Personal Experiences in Spiritualism

Total Page:16

File Type:pdf, Size:1020Kb

Personal Experiences in Spiritualism PERSONAL EXPERIENCES IN SPIRITUALISM (INCLUDING THE OFFICIAL ACCOUNT AND RECORD OF THE AMERICAN PALLADINO SEANCES) BY HEREWARD CARRINGTON AUTHOR OF "the PHYSICAL PHENOMENA OF SPIRITUALISM," " EUSAPIA PALLADINO AND HER PHENOMENA," "THE COMING SCIENCE," "DEATH: ITS CAUSES AND PHENOMENA" (JOINTLY), ETC. ILLUSTRATED LONDON T. WERNER LAURIE LTD. CLIFFORDS INN PRINTED AT THE NORTHUMBERLAND PRESS WATERLOO HOUSE, THORNTON STREET, NKWCASTLE-UrON-TYNE EusAi'iA Palladino. DEDICATED TO THE HON. EVERARD FEILDING, WHOSE ACUMEN, CRITICAL JUDGMENT, AND IMPARTIALITY MAKE HIM, IN MY ESTIMATION, AN IDEAL " PSYCHICAL RESEARCHER." —; PREFACE The present volume contains a summary of my experiences and experiments in the " physical phenomena of Spiritualism "—in that branch of psychic research which deals with the subject and the reader will notice a curious contrast between Parts I and II of the book. While Part I is almost entirely negative, Part II is equally positive ; while the one destroys, the other builds up ! This is due to the fact that physical mediums, who present genuine phenomena, are rare indeed and though, at the present day, I am quite con- vinced of the reality of such phenomena—and even that materialisation is a certain and positive fact in nature—yet I still believe as firmly as when I wrote " The Physical Phenomena of Spirit- ualism," that "ninety-eight per cent of the pheno- mena are fraudulent." Very rarely can one find a medium presenting genuine manifestations—at least that has been my experience. Yet they are to be found ! Eusapia Palladino is one of these ; and I have devoted Part II to a detailed account of her American seances, hitherto unpublished. ix : X PREFACE This cannot fail, I think, to be of very great interest to every serious student of psychic research, and particularly to the student of the " physical phenomena." While I do not pretend to speak upon these questions from the point of view of the scientific expert in any other field of research, nevertheless I have endeavoured to render some useful service, merely by reason of long-continued interest, and a close study of the evidence so far adduced. In speaking of M. Aksakof, Mr Myers said of him {^Proceedings, vi., p. 674): " I wish to point out how few men there are . who, without pretending to exceptional scientific attainments, have expended on these problems the persevering sagacity, the Hfelong devotion by which, in common life, as in exact inquiries, all great results must needs be won." And again, in speaking of the work of Mr Frank Podmore, Mrs Sidgwick said {Proceedings, vol. xxv., p. 9) " What it is not easy to find is a man of unflag- ging energy in keeping his knowledge up to date, unflagging belief in the importance of the investi- gation, who can yet put himself outside it and view it from an impartial, impersonal, and mainly critical standpoint. All real scientific investiga- : ; PREFACE xi tors, of course—however sanguine and enthusi- astic—endeavour to maintain a critical attitude but there is a distinct advantage, at least in investi- gations so difficult and elusive as ours, in having, so to speak, a professional critic." One's value, therefore, may not perhaps be negligible, even if he be not a specialist in physics, or chemistry, or psychology. I say this merely by way of personal apology. One word more. The value of these researches is constantly being called into question—their utility ; the cui bono? objection. More and more one hears this, I think, in certain quarters; and many of us who devote the greater part of our lives to this work are constantly reproached for wasting time and energy upon a dubious inquiry, which, if applied in other directions, might in some measure benefit self and humanity. In reply to this objection, I cannot do better, perhaps, than to quote—and conclude In —the words of Count Aksakof, when he said (" Animism and Spiritism," vol. i., pp. 40-1) " In the decHne of life I ask myself sometimes, ' Have I in truth done well to have devoted so much time and toil and money to the study and the publication of facts in this domain? Have I not struck into a blind road ?—followed an illusive hope.'^ Have I not wasted my experience, with xii PREFACE no result to justify all my pains? ' Yet always I ' seem to hear the same reply : A Hfe on earth can have no higher aspiration than to demonstrate the transcendental nature of man's being—to prove him called to a destiny loftier than the phenomenal existence he knows.' I cannot, then, regret that I have devoted my whole life to the pursuance of this aim ; although it be by methods which science shuns and spurns—methods which I hold far trustier than any other which science has to show. And if it be in the end my lot to have laid one stone to that temple of the Spirit, upbuilt from century to century by men true of heart, this will be the highest and the only recompense which ever I strove to gain." H. C. CONTENTS PART I EARLIER INVESTIGATIONS INTO " PHYSICAL PHENOMENA " PAGE I. A "poltergeist" in nova SCOTIA . 