Musical Structures in Zoroastrian Prayer Performance
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Dari Language Project
THE DARI LANGUAGE PROJECT 2004 Fieldwork Endeavor Summary of Findings Authors: ANNAHITA FARUDI M. DOUSTDAR TOOSARVANDANI 127 CHEAT CANYON PARK DRIVE MORGANTOWN, WV 26508 [email protected] This Dari dialect is only used by the guebres amongst themselves, and all of them, so far as I know, speak Persian as well. When they speak their own dialect, even a Yezdi Musulman cannot understand what they are saying, or can only understand it very imperfectly. It is for this reason that the Zoroastrians cherish their Dari, and are somewhat unwilling to teach it to a stranger…To me they were as a rule ready enough to impart information about it; though when I tried to get old Jamshid the gardener to tell me more about it, he excused himself, saying that knowledge of it could be of no possible use to me. E . G. BROWNE (1893) Acknowledgements We are grateful to the patrons of the Dari Language Project’s 2004 Fieldwork Endeavor for their generous financial support: The Alavi Foundation, The Atlanta Zarathushti Anjuman, Mr. Sohrob Farudi, The Iran Heritage Foundation, Mr. Trita Parsi, PayaHost Web Solutions, The Roshan Cultural Heritage Institute, Mr. Parviz Zavareh, The Zoroastrian Association of Metropolitan Washington, and The Zoroastrian Society of Ontario. We would also like to thank: Lise Dobrin, Mahin, Hassan, Maryam, and Massy Azimian, Abbas Toosarvandani, Parvin Khosrovi, Katayoun Mazdapour, Jamshid Varza, Shahin Bekhradnia, Amir Salehzadeh, Mehri and Yadollah Jalali, Parvin Farkhoni of the Porouchista Foundation, and Golchehr Felfeli of the Vohuman School. I. ON THE ZOROASTRIANS AND DARI I have entertained [Zoroastrians] of standing and Mussulmans of standing together on public occasions; and I have no hesitation in saying that even the bigoted Mussulman recognizes the bond of common citizenship, although it is certain true that on most occasions he prefers the bond of religion. -
A Sequel to Essentials of Zoroastrianism
A Sequel To Essentials of Zoroastrianism (1951) Late Dr. Framroze Sorabji Chiniwala B.A., L.M.&S. 2002 Late Dr. F. S. Chiniwala published in 1941 his book in English entitled 'Essentials of Zoroastrianism' for the Parsi public. He followed this up with the manuscript of a sequel, in or about 1950-51, and appended to the said manuscript a note reproduced below: vus ƒ‹†ƒ A.D. eka Nik;yks vaOksÔ ys[kuks vk chîs Hkkx Ns. vk vk[kq …‡‹ ikukuq y[kk.k vaOksÔ Hkkx rjhds Nkiok ekVs y[kk;yq grq ts vkeus vke jgsyq Ns. igsyk ƒŠ ikuk ts Mkdrjuk [kqnuk gkFkuks y[ksy Ns ts Vkbi uFkh rs vaOksÔ Vkbi ys[k ƒ†… ikuk yxhuks Ns rsek eqdsy Ns. Since writing the manuscript a half-century has elapsed and 'rationalism' and 'reform' has taken its toll of the Zoroastrian community and their belief in the 'Message' of Lord Zarathustra. In such circumstances the publication of the book, if it rekindles faith even in a few, the purpose will be fulfilled. Zarthusti Ilme Khshnoom Felavnari Committee 6th August, 2002. FOREWORD This small book containing some main features of the Mazdyasni Zarthosti Daen will be of use to a novice. It will furnish some knowledge about the religion. Special care is taken to present to view the main spiritual aspect of the religion. The mere materialistic view point does not help much, as that view is common in all religions; hence no special mark of demarcation can be drawn by it. It is the spiritual aspect only which gives a vivid picture as it ought to be. -
