DOCSLIB.ORG

Documents More Documents on Burgos

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Documents More Documents on Burgos philippine studies Ateneo de Manila University • Loyola Heights, Quezon City • 1108 Philippines More Documents on Burgos Carlos Quirino Philippine Studies vol. 18, no. 1 (1970): 161–178 Copyright © Ateneo de Manila University Philippine Studies is published by the Ateneo de Manila University. Contents may not be copied or sent via email or other means to multiple sites and posted to a listserv without the copyright holder’s written permission. Users may download and print articles for individual, noncom- mercial use only. However, unless prior permission has been obtained, you may not download an entire issue of a journal, or download multiple copies of articles. Please contact the publisher for any further use of this work at [email protected]. http://www.philippinestudies.net Fri June 30 13:30:20 2008 Texts and Documents More Documents on Burgos Prior to his appointment as acting Magistral Canon of the Manlla Cathedral, Father J& Burgos held the position of eccleeiastical fiscal or attorney in the archbishopric of Manila. His duties in the latter position can be gathered from an indorsement that he made in April 1869 concerning the petition of a wealthy landowner named Jbse Bonifacio Roxas to establish a chaplaincy in the barrio of Loot, Na- sugbu, Batangae. The papere on this case were taken from the Ayala Archives in Makati, which had copied them from the archives of the archbishopric in Intramuroe. As a matter of fact, an examination of the latter would undoubtedly yield other documents on Burgoe still unknown to local historians. The second series of documents in this article were taken from the Archivo del Servicio Hist6rico Militar located at No. 9 Martinez de Alcall in Madrid some six years ago when the author last visited Spain in search of documents on Father Burgos. These documents supplement those published earlier by the two Jesuits, Rev. John N. Schumacher and Nicholas P. Cushner in Philippine Studien.1 Don Jod Bonifacio Rolas was one of the leading businessmen of the country during the second half of the last century. His father, Domingo Roxas, an opulent creole who was persecuted by the adminis- tration for his libertarian ideas, was suspected of complicity in the abortive revolt of And& Novales in 1823, in the uprising of Apolinario de la Cruz in 1841, and in the subsequent mutiny of the Tayabas regiment in Manila two years later. As a dthe perished from an illness while incarcerated in the dungeons of Fort Santiago. Don Domingo had purcha~edthe Calatagan and Nasugbu estats in Batangas, and the former was ceded to hi daughter, Margarita who married Antonio de Ayala, and the latter to Don Pepe, as Jod Bonifacio was called by his friends. A third child, Mariano, inherited other properties located in Laguna. Don Pepe possessed his father's business acumen, hut wisely shied away from politics. He developed the hacienda in Nasugbu. improved the sugar mill by importing the latest machineries from England and France, and subsequently purchased the former Jesuit hacienda in Makati, which has become the flourishing business-residential com- munity of today. Part of the Nasugbu hacienda was the barrio of Looc, near the Cavite boundary, which could be reached only over mountain trails or by banca around the Punta de Fucgo. As a good Catholic, he wanted the residents of Looc to enjoy the benefits of religion. Thus, on Sept. 8, 1868, he petitioned the church authorities for the establishment of a parish chaplaincy in that barrio, promising to build a house for the priest with stipend of NO pesos a year. The parish priest of Nasugbu, Father Melecio Zalvidea, ind~rsedthe petition favorably but added that a suitable chapel with all religious imple- ments, a cemetery, and a salary of 360 pesos a year should be given. Rev. Pedro Leyba, the Forane Vicar, concurred and the case was referred to Father Burgos for final recommendation. Burgos sub- stantially agreed with the parish priest, although he toned down the conditions and reduced the stipend to 300 pesos. Don Pepe agreed to Burgos' terms, but on condition that once the number of tributes in Looc increased from 240 to 500, his financial obligation would cease, and that the 300 pesos he would give annually would be reduced by whatever sum the state would give the chaplain. Archbishop Gregorio Molit6n Martinez objected to the terms of Don Pepe, and as a result the latter on October 6, 1869, withdrew his petition. Thus did the inhabitants of Looc fail to get a chapel and a priest for their spiritual needs. The indorsement of Father Burgos follows: Government Stamped Paper Years 1868 and 1869 Indigents Your Illustrious Excellency: The undersigned fiscal, in compliance with the preceding request of Y.I.E.,has the honor to submit his report as follows: QUIRZNO: DOCUMENTS ON BURGOS 163 Don Jose Bonifacio Rojas, owner of Hacienda Looc, a barrio in the town of Nasugbu, Batangas, in his respectful and reasonable request dated September 18, 1868, which is the subject of this case, makes known to Y.I.E. the need of providing the inhabitants