3 II. THE LILY DALE INVESTIGATION . 20 III. MY EXPERIENCE AS A SLATE - WRITING MEDIUM ! 46 \ . PHENOMENA WITNESSED IN PRIVATE CIRCLES 5 V. A SEANCE WITH DE WITT HOUGH . 70 VI. THE BANGS SISTERS' "SPIRIT PICTURES" . 76 VII. "THE GREAT AMHERST MYSTERY" . 95 VIII. REPORT OF A PERSONAL INVESTIGATION INTO "the great AMHERST MYSTERY" . 112 PART II EUSAPIA PALLADINO'S AMERICAN SEANCES IX. INTRODUCTION 127 X. THE AMERICAN SEANCES .... 136 XI. NOTE ON THE SITTINGS HELD AT COLUMBIA UNIVERSITY 216 XII. THEORETICAL DISCUSSION .... 223 APPENDIX — THE NEED OF A PSYCHICAL LABORATORY 257 xiii LIST OF ILLUSTRATIONS "Eusapia Palladino" Frontispiece "The ' Auditorium,' Lily Dale" .... Facing page 20 " ' The Rostrum,' Lily Dale'' .... „ 20 ' " Spirit photograph ' taken by A. Norman, show- " ing the faces of various so-called ' guides ' „ 24 "A 'spirit bride' — showing the method of 'faking' a negative" „ 24 '" "A 'spirit bull-dog „ 42 " ' Photo of a spirit ' a Ih Bien Boa "... „ 64 " Photo of a large, transparent hand " . „ 64 "The ' haunted house,' in 'The Great Amherst Mystery'" „ 69 " " ' Forest Temple Woods Meeting,' Lily Dale' „ 96 " Eusapia seated at the s&ance table " . „ 128 " General view of the seance room, and position of sitters " „ 136 " ' ' " The stocks apparatus „ 136 " Interior of the cabinet '' „ 144 " A square, black object at the end of a long neck" „ 154 " Spring balance used to test Eusapia, and two possible methods of trickery by employing a hair" „ 160 '' Impression of fingers in the box of clay " . „ 160 XV — xvi LIST OF ILLUSTRATIONS " A queer object which appeared in good light at one of Eusapia's seances " .... Facing page " Black ' heads ' which emerged froir. the cabinet close to the floor " "Radiograph of fingers on X-ray plate; and photograph of the photographer's fingers " who wrapped it up "Wire screen made to cover cabinet and side of seance table nearest medium " ... " Apparatus intended to duplicate Sir William Crookes' experiments with D. D. Home the ' spring-balance '".... „ 216 PART I EARLIER INVESTIGATIONS INTO "PHYSICAL PHENOMENA" A "POLTERGEIST" IN NOVA SCOTIA Perhaps the most baffling as well as the most interesting phenomena in the whole history of spiritualism and psychic investigation are the so- called " poltergeist " cases—in which bells are rung, furniture upset, crockery broken, etc., without any apparent cause. Many of them have been explained, and shown to be due to simple trickery—generally on the part of a young boy or girl ; but, on the other hand, many cases remain inexplicable, and these can only be regarded as historical enigmas about which nothing definite can be said one way or the other. New cases of this character are rare. Usually, when a member of the S.P.R. visits the haunted spot, in person, it is long after the occurrences have ceased ; or they cease immediately on his arrival! Very rarely can we find phenomena which continue to manifest after an investigator has arrived upon the scene ; and because of the fact that such was the case in the present narrative it possesses some originality and charm. 3 : — 4 PERSONAL EXPERIENCES During the last three months of the year 1906 and the first two months of 1907 reports of these phenomena had steadily been sent to the American S.P.R. by a Judge of the Probate Court, living in Windsor, Nova Scotia. These reports were carefully written, and, as will be seen, extended over a considerable period of time. The witness seemed an intelligent man, and the reports, though they indicated great credulity, were carefully drawn up. What could more strongly invite a thorough, first-hand investigation? The nature of the phenomena, too, was most striking physical manifestations of all sorts, " apports," independent voices, apparitions seen in various localities, telekinetic phenomena, etc. ; and this not in one house merely, but in nearly every house and shop in the entire village! The whole town seemed to be haunted! An idea of the character of the phenomena may be seen from the following descriptive extracts from Judge X.'s reports "... I think the phenomena occurring here should be investigated without delay. Various strange things have been happening for months. Light, and even very heavy, articles have been moved quite a distance without contact, in various stores in this town, in daylight. The last of March I saw the headless figure of a man in the cellar of one of these stores. The groans of the figure were verv distressing. I am convinced there was no trickery.
