Portugal: The Impossible Revolution? Phil Mailer of Solidarity's excellent history and analysis of the Portuguese Revolution from 1974-1976. :> Buy Portugal: The Impossible Revolution? now [b]Introduction[/b] This is an uncooked slice of history. It is the story of what happened in Portugal between April 25, 1974 and November 25, 1975 - as seen and felt by a deeply committed participant. It depicts the hopes, the tremendous enthusiasm, the boundless energy, the total commitment, the released power, even the revolutionary innocence of thousands of ordinary people taking a hand in the remoulding of their lives. And It does so against the background of an economic and social reality which placed limits on what could be done. This tension dominates the whole narrative. Phil's book is not only a perceptive account of real events. It is an attempt at a new type of historiography. The official statements of the MFA and of the political parties, and the pronouncements of politicians, are relegated to appendices. The text proper explodes with life, the life of people seeking - in many contradictory ways - to write a chapter of their own history. Characters and events literally hustle one another off the pages. Images remain, pell-mell, like an afterglow. The intoxication and euphoria of the first few weeks. Politics in the first person. The crowds in the streets. Civilians clambering over tanks and armoured cars. The atmosphere of the great days: May Day and September 28, 1974; March 11, 1975. Strikes and occupations. The declarations of people in bitter struggle which, in their concern for fundamentals, seemed to echo the thunder of the Communist Manifesto. Lisbon dockers, talking of a "total remodelling of society", of a struggle which would have to be waged "outside the unions", given the total involvement of such bodies in the iniquities of the previous regime. The sheer poetry of some landholders documents, asking what will happen "now the sowing time is over and the olives have been picked". The tenants' committees. The non-manipulable struggle of those at the very bottom of the social ladder, the shanty town dwellers, for whom nobody had the audacity to claim he was speaking. Taxi drivers wanting the Institute for the Reorganization of Agriculture to take over ... their taxis. The Revolution creating its own surrealist precedents. The Second Congress of Councils, in the Technological Institute in Lisbon, complete with latter-day Leninists dreaming of Smolny and Putilov, amid the paraphernalia of modern television. Revolutionary tourists and their hang-ups. Soldiers inviting civilians into the RASP barracks for a week-long festival, sing- song and orgy ... of political discussion. The seemingly endless birth-pangs which only produced a still-born infant. The surfeit of revolutionary rhetoric and the return to reality. The problems and anxieties, the achievements and the failures. The joy and the sadness. The longings and the frustrations. And, throughout, the concern (in the words of Spinoza) "neither to laugh nor to weep, but to understand". Why did the revolutionary process not develop further in Portugal? A meaningful social revolution comes about when a large number of people seek a total change in the conditions of their existence. Massive pressures had certainly built up within Salazarist Portugal. But the aims of those opposed to the old society were disparate. For varying reasons different groups wanted an end to the colonial wars, to the futility and frustrations of a long period of compulsory military service, to the censorship,and to the ubiquity of the hated PIDE. The consensus,however, hardly went any further. Beyond this the paths diverged. The forward-looking section of the Portuguese bourgeoisie had one objective - a liberal capitalist society, in which they would accumulate wealth in a "civilised" manner. "Anti-fascism" was the ideal cover for a crying need to modernist the bourgeois state. A liberal capitalist society provided a freer framework for the important business of making money. The "trouble" was that the working class too had aims of its own, less explicitly formulated perhaps, but in conflict with the above. Its very conditions of existence compelled it to struggle. The objectives of the PCP and of the various left groups amounted to various forms of state capitalism. At every stage their actions sought to canalise popular discontent into channels which enhanced either the power of the state, or the power of the political parties themselves. They manipulated the social disaffection to achieve a society in which they themselves would wield political power as the "legitimate representatives of the illiterate masses". This was the reality, perceived or not, behind all their rhetoric. The working class, concentrated in the great conurbations of Lisbon, Setûbal and Porto, of Braga and Aveiro - but numerically weak and scattered elsewhere - met both successes and reverses in gaining specific objectives of its own. Initially, in the strike movement that preceded April 25th (and was to gain such impetus