of that barrio - which presently consists of 240 double tributes - with a ~cularchaplain who will administer to their spiritual needs, especially during the last moments of life. The number of residents therein, the great difficulties that have to be met in order to bring to that barrio the solace of religion - whether by land or by sea - all form valid rea- sons that have obliged Mr. Rojas to direct to Y.I.E. the said petition. And to influence your generous feelings in favor of his petition, this gentleman has promised to give the said chaplain an endowment of 240 pesos annually besides a house to live in. The petition has been forwarded to the learned parish priest of Nasugbu, who found it in line with his own desires after relating extensively the obstacles and difficulties in com- munications between Looc and the mother town, and he has pleaded with Y.I.E. for a chaplain in Looc in the same manner as that now done in the hacienda of Calatagan. I am forwarding to Y.I.E. the requirements which he believes should be met before granting the petition; conditions which the undersigned fiscal will take up later. This petition has been referred to the Vical Forane, who has expressed his own opinion, in view of the reasons advanced by Mr. Rojas and the parish priest, agreeing that the 20 pesos monthly the petitioner has promised to give are not sufficient for a decent living. In view of these recommendations, and knowing of the tremendous distances t.hat separate barrios from their mother towns, the difficulties in communications because of wide rivers or poor and rugged roads making it impossible to reach destinations at certain times of the year, - not only by hear- say but having actually accompanied Y.I.E, in diocesan visits 164 PHZLIPPZNE STUDIES the undersigned fiscal is of the belief that Y.I.E. can accede to the pious desires of Don J& Bonifacio Rojas by placing in the barrio of Looc a priest with permanent residence; be- cause as Mr. Rojas says it takes four hours on horse from Nasugbu, and that the trip is highly hazardous and difficult, according to the learned parish priest. But we raise the question as to whether said cleric would be a coadjutor of the parish priest of Nasugbu or a curate chaplain independent of the latter, without being canonically separate but vested with the necessary powers for the proper spiritual administration, as if he were tending his own parish. It would be more convenient to place in Looc a pastm in the role of a curate chaplain independent of the parish of Nasugbu, and not a simple coadjutor subordinated to the latter. The reason for this, as Y.I.E. knows, is that there are many barrios in the same situation as Low which for even more compelling reasons could ask for a pastor to administer to their spiritual needs, and there would be no alternative except to grant their request. Nevatheless, to give in to their demands would be impossible, because the insufficiency of priests would not permit to have one in each of these barrios, nor is it possible for the coadjutors in towns to reside in Ihe barrios: practically all the towns have six or wven times more inhabitants than the barrios, towns which m a few cases are lucky enough to have three assistants to each parish priest. Nevertheless, without touching these inconveniences, Y.I.E. could name a curate chaplain; that is, a cleric who wouId not be a parish priest but who wouId have the powers for the cure of souls. The reaeon for this is very simple. For such appoint- ments certain requirements have to be met, which are for greater p& impossible for the barrios to fulfill; with the result that it would be doubly difficult to accede to one but not to others who would sometimes have greater reasons for granting their requests resulting in injustices and favoritism. QUIRINO: DOCUMENTS ON BURGOS 165 The institution of curate chaplaincies in the category indicated is furthermore based on a law of the Indies. Law 11, Book I, Title I of the Laws of the Indies states: "Provided our Viceroys and Governors believe that the natives working at the textile and sugar mills lack religious instruction, and that by reason of distance to have them go elsewhere for such instruction is an inadequate remedial measure; and it being deemed convenient that their religious knowledge be regulated; and provided further that their prelate is in agreement, we hereby command that an order be issued stating that said instruction be given them at the expense of the grantee-owners of such mills." It is true that this law speaks only of the sites of textile and sugar mills; however, considering that the preceding Law 10 - which states generally that in distributed areas and dwelling places of natives and other places without in- come, a priest should be installed in accordance with the royal patronage, and that the Christian doctrine be taught cannot be interpreted so literally so as to exclude areas where land is cultivated, or land which nowadays is devoted to other industries, since the purpose of the law was to encourage natives to work by granting them the immense advantage of not having to travel to distant places for the spiritual benefits of religion.
