DOCSLIB.ORG

Buddhism, Diversity and ‘Race’: Multiculturalism and Western Convert Buddhist Movements in East London – a Qualitative Study

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Buddhism, Diversity and ‘Race’: Multiculturalism and Western Convert Buddhist Movements in East London – a Qualitative Study 1 Buddhism, Diversity and ‘Race’: Multiculturalism and Western convert Buddhist movements in East London – a qualitative study Thesis submitted by Sharon Elizabeth SMITH Goldsmiths’ College, University of London in partial fulfilment of the requirements for degree of PhD History 2 DECLARATION I hereby declare that the work set out in this thesis for PhD History is entirely my own Sharon Elizabeth SMITH 3 ABSTRACT This study considers the development of convert Buddhism in multicultural environments. Its focus is on the encounters of people of colour (defined for the purposes of this study as people of African, Asian and Caribbean descent) with Western convert Buddhist movements, which tend to be predominantly white and middle-class. The study uses an ethnographic case study approach informed by feminist epistemologies. The case-studies are of two of the largest Western convert Buddhist movements in the UK – the Friends of the Western Buddhist Order (FWBO) and Sōka Gakkai International-UK (SGI-UK) – and focus on their branches in the multicultural inner-city location of East London. The findings suggest that most Buddhists of colour in these movements come from the second generation of the diaspora. For the FWBO, there is an apparently hegemonic discourse of middle-class whiteness that people of colour and working class members of this movement have to negotiate as part of their involvement. In contrast, for SGI-UK, the ethos is one of a moral cosmopolitanism that encourages intercultural dialogue thus facilitating the involvement of a considerably more multicultural and international following. People of colour find that their practices of the techniques of the self provided by each movement enable them to feel more empowered in relation to their quotidian experience of racisms and racialisation, as well as encouraging them in a more anti-essentialist approach to identity that sees it as fluid and contingent. To date, there has been little discussion of how Western Buddhism is developing in multiethnic and multicultural contexts, even though the West has long been a space of significant ethnic and cultural diversity arising largely from processes of colonialism and imperialism. This study therefore develops a new line of enquiry for consideration in studies seeking to illuminate the issue of how Buddhism is being translated in the West. 4 TABLE OF CONTENTS ABSTRACT.........................................................................................................3 TABLE OF CONTENTS......................................................................................4 LIST OF TABLES................................................................................................7 LIST OF ILLUSTRATIONS .................................................................................7 ACKNOWLEDGEMENTS ...................................................................................8 CHAPTER ONE – INTRODUCTION: CONTEXTS, CONCEPTS, METHODS..10 1.1 INTRODUCTION....................................................................................10 1.2 BACKGROUND TO THESIS..................................................................12 1.3 AIMS OF THESIS ..................................................................................14 1.4 CONCEPTS ...........................................................................................15 1.5 METHODOLOGY...................................................................................31 1.6 METHODS, ANALYSIS AND RESEARCH ETHICS ..............................38 1.7 EVALUATION OF METHODOLOGICAL APPROACH...........................47 1.8 OVERVIEW OF THESIS........................................................................47 1.9 CONCLUSION .......................................................................................49 CHAPTER TWO – MAPPING THE FIELD........................................................50 2.1 INTRODUCTION....................................................................................50 2.2 A HISTORY OF SHIPS IN THE NIGHT .................................................51 2.3 ATTEMPTS TO WIDEN THE CIRCLE...................................................58 2.4 COMING OUT FROM THE MARGINS...................................................71 2.5 CONCLUSION .......................................................................................75 CHAPTER THREE – THE ‘SETTING CULTURE’ OF THE FWBO AND LBC ..78 3.1 INTRODUCTION....................................................................................78 3.2 