Jeerj %eeveesoÙe «evLeceeuee keâe heg
mecheeokeâerÙe ØemleeJevee —keâce&Ùeesieer yeÇ.jJeervõ kegâceej pewve —DeeefÙe&keâe Ûevoveeceleer pewveOece& ceW cegKÙe ™he mes leerve jlve ceeves ieÙes nQ- osJe, MeeŒe Deewj ieg®~ Fve osJe, MeeŒe Deewj ieg® Ùes leerve jlve pewveMeemeve keâer hejcheje keâes De#egCCe jKeves leerve jlveeW keâer Gheemevee keâjves mes leerve jlveeW keâer Øeeefhle nesleer nw- mecÙeioMe&ve, ceW cenòJehetCe& mLeeve jKeles nQ~ YeieJeeve $e+ ßeer %eeveceleer ceeleepeer keâe mebef#ehle-heefjÛeÙe Ghepeeefle Úvo Øe%eeßeceCeer DeeefÙe&keâe Ûevoveeceleer - - - megjlve$eÙew: meod›elewYeÇe&peceeve:~ Ûeleg:mebIeveeLees ieCeervões cegveervõ:~~ pevcemLeeve- efškewâleveiej (yeejeyebkeâer) G.Øe. pevceefleefLe- Deemeespe megoer 15 (MejohetefCe&cee) efJe. meb. 1991(meved 1934) cene-ceesn-ceuuewkeâ-peslee Ùeleervõ:~ mlegJes leb megÛeeefj$eÛe›eâerMemetefjced~~1~ ie=nmLe keâe veece- kegâ. cewvee YeJeJÙeeefOeveeMeeÙe efoiJeŒeOeejer~ YeJeeyOes: efleleer meeleieeQ[e keâer ueewefkeâkeâ efMe#ee yengle keâce ngF&~ Jes hee"Meeuee ceW leermejer keâ#ee lekeâ heÌ{ heeÙes~ efMe#ee kesâ Deeoeve-Øeoeve keâer JÙeJemLee Yeer Deepe keâer Dehes#ee osneleeW ceW Dehes#eeke=âle keâce Leer~ mebmkeâejMeerue ceelee-efhelee kesâ Éeje Iej ceW pees kegâÚ Oeeefce&keâ mebmkeâej ngS, kesâJeue Jes ner peerJeveeOeej yeve ieÙes~ hee"Meeuee ceW Yeer meeleieeQ[e ves Skeâ yegefæceeve efJeÅeeLeea kesâ ™he ceW ner Øeefmeefæ heeF& Leer~ G peye meeleieeQ[e peer 9 meeue kesâ ngS, pÙes‰ YeeF& osJeieeQ[e Deewj DeeoieeQ[e keâe efJeJeen mecheVe nes jne Lee~ meeleieeQ[e keâe Yeer efJeJeen peyejomleer keâj efoÙee ieÙee~ ‘‘mebmeej efJe 16. ueefuelehegj DeeÛeeÙe& DeJemLee ceW 1929 hejcehetpÙe Ûeeefj$eÛe›eâJeleea ØeLeceeÛeeÙe& ßeer 108 Meebeflemeeiej peer 17. ceLegje DeeÛeeÙe& DeJemLee ceW 1930 cenejepe kesâ mebIemLe lÙeeieer›eleer (efMe<Ùe-efMe<ÙeeDeeW) keâer veeceeJeueer 18. efouueer DeeÛeeÙe& DeJemLee ceW 1931 19. peÙehegj DeeÛeeÙe& DeJemLee ceW 1932 cegefveieCe 20. yÙeeJej DeeÛeeÙe& DeJemLee ceW 1933 1. 108 cegefve ßeer Jeerjmeeiej cenejepe (ØeLece heóeOeerMe) 21. GoÙehegj DeeÛeeÙe& DeJemLee ceW 1934 2. 108 cegefve ßeer vesefcemeeiej cenejepe (kegâ[Ûeerkeâj) 22. ieesjue DeeÛeeÙe& DeJemLee ceW 1935 3. 108 cegefve ßeer vesefcemeeiej cenejepe (hegòegjkeâj) 23. ØeleeheieÌ{ DeeÛeeÙe& DeJemLee ceW 1936 4. 108 cegefve ßeer kegbâLegmeeiej cenejepe (Ssveehegj) 24. iepehebLee Ûeeefj$eÛe›eâJeleea heo Øeehle 1937 5. 108 cegefve ßeer heeÙemeeiej cenejepe (ieeskeâekeâJeeues) 25. yeejeceleer Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1938 6. 108 cegefve ßeer Ûebõmeeiej cenejepe (veeboieebJe) 26. heeJeeieÌ{ Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1939 7. 108 cegefve ßeer megOece&meeiej cenejepe (heb. ueeueejece MeeŒeer) 27. ieesjue Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1940 8. 108 cegefve ßeer Deeefomeeiej cenejepe (Mes[yeeue) 28. Dekeâuetpe Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1941 9. 108 cegefve ßeer veefcemeeiej cenejepe 29. keâesjesÛeer Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1942 10. 108 cegefve ßeer Deveblekeâerefle& cenejepe (Gòegjkeâj) 30. ef[iiepe Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1943 11. 108 cegefve ßeer Oece&meeiej cenejepe (meceeefOemLeue ueemegCex, oefnieebJe) 31. kegbâLeueefieefj Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1944 12. 108 cegefve ßeer JeOe&ceevemeeiej cenejepe (pÙes‰ yebOeg osJeieeQ[e) 32. heâuešve Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1945 13. 108 cegefve ßeer osJesvõkeâerefle& cenejepe (ÚsoeshemLeehevee keâjkesâ hegveoea#ee) 33. keâJeueevee Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1946 14. 108 cegefve ßeer Deeefomeeiej cenejepe 34. meesueehegj Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1947 15. 108 cegefve ßeer Oece&meeiej cenejepe (Dee°e) meceeOeer JeešsieebJe 35. heâuešve Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1948 DeeefÙe&keâe 36. keâJeueevee Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1949 1. DeeefÙe&keâe 105 ßeer Ûevõceleer ceeleepeer 37. iepehebLee Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1950 2. DeeefÙe&keâe 105 ßeer efJeceueceleer ceeleepeer 38. yeejeceleer Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1951 3. DeeefÙe&keâe 105 ßeer Deefpeleceleer ceeleepeer 39. ueesCebo Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1952 40. kegbâLeueefieefj Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1953 #egefuuekeâe 41. heâuešve Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1954 1. 105 #egefuuekeâe ßeer Meebleceefle ceeleepeer 42. kegbâLeueefieefj Ûee.Ûe. DeeÛeeÙe& DeJemLee ceW 1955 2. 105 #egefuuekeâe ßeer Devebleceleer ceeleepeer (1955, YeeoeW megoer 2 keâes mJeie&Jeemeer ngS) 3. 105 #egefuuekeâe ßeer Meebleceleer ceeleepeer 4. 105 #egefuuekeâe ßeer efpeveceleer ceeleepeer N : M 5. 105 #egefuuekeâe ßeer efJeÅeeceleer ceeleepeer ØeLeceeÛeeÙe& ßeer Meebeflemeeiej cenejepe (21) (22) Jeerj %eeveesoÙe «ebLeceeuee 6. 105 #egefuuekeâe ßeer jepegueceleer ceeleepeer 9. ßeer YeeF&Ûebo vesceÛebo ieebOeer, veeleshegles Deepevce yeÇÿeÛeÙe& 7. 105 #egefuuekeâe ßeer heeÕe&celeer ceeleepeer 10. ßeer leuekeâÛebo vesceÛebo ieebOeer, veeleshegles Deepevce Skeâ Yegefòeâ 8. 