It Was Leo Tolstoy Who Made Collecting Mushrooms Seem
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Animals Liberation Philosophy and Policy Journal Volume 5, Issue 2
AAnniimmaallss LLiibbeerraattiioonn PPhhiilloossoopphhyy aanndd PPoolliiccyy JJoouurrnnaall VVoolluummee 55,, IIssssuuee 22 -- 22000077 Animal Liberation Philosophy and Policy Journal Volume 5, Issue 2 2007 Edited By: Steven Best, Chief Editor ____________________________________________________________ TABLE OF CONTENTS Lev Tolstoy and the Freedom to Choose One’s Own Path Andrea Rossing McDowell Pg. 2-28 Jewish Ethics and Nonhuman Animals Lisa Kemmerer Pg. 29-47 Deliberative Democracy, Direct Action, and Animal Advocacy Stephen D’Arcy Pg. 48-63 Should Anti-Vivisectionists Boycott Animal-Tested Medicines? Katherine Perlo Pg. 64-78 A Note on Pedagogy: Humane Education Making a Difference Piers Bierne and Meena Alagappan Pg. 79-94 BOOK REVIEWS _________________ Fast Food Nation: The Dark Side of the All-American Meal, by Eric Schlosser (2005) Reviewed by Lisa Kemmerer Pg. 95-101 Eternal Treblinka: Our Treatment of Animals and the Holocaust, by Charles Patterson (2002) Reviewed by Steven Best Pg. 102-118 The Longest Struggle: Animal Advocacy from Pythagoras to PETA, by Norm Phelps (2007) Reviewed by Steven Best Pg. 119-130 Journal for Critical Animal Studies, Volume V, Issue 2, 2007 Lev Tolstoy and the Freedom to Choose One’s Own Path Andrea Rossing McDowell, PhD It is difficult to be sat on all day, every day, by some other creature, without forming an opinion about them. On the other hand, it is perfectly possible to sit all day every day, on top of another creature and not have the slightest thought about them whatsoever. -- Douglas Adams, Dirk Gently’s Holistic Detective Agency (1988) Committed to the idea that the lives of humans and animals are inextricably linked, Lev Nikolayevich Tolstoy (1828–1910) promoted—through literature, essays, and letters—the animal world as another venue in which to practice concern and kindness, consequently leading to more peaceful, consonant human relations. -
Sample Pages
About This Volume Brett Cooke We continue to be surprised by how the extremely rewarding world WKDW/HR7ROVWR\FUHDWHGLVDG\QDPLFVWLOOJURZLQJRQH:KHQWKH Russian writer sat down in 1863 to begin what became War and PeaceKHXWLOL]HGSRUWUDLWVRIfamily members, as well as images RIKLPVHOILQZKDWDW¿UVWFRQVWLWXWHGDOLJKWO\¿FWLRQDOL]HGfamily chronicle; he evidently used the exercise to consider how he and the SUHVHQWVWDWHRIKLVFRXQWU\FDPHWREH7KLVLQYROYHGDUHWKLQNLQJRI KRZKLVSDUHQWV¶JHQHUDWLRQZLWKVWRRGWKH)UHQFKLQYDVLRQRI slightly more than a half century prior, both militarily and culturally. Of course, one thinks about many things in the course of six highly FUHDWLYH \HDUV DQG KLV WH[W UHÀHFWV PDQ\ RI WKHVH LQWHUHVWV +LV words are over determined in that a single scene or even image typically serves several themes as he simultaneously pondered the Napoleonic Era, the present day in Russia, his family, and himself, DVZHOODVPXFKHOVH6HOIGHYHORSPHQWEHLQJWKH¿UVWRUGHUIRUDQ\ VHULRXVDUWLVWZHVHHDQWLFLSDWLRQVRIWKHSURWHDQFKDOOHQJHV7ROVWR\ posed to the contemporary world decades after War and Peace in terms of religion, political systems, and, especially, moral behavior. In other words, he grew in stature. As the initial reception of the QRYHO VKRZV 7ROVWR\ UHVSRQGHG WR WKH FRQVWHUQDWLRQ RI LWV ¿UVW readers by increasing the dynamism of its form and considerably DXJPHQWLQJLWVLQWHOOHFWXDODPELWLRQV,QKLVKDQGV¿FWLRQEHFDPH emboldened to question the structure of our universe and expand our sense of our own nature. We are all much the richer spiritually for his achievement. One of the happy accidents of literary history is that War and Peace and Fyodor 'RVWRHYVN\¶VCrime and PunishmentZHUH¿UVW published in the same literary periodical, The Russian Messenger. )XUWKHUPRUHDV-DQHW7XFNHUH[SODLQVERWKQRYHOVH[SUHVVFRQFHUQ whether Russia should continue to conform its culture to West (XURSHDQ PRGHOV VLPXOWDQHRXVO\ VHL]LQJ RQ WKH VDPH ¿JXUH vii Napoleon Bonaparte, in one case leading a literal invasion of the country, in the other inspiring a premeditated murder. -
Tolstoy's Oak Tree Metaphor