THE FWBO – A HISTORY AND OUTLINE OF KEY PRACTICES ........79 3.3 DEVELOPMENT OF THE LBC AND FWBO APPROACH TO ENGAGED BUDDHISM.......................................................................................................83 3.4 SANGHARAKSHITA’S TEACHING & ‘DIFFERENCE’...........................87 3.5 ‘DIFFERENCE’ ON THE GROUND OF THE LBC ...............................102 3.6 CONCLUSION .....................................................................................116 CHAPTER FOUR – FWBO AND LBC AS CONTEXT FOR ‘SELF- FASHIONING’.................................................................................................119 4.1 INTRODUCTION..................................................................................119 4.2 HISTORY OF EVENTS FOR BLACK PEOPLE/PEOPLE OF COLOUR AT THE LBC ...................................................................................................119 5 4.3 DEMOGRAPHIC DETAILS OF RESEARCH SAMPLE........................121 4.4 PEOPLE OF COLOUR’S ENCOUNTERS WITH THE MOVEMENT ...124 4.5 FWBO AND PEOPLE OF COLOUR: FURTHER POINTS OF ATTRACTION.................................................................................................127 4.6 NEGOTIATING SPACE IN THE MOVEMENT: PEOPLE OF COLOUR’S APPROACHES...............................................................................................133 4.7 PARTICIPANTS’ AND FWBO BOUNDARIES OF ‘RACE’...................138 4.8 PARTICIPANTS’ AND FWBO BOUNDARIES OF CLASS...................144 4.9 FWBO TECHNIQUES OF THE SELF: IMPLICATIONS FOR IDENTIFICATION ...........................................................................................147 4.10 RESPONSES OF FAMILY AND FRIENDS..........................................149 4.11 EVENTS FOR PEOPLE OF COLOUR.................................................151 4.12 LBC INITIATIVES – LEVERS FOR CHANGE?....................................156 4.13 CONCLUSION .....................................................................................161 CHAPTER FIVE – ‘SETTING CULTURE’ OF SGI-UK & MALCOTT DISTRICT ........................................................................................................................163 5.1 INTRODUCTION..................................................................................163 5.2 THE SŌKA GAKKAI INTERNATIONAL (SGI) – A HISTORY ..............163 5.3 SŌKA GAKKAI INTERNATIONAL AND SOCIAL CHANGE: WORKING FOR KŌSEN-RUFU (THE SPREAD OF THE LAW/WORLD PEACE) ...........167 5.4 SGI AND ‘DIFFERENCE’ – ITAI-DŌSHIN AND THE UNITY OF MENTOR & DISCIPLE....................................................................................173 5.5 SŌKA GAKKAI, GENDER AND SEXUAL IDENTITY...........................183 5.6 SŌKA GAKKAI, ART, AESTHETICS AND CULTURAL DIVERSITY ...189 5.7 CONCLUSION .....................................................................................193 CHAPTER SIX – SGI-UK AS CONTEXT FOR ‘SELF-FASHIONING’ ............194 6.1 INTRODUCTION..................................................................................194 6.2 DEMOGRAPHIC DETAILS OF RESEARCH SAMPLE........................194 6.3 BUDDHIST CONVERSION TO THE SGI-UK ......................................198 6.4 SGI TECHNIQUES OF THE SELF: EXPERIENCES OF RACISMS AND IDENTITIES ....................................................................................................218 6.5 SGI ACTIVITIES FOR PEOPLE OF COLOUR ....................................225 6.6 CONCLUSION .....................................................................................226 CHAPTER SEVEN – CONCLUSION..............................................................227 7.1 INTRODUCTION..................................................................................227 6 7.2 THESIS CONCLUSIONS .....................................................................227 7.3 CRITIQUE OF PROJECT STRENGTHS AND WEAKNESSES...........229 7.4 POSSIBLE FUTURE AVENUES OF INQUIRY ....................................232 7.5 CONCLUSION .....................................................................................234 APPENDIX 1: DATES AND VENUES OF INTERVIEWS ..............................236 APPENDIX 2a: INTERVIEW QUESTIONS TO FWBO PARTICIPANTS ........238 APPENDIX 2b: QUESTIONS FOR LBC COUNCIL MEMBERS & ASSOCIATED SENIOR ORDER MEMBERS .........................................................................241 APPENDIX 2c: INTERVIEW QUESTIONS TO SGI-UK PARTICIPANTS.......244 APPENDIX 3: LIST OF ABBREVIATIONS .....................................................247 APPENDIX 4: GLOSSARY OF TERMS..........................................................248 BIBLIOGRAPHY .............................................................................................257 7 LIST OF TABLES Table 4.1: Demographic details of FWBO interviewees of colour ...................122 Table 6.1: Demographic details of SGI-UK interviewees ................................195 LIST OF ILLUSTRATIONS Figure 3.1: The