105 #egefuuekeâe ßeer megceefleceleer ceeleepeer efveÙece #eguuekeâ 11. meew. ÛebheeyeeF& leuekeâÛebo ieebOeer, veeleshegles otmejer 12. ßeer jeceÛebo Oevepeer oeJeÌ[e, veeleshegles meeleJeeR 1. #eguuekeâ ßeer 105 mecevleYeõ cenejepe 13. ßeerceleer ieceveyeeF& ieewleceÛebo ÛebkesâÕeje, veeleshegles otmejer (Deeies Ûeuekeâj JeOe&ceevemeeiej cenejepe mes cegefveoer#ee ueer) 14. ueerueeJeleer nerjeÛebo ieebOeer, veeleshegles otmejer 2. #eguuekeâ ßeer 105 ceefuuemeeiej cenejepe 15. ßeerceleer ner™yeeF&, veeleshegles otmejer 3. #eguuekeâ ßeer 105 megceeflemeeiej cenejepe (heâuešCe) 16. kegâ. ceeefCekeâyeeF& ieewleceÛebo ÛebkesâÕeje, veeleshegles Deepevce yeÇÿeÛeÙe& 4. #eguuekeâ ßeer 105 efJeceuemeeiej cenejepe (yesueieebJe) 17. ßeer yeeyegjece ceeuex mehlece 5. #eguuekeâ ßeer 105 efmeæmeeiej cenejepe (yeÇ. Yejceehhee) 18. ßeer kegâceieeQ[e heeefšue (Úesšs YeeF&) mehlece 6. #eguuekeâ ßeer 105 Den&öeme cenejepe 19. ßeer peveieeQ[e kegâceieeQ[e heeefšue otmejer 7. #eguuekeâ ßeer 105 Deefpelekeâerefle& cenejepe 20. meew. ue#ceer peveieeQ[e heeefšue otmejer 8. #eguuekeâ ßeer 105 %eevemeeiej cenejepe (veboveueeue MeeŒeer) 21. ßeerceleer efpeTyeeF& efpeJejepe oesMeer, heâuešCe heeBÛeJeer yeÇÿeÛeejer heâlesueeue peer FvneWves mehlece Øeeflecee ues ueer~ mejmes" ngkegâceÛebo-Fboewj, 22. ßeer ceeefCekeâÛebo GiejÛebo Mene, yeejeceleer otmejer FvneWves Deepevce yeÇÿeÛeÙe& ›ele ues efueÙee~ yeÇ. efpeveoeme mece[esueerkeâj, oeoe Ieesos, 23. meew. ceLegjeyeeF& Deewj heefle Deepevce yeÇÿeÛeÙe& heeefjmee Ieesos, [e@. kebâkegâyeeF& Meen-cnmeJeÌ[, iegCeceeuee PeJesjer-cegcyeF& FvneWves Deepevce ßeer KegMeeueÛebo keâesojpeer ieebOeer, heâuešCe yeÇÿeÛeÙe& ›ele ues efueÙee~ GveceW iebieeyeeF& Yegmeejer Fvekeâe Yeer efveoxMe keâjvee ÛeeefnS~ (Deewj Yeer Deveskeâ) F&meJeer meved 1955 ceW DeeÛeeÙe&ßeer keâer meuuesKevee ceW yeòeerme ueesieeW ves Øeeflecee ues ueer~ Gmekesâ henues Yeer kegâÚ ueesieeW ves Øeeflecee ues ueer~ GmeceW mes kegâÚ ueesieeW kesâ N : M MegYeveece- veece Øeeflecee 1. ßeer nerjeÛebo pÙeesefleÛebo Meen meje&heâ, yeejeceleer mehlece 2. meew. jleveyeeF& nerjeÛebo Meen meje&heâ mehlece 3. meew. iegueeyeyeeF& ieWoveceue PeJesjer, cegcyeF& otmejer 4. meew. ceeefCekeâyeeF& Ûeboggueeue Meen meje&heâ, yeejeceleer otmejer 5. ßeer Ûebotueeue pÙeesefleÛebo Meen meje&heâ, yeejeceleer otmejer 6. ßeer leguepeejece ÛelegjÛebo Meen meje&heâ, yeejeceleer otmejer 7. ßeer jeJepeer nefjÛebõ Meen, cees[efvebye otmejer 8. ßeer iegueeyeÛebõ le[Jeuekeâj, meesueehegj otmejer ØeLeceeÛeeÙe& ßeer Meebeflemeeiej cenejepe (24) Jeerj %eeveesoÙe «ebLeceeuee hegodieue keâe Deefnle nw~ hegodieue mes peerJe keâe Ieele neslee nw~ Devevle megKe mJe™he cees#e ceeveJe keâuÙeeCe keâe DeeOeej melÙe Deewj DeeEnmee peerJe keâes ner neslee nw hegodieue keâes veneR, meye peie Fmekeâes Yetuee nw~ peerJe hebÛe heeheeW (DeeÛeeÙe& cenejepe keâe Debeflece Decej mebosMe) ceW heÌ[e nw~ oMe&ve ceesnveerÙe kesâ GoÙe ves mecÙekeälJe keâe Ieele efkeâÙee nw~ keäÙee keâjvee (hejcehetpÙe DeeÛeeÙe& ßeer Meebeflemeeiej peer cenejepe ves kegbâLeueefieefj leerLe& hej ÛeeefnS? megKe Øeeefhle keâer FÛÚe nw, lees oMe&ve ceesnveerÙe keâe Ieele keâjes, Ûeeefj$e ceesn DeecejCe DeveMeve kesâ 26JeW efove lee. 8 efmelecyej keâes Meece kesâ 5 yepes ceje"er ceW keâe veeMe keâjes, Deelcee keâe keâuÙeeCe keâjes, Ùen nceeje DeeosMe Je GheosMe nw~ ceeveJe-keâuÙeeCe kesâ efueS pees GheosMe efoÙee, Jen efjkeâe[& efkeâÙee ieÙee Lee~ DeeÛeeÙe& efceLÙeelJe keâce& kesâ GoÙe mes peerJe mebmeej ceW efheâjlee nw~ efceLÙeelJe keâe veeMe keâjes, ßeer kesâ Gme Decej mebosMe keâe efnvoer ceW DevegJeeo meceepe keâer peevekeâejer kesâ efueS ÙeneB mecÙekeälJe keâes Øeehle keâjes~ mecÙekeälJe keäÙee nw? mecÙekeälJe keâe JeCe&ve meceÙemeej, ØekeâeefMele efkeâÙee pee jne nwww~) efveÙecemeej, hebÛeeefmlekeâeÙe, De°heengÌ[, ieesccešmeej Deeefo yeÌ[s-yeÌ[s «ebLeeW ceW nw, hej Ô vece: efmeæsYÙe:-3, hebÛeYejle, hebÛeSsjeJele kesâ Yetle YeefJe<Ùeledkeâeue mebyebOeer Fve hej ßeæe keâewve keâjlee nw? Deelce-keâuÙeeCe keâjves Jeeuee ner ßeæe keâjlee nw~ YeieJeeveeW keâes vecemkeâej nes~ leerme Ûeewyeermeer YeieJeeveeW keâes, ßeer meercevOej Deeefo yeerme efceLÙeelJe keâes OeejCe cele keâjes, Ùen nceeje DeeosMe Je GheosMe nw~ Ô efmeæeÙe vece:~ leerLeËkeâj YeieJeeveeW keâes vecemkeâej nes~ YeieJeeve $e+ Skeâ efove DeeÛeeÙe&osJe ves jsue-ceesšj hej yew"ves Jeeues #eguuekeâ-#egefuuekeâeDeeW kesâ Skeâ ueeKe Œeer-heg® #ehekeâesòecee hetpÙe efJeog (Ûeeefj$eÛe›eâJeleea DeeÛeeÙe& ßeer Meebeflemeeiej peer kesâ Øeefle Deveskeâ efJeÉeveeW kesâ jns Les~ keâšveer kesâ mJe. ßeer ngkeâceÛebo peer Yeer owJeJeMeeled JeneB efkeâmeer DevÙe keâeÙe& mes mebmcejCe ceW mes Skeâ efJeÉeve keâe mebmcejCe) hengBÛe ieÙes Les~ meyekeâes osKe GvneWves Yeer keân [euee efkeâ cenejepe Ûeelegcee&me keâšveer keâjW~ Jes peeveles Les efkeâ Fleves yeÌ[s-yeÌ[s ueesieeW keâer ØeeLe&vee kesâ Deeies nceejs Dekesâues keâer cesjer mce=efle kegbâpe ceW yeele keâewve megvesiee? hej keânves ceW keäÙee neefve nw? DeeÛeeÙe&ßeer kesâ efveCe&Ùe keâer yeÌ[er DeeMee Deewj Glmegkeâlee mes ueesie Øeleer#ee keâj jns peievceesnveueeue MeeŒeer, keâšveer - Les~ GvneWves Ûeelegcee&me kesâ efueS yeÛes efoveeW keâer Deewj mLeeveeW kesâ ceeF&uespe keâer ieCevee Fme Ùegie kesâ ceneved meble ßeer 108 DeeÛeeÙe& Meebeflemeeiej peer kesâ hegCÙe peerJeve keâer~ kegâÚ mLeeve heeme Les Deewj kegâÚ DelÙeefOekeâ otj, Dele: GvneWves keâšveer kesâ keâer kegâÚ IeefÌ[ÙeeB Fme JÙeefòeâ kesâ peerJeve kesâ meeLe Yeer mebyebOe jKeleer nQ~ Fme ØekeâjCe Ûeelegcee&me keâer Iees mveeveeefo Deewj osJeoMe&ve keâj ßeeJekeâeW Éeje keâjeÙee ieÙee veeMlee Deeefo keâjkesâ osKeer peeÙes Deewj efheâj meceepe kesâ meeceves Gvekeâer ÙeLeeLe& efmLeefle jKeer peeÙes lees nce ßeeJekeâeW meefnle ceesšj mes Gme mLeeve hej hengBÛes peneB mebIe "nje Lee~ hengBÛeves hej meceepe Fme keâece mes efJejle nesieer~ Iej mes ÛegheÛeehe Ûeue efoÙee~ ceeie& mes jerJeeb kesâ osKee meeOegmebIe Deenej keâes efvekeâue heÌ[e nw~ meye Deenej osKeles jns, nce oesveeW Fme Deeies peekeâj mebIe kesâ meeLe nes efueÙee~ YeeiÙe mes mebIeheefle cegbyeF& Ûeues ieÙes Les Dele: efJeheefòe mes Úgškeâeje heeves keâer Ùeespevee yeveeles jns~ Deenej keâer meceeefhle hej mebIe henÛeeveves Jeeuee mebIe ceW keâesF& ve Lee~ Deheves mLeeve ieÙee~ npeejeW ßeeJekeâ Gvekesâ meeLe Gme heeb[eue lekeâ ieÙes~ nce oesveeW cegefvemebIe keâer ÛeÙee& osKeves leLee iegCe-oes JeerjJeeCeer mes mee#eeled mebyebefOele OeJeuee, peÙeOeJeuee, ceneOeJeuee efmeæevle«ebLe efpeveJeeCeer peerCeexæejkeâ mebmLee lee[he$eeW ceW efueefKele™he ceW cet[efyeõer ceW efJejepeceeve nQ, Ùen meyekeâes efJeefole nw~ JeneB heÛÛeerme meeue keâe DenJeeue (efJeJejCe) ßeer OeJeuee keâer lee[he$e keâer oes hetCe& Deewj Skeâ DehetCe& leLee ßeerpeÙeOeJeuee keâer Skeâ (Meebeflemeeiej mce=efle «ebLe mes meeYeej) leLee ceneOeJeuee keâer (ceneyebOe) lee[he$e keâer Skeâ Øeefle Leer~ Ghejesòeâ leerveeW «ebLe lee[he$eeW hej efueefKele nQ~ ßeer DeeÛeeÙe& heg meved 1941 ceW yeÇÿemetefj MeeŒeer keâes meeLe ueskeâj cet[efyeõer ieÙes~ MeeŒeer peer Éeje OeJeueeefo «ebLeeW keâe leeceühe$e, heâesšes leLee efmeæevle «ebLe heÌ{keâj ßeJeCe efkeâÙee~ Gvekeâe peerCeexæej keâjeves kesâ DeefYeØeeÙe mes heb. ÚheeF& kesâ JÙeÙe keâe efJeJejCe yeÇÿemetefj MeeŒeerpeer keâes Gvekeâer Øeefleefueefhe keâjves keâe Dee«en efkeâÙee~ Fme yeerÛe Depecesj kesâ mes" cetueÛebo peer meesveer, heb. ieesheeueoemepeer yejwÙÙee kesâ meeLe cet[efyeõer 42600-00 ÚheeF& (Øesme keâer cebpetjer) OeJeuee«ebLe keâe DeeOee Yeeie yecyeF& kesâ ieÙes~ JeneB kesâ Yeóejkeâ leLee hebÛeeW kesâ meeLe efJeÛeejefJeefveceÙe keâjkesâ yeÇÿemetefj MeeŒeer efveCe&Ùemeeiej Øesme ceW, OeJeuee«ebLe keâe DeeOee Yeeie Deewj peÙeOeJeuee keâe DeeOee Yeeie Éeje Øeefleefueefhe keâjeves keâe keâeÙe& Meg™ ngDee~ keâjerye leerve meew MueeskeâeW keâer Øeefleefueefhe keâuÙeeCe Øesme-meesueehegj ceW, peÙeOeJeuee he=‰ 664 ieg®kegâue efØebefšie Øesme-yÙeeJej ceW, nesves kesâ he§eeled keâeÙe& mLeefiele ngDee~ ceneOeJeuee hetCe&-efmeJeveer ceW, peÙeOeJeuee mebhetCe& he=‰ 1964 mes 2300 mevceefle Øesme- F&meJeer meved 1895 ceW mes" ceefCekeâÛebo peer heeveeÛebo, mes" nerjeÛebo vesceÛebo yeengyeueer ceW~ (Meg™ ceW keâF& he=‰eW keâe ÚheeF& KeÛe& Øeeflehe=‰ ®. 14 ueiee)~ Deeefo cenevegYeeJeeW ves Gve iebÇLeeW keâer Øeefleefueefhe keâjeves keâe efve§eÙe efkeâÙee~ Fme keâeÙe& 24575-00 keâeiepe~ 41200-00 leeceühe$e Øeesmesme keâe keâece 1 ßeerheeo Øeesmesme kesâ efueS 14000®. keâe Ûeboe Fkeâªe ngDee~ heb. yeÇÿemetefj MeeŒeer keâes ceeefmekeâ Jekeäme&, cegbyeF& ceW OeJeuee yengYeeie oj ®. 11, 2 jeT DeeefCe kebâheveer cegbbyeF&, OeJeuee 125 ®. leveKJeen oskeâj keâeÙe& keâe DeejbYe ngDee~ Gvekeâer ceoo kesâ efueS efcejpe kesâ keâe DeuheYeeie, 3 Peejehekeâj yeÇome&, cegbyeF& OeJeuee, peÙeOeJeuee oj Øeefle he=‰. 10 heb. iepeheleer keâes Yespee ieÙee~ ßeer peÙeOeJeuee keâer 1500 Mueeskeâ ØeceeCe efnmmes keâer Je 8~ (leeceühe$eeW hej oesveeW yeepet hej De#ejeW keâes Debefkeâle keâjves keâe keâece ›eâceMe: ØeLece Øeefleefueefhe nesves kesâ he§eeled heb. yeÇÿemetefj kesâ mJeemLÙe ceW efyeieeÌ[ neskeâj Gvekeâe Øeefle‰e 14, 11, 10 Je 8 ueiee) «ebLeeW kesâ he=‰ leeceühe$e osMeer uesves mes Gme hej Skeâ yeepet mJeie&Jeeme nes ieÙee~ Øeefleefueefhe keâe keâeÙe& Ûeeuet Lee~ heb. iepeheefle MeeŒeer keâes veeiejer hej ner De#ejeW keâes Debefkeâle keâjvee heÌ[e, FmeefueS leeceühe$eeW keâer mebKÙee yeÌ{ ieÙeer~ efueefhe ceW OeJeuee, peÙeOeJeuee keâer Øeefleefueefhe keâe keâeÙe& hetje keâjves ceW meesuen meeue ueies~ 18875-00 hebef[leeW keâe mebMeesOeve Jesleve, 10550-00 heâesšes KeÛe&, 875-00 Gmeer meceÙe cet[efyeõer kesâ heb. osJejepe mes"er, Meeblehhee GheeOÙeeÙe leLee yeÇÿeÙÙe Fvõ Éeje ØeJeeme, 4100-00 efkeâjkeâesU kegâue KeÛe& 1,42,775-00~ Gòeâ «ebLeeW keâer keâeve[er efueefhe ceW Øeefleefueefhe keâjeF& ieF&~ ceneOeJeuee keâer keâeve[er Øeefleefueefhe heb. vesceerjepepeer Éeje keâjeves keâe ØeyebOe efkeâÙee ieÙee~ 1918 ceW Gmekeâer Øeefleefueefhe hetCe& ßeer OeJeueeefo efmeæevle «ebLeeW keâer ØeefleÙeeB ØekeâeMe ceW Deeves ngF&~ mes" nerjeÛebo vesceÛebo ves heb. ueeskeâveeLe MeeŒeer Éeje ceneOeJeuee keâer osJeveeiejer keâe mebef#ehle Fefleneme efueefhe ceW Øeefleefueefhe keâjJeeF&~ Fme Øekeâej meved 1896 mes 1922 lekeâ Ùen keâeÙe& Ûeuelee ner jne~ Fme keâeÙe& ceW keâjerye yeerme npeej ®heÙes KeÛe& ngDee~ ßeerceeve mes" ceeefCekeâÛebo heeveeÛebo pes.heer. cegbyeF& F&meJeer meved 1883 ceW memebIe Ùee$ee keâjves cet[efyeõer ieÙes Les~ JeneB GvneWves jlveeW keâer ØeefleceeDeeW kesâ oMe&ve kesâ meeLe (Meebeflemeeiej mce=efle «ebLe mes meeYeej) OeJeueeefo efmeæevle «ebLeeW keâe oMe&ve efkeâÙee~ lee[he$eerÙe efmeæevle «ebLe peerCe&MeerCe& N : M DeJemLee ceW nQ, Ùen yeele mes"peer kesâ met#ce Âef° ceW DeeÙeer~ GvneWves ßeer ceeveveerÙe Yeóejkeâ peer leLee hebÛeeW kesâ meeLe Fme yeeyele efJeÛeej-efJeceMe& efkeâÙee~ Gvekeâe OÙeeve Fme Deesj Deeke=â° efkeâÙee~ ßeJeCeyesueieesuee kesâ heb. yeÇÿemetefj MeeŒeer ner Jes «ebLe heÌ{ mekeâles nQ, Ùen peevekeâejer Yeer Øeehle keâer~ Gve efmeæevle«ebLeeW kesâ peerCeexæej keâe Gvekesâ ceve ceW efJeÛeej G"e~ Ùee$ee