Recommended publications
  • Religion of Science-Fantasy Cults Martin Gardner
    Summer 1987 Vol. 7, No. 3 .40,11 Was the Universe Created? Victor Stenger The New Religion of Science-Fantasy Cults Martin Gardner The Relativity of Biblical Ethics Joe Edward Barnhart Plus "Pearlygate" Morality • New Directions for Humanism • Personal Paths to Humanism with Joseph Fletcher, Anne Gaylor, Rita Mae Brown, Ashley Montagu, and Mario Bunge • Tyranny of the Creed by John Allegro _- FreeC SUMMER 1987, VOL. 7, NO. 3 ISSN 0272-0701 Contents 3 LETTERS TO THE EDITOR 9 PERSPECTIVE 10 ON THE BARRICADES 61 IN THE NAME OF GOD 62 CLASSIFIED 6 EDITORIALS "Pearlygate" Morality Paul Kurtz / New Directions for Humanism / Catholic Consistency at Any Cost Tom Flynn 12 The Tyranny of the Creed John Allegro BELIEF AND UNBELIEF AROUND THE WORLD 14 Japan and Biblical Religion Richard L. Rubenstein 21 Letter to a Missionary Ronn Nadeau ARTICLES 22 The Relativity of Biblical Ethics Joe Edward Barnhart 25 Xenoglossy and Glossolalia Don Laycock 26 Was the Universe Created? Victor Stenger 31 Science-Fantasy Religious Cults Martin Gardner PERSONAL PATHS TO HUMANISM 36 A Secular Humanist Confession Joseph Fletcher 37 Free from Religion Anne Nicol Gay!or 38 Surrender to Life Rita Mae Brown 40 As if Living and Loving Were One Ashley Montagu 42 Growing Up Agnostic in Argentina Mario Bunge 46 The Case Against Reincarnation (Part 4) Paul Edwards BOOKS 54 The Cult of Objectivism Nathaniel Branden 55 Propaganda Before Education Gordon Stein 56 Critiquing the Old Unities Robert Basil Rita Mae Brown's and Ashler Montagu's articles are adapted by permission from The Courage of Conviction, edited by Philip Berman, published in hardcover by Dodd, Mead, and Company and in paperback by Ballantine Books.
    [Show full text]
  • Mediumship of the Bangs Sisters and an Examination of Their Precipitated Spirit Portraits
    The Mediumship of the Bangs Sisters and an examination of their precipitated Spirit Portraits. Part I. By N. Riley Heagerty It is August, the year is 1911. A large audience has filled to capacity the auditorium at the world famous Chesterfield Spiritualist Camp in the State of Indiana, America. They have come to witness a demonstration of psychic power, one of the most unique and marvellous in the entire world. A select committee has arranged beforehand that upon entering the building, all have been given a numbered ticket, the stub of which is torn off and put into a large vat to be thoroughly mixed up; later on, one stub will be randomly drawn from the collection. Now, after a close examination by the committee to see that there are no markings or paint of any kind, or signs of chemical treatment, a large plain canvas is placed on an easel in the centre of the stage. The spirit mediums who will demonstrate the phenomena now enter the auditorium, they are sisters and appear to be about 35 to 40 years of age. Both take their seats on the rostrum, one situated on each side of the easel and clearly four to five feet from it; they will never touch the canvas throughout the entire demonstration. A member of the committee now reaches in and selects from the vat one ticket stub and reads the number aloud to the audience; it belongs to a Mrs Alice Alford. Mrs Alford and her husband are now invited to come up and take a seat on the stage; they will be sitting for a portrait but in this particular instance the painting will not be of the Alfords; the artist and the subject of this session are from another dimension; the world of Spirits.
