Burma, slightly larger than France and with a population of only 24 million, is a small country compared to her three large neighbors, she has, because of her unique geographical position, often played the role of leader among her other neighbors. Burma transmitted Buddhism from India to southeast Asia and later became the champion of this faith in the region. Burma has of ten taken upon herself the enormous task of shielding southeast (Continued on back flap) A History of Burma •• A HISTORY OF BURMA by Maung Htin Aung Columbia University Press New York and London 1967 Maung Htin Aung was the Rector of the University of Rangoon, 194Cr1958. He is the author of Burmese Drama (Oxford University Press, 1937), Burmese Folk-Tales (Ox ford, 1948), Burmese Law Tales (Oxford, 1962), Folk Elements in Burmese Buddhism (Oxford, 1962), The Stricken Peacock: Anglo-Burmese Relations 1752-1948 (Martinus Nijhoff, 1965), Burmese Monk's Tales (Columbia University Press, 1966), and Epistles Written on Eve of Anglo-BW"'lftese War (Nijhoff, 1967). -
Gazetteer of Upper Burma and the Shan States. in Five
GAZETTEER OF UPPER BURMA AND THE SHAN STATES. IN FIVE VOLUMES. COMPILED FROM OFFICIAL PAPERS BY J. GEORGE SCOTT. BARRISTER-AT-LAW, C.I.E., M.R.A.S., F.R.G.S., ASSISTED BY J. P. HARDIMAN, I.C.S. PART II.--VOL. III. RANGOON: PRINTED BY THE SUPERINTENDENT, GOVERNMENT PRINTING, BURMA. 1901. [PART II, VOLS. I, II & III,--PRICE: Rs. 12-0-0=18s.] CONTENTS. VOLUME III. Page. Page. Page. Ralang 1 Sagaing 36 Sa-le-ywe 83 Ralôn or Ralawn ib -- 64 Sa-li ib. Rapum ib -- ib. Sa-lim ib. Ratanapura ib -- 65 Sa-lin ib. Rawa ib. Saga Tingsa 76 -- 84 Rawkwa ib. Sagônwa or Sagong ib. Salin ib. Rawtu or Maika ib. Sa-gu ib. Sa-lin chaung 86 Rawva 2 -- ib. Sa-lin-daung 89 Rawvan ib. Sagun ib -- ib. Raw-ywa ib. Sa-gwe ib. Sa-lin-gan ib. Reshen ib. Sa-gyan ib. Sa-lin-ga-thu ib. Rimpi ib. Sa-gyet ib. Sa-lin-gôn ib. Rimpe ib. Sagyilain or Limkai 77 Sa-lin-gyi ib. Rosshi or Warrshi 3 Sa-gyin ib -- 90 Ruby Mines ib. Sa-gyin North ib. Sallavati ib. Ruibu 32 Sa-gyin South ib. Sa-lun ib. Rumklao ib. a-gyin San-baing ib. Salween ib. Rumshe ib. Sa-gyin-wa ib. Sama 103 Rutong ib. Sa-gyu ib. Sama or Suma ib. Sai Lein ib. Sa-me-gan-gôn ib. Sa-ba-dwin ib. Saileng 78 Sa-meik ib. Sa-ba-hmyaw 33 Saing-byin North ib. Sa-meik-kôn ib. Sa-ban ib.