Load more

Recommended publications
  • Death by Garrote Waiting in Line at the Security Checkpoint Before Entering
    Death by Garrote Waiting in line at the security checkpoint before entering Malacañang, I joined Metrobank Foundation director Chito Sobrepeña and Retired Justice Rodolfo Palattao of the anti-graft court Sandiganbayan who were discussing how to inspire the faculty of the Unibersidad de Manila (formerly City College of Manila) to become outstanding teachers. Ascending the grand staircase leading to the ceremonial hall, I told Justice Palattao that Manuel Quezon never signed a death sentence sent him by the courts because of a story associated with these historic steps. Quezon heard that in December 1896 Jose Rizal's mother climbed these steps on her knees to see the governor-general and plead for her son's life. Teodora Alonso's appeal was ignored and Rizal was executed in Bagumbayan. At the top of the stairs, Justice Palattao said "Kinilabutan naman ako sa kinuwento mo (I had goosebumps listening to your story)." Thus overwhelmed, he missed Juan Luna's Pacto de Sangre, so I asked "Ilan po ang binitay ninyo? (How many people did you sentence to death?)" "Tatlo lang (Only three)", he replied. At that point we were reminded of retired Sandiganbayan Justice Manuel Pamaran who had the fearful reputation as The Hanging Judge. All these morbid thoughts on a cheerful morning came from the morbid historical relics I have been contemplating recently: a piece of black cloth cut from the coat of Rizal wore to his execution, a chipped piece of Rizal's backbone displayed in Fort Santiago that shows where the fatal bullet hit him, a photograph of Ninoy Aquino's bloodstained shirt taken in 1983, the noose used to hand General Yamashita recently found in the bodega of the National Museum.
    [Show full text]
  • José Rizal and Benito Pérez Galdós: Writing Spanish Identity in Pascale Casanova’S World Republic of Letters
    José Rizal and Benito Pérez Galdós: Writing Spanish Identity in Pascale Casanova’s World Republic of Letters Aaron C. Castroverde Georgia College Abstract: This article will examine the relationship between Casanova’s World Republic of Letters and its critical importance, demonstrating the false dilemma of anti-colonial resistance as either a nationalist or cosmopolitan phenomenon. Her contribution to the field gives scholars a tool for theorizing anti-colonial literature thus paving the way for a new conceptualization of the ‘nation’ itself. As a case study, we will look at the novels of the Filipino writer José Rizal and the Spanish novelist Benito Pérez Galdós. Keywords: Spain – Philippines – José Rizal – Benito Pérez Galdós – World Literature – Pascale Casanova. dialectical history of Pascale Casanova’s ideas could look something like this: Her World Republic of Letters tries to reconcile the contradiction between ‘historical’ (i.e. Post-colonial) reading of literature with the ‘internal’ or A purely literary reading by positing ‘world literary space’ as the resolution. However, the very act of reflecting and speaking of the heterogeneity that is ‘world’ literature (now under the aegis of modernity, whose azimuth is Paris) creates a new gravitational orbit. This synthesis of ‘difference’ into ‘identity’ reveals further contradictions of power and access, which in turn demand further analysis. Is the new paradigm truly better than the old? Or perhaps a better question would be: what are the liberatory possibilities contained within the new paradigm that could not have previously been expressed in the old? *** The following attempt to answer that question will be divided into three parts: first we will look at Rizal’s novel, Noli me tángere, and examine the uneasiness with which the protagonist approached Europe and modernity itself.