mes Jeeefheme ueewšles ner GvneWves ßeer mes" nerjeÛebo vesceÛebo, meesueehegj keâes Fve efmeæevle«ebLeeW kesâ yeejs ceW meceeÛeej efoÙee~ Jes Deieues Je efueefhe ceW ØeefleefueefheÙeeB nesleer ieÙeeR, uesefkeâve Fve meye ØeefleÙeeW keâe cetue lee[he$e mes OeJeueeefo efmeæevle «ebLeeW keâer lee[he$e hej leLee DevÙe efceueeve veneR ngDee, GvneWves efceueeve veneR efkeâÙee FmeefueS lee[he$e kesâ heâesšes mebmLee nmleefueefKele ØeefleÙeeW keâe heefjÛeÙe ves heâesšes«eeheâj Yespekeâj cebieJeeS Les~ meesueehegj ceW mes" jeJepeer meKeejece oesMeer keâer Øeefleefueefhe ueskeâj cetue lee[he$e 1) OeJeueeefo efmeæevle «ebLeeW keâer Skeâcee$e ØeeÛeerve Øeefle oef#eCe keâvee&škeâ osMe keâer Øeefle mes efceueeve keâjves kesâ efueS mebmLee ves heb. ueeskeâveeLe MeeŒeer keâes cet[efyeõer ceW cet[efyeõer veiej kesâ ieg®Jemeefo veecekeâ pewve cebefoj ceW JeneB kesâ Yeóejkeâ Ûee®keâerefle&peer Yespee Lee efkeâvleg GvneWves lee[he$eeW mes efceueeve veneR efkeâÙee~ Fme keâejCe lee[he$eeW kesâ cenejepe leLee pewve hebÛeeW kesâ DeefOekeâej ceW nw~ leerveeW «ebLeeW keâer ØeefleÙeeB lee[he$e hej heâesšes mebmLee ves heâesšes«eeheâj Peejehekeâj keâes Yespekeâj cebieJeeS, pees mebmLee kesâ oheälej keâeve[er efueheer ceW nQ~ OeJeuee kesâ lee[he$eeW keâer uebyeeF& ueieYeie 2 hegâš 3 FbÛe Deewj kegâue ceW efJeÅeceeve nQ~ he$emebKÙee 592 nw~ Ùen Øeefle keâye keâer efueKeer ngF& nww, Fmekeâer "erkeâ peevekeâejer Øeehle veneR nesleer efkeâvleg efueefhe ØeeÛeerve keâeve[er ceW nw efkeâ pees heeBÛe-Ún Melekeâ hegjeveer nw, Ssmee Devegceeve efkeâÙee peelee nw~ keâne peelee nw efkeâ Ùes efmeæevle «ebLe henues pewveefyeõer DeLee&led ßeJeCeyesUieesU veiej kesâ Skeâ cebefojpeer ceW efJejepeceeve Les~ JeneB mes efkeâmeer Yepeve meceÙe Ùes «ebLe cet[efyeõer hengBÛes~ Øemlegefle-DeeefÙe&keâe Ûevoveeceleer 2) Fme OeJeuee keâer Øeefle keâer keâeve[er Øeefleefueefhe heb. osJejepe mes"er Meevlehhee mevleeW keâe legcnW veceve nw, Ùegie heg® efveCe&Ùe Iesleuesuee veJnlee, GlmeJeeÛes Deeoues efoJeMeerÛe Deble:ØesjCesves efveCe&Ùe IesTve heefjCele Øe%eeefJeJeskeâ mekeâeUÛÙee meeceeefÙekeâeveblej 16~17 cewueebÛeer cepeue le®Ceeueener ueepeJeerue DeMee hejcehetpÙe ieg®osJe ßeer 108 mecebleYeõpeeRvee hetJee&JemLesceOÙes (mehlece ØeefleceeOeejer Glmeeneves Skeâe oew[erceOÙes cee™ve mebOÙeekeâeUerÛe ßeer yeengyeueerÛÙee heefjmejele Deeues. Demeleevee) efkeâlÙeskeâ JesUe lÙeebveer cegveer JneJes Demee Dee«en meg™Ûe neslee. DeOetveceOetve ogmejs efoJeMeer ßeeRveer Deeheuee mebkeâuhe Je ÙesCÙeeÛee ØeOeeve nsleg Øeieš kesâuee. meJeeËveeÛe oMe&veeÛee Ùeesie Deeuee Demelee ner ØesjCee JneÙeÛeerÛe. yÙeeJejuee ‘ßeer’ Ûee Ûeelegcee&me Dee§eÙe& Jeešues. yeengyeueerÛes ye=nefppeveefyecye ÙesLes #es$eeJej efJejepeceeve JneJeÙeeme neslee] yeÇ. osJeÛebopeer lesLes heesnesÛeues] lÙeeJesUerner efveoeve lÙeebveer #eguuekeâheo (11Jeer heeefnpes Je lÙeemee"er meJeeËveer ke=âlemebkeâuhe DemeeJes ner ØesjCee nesleer, Ùeele GYeÙehe#eer Øeeflecee) lejer IÙeeJes Demee Dee«en he[uee] osJeÛebpeeRÛeer Deeletve FÛÚe nesleerÛe] leLeeefhe DevÙeeÙeeÛes keâener veJnlesÛe. ßeeRveer mebmLee meJe& YeeieeceOÙes efheâ™ve heeefnueer. efJeYeeieebÛeer lÙeebveer ßeeRvee mejUÛe efJeÛeejues, ‘mebmLesÛeer keâeces keâjCÙeeme ØelÙeJeeÙe vemeuee lej ceeefnleer Iesleueer. GlheVe KeÛee&Ûeer efJeÛeejCee kesâueer. efMe#eCe Je Flej keâeceebÛeer ÛeewkeâMeer leÙeejer Deens] ’ kesâueer Je DelÙeble DeemLesJeeF&keâheCes meJe& yeeyeer efJeÛee™ve PeeuÙeeJej ceve:hetle meblees THE EMBODIMENT OF PEACE-CHARITRA poral and evanescient pleasures of the world. Satagauda's physique was exceptionally good. He was robust, strong and sturdy like his father. He CHAKRAVARTI A CHARYA was a fine wrestler and had the reputation for his feats of valour. He possessed amazing memory, sharp intellect and philosophic mind. As a SHRI SHANTISAGARJI MAHARAJ matter of fact he was a born saint, a great thinker, and a living philoso- (quoted from the book 'Religion & peace') pher, who might have been blessed with the majestic vision of reality. He had in him all those remarkable virtues and qualities which are indispen- From hoary antiquity India has been esteemed and venerated for sable for righteous sainthood. He had from his boyhood adopted the her charming and divine philosophy and highly cultured saints. Countless habit of speaking truth, love for all beings and keen interest in amazing inhabitants of the country had renounced their material comforts and ameni- austerities (to lead the life of a saint). ties of life in order to drink deep at the blissful fountain of human life in Soon after the demise of the father, his mother also died. This made extreme seclusion and attain their goal of deathless divinity, the summum his path quite clear to fulfil his noble ambition. bonum. It is they who by their pure and brilliant lives and sermons dispelled Spiritual preceptor : inner darkness and showed the infallible path of peace and rectitude. Satagauhda without disclosing his mind left for Uttura village, where Birth of noble soul : a life-long celibate and nude Saint renowned for his high spiritual attain- Even in this age of lust and licentiousness and spiritual darkness a ments, Devendrakirti Maharaj alias Devappa Swami was staying. His selfless and mighty soul named Acharya Shantisagarji Maharaj was born Holiness Devappa Swami was not only a nude Jain saint, he was adorned at Yelgula village Bhoj situated on the