Load more

Recommended publications
  • Yun Mi Hwang Phd Thesis
    SOUTH KOREAN HISTORICAL DRAMA: GENDER, NATION AND THE HERITAGE INDUSTRY Yun Mi Hwang A Thesis Submitted for the Degree of PhD at the University of St Andrews 2011 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/1924 This item is protected by original copyright This item is licensed under a Creative Commons Licence SOUTH KOREAN HISTORICAL DRAMA: GENDER, NATION AND THE HERITAGE INDUSTRY YUN MI HWANG Thesis Submitted to the University of St Andrews for the Degree of PhD in Film Studies 2011 DECLARATIONS I, Yun Mi Hwang, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student and as a candidate for the degree of PhD in September 2006; the higher study for which this is a record was carried out in the University of St Andrews between 2006 and 2010. I, Yun Mi Hwang, received assistance in the writing of this thesis in respect of language and grammar, which was provided by R.A.M Wright. Date …17 May 2011.… signature of candidate ……………… I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree.
    [Show full text]
  • Buddhism, Diversity and ‘Race’: Multiculturalism and Western Convert Buddhist Movements in East London – a Qualitative Study
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Goldsmiths Research Online GOLDSMITHS Research Online Thesis (PhD) Smith, Sharon Elizabeth Buddhism, Diversity and ‘Race’: Multiculturalism and Western convert Buddhist movements in East London – a qualitative study You may cite this version as: Smith, Sharon Elizabeth, 2008. Buddhism, Diversity and ‘Race’: Multiculturalism and Western convert Buddhist movements in East London – a qualitative study. PhD thesis, Goldsmiths. [Thesis]: Goldsmiths Research Online. Available at: http://eprints.gold.ac.uk/2553/ COPYRIGHT This is a thesis accepted for a Higher Degree of the University of London. It is an unpublished document and the copyright is held by the author. All persons consulting this thesis must read and abide by the Copyright Declaration below. COPYRIGHT DECLARATION I recognise that the copyright and other relevant Intellectual Property Rights (IPR) of the above- described thesis rests with the author and/or other IPR holders and that no quotation from it or information derived from it may be published without the prior written consent of the author. ACCESS A non-exclusive, non-transferable licence is hereby granted to those using or reproducing, in whole or in part, the material for valid purposes, providing the copyright owners are acknowledged using the normal conventions. Where specific permission to use material is required, this is identified and such permission must be sought from the copyright holder or agency cited. REPRODUCTION All material supplied via Goldsmiths Library and Goldsmiths Research Online (GRO) is protected by copyright and other intellectual property rights, and duplication or sale of all or part of any of the Data Collections is not permitted, except that material may be duplicated by you for your research use or for educational purposes in electronic or print form.
    [Show full text]
  • Being Zen-Buddhist in the Land of Catholicism Cristina Moreira Da Rocha
    Revista de Estudos da Religião Nº 1 / 2001 / pp. 57-72 ISSN 1677-1222 Being Zen-Buddhist in the Land of Catholicism Cristina Moreira da Rocha Introduction In this century, the West saw a fast expansion of Buddhism, which until then had been confined to the East. (Dumoulin, 1992: viii) With Buddhism, we see a radically different way of thinking and seeing the world because it is based on the absence of God and in the idea that everybody is his own Buddha. Through the practice of meditation, discipline or devotion (depending on the Buddhist school), anyone may get enlightened and become a Buddha (literally "an enlightened being"). Moreover, for Buddhism men and nature are part of the same whole. Nature was not created to serve men as dictates the Christianity. These elements - the possibility of individual enlightenment, of liberating mind and of union with nature - had a big appeal and opened the doors for Buddhism to arrive and disseminate itself in the West through the most varied schools from the whole Asia. To trace the history of the expansion of Buddhism in the West goes beyond the scope of this paper, but it is important to relate Buddhism with the Counterculture movement that started in 1950s and its development - the New Age movement - because they are also part of the history of how Zen Buddhism evolved in Brazil. The beatnik movement opened the doors for Zen Buddhism in the United States. The beats saw in Zen's plea for unattachment to worldly things the answer to their rebellion against the consumerism of the post World War II.
