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Lucy Hargrett Draper Center and Archives for the Study of the Rights Lucy Hargrett Draper Center and Archives for the Study of the Rights of Women in History and Law Hargrett Rare Book and Manuscript Library Special Collections Libraries University of Georgia Index 1. Legal Treatises. Ca. 1575-2007 (29). Age of Enlightenment. An Awareness of Social Justice for Women. Women in History and Law. 2. American First Wave. 1849-1949 (35). American Pamphlets timeline with Susan B. Anthony’s letters: 1853-1918. American Pamphlets: 1849-1970. 3. American Pamphlets (44) American pamphlets time-line with Susan B. Anthony’s letters: 1853-1918. 4. American Pamphlets. 1849-1970 (47). 5. U.K. First Wave: 1871-1908 (18). 6. U.K. Pamphlets. 1852-1921 (15). 7. Letter, autographs, notes, etc. U.S. & U.K. 1807-1985 (116). 8. Individual Collections: 1873-1980 (165). Myra Bradwell - Susan B. Anthony Correspondence. The Emily Duval Collection - British Suffragette. Ablerta Martie Hill Collection - American Suffragist. N.O.W. Collection - West Point ‘8’. Photographs. Lucy Hargrett Draper Personal Papers (not yet received) 9. Postcards, Woman’s Suffrage, U.S. (235). 10. Postcards, Women’s Suffrage, U.K. (92). 11. Women’s Suffrage Advocacy Campaigns (300). Leaflets. Broadsides. Extracts Fliers, handbills, handouts, circulars, etc. Off-Prints. 12. Suffrage Iconography (115). Posters. Drawings. Cartoons. Original Art. 13. Suffrage Artifacts: U.S. & U.K. (81). 14. Photographs, U.S. & U.K. Women of Achievement (83). 15. Artifacts, Political Pins, Badges, Ribbons, Lapel Pins (460). First Wave: 1840-1960. Second Wave: Feminist Movement - 1960-1990s. Third Wave: Liberation Movement - 1990-to present. 16. Ephemera, Printed material, etc (114). 17. U.S. & U.K. Periodicals, Scrapbooks (232). 18. Rare and Scholarly Books - Signed & Inscribed (499). 19. Rare and Scholarly Books known as the Repro Library (239). Numerology is consistent with original documentation. 20. Addendum Cambio-Avery woman’s rights movement collection (91). Lucy Hargrett Draper Center and Archives for the Study of the Rights of Women in History and Law The foundation of Draper Collection begins with Legal treatises from 16th Century Europe, primarily from England, which would become the basis of the America’s legal system to the present. Followed by The Age of Enlightenment representing the important works of Mary Wollstonecraft - the first feminist philosopher. American and British law are both represented in this section. Wherein Housbandes and Wyues Maye Lerne to Kepe House Together Wyth Loue. [Wherein Husbands and Wives May Learn to Keep House Together With Love.] [Henrich Bullinger]. Myles Couerdale. The Christen State Of Matrymonye Wherein Housebandes And Wyues Maye Lerne To Kepe House Together Wyth Loue The Original Of Holy Wedlok: Wha[n], Wher, How, [and] Of Whom It Was Intituted [and] Ordeined: What It Is: How It Ought To Proceade: What Be The Occasio[n]s, Frute And Commodities Thereof Contraryewyse: How Shameful [and] Horrible A Thi[n]g Whoredom And Aduoutry Is: How One Ought Also To Chose Him A Mete [and] Conuenient Spouse To Kepe And Increase The Mutual Loue, Trueth And Dewty Of Wedloke: And How Maryed Folkes Should Bringe Vp Theyr Children In The Feare Of God. Set Forthe By Myles Couerdale London, John Awdeley. 1575. Myles Coverdale (also Miles Coverdale) was a 16th-century Bible translator who produced the first complete printed translation of the Bible into English. He studied at Cambridge, became priest at Norwich in 1514 and entered the convent of Austin friars, where Robert Barnes was prior in 1523 and influenced him in favor of Reform. When Barnes was tried for heresy in 1526, Coverdale assisted in his defense and afterward left the convent and gave himself entirely to preaching. From 1528 to 1535, he appears to have spent most of his time on the Continent In 1535 he published the first complete English Bible in print, the Coverdale Bible. He made use of Tyndale's translation of the New Testament (following Tyndale's November 1534 Antwerp edition) and of those books which were translated by Tyndale: the Pentateuch, and the book of Jonah. The publication appeared in Antwerp and was partly financed by Jacobus van Meteren. In 1537, his translations were included in the Matthew Bible. In 1538, he was in Paris, superintending the printing of the "Great Bible," and the same year were published, both in London and Paris, editions of a Latin and an English New Testament, the latter being by Coverdale. That 1538 Bible was a diglot (dual- language) Bible, in which he compared the Latin Vulgate with his own English translation. He also edited the Great Bible (1540). Henry VIII had a Coverdale Bible put into every English Church, chained to a bookstand, so that every citizen would have access to a Bible. He returned to England in 1539, but on the execution of Thomas Cromwell (who had been his friend and