confluence of rivers Veda Ganga with several miraculous attainments as a result of his supreme vow of and Doodha Ganga in the Belgaum district in the month of July, 1870 celibacy and sparkling penances. Outworldly such noble souls appear (On the 6th day of the dark half of the month of Ashadha). His father Shri without anything astonishing in them, yet their inner life is rich with ex- Bhim Gauda Patil was a rich, pious, talented, chivalrous and powerful traordinary treasures, which the materialists cannot conceive in their branis. landlord. He was a mighty personality, and was honoured by persons of One day in the afternoon His Holiness left for Gokak town of all ranks. Mother Satyavati was a religious, charitable and saintly lady. Mysore state. Due to nightfall in the way the saint had to stay over a hill This benevolent, honest and generous parentage had much influenced infested with terrible beasts of prey. The saint had one Jain devotee with the life of our would-be saint, who was called Sata Gauda, which meant him. The nude Jain monk does not move from place to place in the night Lord of Peace. He had three brothers and one sister. in due regard to his vow of absolute non-injury, therefore he said to his It is remarkable that the child had in him something unique, which disciple, "This forest abounds in ferocious animals. It is just possible that indicated that he is destined to be a great and world-venerated figure. some tiger or other wild beast may come here in the night. I shall be busy He was a child without being childish. He took no interest in the fun or with my Dhyana-meditation; but you need not be terrified. I have drawn frolic common to boyhood. He was fond of solitude and was used to this circle with a piece of stone and we shall remain within this area. You meditation. He has a great love for virtue and virtuous persons. I had the need not go out of this spiritualised area; thus you will not get any kind of good luck to be in contact with him for long. trouble." So saying the Saint commenced his meditation in that dreadful In one of his reminiscences he had told me that he had some recol- forest with equanimity and composure. lections of the past and that he was also in his previous life an ascetic; As the night advanced the roaring of the wild animals was echoing therefore he had the remarkable temperament of detachment from tem- in mountainous area. Soon after a tiger came over that place. It moved ØeLeceeÛeeÙe& ßeer Meebeflemeeiej cenejepe (65) (66) Jeerj %eeveesoÙe «ebLeceeuee round the circle but could not break throught it. It terribly roared, whereby Nude Monkhood : the disciple was nonplussed and confounded, but as per orders of the In the year 1915 there was a huge congregation of Jainas at Yernal Master he carefully kept himself with in the limit of the circle. village to witness the 'Pancha Kalyanaka Mahotsava'-a most sacred Jain The saint was unmoved by this roaring and terrifying noise. He was religous function. On that auspicious occasion Shatisagar Maharaj was perfectly peaceful. After dawn the tiger went away. Due to the high also present with his Guru-spiritual preceptor Devappa Swami. All eyes attaniments of the saint no untoward incident took place. Because of were concentrated upon this great soul Shantisagarji, who rose, touched such outstanding virtues Satagauda went to Devappa Swami and begged the feet the Devappa Swami and implored for 'Muni Diksha'- initiation of him for being initiated into sainthood. into the Order of holy nude monk. Devappa Swami apprised Satagauda of the arduous path of Su- The Master had already known of the rapid and extra-ordinary preme renunciation culminating in the abandonment of all garments and progress achieved by the novice, still reflecting upon the great responsi- embracing nudity. Nudity is not an end in itself, it is the means to acquire bilities which one has to undergo after initiation into the holy order of that serenity and equanimity, which contribute to perpetual bliss. The nude monkhood. Devappa Swami reminded Shantisagarji of the hard- truth is that to burn all the filth of passions and mental flaws the fire of ships and difficulties which beset the path of the saint. The man, mad- concentration must be kindled to its highest capacity. dened by the liquor of infatuation, is not in a position to appreciate and Initiation into Junior Monk-hood : comprehend the real position. This was a very serious affair. The pre- Satagauda thought over the entire matter as explained by the saint ceptor apprised him of the whole thing. Devappa Swami and agreed to first become a junior monk called Shantisagar Maharaj solemnly promised that he shall keep his vows 'Kshullaka' who had to lessen his needs to the extent of a loin-cloth and a intact even at the cost of his life. The whole congregation was over- small piece of cloth. He was allowed to keep a brush of peacock feathers joyed to hear the sublime resolution of Shantisagarji and they whole- to protect the small insects that came in contact with his body or which heartedly commended the noble determination. needed protection. A wooden bowel was also permitted to keep water Memorable Coincidence: with a view to cleanse himself after answering the calls of nature etc. The occasion was unique and memorable because that day the Satagauda becomes Shantisagar : Diksha