Shiraz Dissertation Full 8.2.20. Final Format
UNIVERSITY OF CALIFORNIA SAN DIEGO The Shiraz Arts Festival: Cultural Democracy, National Identity, and Revolution in Iranian Performance, 1967-1977 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy In Music By Joshua Jamsheed Charney Committee in charge: Professor Anthony Davis, Co-Chair Professor Jann Pasler, Co-Chair Professor Aleck Karis Professor Babak Rahimi Professor Shahrokh Yadegari 2020 © Joshua Jamsheed Charney, 2020 All rights reserved. The dissertation of Joshua Jamsheed Charney is approved, and it is acceptable in quality and form for publication on microfilm and electronically: _____________________________________________________________ _____________________________________________________________ _____________________________________________________________ _____________________________________________________________ Co-chair _____________________________________________________________ Co-Chair University of California San Diego 2020 iii EPIGRAPH Oh my Shiraz, the nonpareil of towns – The lord look after it, and keep it from decay! Hafez iv TABLE OF CONTENTS Signature Page…………………………………………………………………… iii Epigraph…………………………………………………………………………. iv Table of Contents………………………………………………………………… v Acknowledgements……………………………………………………………… vii Vita………………………………………………………………………………. viii Abstract of the Dissertation……………………………………………………… ix Introduction……………………………………………………………………… 1 Chapter 1: Festival Overview …………………………………………………… 17 Chapter 2: Cultural Democracy…………………………………………………. -
Summer/June 2014
AMORDAD – SHEHREVER- MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA TABESTAN 1383 AY 3752 Z VOL. 28, No 2 SUMMER/JUNE 2014 ● SUMMER/JUNE 2014 Tir–Amordad–ShehreverJOUR 1383 AY (Fasli) • Behman–Spendarmad 1383 AY Fravardin 1384 (Shenshai) •N Spendarmad 1383 AY Fravardin–ArdibeheshtAL 1384 AY (Kadimi) Zoroastrians of Central Asia PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Copyright ©2014 Federation of Zoroastrian Associations of North America • • With 'Best Compfiments from rrhe Incorporated fJTustees of the Zoroastrian Charity :Funds of :J{ongl(pnffi Canton & Macao • • PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 28 No 2 June / Summer 2014, Tabestan 1383 AY 3752 Z 92 Zoroastrianism and 90 The Death of Iranian Religions in Yazdegerd III at Merv Ancient Armenia 15 Was Central Asia the Ancient Home of 74 Letters from Sogdian the Aryan Nation & Zoroastrians at the Zoroastrian Religion ? Eastern Crosssroads 02 Editorials 42 Some Reflections on Furniture Of Sogdians And Zoroastrianism in Sogdiana Other Central Asians In 11 FEZANA AGM 2014 - Seattle and Bactria China 13 Zoroastrians of Central 49 Understanding Central 78 Kazakhstan Interfaith Asia Genesis of This Issue Asian Zoroastrianism Activities: Zoroastrian Through Sogdian Art Forms 22 Evidence from Archeology Participation and Art 55 Iranian Themes in the 80 Balkh: The Holy Land Afrasyab Paintings in the 31 Parthian Zoroastrians at Hall of Ambassadors 87 Is There A Zoroastrian Nisa Revival In Present Day 61 The Zoroastrain Bone Tajikistan? 34 "Zoroastrian Traces" In Boxes of Chorasmia and Two Ancient Sites In Sogdiana 98 Treasures of the Silk Road Bactria And Sogdiana: Takhti Sangin And Sarazm 66 Zoroastrian Funerary 102 Personal Profile Beliefs And Practices As Shown On The Tomb 104 Books and Arts Editor in Chief: Dolly Dastoor, editor(@)fezana.org AMORDAD SHEHREVER MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA Technical Assistant: Coomi Gazdar TABESTAN 1383 AY 3752 Z VOL. -
SEM 63 Annual Meeting