protector since 1527) in 1540, he was compelled to go into exile and lived for a time at Tubingen, and, between 1543 and 1547, was a pastor and schoolmaster at Bergzabern in the Palatinate. In March, 1548, he went back to England, was well received at the court of the new monarch, Edward VI, and was made king's chaplain and almoner to the queen dowager, Catherine Parr. In 1551, he became bishop of Exeter, but was deprived in 1553 after the succession of Mary. He went to Denmark (where his brother-in-law was chaplain to the king), then to Wesel, and finally back to Bergzabern. In 1559, he was again in England, but was not reinstated in his bishopric, perhaps because of Puritanical scruples about vestments. From 1564 to 1566, he was rector of St. Magnus's, near London Bridge. Coverdale died in London and was buried in St. Bartholomew's Church. Henry Swinburne. A Treatise of Spousals, or Matrimonial Contracts: Wherein all the Questions Relating to that Subject are Ingeniously Debated and Resolved. London: 1686. Published posthumously, this was the first English ecclesiastical law treatise devoted to marriage, the relationship between spousal contracts and marriage contracts, the dissolution of those contracts and divorce. He offers a definition of the term "spousals": "Spousals are a mutual Promise of future Marriage, being duly made between those Persons, to whom it is lawful. In which definition I observe three things especially: One, That this Promise must be mutual; Another, That it must be done rite, duly: The Last, By them to whom it is lawful." (p.5) Swinburne [15607-1623] was commissary of the exchequer and judge of the consistatory [ O.E. Consider it important] court at York. [Walsh, William]. A Dialogue Concerning Women, Being A Defense of The Sex. London. 1691. Preface by John Dryden. Walsh (1663-1708), was a man of fashion as well as a critic, poet, and member of Parliament. He was a poet from Abberley, Worcestershire. After the death of his father, he divided his time between the pursuits of a country gentleman and those of a well-known -well- dressed, amorous beau in London. He joined the ‘wis’ at Will's Coffee House in Covent Garden, presided over by Dryden. Ostensibly addressing himself to his mistress, Walsh dissects the attacks on women in contemporary literature with a strident defense of the intellectual potential of women and argues for the equality of women. Attacking the stereotypes that had been promulgated by anti- feminists, he reviews the biographies of notable women and defends them. [Legal Issues] (Anonymous) Baron and Feme. A Treatise of Spousal's, or Matrimonial Contracts: Wherein all the Baron and Feme... The Law of Baron and Femme, of Parent and Child, Guardian and Ward, Master and Servant, and of the Powers of the Courts of Chancery; with an Essay on the Terms Heir, Heirs, Heirs of the Body. London, 1700. Under traditional English common law an adult unmarried woman was a considered to have the legal status of feme sole, while a married woman had the status of feme covert. These are English spellings of medieval Anglo- Norman phrases (the modern standard French spellings would be femme seule "single woman" and femme couverte , literally "covered woman"). A feme sole had the right to own property and make contracts in her own name. A feme covert was not recognized as having legal rights and obligations distinct from those of her husband in most respects. Instead, through marriage a woman's existence was incorporated into that of her husband, so that she had very few recognized individual rights of her own. As it has been pithily expressed, husband and wife were one person as far as the law was concerned, and that person was the husband. A married woman could not own property, sign legal documents or enter into a contract, obtain an education against her husband's wishes, or keep a salary for herself. If a wife was permitted to work, under the laws of coverture she was required to relinquish her wages to her husband. In certain cases, a woman did not have individual legal liability for her misdeeds, since it was legally assumed that she was acting under the orders of her husband, and generally a husband and wife were not allowed to testify either for or against each other. Judges and lawyers referred to the overall principle as "coverture". |O.E. Cover it up| The United States Supreme Court upheld the idea of coverture in the case of * Bradwell v. Illinois , 1873. Even before that time, though, many states had begun reforming marriage laws to eliminate or reduce the effects of coverture. See Individual Collections for the Bradwell Archive. Duplicate in collection. William Blackstone. Commentaries on the Laws of England. [Clarendon Press 1766-1769, London, 1769]. Miscellaneous volume. Blackstone’s great work on the laws of England is the extreme example of justification of an existing state of affairs by virtue of its history.
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