Kalyanaka of the idol of the Tirthankara was scheduled to take Now with due religious ceremonies Devappa Swami initiated place at that sacred time. There was really unparalleled harmony of out- Sataguda into junior monk-hood with a view to prepare himself for the ward and internal circumstances. Reflecting upon the entire fact the superior life of complete nudity. In keeping with his nature and mental preceptor condescended to fulfil the innermost and long cherished lofty equipment he was named Shantisagar, the Ocean of Peace. This function longing of him. Now Shantisagar Maharaj had discarded his loin cloth took place in the summer of 1918 on the 13th day of bright half of the and had become nude. In a moment this momentous initiation to the month of Jyeshtha. This auspicious day gave the world a great saint, who great spiriutal honour took place. Thousands of pepole deemed them- will heal the wounds not of the body but of the soul. selves extremely fortunate for witnessing this ceremony. Shantisagar Shantisagar Maharaj is no more the powerful and rich land-lord, Maharaj became nude physically as well as internally. but in fact he is the lord of himself. He has severed all bonds of affection Ennobling influence : or aversion. He is no longer a member of the Patil family of Bhoja. He Saint Shantisagarji was deeply engrossed in amazing penance. He has become a citizen of the world. He thought of establishing harmony in used to observe long fasts. He was only taking milk and rice in the palm the hearts of all. of his hands during the day time once in 24 hours or after a longer period ØeLeceeÛeeÙe& ßeer Meebeflemeeiej cenejepe (67) (68) Jeerj %eeveesoÙe «ebLeceeuee in the standing posture. He always kept the vow of silence in the night. I further inquired of him if he had any kind of fear or uneasiness, he He used to lie down on the ground during the night. He was ever active replied, "From my boyhood I never had any kind of fear either from either in the study of scriptures, meditation or doing good to the people, snake or tiger or any other ferocious being." This outstanding incident, who used to come for his discourses or blessings. He was very keen to which was witnessed by several pepole brought into light the greatness abide by the code of conduct prescribed for saints in Jain sacred literature. of the saint. Thousands used to come for his darshan and blessings. He used to pass his night and most of the day time in the forest or These astounding and amazing austerities of Shantisagar Maharaj lonely places. He had no fear of the ferocious animals which infest the were developing his personal magnetism. For several years he remained forest. He was moving undauntedly like a lion. He was a man of few indulged in such hard austerities. precious and remarkable words, which had marvellous effect upon all to Preparation for Samadhi : elevate and ennoble themselves. Every word of his was very impressive. Since the great sage Acharya Shantisagar Maharaj was an uncom- It entered into the heart and had its desired effect. His glorious example mon figure, who had been blessed with the faculty of discrimination made his precepts very enchanting. Whosoever came in his contact took between self and non-self, he could easily start his preparations for the several vows pertaining to non-violence, truth, non-stealing, chastity, great fight with the demon of death. The first thing that he did was to limitations of possessions, honest and fair dealings, life of love and affection devote most of his time in Samadhi-Self contemplation and meditation towards all beings and many other virtues which make an ideal man and utterly forgetting the fact that he had the body. In his meditation he fixed his attention upon the self, the treasure useful citizen. What the powerful governments and other institutions failed house of infinite virtues and everlasting joy. He has once told me, "When to achieve, his mere contact and few words could easily produce that I am deeply engrossed in meditation, you do whatever you like with my noble and salutary effect. Innumerable souls got enlightenment from him body. I will not experience the physical pain or pleasure. without the distinction of caste, creed or nationality. Places of Choice : Confunding Cobra Incident : Acharya Maharaj had a desire to spend his last hours at the His fame as a great saint reached all corners of the country, when Parasnath hil in the Bihar State, for infinite souls had attained liberation he was in a cave outside the village known as Konnur, district Kolhapur. therefrom. His second choice was for Pavapuri, the place of nirvana of It was the noon time when Shantisagar Maharaj was sitting inside a cave Lord Mahavira, the revivor of Jainism but who is wrongly called the deeply engrossed in meditation. A big and terrible cobra came out of a founder of Jainism. Pavapuri is a wonderful and sublime place. bush close by and entered into the cave. The ferocious creature wound However, from the beginning of his spiritual awakening he had a itself round the saint's neck for long. The saint was motionless like a very high regard and respect for Brahmacharya-the vow of celibacy and statue. When in the after-noon several devotees went for the saint's so for the Kunthalgiri Hill. He said, "The hill was asociated with the Nir- darshan they were much