    [Show full text]
  • Ecstatic Space NEO-KUT and Shamanic Technologies
    Ecstatic Space NEO-KUT and Shamanic Technologies A thesis submitted for the degree of Doctor of Philosophy by Haein Song Department of Arts and Humanities College of Business, Arts and Social Sciences Brunel University, London May 2018 Abstract The present thesis formulates an approach towards ecstatic space in the context of a combined performance of kut, a Korean shamanic performance ritual, and digital practices. Here, the coined term, ecstatic space, is not confined to the mental state or spiritual sphere of shamans in a trance but indicates an alternative and metaphoric environment mediatised by ecstatic technology – a vehicle for conjuring the mythical worlds of kut via shamanic media including divine objects, dancing and singing rituals. This research also adopts digital technology, a modern approach for accessing imaginary virtual space through digital media, especially technical images – the technologically produced and programmed/computational images. Ecstatic space enables the creation of interstitial and fecund space situated between performer/audience reality and imaginary spheres, representing the technological aesthetics in- between kut and digital performance. This enabling is theoretically and historically grounded in media and performance/ritual frameworks that are explored in the early chapters of the thesis. Ecstatic space contextualises through the careful exposition of Korean scholarship on kut, and shamanic performance rituals read and interpreted alongside international performance/cultural studies and media theories including Vilém Flusser, Marshall McLuhan, Guy Debord, Roy Ascott and others. My methodologies of creating ecstatic space are formulated by investigating the artistic potential of an interpenetrative relationship between these two technologies. The five core SUI (Shamanic User Interface) designs of kut are identified to outline an embodied understanding of the ecstatic technology.
    [Show full text]
  • Stony Point, New York
    STONY POINT, NEW YORK, USA - AUGUST 2018 Schedule Update: Class tutors include Anita Garrod (UK), Robin Hodson (UK), Sue Hodson (UK), Ann Luck (UK), Dianne Parker (AU), Ann Robson (UK), Coral Ryder (UK) Richard P. Schoeller (USA); Sharon Siubis (USA); Hampi van de Velde (CH), and Steve Vogel (USA). Classes will be held on Mediumship, Trance, Spiritual Healing, Trance to Physical, Spirit Art, Shamanic Journeying, and Trance Healing, with additional workshops demonstrators and presenters. See below and page 2 for specific class schedule and workshops, as well as those demonstrating and presenters for the workshops. TIME SATURDAY SUNDAY Aug. MONDAY Aug. TUESDAY Aug. 14th WEDNESDAY THURSDAY FRIDAY SATURDAY Aug. 11th 12th 13th Aug. 15th Aug. 16th Aug. 17th Aug. 18th 7:00 am Tai Chi Tai Chi Tai Chi Tai Chi Tai Chi 7:30 am Walking Meditation Walking Meditation Walking Meditation Walking Meditation Walking Meditation 7:30 am Morning Meditation Morning Meditation Morning Meditation Morning Meditation Morning Meditation 8:00 am Breakfast Breakfast Breakfast Breakfast Breakfast Breakfast Breakfast 8:45 am Healing until 9:15am Healing until 9:15am Healing until 9:15am Healing until 9:15am Healing until 9:15am Goodbyes until next time! 9:30 am Morning Classes Morning Classes Workshops Morning Classes Morning Classes 10:00 am Biennial Members Check-out by Meeting until 1:00pm 10am 11:00 am Tea/Coffee Break Tea/Coffee Break Tea/Coffee Break Tea/Coffee Break Tea/Coffee Break 11:30 am Morning Classes Morning Classes Panel: Philosophy of Morning Classes Morning Classes continue continue Spiritualism continue continue 1:00 pm Lunch Lunch Lunch Lunch Lunch 2:00 pm Registration and Lunch/Optional Trip assignment of classes Packed lunch; bus begins leaves 1:15 pm sharp 2:30 pm Afternoon Classes Afternoon Classes returns 5pm.