BJPsych Advances (2015), vol. 21, 185–187 doi: 10.1192/apt.bp.114.013490 Tolstoy’s oak tree metaphor: MINDREADING depression, recovery and psychiatric ‘spiritual ecology’ Jeremy Holmes times for Leo. They had 13 children. However, Jeremy Holmes is a retired SUMMARY with Tolstoy’s increasing fame, accumulated consultant medical psychotherapist and general psychiatrist. He is Tolstoy’s life and work illustrate resilience, disciples and hangers-on, and eccentric views the transcendence of trauma and the enduring currently Visiting Professor to (e.g. on marital celibacy – a precept he signally the Department of Psychology, impact of childhood loss. I have chosen the failed to practise!) the marriage deteriorated, University of Exeter, UK. famous oak tree passage from War and Peace to often into open warfare, and was beset by Correspondence Jeremy Holmes, illustrate recovery from the self-preoccupation of School of Psychology, University of depression and the theme of ‘eco-spirituality’ – Sophia’s suicide threats (Fig 2). At the age of 82, Exeter, Exeter EX4 4QG, UK. Email: the idea that post-depressive connectedness and possibly in the early stages of a confusional state, [email protected] love apply not just to significant others but also to Tolstoy precipitously left home, accompanied by nature and the environment. his daughter Alexandra. A day later he died of pneumonia at Astapovo railway station en route DECLARATION OF INTEREST to the Caucasus. None. War and Peace I seem to re-read War and Peace roughly every Leo Tolstoy’s novels War and Peace (1869) 20 years – my fourth cycle is fast approaching. -
Tolstoy and Cosmopolitanism
CHAPTER 8 Tolstoy and Cosmopolitanism Christian Bartolf Leo Tolstoy (1828–1910) is known as the famous Russian writer, author of the novels Anna Karenina, War and Peace, The Kreutzer Sonata, and Resurrection, author of short prose like “The Death of Ivan Ilyich”, “How Much Land Does a Man Need”, and “Strider” (Kholstomer). His literary work, including his diaries, letters and plays, has become an integral part of world literature. Meanwhile, more and more readers have come to understand that Leo Tolstoy was a unique social thinker of universal importance, a nineteenth- and twentieth-century giant whose impact on world history remains to be reassessed. His critics, descendants, and followers became almost innu- merable, among them Mohandas Karamchand Gandhi in South Africa, later called “Mahatma Gandhi”, and his German-Jewish architect friend Hermann Kallenbach, who visited the publishers and translators of Tolstoy in England and Scotland (Aylmer Maude, Charles William Daniel, Isabella Fyvie Mayo) during the Satyagraha struggle of emancipation in South Africa. The friendship of Gandhi, Kallenbach, and Tolstoy resulted in an English-language correspondence which we find in the Collected Works C. Bartolf (*) Gandhi Information Center - Research and Education for Nonviolence (Society for Peace Education), Berlin, Germany © The Author(s) 2018 121 A.K. Giri (ed.), Beyond Cosmopolitanism, DOI 10.1007/978-981-10-5376-4_8 122 C. BARTOLF of both, Gandhi and Tolstoy, and in the Tolstoy Farm as the name of the second settlement project of Gandhi -
Kreutzer Sonata: Expressions of Human Anguish in Music, Literature and Beyond
1 Presentation for the GLS West Coast Symposium at St. John’s College in Santa Fe, NM Marja Karelia Simon Fraser University [email protected] Kreutzer Sonata: Expressions of Human Anguish in Music, Literature and Beyond The Kreutzer Sonata exemplifies expressions of human anguish through a perfect blend of music, literature and other arts. I will argue, as does Martha Nussbaum, that “music is intimately linked with our deepest strivings and most powerful emotions”, and that The Kreutzer Sonata provides the ideal vehicle for such sentiments having profoundly provoked artistic genres for over three hundred years. Our chain of events begins with the Kreutzer Sonata that was composed by Beethoven three years after his deafness crisis. In 1802, Beethoven had written the Heiligenstadt Testament where he expressed his anguish about his deteriorating hearing and writes that “how could I possibly admit an infirmity in the one sense which ought to be more perfect in me than in others. What humiliation it is for me when someone standing next to me heard a flute in the distance or a shepherd singing and I heard nothing. Such incidents drove me almost to despair, a little more of that and I would have ended my life – it was only my art that held me back. It seemed to me impossible to leave the world until I had brought forth all that I felt within me” The Heiligenstadt Testament was both an outpouring of grief in the face of his growing deafness and a determination to persevere in his art despite this impediment, and the result was his monumental violin sonata No.9 in A Major, Opus 47 for piano and violin. -