SEM 63rd Annual Meeting Society for Ethnomusicology 63rd Annual Meeting, 2018 Individual Presentation Abstracts SEM 2018 Abstracts Book – Note to Reader The SEM 2018 Abstracts Book is divided into two sections: 1) Individual Presentations, and 2) Organized Sessions. Individual Presentation abstracts are alphabetized by the presenter’s last name, while Organized Session abstracts are alphabetized by the session chair’s last name. Note that Organized Sessions are designated in the Program Book as “Panel,” “Roundtable,” or “Workshop.” Sessions designated as “Paper Session” do not have a session abstract. To determine the time and location of an Individual Presentation, consult the index of participants at the back of the Program Book. To determine the time and location of an Organized Session, see the session number (e.g., 1A) in the Abstracts Book and consult the program in the Program Book. Individual Presentation Abstracts Pages 1 – 76 Organized Session Abstracts Pages 77 – 90 Society for Ethnomusicology 63rd Annual Meeting, 2018 Individual Presentation Abstracts Ethiopian Reggae Artists Negotiating Proximity to Repatriated Rastafari American Dreams: Porgy and Bess, Roberto Leydi, and the Birth of Italian David Aarons, University of North Carolina, Greensboro Ethnomusicology Siel Agugliaro, University of Pennsylvania Although a growing number of Ethiopians have embraced reggae music since the late 1990s, many remain cautious about being too closely connected to the This paper puts in conversation two apparently irreconcilable worlds. The first is repatriated Rastafari community in Ethiopia whose members promote themselves that of George Gershwin’s Porgy and Bess (1935), a "folk opera" reminiscent of as reggae ambassadors. Since the 1960s, Rastafari from Jamaica and other black minstrelsy racial stereotypes, and indebted to the Romantic conception of countries have been migrating (‘repatriating’) to and settling in Ethiopia, believing Volk as it had been applied to the U.S. -
Study of Motifs in Zoroastrian Needlework Based on Anthropological Aspect of Art Roya Azizi*1, Zohreh Tabatabaei Jebeli2
Bagh-e Nazar, 17(85), 19-34 / July 2020 DOI: 10.22034/BAGH.2020.164417.3925 Persian translation of this paper entitled: مطالعۀ نقوش زرتشتی دوزی با رویکرد انسانشناسی هنر is also published in this issue of journal. Study of Motifs in Zoroastrian Needlework Based on Anthropological Aspect of Art Roya Azizi*1, Zohreh Tabatabaei Jebeli2 1. Lecturer, Islamic Art Department, Handicraft Faculty, Art University of Isfahan, Iran. 2. Assistant Professor, Islamic Art Department, Handicraft Faculty, Art University of Isfahan, Iran. Received: 28/12/2018 ; revised: 26/11/2019 ; accepted: 29/11/2019 ; available online: 21/06/2020 Abstract Problem statement: The art of “Zoroastrian needlework” is a sort of traditional needlework clothing design, belonged to Zoroastrian ladies, dating back to pre-Islamic Iran. Majority of the Zoroastrian needlework motives contain some meanings and roots from religious culture and aesthetics point of view which are not explained so far and identification of these motives can reveal their meanings which some believe they are just simple designs without any hidden meaning. Research objectives: This study attempts to assess and understand the ornamental motifs of the Zoroastrian needlework from cultural and social point of view of the artists. Research method: This anthropological study of art tries to answer the following question: what is the cultural iconography, aesthetic items and function of the motifs of the Zoroastrian Needlework? In order to answer this question based on anthropology of art views, the motifs of the Zoroastrian Needlework were studied using descriptive-analytical method by considering their iconography, aesthetic, and functions. Conclusion: The results show that based on iconography analysis, many of these motifs remind us of old archetype such as mother and trees, and using them on wedding dresses is a symbol of goddess of fertility. -