    [Show full text]
  • Schedule of Important Events Relating to Communities of Japanese Immigrants and Descendants in Central and South America for 2017 Jan-17
    Schedule of important Events Relating to Communities of Japanese Immigrants and Descendants in Central and South America for 2017 Jan-17 Month Day Event Country City Host or Nikkei organizations involved Event outline, size and characteristics Participants (estimate) Japan-Mexico Association of Chiapas, Event to commemorate the 120th anniversary of Enomoto immigrants, the Throughout Event in Commemoration of the 120th Anniversary of Enomoto Association of Chiapas, Edomura Mexico Chiapas State and others first organized Japanese immigrants to Central and South America. Details the year Enomoto Immigrants Association of Acacoyagua, Japanese- are being coordinated by Nikkei organizations in Chiapas. Mexican Association etc. Lidercambio is a group established by Association Estadio La Union in Asociación Estadio La Unión October 1981 to offer a wide variety of activities outside school and home Nikkei Association of Peru for Nikkei youth. It is an international exchange program hosted by International Exchange Program for Nikkei Youths International Federation of Nikkei Movimiento de Menores (aka Movi) and is intended for Nikkei youth over 5～12 Peru Lima 100 "Lidercambio 2017" (5th - 12th) Organizations 14 years old to help foster social leaders among them. 2017 marks the Peru Branch of Pan-American Nikkei 20th anniversary. The theme for Lidercambio 2017 is "unite towards Association dreams." About 100 people will participate in the event from Argentina, Brazil, Bolivia, Mexico, Paraguay, and Peru. Japanese School Administration Students from Japanese schools gather and compete against each other. Dominican 8 Sports Day (8th) Santo Domingo Department, Nikkei Association of the Some matches are participated in by adults. Japanese Embassy and JICA 100 Republic Dominican Republic also take part.
    [Show full text]
  • Participant List
    Participant List 10/20/2019 8:45:44 AM Category First Name Last Name Position Organization Nationality CSO Jillian Abballe UN Advocacy Officer and Anglican Communion United States Head of Office Ramil Abbasov Chariman of the Managing Spektr Socio-Economic Azerbaijan Board Researches and Development Public Union Babak Abbaszadeh President and Chief Toronto Centre for Global Canada Executive Officer Leadership in Financial Supervision Amr Abdallah Director, Gulf Programs Educaiton for Employment - United States EFE HAGAR ABDELRAHM African affairs & SDGs Unit Maat for Peace, Development Egypt AN Manager and Human Rights Abukar Abdi CEO Juba Foundation Kenya Nabil Abdo MENA Senior Policy Oxfam International Lebanon Advisor Mala Abdulaziz Executive director Swift Relief Foundation Nigeria Maryati Abdullah Director/National Publish What You Pay Indonesia Coordinator Indonesia Yussuf Abdullahi Regional Team Lead Pact Kenya Abdulahi Abdulraheem Executive Director Initiative for Sound Education Nigeria Relationship & Health Muttaqa Abdulra'uf Research Fellow International Trade Union Nigeria Confederation (ITUC) Kehinde Abdulsalam Interfaith Minister Strength in Diversity Nigeria Development Centre, Nigeria Kassim Abdulsalam Zonal Coordinator/Field Strength in Diversity Nigeria Executive Development Centre, Nigeria and Farmers Advocacy and Support Initiative in Nig Shahlo Abdunabizoda Director Jahon Tajikistan Shontaye Abegaz Executive Director International Insitute for Human United States Security Subhashini Abeysinghe Research Director Verite
    [Show full text]
  • CURRICULUM VITAE KATALIN BALOG Department of Philosophy University-Newark 175 University Ave., Newark, NJ 07102 Rutgers Home