The Circassian Thistle: Lev Nikolaevich Tolstoy's Khadzhi
ABSTRACT THE CIRCASSIAN THISTLE: TOLSTOY’S KHADZHI MURAT AND THE EVOLVING RUSSIAN EMPIRE by Eric M. Souder The following thesis examines the creation, publication, and reception of Lev Nikolaevich Tolstoy’s posthumous novel, Khadzhi Murat in both the Imperial and Soviet Russian Empire. The anti-imperial content of the novel made Khadzhi Murat an incredibly vulnerable novel, subjecting it to substantial early censorship. Tolstoy’s status as a literary and cultural figure in Russia – both preceding and following his death – allowed for the novel to become virtually forgotten despite its controversial content. This thesis investigates the absorption of Khadzhi Murat into the broader canon of Tolstoy’s writings within the Russian Empire as well as its prevailing significance as a piece of anti-imperial literature in a Russian context. THE CIRCASSIAN THISTLE: TOLSTOY’S KHADZHI MURAT AND THE EVOLVING RUSSIAN EMPIRE A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Eric Matthew Souder Miami University Oxford, Ohio 2014 Dr. Stephen Norris Dr. Daniel Prior Dr. Margaret Ziolkowski TABLE OF CONTENTS Introduction………………………………………………………………………………………1 Chapter I - The Tolstoy Canon: The Missing Avar……………………………………………….2 Chapter II – Inevitable Editing: The Publication and Censorship of Khadzhi Murat………………5 Chapter III – Historiography and Appropriation: The Critical Response to Khadzhi Murat……17 Chapter IV – Conclusion………………………………………………………………………...22 Afterword………………………………………………………………………………………..24 Bibliography……………………………………………………………………………………..27 ii Introduction1 In late-October 1910, Lev Nikolaevich Tolstoy died at Astopovo Station, approximately 120 miles from his family estate at Yasnaya Polyana in the Tula region of the Russian Empire. -
Tolstoy's Russia
A tour of TOLSTOY’S RUSSIA 23rd – 27th september 2020 X Map X Introduction from Alexandra Tolstoy As a relative of Leo Tolstoy and having lived in Russia on and off for twenty years, this is a particularly special trip for me. Moscow is a huge, sprawling city, difficult to grasp in a weekend, so for me using one of Russia’s greatest writers as the prism through which to explore is also the ideal way to visit. Tolstoy spent twenty-two winters living and writing in his city home but to completely understand him, and Russian history, we also visit his country estate, Yasnaya Polyana. I have visited both of Tolstoy’s homes many times, also attending family reunions. The houses, preserved as museums, are today exactly as they were in his life time and truly imbibed with his spirit. Moscow, perhaps contrary to expectations, is nowadays one of the world’s most glamorous and vibrant cities, boasting a young, energetic population. As well as being a great cultural and historical centre, the city has a very sophisticated restaurant scene, some of which will be explored on the trip! X 2019 LOCATION ITINERARY HOTEL & MEALS AM: • Recommended flight (not included in quote) London Heathrow – Moscow SVO BA235 10:55/16:50 National Hotel Wednesday 23rd September Moscow PM: Classic Room • You will be met on arrival and transferred to your hotel. • This evening we will enjoy a delicious first meal in Dinner Russia at the Dr Zhivago restaurant in the opulent National Hotel followed by a warming drink on the roof terrace of the Ritz Carlton. -
Soft Power» for Russia