NARTAMONGÆ 2017 VOL. XII, N 1, 2 Agustí ALEMANY FERDOWSĪ's «KING of the ALANS»* When Bahrām Čōbīn [BČ]
NARTAMONGÆ 2017 VOL. XII, N 1, 2 Agustí ALEMANY (Universitat Autònoma de Barcelona, Spain) Ferdowsī’s «King oF the AlAns»* When Bahrām Čōbīn [BČ] and Ḵosrow II Parvēz [ḴP] (AD 590-628) address one another before battle in Ferdowsī’s Šāhnāma, Ḵosrow is called by his opponent (and also calls himself) “king of the Alans” ( Alān šāh) four times:1 [43, 215] BČ “When the king of the Alans rules / evil men support him” مرا چون االن شاه خوانى ھمى زگو ھر به يك سو نشانى ھمى [43, 231] ḴP “When you call me king of the Alans / you just mention a part of my lineage” االن شاه بودى كنون كھتر ى ھم از بندۀ بندگان كمتر ى [43, 237] BČ “You were king of the Alans, now you are less / even lower than a slave of slaves” االن شاه مارا پدر كرده بود كه بر ما زدام تو آزرده بود [43, 314] ḴP “My father had made me king of the Alans / since he was afflicted for me because of your tricks” ________________ * Paper funded by the Catalan Research Group 2009SGR0018 and the Spanish Research Projects FF12010-18104 and FFI2014-58878P. I am grateful to both Nuria Olaya and Sepideh Sami for reading the draft of this work and offering valuable comments. 47 In the last verse Ḵosrow is said to have been appointed Alān šāh by his father Hormozd IV (AD 579 -90). From this assertion it can be inferred that we are not dealing with a true king of the Alans, but with a Persian title. According to Ferdowsī [43, 3229-51],2 Ḵosrow Parvēz chose 48,000 men from Iran –all of them experienced, brave and warlike horsemen– and divided the world into four parts ( ǧahān-rā bebaḫšīd bar čār bahr), sending four detachments of 12,000 men alternately to: [1] the Byzantine marz-e Rūm), [2] Zābolestān, [3] the road of the Alans مرز روم) border ( rāh-e Alānān) and [4] the Hephthalite border ( marz-e Heitāl) in Ḵorāsān. -
Irani Zarathushtri Wedding Prayer in Farsi: (Please Hear the Attached Mp3 File)
Weekly Zoroastrian Scripture Extract # 207 – Sofreh Table and Prayers for an Irani Zarathushtri Wedding Hello all Tele Class friends: Some years ago, I was asked by my very good friends, one Parsi man and another Irani lady, to perform a joint fusion Parsi.Irani Ashirwad ceremony in Orlando. I requested my mentor in Irani questions the respected Dasturji Mobed Mehraban Firouzgary, Tehran, Iran to help me with the Irani Zoroastrian wedding prayers which he did. Based on his input, I created a fusion Parsi/Irani Ashirwad prayer for the couple which was very well received. Just last year, I was asked to perform another wedding of an Irani family’s son in Orlando. However, the Irani family wanted Irani Zoroastrian wedding ceremony prayers only and no Parsi ceremony. Once again I used Mobed Firouzgary’s prayers as well as I reached out to Mobed Fariborz Shahzadi for the same which he graciously provided to me. Based on these two inputs and also a bit of Parsi Ashirwad prayers, I created a Irani Zoroastrian wedding prayer which I performed last Friday, April 7th in Orlando. I want to thank both Irani Mobeds for their precious ready help to me. For an Irani wedding, they have a Sofreh table with many items and in the ceremony the symbolism of these items are explained. I cannot thank enough my dearest wife Jo Ann as well as my Irani friends Azita (Boca Raton) and Nahid (LA) Dashtaki, and Yasmine and Adi Irani (Orlando) for helping us to create the official Sofreh table with all the required items. -