    CURRICULUM VITAE KATALIN BALOG Department of Philosophy University-Newark 175 University Ave., Newark, NJ 07102 Rutgers Home page: http://hypatiaonhudson.net/ Email: [email protected] Education and work history 2018- present – professor, Rutgers University – Newark. 2010- 2018 – associate professor, Rutgers University – Newark. 2006- 2010 – associate professor, Yale University. 2000-2006 – assistant professor, Yale University. 1998-1999 – Mellon postdoctoral fellow, Cornell University. 1998 – Ph.D. Philosophy, Rutgers University. Ph.D. Thesis Director: Brian Loar Conceivability and Consciousness* Degree obtained: October 1998 *My dissertation was selected by Robert Nozick for publication in the series Harvard Dissertations in Philosophy. Areas of specialization Philosophy of mind Philosophy of psychology/cognitive science Free will and personal identity Metaphysics Value theory Buddhist philosophy Publications Forthcoming: 1. Either/Or: Subjectivity, Objectivity and Value (pdf). In: Transformative Experience: New Philosophical Essays, eds. Enoch Lambert and John Schwenkler, Oxford University Press (UK), 2020. 2. Disillusioned (pdf). Journal of Consciousness Studies 27 (1-2), 2020. Published: 3. Hard, Harder, Hardest (pdf), in Sensations, Thoughts, Langugage: Essays in Honor of Brian Loar (pp. 265-289), Arthur Sullivan (ed.), Routledge Festschrifts in Philosophy, Routledge, 2020. 4. Consciousness and Meaning; Selected Essays by Brian Loar, Oxford University Press, 2017. (Editor, Introduction to Loar’s Philosophy of Mind, pp. 137-152) pdf. 5. Illusionism’s Discontent (pdf). Journal of Consciousness Studies, 23(11-12), 40-51, 2016. 6. Acquaintance and the Mind-Body Problem (pdf).In Christopher Hill and Simone Gozzano (Eds.), New Perspectives on Type Identity: The Mental and the Physical (pp. 16-43). Cambridge: Cambridge University Press, 2012. 7. In Defense of the Phenomenal Concept Strategy (pdf).
    [Show full text]
  • Road to Spiritism
    THE ROAD TO SPIRITISM By MARIA ENEDINA LIMA BEZERRA A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2002 Copyright 2002 By Maria Enedina Lima Bezerra To my beloved parents, Abelardo and Edinir Bezerra, for all the emotional and spiritual support that they gave me throughout this journey; and to the memory of my most adored grandmother, Maria do Carmo Lima, who helped me sow the seeds of the dream that brought me here. ACKNOWLEDGMENTS My first expressions of gratitude go to my parents for always having believed in me and supported my endeavors and for having instilled in me their heart-felt love for learning and for peoples and lands beyond our own. Without them, I would not have grown to be such a curious individual, always interested in leaving my familiar surroundings and learning about other cultures. My deepest gratitude goes to the Spiritists who so warmly and openly welcomed me in their centers and so generously dedicated their time so that 1 could conduct my research. With them I learned about Spiritism and also learned to accept and respect a faith different from my own. It would be impossible for me to list here the names of all the Spiritists I interviewed and interacted with. In particular, I would like to thank the people of Grupo Espirita Paulo e Estevao, Centra Espirita Pedro, o Apostolo de Jesus, and Centro Espirita Grao de Mostarda. Without them, this study would not have been possible.
    [Show full text]
  • Buddhism from Wikipedia, the Free Encyclopedia Jump To: Navigation, Search
    Buddhism From Wikipedia, the free encyclopedia Jump to: navigation, search A statue of Gautama Buddha in Bodhgaya, India. Bodhgaya is traditionally considered the place of his awakening[1] Part of a series on Buddhism Outline · Portal History Timeline · Councils Gautama Buddha Disciples Later Buddhists Dharma or Concepts Four Noble Truths Dependent Origination Impermanence Suffering · Middle Way Non-self · Emptiness Five Aggregates Karma · Rebirth Samsara · Cosmology Practices Three Jewels Precepts · Perfections Meditation · Wisdom Noble Eightfold Path Wings to Awakening Monasticism · Laity Nirvāṇa Four Stages · Arhat Buddha · Bodhisattva Schools · Canons Theravāda · Pali Mahāyāna · Chinese Vajrayāna · Tibetan Countries and Regions Related topics Comparative studies Cultural elements Criticism v • d • e Buddhism (Pali/Sanskrit: बौद धमर Buddh Dharma) is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit "the awakened one"). The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th centuries BCE.[2] He is recognized by adherents as an awakened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth. Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada—the oldest surviving branch—has a widespread following in Sri Lanka and Southeast Asia, and Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tendai and Shinnyo-en. In some classifications Vajrayana, a subcategory of Mahayana, is recognized as a third branch.