after that date) the working class succeeded for a while in imposing a certain redistribution in its own favour of the total social product. It created autonomous organizations, the Workers' Committees (CTs) and Federations of CTs (like Inter-Empresas). But no amount of wishful thinking - or of Bolshevik bravado - could circumvent the hard facts of social geography. There were vast areas of the country where a smallholding peasantry, intensely property-conscious, exerted an enormous weight. There spiritual, was the legacy of intimidation, temporal an by policemen and priests. And there were other facts of equal relevance. A social revolution is not just a reflex respsonse to the iniquities and oppressions of an existing order. Such responses may bring a society crashing to its knees. They do not ensure that it is replaced by one that is qualitatively different. Such an outcome requires a vision, shared by a substantial number of people of a totally different way of life. Did the working class of Portugal - or any substantial part of it - have such a vision? Who knows? There were certainly attempts to reduce wage differentials, to elaborate a pattern of distribution that would bypass traditional market mechanisms, to break down the barriers between intellectual and manual labour, to produce and live together according to different norms. But these were, more often than not, empirical adaptations to specific circumstances: the need to raise the miserable living standards of Cabo Verdian building workers, to dispose of the products of some self-managed factory, to solve practical problems in some shanty town, or to administer some seized latifundio. More fundamental social objectives, such as the abolition of hierarchy, of wage labour and of commodity production were never really on the historical agenda. The proletariat, both urban and rural, was one of the driving forces of the Portuguese upheaval. Of this, there can be no doubt. But its forward surge, in the months after April 1974, was eventually broken. Piecemeal ,the ruling class succeeded in re-establishing their order, their discipline, their ownership of land, houses and plant, and - through a fine admixture of coercion and co-operation - the productivity of "their" workers. The working class advance was broken by a combination of factors of significance to all concerned ln the dynamics of revolution. Firstly, the upsurge did not take place in an economic or geographical vacuum. Portugal could not be isolated from the world market. It is a "poor" country. Large areas of its production are geared to world demand and it has to import many of its finished goods. None of the fundamental problems could be solved in the Portuguese arena alone. Portuguese capitalism was but a link in a vast international network : the onslaught against it was doomed to failure if confined to Portugal. The workers of Portugal remained isolated, deprived of their natural allies. During the crucial months the Spanish tinder failed to ignite. Within this general context of economic dependence and revolutionary isolation there were many specific difficulties. There was fear, induced by realities of unemployment (some of it deliberately engineered by Portuguese capitalists). During 1974-75 some 10% of the working population was constantly out of work. Life was hard. After some initial gains wages were more or less frozen - throughout a period of intense inflation (up to 18% per annum). The gross national product fell by some 24%. There was then the painful awakening from certain illusions, the illusion for instance that the working class had "allies", as distinct from people who were prepared to "ride it" (as one would a horse) to (the "revolution". The relevant implications began to dawn, namely that the workers could not leave it to others (such as (progressive' officers or student radicals) to solve their problems for them. They began taking the appropriate measure: the creation of autonomous organizations controlled from below. But then the old enemy reappeared in a new garb. Those who used words with the same case as the peasant his scythe or the,, bricklayer his trowel began to organist, to dominate, to manipulate the plenarios. There was a massive retreat from political activity, in disgust at the behaviour of the leftist sects. There was the feeling of despair and impotence in relation to the enormity of the tasks to be solved. The Portuguese working class proved unable - at this moment in time - of further developing the autonomous forms of organization needed, were they even to hold what had been gained. The leninist groups. here bear a tremendous, almost a historic responsibility. Instead of helping to develop and consolidate the new creations of the class, they did all in their power to make the movement conform to textbook models. They talked learnedly of Kerensky and Kornilov when people needed confidence in their own ability to organise textile prodeuctlon to process and distribute the season s cork , to find storage facilities for rural profuce being sent directly to the towns.