amazed and impressed by the extraordinary vana of two young princes, who were life-long celibates." sight. The snake was sometimes moving over the body to cause suffi- Encounter with Death : cient consternation and disturbance, but the saint did not mind the presence Therefore Acharya Shantisagarji ultimately came to Kunthalgiri of the agent of death. Tirtha just before the commencement of rainy season in 1954. The saint When I had once enquired of him about the snake incident, he said felt that this is the right time when he ought to lanuch upon the world to me, "I was then immersed in meditation of the Siddhas-the bodyless astounding encounter with death. Life is most dear to all, but to the man perfect souls, therefore I had no idea of what was taking place outside. of honour and principle death is not a terror, but it is a courteous comrade, After the termination of my meditation the cobra had left the cave." whose arrival is eagerly awaited. ØeLeceeÛeeÙe& ßeer Meebeflemeeiej cenejepe (69) (70) Jeerj %eeveesoÙe «ebLeceeuee Self-Guidance : for the body to be without the breathing saint. When there were only ten Shantisagar Maharaj needed no outward guidance since his prepa- minutes to seven on the 18th day of September, 1955, the sage slowly ration for duel with death was complete. When I reached Kunthalgiri utterd the syllable ‘‘Ô efmeæeÙe vece:’’- Om Siddhaya Namah- my salutations during the period of his samadhi and requested for service to me in the to the liberated souls, and the body became motion-less. form of reading from the scriptures or delivering discourses as in the This great travel- Mahayatra took place when the morning sun was past, he said; "Now I do'nt need any guidance or outward help. I see all on the horizon. Words fail to depict the grief of the people when they the sacred books shining before my mind's eye. I have resorted to the learnt that today the great sage of Ahimsa, whom, the world venerated 'Ingini' type of Samadhi-maran from the 14th of August 1955." This is a as Shantisagar Maharaj is no more. Long live Shantisagar Maharaj. very high type of death, wherein the saint forbids receiving help or In his duel whith dreadful death he was in fact victorious, since he assistance from others. kept his vow of Ahimsa with all its supplementary vows intact against the Last massage : onslaughts of death. The saint never moved in the night with due regard for It was the 26th day of the fast when upon the request of the people his vow of non-injury even to small insects, therefore I surmise that on the the saint condescended to give his last and lasting message to the bewil- eve of his final departure from this land of ours to far off unknown world his dered humanity for 22 minutes. In his memorable sermon the Saint of breath did not leave as long as the sun did not rise. To me it appears, that Ahimsa laid special stress upon the fact that the soul should try for its Death might have thought that this good old sage never moved in the night release from the bondage of material karmic shackles. He dealt with all his life, why should his vow be disturbed? Therefore the soul started on upon the great potency of self-control. its final travel having seen the radiant sun on the horizon. He said, "Oh, do'nt fear, exercise the principle of self-control in The religious rites were performed according to the Jain scriptures your life. Develop the faculty of discrimination. It is essential to cut the by Swami Lakshamisen Maharaj of Jain monastery at Kolhapur. cord of transmigration and the series of deaths and births in the world. The news was flashed by the All India Radio, New Delhi in the Your soul is distinctly separate from the souls of your so called relations. noon. The entire nation was shocked. A mammoth condolence meeting In fact the Jiva-soul is all alone. The jiva puts on different bodies and was held in New Delhi, the capital of India. The Vice-President of Indian roams in this universe all alone. If the self tries to develop the habit of Goverment- Dr. S. Radhakrishnan presided. meditation and concentration, it will achieve the bliss of beatitude." He paid eloquent tributes to the great saint and observed; "It is very Universal Desire for Saint's Darshan: easy to talk about knowledge and renunciation, but it is very difficult to Every day thousands of devotees-Jains and non-Jains were blessed translate them into action. Acharya Shantisagarji Maharaj was a saint of with his 'darshan'-sacred glimpse, but in the end the people were very high order, upon whose blessings our world is living. He was one of disappointed since the condition of the body was taking a serious turn, those exceptional beings, whose spiritual greatness fashions bricks and still it was arranged that a queque be made so that one by one all may mortar for the tall edifice of human civilisation. He has been a super-man, bless themselves by the sight of the greatest man of the spiritual world. a prince among ascetics. His passing away is a loss to human race. Such The queque was about half a mile long. Thousands of males, females, people incarnate the spirit of our country." boys and girls were awaiting for several hours with the intense longing for "It is the sacred duty of every one to give a practical shape to the the noble sight even for a moment. great ideals of the sage of Ahimsa." Last Moment : May his memory live long and inspire the world for Self-realisation. Time was passing quickly. The last moment of the great saint was at -Late Pt. Sumer Chand Diwaker, hand. It was six o' clock when it appeared that there are very few moments Seoni (M.P.) ØeLeceeÛeeÙe& ßeer Meebeflemeeiej cenejepe (72) Jeerj %eeveesoÙe «ebLeceeuee ogKeo Fkeâ yeele yeleeles nQ, ØeLeceeÛeeÙe& ßeer Meebeflemeeiej keâeJÙe keâLeevekeâ helveer keâer ce=lÙet Ún ceeme kesâ ner yeeo efoKeeles nQ~~megvees..