    [Show full text]
  • The Physical Mediumship of the Bangs Sisters and an Examination of Their Precipitated Spirit Portraits
    Seeking to Establishing Knowledge and Understanding /www.the-voice-box.com /[email protected] The Physical Mediumship of the Bangs Sisters and an examination of their precipitated Spirit Portraits. By N. Riley Heagerty It is August, the year is 1911. A large audience has filled to capacity the auditorium at the world famous Chesterfield Spiritualist Camp in the State of Indiana, America. They have come to witness a demonstration of psychic power, one of the most unique and marvelous in the entire world. A select committee has arranged beforehand that upon entering the building, all have been given a numbered ticket, the stub of which is torn off and put into a large vat to be thoroughly mixed up; later on, one stub will be randomly drawn from the collection. Now, after a close examination by the committee to see that there are no markings or paint of any kind, or signs of chemical treatment, a large plain canvas is placed on an easel in the centre of the stage. The spirit mediums who will demonstrate the phenomena now enter the auditorium, they are sisters and appear to be about 35 to 40 years of age. Both take their seats on the rostrum, one situated on each side of the easel and clearly four to five feet from it; they will never touch the canvas throughout the entire demonstration. A member of the committee now reaches in and selects from the vat one ticket stub and reads the number aloud to the audience; it belongs to a Mrs. Alice Alford.
    [Show full text]
  • The Burning Mirror: a Christian Encounter with Shamanism
    The Burning Mirror: Sandy Yule The Burning Mirror: A Christian Encounter with Shamanism Rev. Dr. Sandy Yule Published in 'Voices from the Edge' Series, No. 3 ISPCK, Delhi 2005 May 2002 The Burning Mirror: Sandy Yule Table of Contents Introduction Conversational Beginnings Shamanism Interlude: Summoning Animal Spirits Christian Europe and Witches Interlude: Witches and Malevolence The Burning Mirror (Story) Interlude: Through the Looking Glass The Image of the Burning Mirror Interlude: Self-awareness Meeting the Aztecs Interlude: Evil and Holocausts Narcissus and Sin Interlude: Discerning the Spirits Exorcism Interlude: Demons The Spirits of the Dead Interlude: Spirit in Humans Australian Aborigines and Shamanism Interlude: Spirits in the Landscape Enlightenment Revisited Interlude: Recognizing Spirit Afterword Select Bibliography The Burning Mirror: Sandy Yule The Burning Mirror Introduction This book is offered as a work of Christian theological reflection. It arises from active listening, by a person committed to Christian faith and life, to another very different faith tradition, that of shamanism. In terms of method, the work occurs in the second person more than in the third. Listening to another tradition cannot be done with proper respect if the basic orientation is towards setting out the facts of the case from the supposedly universal viewpoint of the author. In dialogue, more than one view can be presented in its own terms. This allows for the possibility of meeting the alien tradition at its strongest rather than at its weakest point. This allows us to reflect on what we hear in terms of what it shows us about our own shadow. Active listening leads to active imagining of how to make sense of what we hear.
    [Show full text]
  • Modern Spiritualism: Its Quest to Become a Science Creative Works
    Southern Illinois University Carbondale OpenSIUC Modern Spiritualism: Its Quest to Become A Science Creative Works 2021 Modern Spiritualism: Its Quest to Become A Science John Haller Jr Follow this and additional works at: https://opensiuc.lib.siu.edu/histcw_ms Copyright © 2020, John S. Haller, Jr. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. ISBN (print): 9798651505449 Interior design by booknook.biz This Article is brought to you for free and open access by the Creative Works at OpenSIUC. It has been accepted for inclusion in Modern Spiritualism: Its Quest to Become A Science by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. Modern Spiritualism: Its Quest to Become A Science By John S. Haller, Jr. Copyright © 2020, John S. Haller, Jr. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. ISBN (print): 9798651505449 Interior design by booknook.biz Spiritualism, then, is a science, by authority of self-evident truth, observed fact, and inevitable deduction, having within itself all the elements upon which any science can found a claim. (R. T. Hallock, The Road to Spiritualism, 1858) TABLE OF CONTENTS Introduction 1 Chapters 1. Awakening 11 2. Rappings 41 3. Poughkeepsie Seer 69 4. Architect of the Spirit World 95 5. Esoteric Wisdom 121 6. American Portraits 153 7.