    [Show full text]
  • Human Rights and Exhibit Space
    Human Rights and Exhibit Space Author: Jennifer Rose Hasso, Art History Professor, Harold Washington College, Triton College Time: 80 minutes Overview: The venue where art is displayed and how it is curated impacts how we interpret it as a historical document. The location of an artwork reflects how well it upholds academic tradition or rejects that format. Locale determines the amount of bureaucratic control an artist faces and may determine the economic prospects of their work. Therefore, artworks range from literal to symbolic according to the artists’ ability to create their vision without fear of censorship. Objectives: Understand the similarities and differences between works of art. Understand the relationship of art history to other histories. Identify historical events that have contributed to the evolution of the arts. Develop observational abilities in order to critique visual art. Justify personal and non-personal critiques of art. Gain an overall academic awareness through the study of the fine arts. Outcomes: Analyze the relationship between visual art and human rights. Connect human rights to larger social and cultural issues and movements. Understand how artists critique and challenge history and cultural conventions. Analyze the impact that artists have on improving the lives of those around them and society at large. Background Information: Human rights themes in Philippine visual art began in the late 19th century and extend into the present era. Initially, artwork reflected abuses enacted by colonial or foreign powers that were in direct control of the government and military, or were controlling economic and political affairs from afar. Colonialism is deeply embedded in the history and identity of the Philippines and is a controversial topic because many Filipinos want to divorce themselves from this colonial past, while others see the Western world as a positive influence on their culture.
    [Show full text]
  • Spanish Presence in the Philippines
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Southern Queensland ePrints Spanish Presence in the Philippines Filipino opposition to Spain’s control of the Philippines grew steadily from the eighteenth century onwards. Following the loss of its Latin American territories in the early 1800s, Spain’s administrative presence became increasingly intrusive and onerous for Filipinos. Forms of opposition varied however, and whilst emerging groups of middle class Filipinos demanded legal and economic reforms, sporadic peasant protests also continued. Initially, leading opponents to Spanish rule rarely supported independence, but by the late nineteenth century it had become clear that Spain was no longer able to contain the recurrent violence and demands for change. The vulnerability of Spanish control had been demonstrated in September 1762, when a hostile British naval squadron appeared in Manila Bay with over a thousand troops onboard. Defending troops from Spain (and the viceroyalty of New Spain) were unprepared and surrendered, having been unaware of Spain’s involvement in the Seven Years War. The British withdrew in 1764, but sporadic Filipino resistance to Spanish rule continued in Ilocos, Pangasinan and Bohol. Filipino grievances in these areas ranged widely from the imposition of the tribute to resentment at friars and attempts at religious control. The British occupation had revealed the need for better revenues to fund the Philippines’ defence. Spain’s economic interests had been largely focused on Manila, which served as an entrepôt for luxury Asian goods. In accordance with Spain’s mercantilist policies, the goods were sent annually by galleon from Manila to Acapulco in New Spain.
    [Show full text]
  • FILIPINOS in HISTORY Published By
    FILIPINOS in HISTORY Published by: NATIONAL HISTORICAL INSTITUTE T.M. Kalaw St., Ermita, Manila Philippines Research and Publications Division: REGINO P. PAULAR Acting Chief CARMINDA R. AREVALO Publication Officer Cover design by: Teodoro S. Atienza First Printing, 1990 Second Printing, 1996 ISBN NO. 971 — 538 — 003 — 4 (Hardbound) ISBN NO. 971 — 538 — 006 — 9 (Softbound) FILIPINOS in HIS TOR Y Volume II NATIONAL HISTORICAL INSTITUTE 1990 Republic of the Philippines Department of Education, Culture and Sports NATIONAL HISTORICAL INSTITUTE FIDEL V. RAMOS President Republic of the Philippines RICARDO T. GLORIA Secretary of Education, Culture and Sports SERAFIN D. QUIASON Chairman and Executive Director ONOFRE D. CORPUZ MARCELINO A. FORONDA Member Member SAMUEL K. TAN HELEN R. TUBANGUI Member Member GABRIEL S. CASAL Ex-OfficioMember EMELITA V. ALMOSARA Deputy Executive/Director III REGINO P. PAULAR AVELINA M. CASTA/CIEDA Acting Chief, Research and Chief, Historical Publications Division Education Division REYNALDO A. INOVERO NIMFA R. MARAVILLA Chief, Historic Acting Chief, Monuments and Preservation Division Heraldry Division JULIETA M. DIZON RHODORA C. INONCILLO Administrative Officer V Auditor This is the second of the volumes of Filipinos in History, a com- pilation of biographies of noted Filipinos whose lives, works, deeds and contributions to the historical development of our country have left lasting influences and inspirations to the present and future generations of Filipinos. NATIONAL HISTORICAL INSTITUTE 1990 MGA ULIRANG PILIPINO TABLE OF CONTENTS Page Lianera, Mariano 1 Llorente, Julio 4 Lopez Jaena, Graciano 5 Lukban, Justo 9 Lukban, Vicente 12 Luna, Antonio 15 Luna, Juan 19 Mabini, Apolinario 23 Magbanua, Pascual 25 Magbanua, Teresa 27 Magsaysay, Ramon 29 Makabulos, Francisco S 31 Malabanan, Valerio 35 Malvar, Miguel 36 Mapa, Victorino M.