~~3~~ Øemlegefle- Øe%eeßeceCeer DeeefÙe&keâe Ûevoveeceleer Fme yeeue efJeJeen mes Gvekeâe, mebyebOe ve keâesF& jne Lee~ (De°eefvnkeâe, ieg®hetefCe&cee Ùee oMeue#eCe Deeefo heJe& kesâ DeJemej hej Fve keâeJÙeeW kesâ yeÇÿeÛeejer jnkeâj Gveves, otpee ve efJeJeen efkeâÙee Lee~~ ceeOÙece mes DeeÛeeÙe&ßeer kesâ peerJeve keâe cebÛeve Yeer keâj mekeâles nQ) meeleieeQ[e yeleueeles nQ, efpeveOece& keâer j#ee kesâ efueS Jes Deeies Deeles nQ~~megvees..~~4~~ (1) efhelegceele kesâ ceesn kesâ keâejCe, Iej lÙeeie veneR keâj heeS~ pevce, yeeue efJeJeen SJeb yeÇÿeÛeejer peerJeve uesefkeâve mJeeOÙeeÙeeefokeâ keâj, efvele ceve JewjeiÙe yeÌ{eS~~ YeJÙeelceeDeeW! mebmeej kesâ jbiecebÛe hej Devevle ØeeCeer Dehevee-Dehevee peerJeve Oece& keâe heLe Deheveeles nQ, JÙeleerle keâjkesâ Ûeues peeles nQ Deewj hegve: hegve: ÛeejeW ieefle ceW heefjYeüceCe keâjles ngS Jes ‘‘Ûeboveeceefle’’ ceelee-efhelee keâe ceve ve ogKeeles nQ~~megvees..~~5~~ Ûeewjemeer ueeKe ÙeesefveÙeeW ceW og:Ke Yeesieles jnles nQ~ keâYeer keâesF& efyejues hegCÙeelcee peerJe nesles nQ pees ceeveJe peerJeve cesb pewvesÕejer oer#ee (2) OeejCe keâj Deheves pevce keâes meeLe&keâ keâj uesles nQ~ Ssmes hegCÙeelcee peerJeeW ceW Skeâ Les- ie=nmLe peerJeve SJeb hejeshekeâej YeeJevee yeermeJeeR meoer kesâ ØeLeceeÛeeÙe& Ûeeefj$eÛe›eâJeleea ßeer Meebeflemeeiej peer cegefve cenejepe~ yebbOegDeeW! Deeheves yeermeJeeR meoer kesâ ØeLece efoiecyej pewveeÛeeÙe& Ûeeefj$eÛe›eâJeleea ßeer efpevneWves efoiecyej pewve cegefveÙeeW keâer efveoex mebIeheleer peewnjer ßeer ceesleerueeue ves oer#ee ueer~ ßeglej#ee kesâ Øeefle ieg® keâe, Ghekeâej meoe mcejCe keâjes~ efpevecebefoj yeveJee ieWoveceue, ves Yeer oer#ee ueer~~ heâušCe De® yecyeF& ceW efJejeefpele, Gve «ebLeeW keâes veceve keâjes~~ Ùener mebmkeâej keâLee megve uees, Deheves cebefoj ceW Yeer efnvoer meefnle «ebLe keâes heOejeDees~~ØeLeceeÛeeÙe&....~~4~~ Ssmes ieg® kesâ ÛejCe ‘‘Ûevoveeceleer’’ meoe vece uees~~megvees..~~6~~ nerjkeâ pevce ceneslmeJe ieg® keâe, heâušve veiejer ceW DeeÙee~ (6) neLeer hej OeJeuee «ebLeeW keâe, cenepeguetme efvekeâueJeeÙee~~ yeengyeueer Øeeflecee efvecee&Ce SJeb Jener Decej mebosMe Lee Debeflece, OÙeeve mes Gmekeâes megve uees~ peve meeiej GceÌ[e kegbâLeueefieefj leerLe& hej, nes peeSiee pevce meheâue, ieg®JeeCeer ceve ceW Oej uees~~ ueeKeeW pevelee OevÙe ngF& ieg® oMe& keâj~~ yeesuees ieg®JeeCeer keâer peÙe, yeesuees efpeveJeeCeer keâer peÙe~~2~~ Jevove keâ™B, megefcejve keâ™B, Jes ØeLeceeÛeeÙe& ceneve Les, Fme Ùegie kesâ efueS Jejoeve Les~~ Jeerj efmevOeg cegefveJej keâes Dehevee heóeÛeeÙe& yeveeÙee~ MeebefleefmebOeg...~~1~~ mebIeheleer mes he$e efueKeekeâj peÙehegj ceW efYepeJeeÙee~~ %eeveceleer ceeleepeer LeeR leye #egefuuekeâe, heóeÛeeÙe& ØeLece keâer ceefncee, Yeer «ebLeeW ceW heÌ{ uees~ ieg® meceeefOe oMe&ve nslet hengBÛeer JeneB~ nes peeSiee pevce meheâue, ieg®JeeCeer ceve ceW Oej uees~~ mebie ceW Skeâ efJeMeeueceleer LeeR #egefuuekeâe, yeesuees ieg®JeeCeer keâer peÙe, yeesuees efpeveJeeCeer keâer peÙe~~3~~ Deewj ve peeves efkeâleves ßeeJekeâ ßeeefJekeâe~~ efyeve mebÙece mecÙekeälJe kesâ peerJeve, ceW mebYeJe ve meceeOeer~ Jebove keâ™B, megefcejve keâ™B, Jes ØeLeceeÛeeÙe& ceneve Les, Fme Ùegie kesâ efueS Jejoeve Les~~ mebÙece OeejCe keâjes-[jes cele, efcešsieer leye YeJe JÙeeOeer~~ MeebefleefmebOeg...~~2~~ keâne Oece& keâe cetue oÙee, ‘Ûevoveeceleer’ meye megve uees~ Úefòeme efove keâer Ùece meuuesKevee hetCe& keâer, nes peeSiee pevce meheâue, ieg®JeeCeer ceve ceW Oej uees~~ YeeoeW Megkeäuee ogefleÙee keâer efleefLe Dee ieF&~ yeesuees ieg®JeeCeer keâer peÙe, yeesuees efpeveJeeCeer keâer peÙe~~4~~ keâne ‘‘Ô efmeæeÙe vece:’’ yeme Ûeue efoÙes, (8) veÕej leve keâes ÚesÌ[ mJeie& ceW yeme ieÙes~~ DeeÛeeÙe& keâer meceeefOe SJeb %eeveceleer ceeleepeer keâes ieg®osJe keâe oMe&ve ueeYe Jebove keâ™B, megefcejve keâ™B, Jes ØeLeceeÛeeÙe& ceneve Les, Fme Ùegie kesâ efueS Jejoeve Les~~ MeebefleefmebOeg...~~3~~ yebOegJej! Ùen mebef#ehle peerJeve heefjÛeÙe Deewj DeeÛeeÙe&ßeer keâe ke=âeflelJe kegâÚ keâeJÙeeW kesâ ceeOÙece mes ØeoefMe&le efkeâÙee ieÙee nw~ Oece&metÙe& nes ieÙee Demle ceevees ÙeneB, meved 1955 ceW Ûeeefj$eÛe›eâJeleea DeeÛeeÙe&ßeer Meebeflemeeiej peer cenejepe ves kegbâLeueefieefj efkeâvleg jefMceÙeeW keâes Deheveer efyeKeje ieÙee~ efmeæ#es$e hej ÙecemeuuesKevee ueer Leer~ Deepe Gvekeâer Deewoeefjkeâ keâeÙee mebmeej ceW nceejs mece#e FmeerefueS cegefve hejcheje peerJevle nw, veneR nw efkeâvleg Gvekeâer Decej ÙeMe:keâeÙee meowJe peerJevle jnsieer Dele: Gvekesâ GheosMeeW keâes Deceue leYeer ‘‘Ûevoveeceleer’’ Oeje hej mevle nQ~~ ceW ueekeâj meowJe ieg® Yeefòeâ keâjles ngS Deheves peerJeve keâes meheâue yeveeves nsleg ieg®Jej keâer Debeflece Jebove keâ™B, megefcejve keâ™B, Jes ØeLeceeÛeeÙe& ceneve Les, Fme Ùegie kesâ efueS Jejoeve Les~~ meceeefOe keâe efÛe$eCe Fme keâeJÙe keâLeevekeâ kesâ ceeOÙece mes ßeJeCe keâerefpeS- MeebefleefmebOeg...~~4~~ lepe& Oeerjs Oeerjs yeesue...... MeebeflemeeiejeÛeeÙe& Je