    [Show full text]
  • Research Article
    Research Article - Journal of Global Buddhism 8 (2007): 107 - 131 How the Dharma Landed: Interpreting the Arrival of Buddhism in New Zealand By H. Kemp, Dept. of Studies in Religion, Victoria University of Wellington [email protected] Copyright Notes: Digitial copies of this work may be made and distributed provided no chargeis made and no alteration ismade to the content. Reproduction in any other format with the exception of a single copy for private study requires the written permission of the author. All enquries to: http://www.globalbuddhism.org ISSN 1527-6457 R e s e a r c h A r t i c l e How the Dharma Landed: Interpreting the Arrival of Buddhism in New Zealand by Dr. Hugh Kemp, Dept. of Studies in Religion, Victoria University of Wellington [email protected] Abstract In this paper, I describe how Buddhism arrived in New Zealand, and offer a preliminary discussion about its emerging contours. I propose that the 1970s was a watershed decade, effectively delineating an early period (pre-1970s) and a contemporary period (post-1970s). I demonstrate that in the contemporary period a "two Buddhisms" model – "convert" and "ethnic" (Prebish; 1979, 1993) – helps frame an understanding of the emerging contours of Buddhism in New Zealand. I argue that in the contemporary period the fuel for the ongoing arrival, dissemination and growth of both "convert" and "ethnic" Buddhism in New Zealand is a continuing interplay of import and export dynamics: as Buddhism is "demanded", so it continues to be fetched or sent. Furthermore, while the two strands remain distinct, there are ambiguities, and it may be wiser to conclude, following Numrich (1996:64), that the Buddhism of "Asian immigrants" and the Buddhism of "New Zealand converts" is a more appropriate descriptor for the foreseeable future.
    [Show full text]
  • Soto Zen in Australia: Tradition, Challenges and Innovations
    Solo Zen in Australia 37 of the development and characteristics of Soto Zen Buddhism in Australia at an 2 Soto Zen in Australia organizational and individual levels To get more of a nuanced sense of the cultural shifis and clashes involved. my discussion will include ‘the view from the cushion‘ Tradition, challenges and innovations‘ in the form of experiential data from practitioner interviews and reports. To this end, the chapter proceeds in three stages: Leesa S. Davis 1. Ekai Korematsu’s biography is briefly recounted and the evolution of the Jikishoan community is outlined with emphasis on the implementation of Japanese structures. 2. The challenges of a monastic structure to lay practitioners are investigated through practitioner reports and interviews. 3‘ Adaptations and innovations in the Australian context are noted. Establishing Buddhism in a new country is like holding a plant to a stone and for it to take root. waiting Where appropriate, aspects of Jikishoan’s history and development are compared Suzuki Roshi 1999: Shunrytt (Chadwick 252) and contrasted with other western Zen groups, both in Australia and overseas. Soto Zen came The concludes to isolate some characteristics of Buddhism to Japan almost eight centuries ago. when the Buddhist chapter by attempting defining Soto Zen Buddhism in Australia and ifthere as monk, Eihei Dogen, rerumed from China to teach in his native land, In the late questioning are, yet. any significant differences between Zen in Australia and other western branches of Zen. I990s, in a radically different historical and cultural context, a Zen monk moved pennanenlly to Melbourne and began to develop a Solo Zen teaching program Soto Zen Buddhist teachers had visited Australia and began Zen groups before2 ‘Out of nowhere’: the evolution ofa Soto community but religious Ekai Korematsu.