Mecusi Geleneğinde Tektanrıcılık Ve Düalizm Ilişkisi
T.C. İSTANBUL ÜN İVERS İTES İ SOSYAL B İLİMLER ENST İTÜSÜ FELSEFE VE D İN B İLİMLER İ ANAB İLİM DALI DİNLER TAR İHİ B İLİM DALI DOKTORA TEZ İ MECUS İ GELENE Ğİ NDE TEKTANRICILIK VE DÜAL İZM İLİŞ KİSİ Mehmet ALICI (2502050181) Tez Danı şmanı: Prof.Dr. Şinasi GÜNDÜZ İstanbul 2011 T.C. İSTANBUL ÜN İVERS İTES İ SOSYAL B İLİMLER ENST İTÜSÜ FELSEFE VE D İN B İLİMLER İ ANAB İLİM DALI DİNLER TAR İHİ B İLİM DALI DOKTORA TEZ İ MECUS İ GELENE Ğİ NDE TEKTANRICILIK VE DÜAL İZM İLİŞ KİSİ Mehmet ALICI (2502050181) Tez Danı şmanı: Prof.Dr. Şinasi GÜNDÜZ (Bu tez İstanbul Üniversitesi Bilimsel Ara ştırma Projeleri Komisyonu tarafından desteklenmi ştir. Proje numarası:4247) İstanbul 2011 ÖZ Bu çalı şma Mecusi gelene ğinde tektanrıcılık ve düalizm ili şkisini ortaya çıkı şından günümüze kadarki tarihsel süreç içerisinde incelemeyi hedef edinir. Bu ba ğlamda Mecusilik üç temel teolojik süreç çerçevesinde ele alınmaktadır. Bu ba ğlamda birinci teolojik süreçte Mecusili ğin kurucusu addedilen Zerdü şt’ün kendisine atfedilen Gatha metninde tanrı Ahura Mazda çerçevesinde ortaya koydu ğu tanrı tasavvuru incelenmektedir. Burada Zerdü şt’ün anahtar kavram olarak belirledi ği tanrı Ahura Mazda ve onunla ili şkilendirilen di ğer ilahi figürlerin ili şkisi esas alınmaktadır. Zerdü şt sonrası Mecusi teolojisinin şekillendi ği Avesta metinleri ikinci teolojik süreci ihtiva etmektedir. Bu dönem Zerdü şt’ten önceki İran’ın tanrı tasavvurlarının yeniden kutsal metne yani Avesta’ya dahil edilme sürecini yansıtmaktadır. Dolayısıyla Avesta edebiyatı Zerdü şt sonrası dönü şen bir teolojiyi sunmaktadır. Bu noktada ba şta Ahura Mazda kavramı olmak üzere, Zerdü şt’ün Gatha’da ortaya koydu ğu mefhumların de ğişti ği görülmektedir. -
Evaluation of the Role of Iran National Museum in the Cultural Tourism in Iran
EVALUATION OF THE ROLE OF IRAN NATIONAL MUSEUM IN THE CULTURAL TOURISM IN IRAN Omid Salek Farokhi Per citar o enllaçar aquest document: Para citar o enlazar este documento: Use this url to cite or link to this publication: http://hdl.handle.net/10803/667713 ADVERTIMENT. L'accés als continguts d'aquesta tesi doctoral i la seva utilització ha de respectar els drets de la persona autora. Pot ser utilitzada per a consulta o estudi personal, així com en activitats o materials d'investigació i docència en els termes establerts a l'art. 32 del Text Refós de la Llei de Propietat Intel·lectual (RDL 1/1996). Per altres utilitzacions es requereix l'autorització prèvia i expressa de la persona autora. En qualsevol cas, en la utilització dels seus continguts caldrà indicar de forma clara el nom i cognoms de la persona autora i el títol de la tesi doctoral. No s'autoritza la seva reproducció o altres formes d'explotació efectuades amb finalitats de lucre ni la seva comunicació pública des d'un lloc aliè al servei TDX. Tampoc s'autoritza la presentació del seu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant als continguts de la tesi com als seus resums i índexs. ADVERTENCIA. El acceso a los contenidos de esta tesis doctoral y su utilización debe respetar los derechos de la persona autora. Puede ser utilizada para consulta o estudio personal, así como en actividades o materiales de investigación y docencia en los términos establecidos en el art. 32 del Texto Refundido de la Ley de Propiedad Intelectual (RDL 1/1996). -