A D A L T A JOURNAL OF INTERDISCIPLINARY RESEARCH FICTION AS THE «SOFT POWER» FOR RUSSIA. VISITS AND CONVERSATIONS OF FOREIGN CORRESPONDENTS TO LEO TOLSTOY aLIYA E. BUSHKANETS Karenina» in 1886, «the Death of Ivan Ilyich» in 1887, «Confession» in 1887, «So what should we do?» in 1887, and so Kazan Federal University, doctor of Philological Sciences, on, in three years the American reader has become familiar with Professor, Institute of International Relations. Kremlyovskaya all the main works of Tolstoy), especially religious and ethical St, 18, Kazan, Republic of Tatarstan, 420008, Russia treatises. Translations of Tolstoy's novels «Anna Karenina» and email: [email protected] «Resurrection» caused many critical articles and letters to Tolstoy from European and American readers. The authors of the The work is performed according to the Russian Government Program of Competitive Growth of Kazan Federal University. letters say: before meeting Tolstoy, no writer had ever stirred them with the same force, did not deliver such a high spiritual joy: «I am not able to convey in a letter the delight with which Abstract: This article raises the problem of studying fiction as a «soft power» in the English public met your works. Whatever words I choose, diplomacy. There are such figures in the history of world literature whose works contributed to the spread of the influence of a certain culture or country as a whole to they cannot express my admiration for your books» (Stanley other countries. In Russia, such a figure was Leo Tolstoy. The material of the article Withers. Britain, in 1889); «...Only twelve months ago I got were the reports of European and American correspondents on visits to Tolstoy in the acquainted with your works, read «Resurrection» and late 1890-1900 years. -
Dolly's Heroism in Anna Karenina
Butler University Digital Commons @ Butler University Undergraduate Honors Thesis Collection Undergraduate Scholarship 2016 "Living for the Soul": Dolly's Heroism in Anna Karenina Mara Minion Butler University, [email protected] Follow this and additional works at: https://digitalcommons.butler.edu/ugtheses Part of the Russian Literature Commons Recommended Citation Minion, Mara, ""Living for the Soul": Dolly's Heroism in Anna Karenina" (2016). Undergraduate Honors Thesis Collection. 344. https://digitalcommons.butler.edu/ugtheses/344 This Thesis is brought to you for free and open access by the Undergraduate Scholarship at Digital Commons @ Butler University. It has been accepted for inclusion in Undergraduate Honors Thesis Collection by an authorized administrator of Digital Commons @ Butler University. For more information, please contact [email protected]. Living for the Soul: Dolly’s Heroism in Anna Karenina A Thesis Presented to the Department of English College of Liberal Arts and Sciences and The Honors Program of Butler University In Partial Fulfillment of the Requirements for Graduation Honors Mara Madonna Minion 22 March 2016 Minion 1 Acknowledgments I would like to thank my thesis advisor, Dr. Paul Valliere, for his incredible and unwavering dedication to this project. I would like to thank my second reader, Dr. Angela Hofstetter, for her kind help. I would like to thank Professor Jonathan Sutton of the University of Leeds and Professor Joe Andrew of Keele University for their contributions to my thesis. Finally I would like to thank the Butler English Department, the Butler Honors Department, and my family and friends for their support. Minion 2 Abstract By employing and integrating both feminist and religious-ethical criticism, my thesis will demonstrate that in “living for the soul” and exemplifying religious virtue, Dolly Oblonsky achieves a sense of independence and purpose in spite of her adherence to traditional gender roles and social structures and is therefore a true hero of Tolstoy’s Anna Karenina (1877). -
MEMORY of the WORLD REGISTER Leo Tolstoy's Personal