    [Show full text]
  • Corso Di Laurea Magistrale (Ordinamento Ex DM 270/2004)
    Corso di Laurea magistrale (ordinamento ex D.M. 270/2004) In Discipline Demo-etno-antropologiche Tesi di Laurea Sul sentiero del dharma. Incontro personale e trasformazione del sé nell’Istituto Lama Tzong Khapa di Pomaia. Relatore Ch.ma Prof.ssa Tamisari Franca Laureando Ilaria Callegari Matricola 805397 Anno Accademico 2013 / 2014 1 2 "[...] I'm twenty-seven, it's been already ten years and I'm still in the process to become a buddhist... so it's not something that happens from one day to another, you know. Being a buddhist it's not about just reading books or going to courses, taking meditations or initiations... It is also about the life style, you know. The attitude you have, the way you think, the way you act, the way you talk [...]" (Lama) Ӧsel Hita in Kopan Monastery, Part 1: "Life story" Canale YouTube: Larissa Matteyssen Pubblicato in data 29.04.2013 Figura 1. (Lama) Ӧsel Hita Torres, la rinascita spagnola di Lama Yeshe – Archivio digitale ILTK 3 SOMMARIO CAPITOLO 1 ............................................................................................................................................ 8 Introduzione: l’incontro con il campo.......................................................................................... 8 1. “E FU COSI’ CHE GLI UOMINI SCORDARONO CHE TUTTE LE DIVINITA’ RISIEDONO NEL CUORE UMANO” ................................................................................................... 8 2. APPUNTI DI METODOLOGIA: RACCOLTI DATI E POSIZIONAMENTO ............. 13 2.1. Raccolta dati, colloqui,
    [Show full text]
  • Juliana Final Ficha
    PONTIFÍCIA UNIVERSIDADE CATÓLICA DE MINAS GERAIS Programa de Pós-Graduação em Geografia-Tratamento da Informação Espacial Difusão HistóricoHistórico----EspacialEspacial do Budismo no Brasil e em Minas Gerais . Juliana de Lima Caputo Belo Horizonte 2011 Juliana de Lima Caputo Difusão HistóricoHistórico----EspacialEspacial do Budismo no Brasil e em Minas Gerais Dissertação apresentada ao Programa de Pós- Graduação em Geografia – Tratamento da Informação Espacial, como requisito parcial à obtenção de Título de Mestre. Área de Concentração: Análise Espacial Orientador: Alexandre Magno Alves Diniz Belo Horizonte 2011 Caputo, Juliana de Lima C255d Difusão Histórico-Espacial do Budismo no Brasil e em Minas Gerais /Juliana de Lima Caputo. Belo Horizonte, 2011. 140 f. : il. Orientador: Alexandre Magno Alves Diniz Dissertação (mestrado) – Pontifícia Universidade Católica de Minas Gerais. Programa de Pós-Graduação em Geografia 1.Geografia. 2.Religião. 3.Budismo-Brasil. 4. Difusão geográfica Diniz, Alexandre Magno Alves II. Pontifícia Universidade Católica de Minas Gerais. Programa de Pós-Graduação em Geografia III. Título. CDU : 91:681.3 Juliana de Lima Caputo Difusão Histórico-Espacial do Budismo no Brasil e em Minas Gerais Dissertação apresentada ao Programa de Pós- Graduação em Geografia – Tratamento da Informação Espacial da Pontifícia Universidade Católica de Minas Gerais ____________________________________________________________ Alexandre Magno Alves Diniz (Orientador) – PUC Minas ____________________________________________________________ Candice Vidal e Souza – PUC Minas ____________________________________________________________ Oswaldo Bueno Amorim Filho – PUC Minas Belo Horizonte, 05 de agosto de 2011 AGRADECIMENTOS Agradeço primeiramente a Deus minha fonte de energia inesgotável e renovável. À minha querida mãe por sempre acreditar em mim e nunca me deixar fraquejar nos momentos mais difíceis. A esta eterna guerreira devo todos os meus momentos de tranqüilidade para que eu pudesse realizar meus estudos e pesquisas em um ambiente tranqüilo e saudável.
    [Show full text]