    [Show full text]
  • Docent Program for the Hett Art Gallery and Museum Historic Camp Chesterfield | Indiana Association of Spiritualists Compiled by Rev
    Volunteer & Docent Training Manual Docent Program What is a docent? Docents are dedicated volunteers whose primary responsibility is to inform, instruct, and interpret the art collections and objects contained in the Hett Art Gallery and Museum for our visitors. Docents provide group learning experiences in the form of museum tours, demonstrations, or instruction in special interest areas that pertain to the museum’s collections and exhibits and history of Spiritualism. They guide tours, give talks, serve at special events, and answer visitors’ questions regarding our museum, campgrounds, historical displays, and gardens. Docents may be considered to be “ambassadors” not only for the Hett Art Gallery Museum and historic Camp Chesterfield, but also for the IAOS and Spiritualism at large. The Hett Art Gallery and Museum Docent Program provides the following services: School Group Tours Tours for school groups are conducted on a prescheduled basis and are designed to supplement the classroom curriculum or accommodate a specific study interest. Special Interest Tours Special interest tours, demonstrations, and hands-on activity areas offer an in-depth look at an exhibition, a collection, or a discipline. These must be prescheduled. Popular Highlights Tours Highlights tours are generally available to the public on a walk-in basis when the museum is open to the public and these provide an overview of some of the more outstanding, popular and significant museum pieces in our exhibits. Outreach Programs Outreach programs – currently in development – will "take the Hett Art Gallery and Museum and the significance of Spiritualism" to interested organizations, such as schools and community groups. The program will include an introductory presentation for an upcoming museum visit, or a specially designed and unique educational experience, for a variety of community-based groups (e.g.
    [Show full text]
  • Choosing a Life: a Study of Women New Age Healers in Tallahassee, Florida Ann Marjorie Powell
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2005 Choosing A Life: A Study of Women New Age Healers in Tallahassee, Florida Ann Marjorie Powell Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES CHOOSING A LIFE: A STUDY OF WOMEN NEW AGE HEALERS IN TALLAHASSEE, FLORIDA By ANN MARJORIE POWELL A Thesis submitted to the Department of Anthropology in partial fulfillment of the requirements for the degree of Master of Science Degree Awarded: Fall Semester, 2005 The members of the Committee approve the Thesis of Ann Marjorie Powell defended on October 27, 2005. _____________________ Bruce Grindal Professor Directing Thesis _____________________ Michael Uzendoski Committee Member _____________________ Joseph Hellweg Committee Member Approved: _______________________________________ Dean Falk, Chair, Department of Anthropology The Office of Graduate Studies has verified and approved the above named committee members. ii ACKNOWLEDGEMENTS This thesis would not have been possible without the willingness of the four informants to open their lives to the curious eyes of a student anthropologist. I thank them each for their honesty and trust. I would also like to thank my committee members, Michael Uzendoski and Joseph Hellweg for their insightful comments. And above all, I would like to thank Bruce Grindal, my committee chair, not only for his valuable counsel, but also for his patience, clarity, and good humor. iii TABLE OF CONTENTS Abstract vi Introduction 1 1. Review of Literature 5 Historical Context: 18th century-early 20th century 6 Chronological Unfolding 8 Case Studies 11 2.
    [Show full text]
  • The Roles and Significance of Wong Pinter, the Javanese Shaman
    The Roles and Significance of Wong Pinter, the Javanese Shaman Agustinus Sutiono Submitted in accordance with the requirements for the degree of PhD The University of Leeds York St. John University April 2014 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. April 2014, the University of Leeds, Agustinus Sutiono i Acknowledgements Because of support from institutions, groups and individuals both in Britain and Indonesia throughout the course of research, this thesis has been completed in due time. I would like to thank to The British Province of the Carmelites who have given me a scholarship since 2004 especially Rev. Frs. Wilfrid McGreal O.Carm, Anthony Lester O.Carm, Kevin Melody O.Carm, Richard Copsey O.Carm and Francis Kemsley O.Carm. I am sincerely grateful to Professor Sebastian Kim FRAS and Dr. Susan Yore who have supervised and directed me on the right track towards the completion of this thesis. I thank to the staff of York St John University Research Department, Dr. John Rule and Jill Graham. I would like to thank to all participants especially members of Metaphysics Study Club, Laksamana Handaka, Mrs. Sita Soejono, Prof. Dr. I. Soedjarwadi, Mr. Krisnadi, R.Ng. Brotosusanto, Hamid, Mr. Hardjana, Joko Kijeng, Tamtu family and many more wong pinters who spared so much of their time for interviews.