    [Show full text]
  • The Great Filipino Heroes Supplementary for the Students
    THE GREAT FILIPINO HEROES SUPPLEMENTARY FOR THE STUDENTS compiled and edited by: Rheno A. Velasco LOACAN PUBLISHING HOUSE Publisher / Distributor Philippine Copyright 1997 All Rights Reserved Copyright c 1997 by Rheno A. Velasco and Loacan Publishing House Published & Exclusively Distributed by: LOACAN PUBLISHING HOUSE ISBN. 971-668-025-2 TABLE OF CONTENSTS CHAPTER PAGE 1 OUR GREAT HEROES General Emilio Aguinaldo 1-2 Teodora Alonzo 3 Cayetano S. Arellano 4-5 Melchora Aquino 6-7 Francisco Baltazar 8-9 Andres Bonifacio 10-11 Jose Apolonio Burgos 12 Felipe Calderon 13 Francisco Dagohoy 14 Gregorio del Pilar 15 Marcelo H. del Pilar 16 Mariano Gomez 17 Emilio Jacinto 18-19 Graciano Lopez Jaena 20 Sultan Kudarat 21 Rajah Lakandula 22 Lapu-Lapu 23 General Antonio Luna 24-25 Juan Luna 26-27 Teresa Magbanua 28-29 Apolinario Mabini 30-31 General Miguel Malvar 32-33 Timoteo Paez 34-35 Pedro A. Paterno 36 Tomas Pinpin 37 Panday Pira 38 Mariano Ponce ..39 Purmassuri 40 Jose Rizal 41-42 Margarita Roxas . 43 Ignacia del Espiritu Santo .44 Jose Abad Santos 45-46 Epifanio de los Santos .47 Diego Silang 48 Reyna Sima ......49 Princess Urduja 50 Raja Soliman 51 Jose Palma Velasco 52 Jacinto Zamora 53 Gabriela Silang 54 CHAPTER II REMEMBERING THE CONTRIBUTION OF SOME FILIPINO HEROES 55-94 Alejandro Roces Jr. Ambrosio Flores Anaclito Lacson Ananias Diokno Antonio Ma. Regidor Artemio Ricarte Baldemero Aguinaldo Bonifacio Arevalo Candido Iban Candido Tirona Carlos P. Romulo Cesar Fernando Basa Claro M. Recto Crispulo Aguinaldo Cripulo Zamora Daniel Maramba Eleuterio Adevoso Esteban Contreras Felipe Salvador Felix Napao Galura Fernando Ma.
    [Show full text]
  • Essay About the Writings of Father Jose Burgos
    1 Essay About The Writings Of Father Jose Burgos Free Filipino people , Manila , Emilio Aguinaldo 771 Words 4 Pages. They questioned Spanish authorities and demanded. They do not hesitate to take a stand for what is right after thinking rationally about the causes they stand for. Free Manila , Philippine Revolution , Gomburza 518 Words 2 Pages. The charges against Fathers Gomez, Burgos and Zamora was their alleged complicity in the uprising of workers at the Cavite Naval Yard. El Presidente. I heard it for the first time in 1872 when the tragic executions of the Gomburza took place. Propaganda Philippine Revolution and Jose Rizal. This was considered to be the dawn of Philippine Nationalism, particularly after the execution of Gomburza. in your opinion, are these concepts on the filipino youth still relevant to this day. not understand his use of the word in Noli Me Tangere. He was young when he saw the martyrdom of the GOMBURZA and promised that he would dedicate himself to avenge one day for those victims. Paciano told Rizal about what he saw, and this opened Rizal s eyes to the reality of the society where they live. Pepe also had the chance to see the present world. With the Magical Book, Pepito went back to the time with Pepe and able to see the 1 The Termination of the three Martyr Friars Gomez, Burgos and Gomburza. The execution of GOMBURZA Paciano Rizal was one of the sacristans of Jose Burgos and he was there when the martyrs were executed in Bagumbayan. QUESTION Can the GomBurZa be considered heroes.