Society for Ethnomusicology 58Th Annual Meeting Abstracts
Society for Ethnomusicology 58th Annual Meeting Abstracts Sounding Against Nuclear Power in Post-Tsunami Japan examine the musical and cultural features that mark their music as both Marie Abe, Boston University distinctively Jewish and distinctively American. I relate this relatively new development in Jewish liturgical music to women’s entry into the cantorate, In April 2011-one month after the devastating M9.0 earthquake, tsunami, and and I argue that the opening of this clergy position and the explosion of new subsequent crises at the Fukushima nuclear power plant in northeast Japan, music for the female voice represent the choice of American Jews to engage an antinuclear demonstration took over the streets of Tokyo. The crowd was fully with their dual civic and religious identity. unprecedented in its size and diversity; its 15 000 participants-a number unseen since 1968-ranged from mothers concerned with radiation risks on Walking to Tsuglagkhang: Exploring the Function of a Tibetan their children's health to environmentalists and unemployed youths. Leading Soundscape in Northern India the protest was the raucous sound of chindon-ya, a Japanese practice of Danielle Adomaitis, independent scholar musical advertisement. Dating back to the late 1800s, chindon-ya are musical troupes that publicize an employer's business by marching through the From the main square in McLeod Ganj (upper Dharamsala, H.P., India), streets. How did this erstwhile commercial practice become a sonic marker of Temple Road leads to one main attraction: Tsuglagkhang, the home the 14th a mass social movement in spring 2011? When the public display of merriment Dalai Lama. -
Social and Religious Concerns of East African: a Wajibu Anthology
Cultural Heritage and Contemporary Change Series II, Africa, Volume 10 Social and Religious Concerns of East African: A Wajibu Anthology Edited by GERALD J. WANJOHI G. WAKURAYA WONJOHI The Council for Research in Values and Philosophy Copyright © 2005 by The Council for Research in Values and Philosophy Gibbons Hall B-20 620 Michigan Avenue, NE Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Social and religious concerns of East Africa : A Wajibu anthology / edited by Gerald J. Wanjohim, G. Wakuraya Wonjohi – 1st ed. p.cm – (Cultural heritage and contemporary change. Series II, Africa; vol. 10) Includes bibliographical references and index. 1. Africa—Civilization. 2. Kenya—Civilization. I. Wanjohi, G.J. II. Wanjohi, G. Wakuraya. III. Wajibu. IV. Series. DT14.A374243 2005 2005007044 967—dc21 CIP ISBN 1-56518-221-9 (pbk.) TABLE OF CONTENTS Acknowledgement vi Preface vii Foreword ix PART I. AFRICAN CULTURE Chapter 1. In Search for an African Identity Constantine M. Mwikamba 13 Chapter 2. African Traditional Religion and Inculturation Aylward Shorter 25 Chapter 3. Aspects of Sharing among Africans Karega Munene 35 Chapter 4. ‘That’s Our African Culture’: Thoughts on Selective Cultural Preservation Valerie Kibera 41 Chapter 5. African Marriage, Past and Present Gerald J. Wanjohi 47 Chapter 6. The African Family: Where Are the Fathers? Justus Mbae 53 Chapter 7. The Unmarried African Female: Does She Have Any Rights? Njeeri Kang’ethe 61 Chapter 8. Proverbs for Transformation: Working with Caregivers John Eybel 67 Chapter 9. ‘You Faked Me Out’: Sayings of East African Urban Youth J.G.