    [Show full text]
  • The Hindu- Spiritual Magazine. YOL
    The Hindu- Spiritual Magazine. YOL. XV. 1 [PART I. (Nos. 1—6, Starch Q9 Jo August 09.) EDIJ’E E W Y SHISHIR KUMAR GHOSE. CALCUTTA. NOTICE. • -------- ' ♦ ------- T he O bject of the Magazine. The main object* of the “ Hindu Spiritual Magazine ” is to render death-*-which has a horror for most men— easy to meet with. It contains articles calculated to throw light on life after death, on manifestations, on psychic experiences and •/Uhey cognate subjects of the spiritual world or bearing on mesmerism or the Yoga system of the Hindus. A nnual Subscription including Postage. India, Rs. 6 ; Great Britain, 10 Shillings ; America, 2 Dollars Contributions Contributions are invited from all referring to Che above sub­ jects. Men having strange experiences in their lives due to spiritual agency, and similar other subjects bearing on the mat­ ter may send authentic accounts of the same to the editor which will receive his best attention. A dvertisements. Those who want to publish advertisements in the “ Magazine * should communicate with the Manager for special contract rates. The ordinary rates are:— Full page, per insertion Rs 6; proportionate rates for half an^ quarter pages. NovA. Ready. Vol. I, Part I, comprising c* ^numbers from March 1906 to Aug. 06, beautifully bound in one complete volume— Rs. 3-4, (including postage.) Vol. I, Part II, from Sept. 06 to Feb 07— Rs. 3-4. Vol. II, Part I, from Mar. 07 to Aug 07— Rs. 3-4. Vol. II, Part II, from Sept. 07 to Feb. 08— Rs. 3*4 Special rate for subscribers of l4?e “Magazine for the above parts is Rs.
    [Show full text]
  • What Is Spiritualism, Who Are These Spiritualist, and What Has
    WHAT IS SPIRITUALISM, Who Are These Spiritualists, AND WHAT HAS SPIRITUALISM DONE FOR THE WORLD? By J. M. PEEBLES, M. D., M. A., It Author of .. The Seers of the Agea," " Immortality, and Our Future Dwelling Places," "The Christ Question Settled," "Three Journeys Around the World," "Desth Defeated or the Psychic Secret of How to Keep Young," "Spiritualism versus Materialism," "Vaccination a Curse," etc., etc. Digitized by Google .. Digitized by Goo~!~ - 78 F/2...4-/ ~ P1-?t EDUC. psyc:t. us\Wff .. .... \..:. ' .. I ~ 1 Digitized by GoogI e ... PREFACE. Over the ponal of the Temple of Sais, said lamblicus, "wu inscribed these words,-'1 am all that has been, and shall be; and my peplum, or vail, no mortal hath yet withdrawn.' " "Man dieth, wasteth away, giYeth up the ghost, and where is he?" Wall an Old Testament writer's inquiry. The thought of immortality was ever before the minds of the ancients, and measurably un­ answered. They saw ,~rough a glass darkly; but thanks to God and the good angels, Spiritualism has lifted and drawn aside that 'vail,· demonstrating a future, conscious existence, and thereby intimately acquainting us with the conditions and occupations , of those whose bodies are wasting away beneath the grasses and the weeping wilJows of the valley. "Have any of the scribes and the Pharisees believed on Him," the Nazarene? was the common question in the city of Jerusalem, in Galilee, and the regions beyond Jordan in the early days of that inspired man and martyr of Palestine. Human nature, whether Turanian, Semitic or Aryanic, is the same in all ages.
    [Show full text]