    [Show full text]
  • Story of Jose Rizal Craig
    STORY OF JOSE RIZAL CRAIG I ASIA i i D3675.8 i; GREGG M. SINCLAIR LIBRARY UNIVERSITY OF HAW AII Picture f rom Luna Portrait "(On battlefields struggling in frenzy. Others have given their life blood. Freely, without hesitation, With not a regret in the giving; No matter what place, what condition, M id cypress or laurel or lilies. W hether on scaffold, In open. Or combat or martyrdom cruel. It is the same to the hero Who dies for his home and his fireside." From the poem written by Dr. Rizal in Fort Santiago chapel on the eve of his execution. (Lieut. E. H. Rubottom's translation .) THE S T O R Y O F JOSE RIZAL. 'I'HE GREATEST M AN OF rHK J-iUOWN HACK AUSTIN CRAIO The study ol the life and character of Dr. Rizai cannot but be beneficial to those - desirous of imitating: him. —President Wm, H, Taft. MANILA PHII.lI>PlNfc: KDVCATION PUBLI8 HINO CO. lOOO A UTHOR'S NOTE Thebe pages aim to summarize the,main events in the life of the principat figure in Fhilipphie history. Haring Spanish time a letter mentioning Hr. Rizal was sufficient to cause deportation o f both writn- and receiver, and to show any interest in him meant suspicion. Even his family care- fully destroyed everything relating to him. Under such circumstances it is quite natural that fhmr. shotdd he many variations from the popular version of his life in this fir.st authen tic biography. The statements are based on laborious researches in govern­ ment and church records, extensive inquiries among relatives, associates and contemporaries, and a careful study of the considerable Rizal literature, but aclmowledgment of these obligations must be deferred HU the puhlication of the larger worl'.
    [Show full text]
  • On Rizal's El Filibusterismo
    Vicente L. Rafael University of Washington Dept. of History Seattle, WA 98195-0503 e-mail: [email protected] Foreignness and Vengeance: On Rizal's El Filibusterismo Vicente L. Rafael The question of the self: "who am I?" not in the sense of "who am I" but who is this "I" that can say "who"? What is the "I" and what becomes of responsibility once the identity of the "I" trembles in secret? Jacques Derrida I In nearly all of the towns in the Philippines today, one finds monuments to the country's national hero, Jose Rizal (1861-1896). Most of these are smaller variations of the main monument located in Manila. Erected in 1912 under the United States colonial regime, it contains most of the hero's remains and stands close to the site where he was executed by the Spaniards in 1896 for the crime of fomenting a revolution. What is worth noting about the monument is its foreignness. It was built by the Swiss sculptor Richard Kissling whose design was chosen in an international competition sponsored by a committee of American colonial officials and Filipino nationalists which included Rizal's older brother.i Shipped in pieces from Europe and assembled in the Philippines, the monument depicts Rizal in a winter coat holding a copy of each of his two novels, Noli me tangere (1887) and its Vicente L. Rafael — On Rizal's El Filibusterismo 1 sequel, El Filibusterismo (1891) both written in Castilian. The monument has since become the focus of official commemorations of Rizal's birth and death as well as the shrine for various civic and religious groups dedicated to preserving his memory.