MEMORY OF THE WORLD REGISTER Leo Tolstoy’s Personal Library and Manuscripts, Photo and Film Collection Russian Federation Ref N° 2010-78 PART A – ESSENTIAL INFORMATION 1 SUMMARY Leo Tolstoy’s personal library, which numbers 22,000 volumes in 40 languages, is one of the largest writer's libraries in the world. The library was founded by three generations of the Volkonskys-Tolstoys families: by Tolstoy’s grandfather Prince Nikolai Volkonsky, by his parents Maria and Nikolai Tolstoy, and of course the greater part of the library was collected by Tolstoy himself. When Tolstoy’s wife, Sophia Tolstaya, arrived at Yasnaya Polyana in 1862, after their marriage, she found only 2 bookcases there. Now, as it was in 1910, there are 25 bookcases and one big coffer. So, most of the books came to the library in the last 50 years of Tolstoy’s life. The oldest book in the library was published in 1613, the latest books – published in 1910, the last year of Tolstoy’s life. There are about 600 books of the XVII-early XIX centuries, most of them belonged to Tolstoy’s father, Count Nikolai Tolstoy. Tolstoy’s library is very rich in subjects. The choice of books Tolstoy was buying was defined by his activities as writer, thinker, and religious prophet. Among the books of Tolstoy’s library there are editions of books and magazines, which were used as sources for War and Peace, Khadzhi-Murat, for the unfinished novels from the epoch of Peter the Great and history of Decembrists, for his books of wisdom Circle of Reading, For Every Day, Path of Life. -
Lev Nikolaevich Tolstoy 1828-1910
Lev Nikolaevich Tolstoy 1828-1910 1 Yasnaya Polyana Maternal Grandfather N.S. Volkonsky 1753-1821 33 Paternal Grandfather I.A. Tolstoy (1757-1820) 44 Tolstoy’s Father N.I. Tolstoy (1795-1837) 55 Tolstoy as Boy Rules 1847 • Get up early (five o’clock) Go to bed early (nine to ten o’clock) Eat little and avoid sweets Try to do everything by yourself Have a goal for your whole life, a goal for one section of your life, a goal for a shorter period and a goal for the year; a goal for every month, a goal for every week, a goal for every day, a goal for every hour and for every minute, and sacrifice the lesser goal to the greater Keep away from women Kill desire by work Be good, but try to let no one know it Always live less expensively than you might Change nothing in your style of living even if you become ten times richer 77 Daily Schedule • 5 to 6, practical agriculture 6 to 9, letters 9 to 10, drink tea 10 to 11, set copybooks in order 11 to 1, bookkeeping 1 to 1:30, lunch 1:30 to 3, Italian 3 to 5, English 6 to 8, Russian history • Nothing done. 88 Kazan 1844 Tolstoy as Student Caucasus War 1851 Crimean War 1854 Childhood, Boyhood, Youth 1851-1856 13 Tolstoy as Young Dandy Tolstoy in 1860 Sonya Behrs Married 1862 Code • Y.y.a.n.o.h.r.m.t.s.o.m.a.a.t.i.o.h. I.y.f.e.a.f.o.a.m.a.y.s.L.D.m.w.y.s.T. -
Passion and Marriage in Anna Karenina Agora Castillo 1
Castillo: Passion and Marriage in Anna Karenina Agora Castillo 1 Passion and Marriage inAnna Karenina Kelly A. Castillo Leo Tolstoy, in his novelAnna Karenina, explores the concepts of passion and marriage and illustrates how unbridled passion, although sensual and revitalizing, tends to cause pain and suffering, whereas marriage, with effective communication and sensible passion, results in a stable relationship that will lead to the growth of both individuals. Tolstoy, in this 1886 narrative, describes a romance fueled by passion in the relationship between Anna and Vronsky. He demonstrates how infatuation gives meaning to these two individuals’ mundane existence and how that same superficial infatuation, riddled with guilt, inevitably destroys both of their lives. He efficiently shows how a lack of communication results in feelings of jealousy, insecurity, and manipulation between the passionate couple, and how consistent communication creates a well balanced and secure marriage for Kitty and Levin. The latter couple’s ability to discuss their emotions and doubts, without the fear of offending and losing each other, allows their relationship to flourish and their maturity to blossom. Levin and Kitty welcome passion into their lives, which is an essential element in any marriage, but they do not allow themselves to become absorbed by this sensation. Unlike the stable couple, Anna and Vronsky completely give in to their lust. Their self-absorbed relationship, which lacks any sense of spirituality, eventually results in their isolation and ultimately leads to their demise. Anna Karenina is a woman who yearns for some semblance of passion in her life. She is the product of an arranged marriage to a man twenty years her elder, with whom she was never truly in love.