    [Show full text]
  • The Philippines: a Story of a Nation Grace Estela C. Mateo
    THE PHILIPPINES: A STORY OF A NATION BY GRACE ESTELA C. MATEO CENTER FOR SOUTHEAST ASIAN STUDIES SCHOOL OF HAWAIIAN, ASIAN AND PACIFIC STUDIES UNIVERSITY OF HAWAI'l AT MANOA HONOLULU, HAWAI'I August 2001 1 Acknowledgments I would like to thank the U. S. Department of Education and Pamantasan, a University ofHawaii system-wide organization to promote Filipinos in higher education, for funding this project. My utang na loob goes to so many people in the Philippines and in Hawaii who have helped me in every inch of the way. My deep gratitude to Florence Lamoureux, coordinator of the University of Hawaii's Center for Southeast Asian Studies textbook project, for her patience, understanding and excellent editorial advice. I would also like to acknowledge Dr. Leonard Andaya who conceptualized and wrote the proposal; Clement Bautista ofOperation Manong who provided me with office space and computer use; and Betsy Ackley who patiently read the manuscript and gave me good feedback. In the Philippines, I would like to thank Maria Theresa S.M. Lazaro and Jacinto C. Mateo ill for their insightful comments and suggestions; my students Lester Firmalino and Leana Odiamar of the University of the Philippines for their technical assistance; and, most of all, my mother Estelita who shared my passion for history and extended invaluable assistance in so many countless ways. Grace Estela C. Mateo Manila April 2001 111 CONTENTS Suggested Activities and Exercises follow each chapter. Map 4 Chapter 1 The Philippines: Pearl ofthe Orient Sea 1 Chapter 2 Cultural
    [Show full text]
  • Philippine Studies and the Centennial of the Diaspora
    A publication of the University of San Francisco Center for the Pacific Rim Copyright 2006 Volume VI · Number 1 15 May · 2006 Special Issue: PHILIPPINE STUDIES AND THE CENTENNIAL OF THE DIASPORA Editors Joaquin Gonzalez John Nelson Philippine Studies and the Centennial of the Diaspora: An Introduction Graduate Student >>......Joaquin L. Gonzalez III and Evelyn I. Rodriguez 1 Editor Patricia Moras Primerang Bituin: Philippines-Mexico Relations at the Dawn of the Pacific Rim Century >>........................................................Evelyn I. Rodriguez 4 Editorial Consultants Barbara K. Bundy Hartmut Fischer Mail-Order Brides: A Closer Look at U.S. & Philippine Relations Patrick L. Hatcher >>..................................................Marie Lorraine Mallare 13 Richard J. Kozicki Stephen Uhalley, Jr. Apathy to Activism through Filipino American Churches Xiaoxin Wu >>....Claudine del Rosario and Joaquin L. Gonzalez III 21 Editorial Board Yoko Arisaka The Quest for Power: The Military in Philippine Politics, 1965-2002 Bih-hsya Hsieh >>........................................................Erwin S. Fernandez 38 Uldis Kruze Man-lui Lau Mark Mir Corporate-Community Engagement in Upland Cebu City, Philippines Noriko Nagata >>........................................................Francisco A. Magno 48 Stephen Roddy Kyoko Suda Worlds in Collision Bruce Wydick >>...................................Carlos Villa and Andrew Venell 56 Poems from Diaspora >>..................................................................Rofel G. Brion
    [Show full text]
  • Paying Tribute to Our Martyrs Through Love
    Paying tribute to our martyrs through love Christians are obliged during Lent to honor those who have suffered as a result of gross rights violations Activist priests lead the celebration of Mass on Feb. 24 after a nine-day fast to protest moves in the Philippine Congress to change the country's Constitution. (Photo by Angie de Silva) The signs of the times that are mirrored in the devaluation of life in the Philippines' so-called war on drugs necessitate action-reflection-action among basic ecclesial communities especially during the Lenten season. During this season of repentance for Christians, there is a need to really reflect on Jesus' passion and death. He has become a paragon of selflessness and genuine love. He challenges everyone to a supreme sacrifice. This year's Lenten season opened on Valentine's Day. Aside from being the month of love, February is synonymous to patriotism in the Philippines. During February 1872, three Filipino priests —Mariano Gomez, Jose Burgos, and Jacinto Zamora — were executed for demanding recognition of the Philippines as a province of Spain. The three priests demanded equal status for Filipinos and Spaniards, Filipino representation in the Spanish Cortes Generales (parliament), the turning over of parishes to local clergy, and the recognition of human rights. While the country's National Historical Commission commemorates this most horrible history of persecution, the country's church leaders seem to have already forgotten the contribution of the three priests in advancing freedom. The sacrifice these three Filipino martyrs made can be a good subject for Lenten reflections. Their deaths manifested a love of country that is so profound.
    [Show full text]